T32n1644_p0173a15:T32n1644_p0173a16:No. 1644T32n1644_p0173a17:[1]佛說立世阿毘曇論卷第一
T32n1644_p0173a18:T32n1644_p0173a19:陳[2]西印度三藏真諦譯
T32n1644_p0173a20:地動品第一
T32n1644_p0173a21:如佛婆伽婆,及阿羅漢說。
如是我聞:
一時佛
T32n1644_p0173a22:世尊住舍衛大城,毘舍佉優婆夷鹿子母精
T32n1644_p0173a23:舍蓮花重閣,與大比丘眾,一切阿羅漢,諸漏
T32n1644_p0173a24:已盡、逮得己利、盡諸有結,心得自在,所作已
T32n1644_p0173a25:辦,已捨重擔、正智解脫,[3]唯除阿難。是時,大
T32n1644_p0173a26:地震動。時富[4]婁那彌多羅尼子在大眾中,
T32n1644_p0173a27:即從坐起,偏袒右肩,右膝著地,合掌恭敬,
T32n1644_p0173a28:頂禮佛足,而白佛言:「世尊!何因何緣,大地震
T32n1644_p0173a29:動?」佛告富[*]婁那比丘:「汝今一心諦聽,善思
T32n1644_p0173b01:念之,我當為汝分別[5]解說。有二因緣,令大
T32n1644_p0173b02:地動。何者為二?比丘!是地界住水界上,是水
T32n1644_p0173b03:界住風界上,是風界住於空中。比丘!有時大
T32n1644_p0173b04:風吹動水界,水界動時即動地界。是一因緣,
T32n1644_p0173b05:故大地動。比丘!復有大神通威德諸天,若欲
T32n1644_p0173b06:震動大地,即能令動。若諸比丘有大神通及
T32n1644_p0173b07:大威德,觀地相令小、水相令大,欲令地動
T32n1644_p0173b08:亦能震動。是名第二因緣,故令地動。」爾時世
T32n1644_p0173b09:尊欲重宣此義,而說偈言:
T32n1644_p0173b10:T32n1644_p0173b11:T32n1644_p0173b12:T32n1644_p0173b13: T32n1644_p0173b14:爾時,世尊復告富樓那彌多羅尼子:「有風名
T32n1644_p0173b15:鞞嵐婆,[6]此風常吹,俱動不息。風力上昇,有
T32n1644_p0173b16:風下吹、有風傍動,是風平等圓轉相持,厚九
T32n1644_p0173b17:億六萬由旬,廣十二億三千四百五十由旬,
T32n1644_p0173b18:周迴三十六億一萬三百五十由旬。此風上
T32n1644_p0173b19:際即是水界。此水上下悉皆平等停[7]止安
T32n1644_p0173b20:住,無有散溢,厚四億八萬由旬,廣十二億三
T32n1644_p0173b21:千四百五十由旬,周迴三十六億一萬三百五
T32n1644_p0173b22:十由旬。此水上際即是地界,上下邊際悉
T32n1644_p0173b23:皆平等安住不動,厚二億四萬由旬,廣十二
T32n1644_p0173b24:億三千四百五十由旬,周迴三十六億一萬
T32n1644_p0173b25:三百五十由旬。」如是佛世尊說:「比丘!有大地
T32n1644_p0173b26:獄,名曰黑闇。各各世界外邊悉有,皆無覆蓋。
T32n1644_p0173b27:此中眾生自舉其手,眼不能見。雖復日月具
T32n1644_p0173b28:大威神,所有光明不照彼色。」佛說:「如是黑闇
T32n1644_p0173b29:地獄,住在何處?兩兩世界鐵輪外邊,名曰界
T32n1644_p0173c01:外,是寒地獄:一名頞浮陀、二名涅浮陀、三名
T32n1644_p0173c02:阿波波、四名阿吒吒、五名嚘吼吼、六名欝波
T32n1644_p0173c03:縷、七名拘物頭、八名蘇健陀固、九名分陀利
T32n1644_p0173c04:固、十名波頭摩。」
佛告富婁那等比丘:「如摩伽
T32n1644_p0173c05:陀國量十婆訶[8]摩——一婆訶二十佉利——如是量
T32n1644_p0173c06:麻,聚在一處。設有一人,滿一百年來除一麻,
T32n1644_p0173c07:比丘!如是麻聚猶尚易盡,而我未說頞浮[9]陀
T32n1644_p0173c08:地獄壽命窮盡。比丘!十倍頞浮陀地獄,是
T32n1644_p0173c09:涅浮陀壽量;十倍涅浮陀地獄,是阿波波壽
T32n1644_p0173c10:量;乃至波頭摩地獄亦復如是。比丘!是瞿伽
T32n1644_p0173c11:離比丘,於舍利弗、目揵連所生不信惡心,由
T32n1644_p0173c12:是心故,墮波頭摩地獄。」爾時世尊而說偈言:
T32n1644_p0173c13:T32n1644_p0173c14:T32n1644_p0173c15:T32n1644_p0173c16:T32n1644_p0173c17:T32n1644_p0173c18:T32n1644_p0173c19:T32n1644_p0173c20:T32n1644_p0173c21:T32n1644_p0173c22:T32n1644_p0173c23:T32n1644_p0173c24: T32n1644_p0173c25:「彼中眾生傍行,作向上想,猶如守宮。鐵輪外
T32n1644_p0173c26:邊恒作傍行。是其身量如頞多大,因冷風觸,
T32n1644_p0173c27:其身[A1]坼破,譬如熟[10]瓜。如竹[11]𥯤林被大火燒,
T32n1644_p0173c28:爆聲吒吒。如是眾生被寒風觸,骨破爆聲吒
T32n1644_p0173c29:吒遠徹。因是聲故,互得相知有諸眾生此中
T32n1644_p0174a01:受生。或時去來更相逢觸,因此觸故,互得
T32n1644_p0174a02:相知有諸眾生此中受生。是時,諸佛世尊出
T32n1644_p0174a03:現於世,是時大光過於諸天大威神力,遍照
T32n1644_p0174a04:彼中,因此光明互得相見,作是思惟:『有諸眾
T32n1644_p0174a05:生此中受生。』若有眾生於此間死,多往生
T32n1644_p0174a06:此。寒氷地獄在鐵輪外,若餘世界有眾生
T32n1644_p0174a07:死,[1]往生寒氷地獄,多彼世界鐵輪外生。兩
T32n1644_p0174a08:界中間,其最狹處八萬由旬,在下無底、向
T32n1644_p0174a09:上無覆,其最廣處十六萬由旬。」
T32n1644_p0174a10:爾時淨命阿難在大眾中,即從座起,偏袒右
T32n1644_p0174a11:肩,右膝著地,合掌恭敬,頂禮佛足,而白佛
T32n1644_p0174a12:言:「世尊!我從世尊聞是法句,我從世尊口
T32n1644_p0174a13:受持此正義。過去有佛名曰尸棄,時有弟子
T32n1644_p0174a14:大神通第一,名曰阿毘吼。是比丘坐在第四
T32n1644_p0174a15:禪梵處,以一指光照一千世界,一音說法,一
T32n1644_p0174a16:千世界俱解正義。世尊!諸佛弟子威神尚
T32n1644_p0174a17:爾,諸佛如來其量云何?」阿難問已,時佛答
T32n1644_p0174a18:言:「阿難!此阿毘吼比丘是弟子位,諸佛世尊
T32n1644_p0174a19:如此之處不可思量。」
T32n1644_p0174a20:第二,淨命阿難復白佛言:「世尊!我從佛口聞
T32n1644_p0174a21:是法句,我從世尊受持如是正義。過去有佛
T32n1644_p0174a22:名曰尸棄,時有弟子神通第一,名曰阿毘吼。
T32n1644_p0174a23:是比丘坐在四禪梵處,以一指光照一千世
T32n1644_p0174a24:界,一音說法,一千世界俱解正義。世尊!諸
T32n1644_p0174a25:佛弟子威神尚爾,諸佛如來其量云何?」阿難
T32n1644_p0174a26:問已,時佛答言:「阿難!此阿毘吼比丘是弟子
T32n1644_p0174a27:位,諸佛世尊如此之處不可思量。」乃至第
T32n1644_p0174a28:三,亦如是答。第四問已,佛告阿難:「若一日
T32n1644_p0174a29:月所圍繞處,名一世界。從一至千,此中有千
T32n1644_p0174b01:日月、千須彌山王、千四大天王、千忉利天、千
T32n1644_p0174b02:夜[A2]摩天、千兜率陀天、千化樂天、千他化自在
T32n1644_p0174b03:天,千梵輔天、千梵眾天。此處大梵王為一千
T32n1644_p0174b04:世界主,王領自在,不係屬他,知成他事。初禪
T32n1644_p0174b05:上上品,故得自在。大梵天王住於是處,得稱
T32n1644_p0174b06:第一。阿難!是梵領處,有四千大洲、四千大
T32n1644_p0174b07:樹、四千大龍宮、四千金翅鳥王住處,七千大
T32n1644_p0174b08:河、九千大山、八千大林、八千大地獄、一千閻
T32n1644_p0174b09:羅王地獄、二千大海、十六千地獄園,是名小
T32n1644_p0174b10:千世界。又更千倍,是名中千世界。又更千倍,
T32n1644_p0174b11:是名大千世界。阿難!若如來作意欲照欲說,
T32n1644_p0174b12:是大千世界光[2]照遍滿;所說法句,一切俱
T32n1644_p0174b13:解。若復欲過大千世界,隨如來意,是中眾生
T32n1644_p0174b14:莫不見聞放光說法。阿難!若如來欲放光說
T32n1644_p0174b15:法,坐阿迦尼吒天梵處,若大千、若過大千光
T32n1644_p0174b16:照遍滿,以八分梵聲說法句義,遍得領解。阿
T32n1644_p0174b17:難!是如來光明及說法音聲,無有眾生不見
T32n1644_p0174b18:不聞,是時無有眾生不具根者。阿難!如來在
T32n1644_p0174b19:阿迦尼吒天上,說此音聲,宣此名句:
T32n1644_p0174b20:T32n1644_p0174b21:T32n1644_p0174b22:T32n1644_p0174b23:T32n1644_p0174b24: T32n1644_p0174b25:爾時阿難即從座起,偏袒右肩,右膝著地,合
T32n1644_p0174b26:掌恭敬,頂禮佛足,而白佛言:「世尊!我今希有
T32n1644_p0174b27:利養,我[5]今善得希有之利,我得大師具足神
T32n1644_p0174b28:通廣大威德。」是時淨命名曰優陀夷,在大眾
T32n1644_p0174b29:中,去佛不遠。時優陀夷比丘語阿難言:「若汝
T32n1644_p0174c01:大師具諸威德大神通,汝何所得?」是時世尊
T32n1644_p0174c02:告優陀夷比丘:「汝莫作意違阿難心。若我前
T32n1644_p0174c03:不記阿難今生得阿羅漢果,因此信心所生
T32n1644_p0174c04:業報,當三十六過,作他化自在天王,乃至三
T32n1644_p0174c05:十六過作忉利天主,何況轉輪聖王、剎利王
T32n1644_p0174c06:種受灌頂職,乃至四天下王?優陀夷!阿難比
T32n1644_p0174c07:丘,吾於往昔已為授記。我說欲界之中眾
T32n1644_p0174c08:生最多,依水生多、於地生少。其地生者,畜
T32n1644_p0174c09:生道多、人道復少。人道之中,破戒者多、持
T32n1644_p0174c10:戒者少。持戒之中,凡夫者多、聖弟子少。聖
T32n1644_p0174c11:弟子中,有學者多、無學者少。無學之中,時
T32n1644_p0174c12:解脫多、非時解脫少。如是非時解脫阿羅漢,
T32n1644_p0174c13:世間難得,我記阿難應得是處。有諸外道作
T32n1644_p0174c14:如是說:『是大地界恒去不息。』是言應答:『此
T32n1644_p0174c15:事不然。若實爾者,如人擲前,物應落後。』又
T32n1644_p0174c16:諸外道作如是說:『是大地界恒墜向下。』是言
T32n1644_p0174c17:應答:『此事不然。若實爾者,如向上擲,應不至
T32n1644_p0174c18:地。』又諸外道作如是說:『日月星辰恒住不移,
T32n1644_p0174c19:大地自轉疑是天迴。』是言應答:『此事不然。若
T32n1644_p0174c20:如是者,射不至堋。』又諸外道作如是說:『大地
T32n1644_p0174c21:恒浮隨風來去。』應如是答:『此事不然。若實爾
T32n1644_p0174c22:者,地恒併動。』若不爾者,地作何相?地住不動。」
T32n1644_p0174c23:如是義者,諸佛世尊已說。如是我聞。
T32n1644_p0174c24:南[6]剡浮提品第二
T32n1644_p0174c25:佛說:「比丘!有樹名曰剡浮,因樹立名,名是洲
T32n1644_p0174c26:地曰剡浮提。此樹生剡浮提地北邊,在泥民
T32n1644_p0174c27:陀羅河南岸。是樹株本正洲中央,從樹株中
T32n1644_p0174c28:央取東西角並一千由旬。是樹生長,具足
T32n1644_p0174c29:形容可愛,枝葉相覆,密厚多葉,久[7]住不[8]凋,
T32n1644_p0175a01:一切風雨不能侵入。比丘!譬如裝花鬘師裝
T32n1644_p0175a02:飾花鬘及耳上莊嚴,其樹形相可愛如是。上
T32n1644_p0175a03:如華蓋,次第相覆,高百由旬;下本洪直,都無
T32n1644_p0175a04:瘤節,五十由旬方有枝條。樹身徑刺廣五由
T32n1644_p0175a05:旬、圍十五由旬。其一一枝橫出五十由旬,
T32n1644_p0175a06:間中亘度一百由旬,周迴三百由旬。其菓熟
T32n1644_p0175a07:時,甘美無比,如細蜂蜜,味[1]甜難厭,菓味如
T32n1644_p0175a08:是。菓大如[2]瓮,其核大小猶如世間剡浮子
T32n1644_p0175a09:核。其上有鳥,形如大殿獼猴之形、[3]如六十
T32n1644_p0175a10:歲大象,是兩鳥獸恒食其[4]實。東枝[5]有子,多
T32n1644_p0175a11:落剡浮提地,少落水者;西枝菓子,多落剡
T32n1644_p0175a12:浮提地,少落水者;南枝菓子,並落剡浮提地;
T32n1644_p0175a13:北枝菓子,悉落河中,為魚所食。樹根悉是金
T32n1644_p0175a14:砂所覆,當春雨時下不漏濕,夏則不熱,冬
T32n1644_p0175a15:無風寒。有乾闥婆及[6]藥叉神,依樹下住。」
如
T32n1644_p0175a16:是之事,云何知耶?昔王舍城有兩比丘,具神
T32n1644_p0175a17:通力,共為朋友。從佛口聞剡浮樹相如此,是
T32n1644_p0175a18:二比丘互相謂言:「我等當往看彼剡浮。」各云
T32n1644_p0175a19:我去,遂至樹所。見樹菓熟,墮地自破。其一比
T32n1644_p0175a20:丘,從其蔕孔授手至臂,其最長指猶不至核,
T32n1644_p0175a21:牽手而出為菓所染,手臂皆赤,猶如世間貴
T32n1644_p0175a22:赤栴檀汁所染污。其菓香氣能染人心。是時
T32n1644_p0175a23:比丘鼻嗅菓香,第二比丘問言:「汝欲食不?」「長
T32n1644_p0175a24:老!我不樂食。是事希有,不可思議。是離欲
T32n1644_p0175a25:結,最為廣大。何以故?若人未離欲,嗅如是香,
T32n1644_p0175a26:即生心氣乃發顛狂。有諸離欲外[7]道,若嗅
T32n1644_p0175a27:此香,退失離欲之地。」是二比丘還王舍城,說
T32n1644_p0175a28:如上事。
時有一人名曰長脛,本是王種,姓拘
T32n1644_p0175a29:利氏,宿業果報所得神通。是人有此威神相
T32n1644_p0175b01:貌,若行水中,前脚未沒、後脚已移;若行草上,
T32n1644_p0175b02:草雖未靡,便得移步;若行樹葉,樹葉未低,後
T32n1644_p0175b03:足已[8]度,鞋履踐處並不為難。是長脛人從
T32n1644_p0175b04:佛所聞,是剡浮樹如此如此。即白佛言:「世
T32n1644_p0175b05:尊!我今若行,至剡浮[9]樹不?」答云:「得至。」是人頂
T32n1644_p0175b06:禮佛足,右繞三匝,面正向北,發此而去。行度
T32n1644_p0175b07:諸山:一名小黑山、二名大黑山、三名多𤛆牛
T32n1644_p0175b08:山、四名日光山、五名銀山、六名香水山、七名
T32n1644_p0175b09:金邊山。是人登金邊山頂,轉面向北,聳身遠
T32n1644_p0175b10:望,唯見黑暗,怖畏而反。佛問:「汝至剡浮樹不?」
T32n1644_p0175b11:答言:「不至。」佛問:「汝何所見?」是人答曰:「唯覩黑
T32n1644_p0175b12:暗。」佛言:「此黑暗色即剡浮樹。」是人重禮佛
T32n1644_p0175b13:足,右遶三匝,更向北行,重[*]度七山:一名周
T32n1644_p0175b14:羅迦[10]囉、第二摩呵迦[11]羅、第三瞿漢山、第四首
T32n1644_p0175b15:羅山、第五稽羅山、第六乾陀山、第七修跋
T32n1644_p0175b16:[12]姖山。又[13]渡六大國土:一名鳩留國、二名高
T32n1644_p0175b17:臘鞞、三名毘提訶、四名摩訶毘提訶、五名欝
T32n1644_p0175b18:多羅曼陀、六名沙熈摩羅野。是名六大國土。
T32n1644_p0175b19:又度七大樹林,林間有河,度是七河。又度阿
T32n1644_p0175b20:[14]摩羅林及訶梨勒林,乃至剡浮提樹南枝。
T32n1644_p0175b21:從南枝上,行至樹北枝。是人俯窺,見下水相
T32n1644_p0175b22:與常水異,最澄最清,向底洞澈都無障翳。是
T32n1644_p0175b23:人觀已,作是思惟:「我之神通,今於此處得成
T32n1644_p0175b24:就不?」因脚履水,手攀樹枝,是脚至水如石即
T32n1644_p0175b25:沒,於此神通不得成就。云何如此?是水最
T32n1644_p0175b26:輕最細,若以彼水投此[15]㵎水,如[16]蘇如油
T32n1644_p0175b27:浮在水上;若以此水投於彼水,即沈如石。是
T32n1644_p0175b28:人從剡浮樹取一菓子,還王舍城,奉上世尊。
T32n1644_p0175b29:佛受此菓,破為多片,施諸大眾,菓汁染於佛
T32n1644_p0175c01:手。爾時佛以此手擊於山石,至今赤色如昔
T32n1644_p0175c02:不[17]異,濕亦不燥,掌迹分明。因昔分菓為片
T32n1644_p0175c03:片故,因名此石為片片巖。
是時佛化優婁頻
T32n1644_p0175c04:螺迦葉,取此剡浮提樹子,送與迦葉:「迦葉!
T32n1644_p0175c05:汝食是菓。」迦葉問佛:「大瞿曇沙門!那得是菓?」
T32n1644_p0175c06:佛語迦葉:「是樹名曰剡浮,此菓從彼樹得。」迦
T32n1644_p0175c07:葉曰:「我不能食是菓子,沙門但取自食。」時諸
T32n1644_p0175c08:天神又送剡浮樹子,供養於佛,或在舍衛、若
T32n1644_p0175c09:王舍城、迦毘羅衛國等。佛得受已,分施大眾。
T32n1644_p0175c10:復餘比丘住剡浮所,還此土說。目連比丘亦
T32n1644_p0175c11:曾[18]住彼,還此,次第為比丘說。以是因緣,此
T32n1644_p0175c12:事可知。
T32n1644_p0175c13:六大國品第三
T32n1644_p0175c14:是剡浮樹外有二林,形如半月,圍繞此樹。其
T32n1644_p0175c15:內有林名呵梨勒,外名阿摩勒。阿摩勒菓,是
T32n1644_p0175c16:子熟時,其味最美,不辛不苦如細蜂蜜。菓形
T32n1644_p0175c17:大小如二斛器,其核如自性阿摩勒核。呵梨
T32n1644_p0175c18:勒菓,是子熟時,其味最美,不辛不苦,如細
T32n1644_p0175c19:蜂蜜。菓形大小兩倍於前,核亦如是。阿摩
T32n1644_p0175c20:勒林南,復有七林,七河相間。其最北林名曰
T32n1644_p0175c21:菴羅,次名剡浮,三名娑羅,四名多羅,五名人
T32n1644_p0175c22:林,六名石榴林,七名劫畢他林。如是諸菓,其
T32n1644_p0175c23:子熟時,不辛不苦,甜如蜂蜜。是人林中,菓形
T32n1644_p0175c24:似人,如剡浮提勝人王種,其姓拘梨。若男十
T32n1644_p0175c25:六歲、女十五歲,莊嚴具足,狀如行嫁。是人林
T32n1644_p0175c26:菓可愛如是。其子蔕形,如人頭髻。未離欲
T32n1644_p0175c27:者見此菓子,便生愛心。諸外道等有離欲人,
T32n1644_p0175c28:若見此菓,退失禪定,欲心還生。其子熟時,唯
T32n1644_p0175c29:鳥競食。鳥食之餘,殘落在地,如尸陀林,甚可
T32n1644_p0176a01:厭惡。諸退定者見是相已,深生厭離,還得本
T32n1644_p0176a02:定。是二林廣五十由旬,東西達海。其一一河
T32n1644_p0176a03:廣五十由旬,東西達海。林河相次,互相間錯
T32n1644_p0176a04:剡浮提地。林河所覆,七百由旬。
其劫畢他林
T32n1644_p0176a05:南有六大國,其最南國名曰高流,次名俱臘
T32n1644_p0176a06:婆,三名毘提訶,四名摩訶毘提訶,五名欝多
T32n1644_p0176a07:羅曼陀,極[1]北名捨喜摩羅耶。是六國內,人
T32n1644_p0176a08:皆貞善,持十善法,自不殺生、不教他殺。其獸
T32n1644_p0176a09:將死,自至人所,既自死已,乃噉其肉。是處
T32n1644_p0176a10:𤛆牛,其數最多,以其髦尾用覆屋舍。其地生
T32n1644_p0176a11:麥,不須耕墾,是麥成粒,無有糠糩。是其國人
T32n1644_p0176a12:磨蒸為飯。而是麥飯氣味甘美,如細蜂蜜。云
T32n1644_p0176a13:何知耶?過去久遠有王出家,其王夫人亦得
T32n1644_p0176a14:出家,國師婆羅門亦隨出家。既出家已,各相
T32n1644_p0176a15:捨離,入山學道。是王夫人有時月水,月水淨
T32n1644_p0176a16:時,往至王所與王相見,即白王言:「大王!我
T32n1644_p0176a17:今有月水,古昔之人尊重兒息。」王欲棄捨不
T32n1644_p0176a18:從妃意,思惟事重,復恐不可,遂共和合。乃
T32n1644_p0176a19:有大福德子,男女二人俱時託胎。捨王而去,
T32n1644_p0176a20:既經時節,其後腹大,從諸村落,次到郡縣,乃
T32n1644_p0176a21:至諸州,人人訶罵[2]云:「此女人都無道心,出
T32n1644_p0176a22:家破戒。」妃聞是語,深生愧悔。是時,國師大婆
T32n1644_p0176a23:羅門已成仙人,得五神通,隨一山林依止而
T32n1644_p0176a24:住。爾時王妃聞婆羅門在彼山住,仍往尋覓。
T32n1644_p0176a25:既見師已,乃問妃言:「是娠誰作?」妃即答言:
T32n1644_p0176a26:「是王所為。」爾時仙人憶王昔恩,仍於別處為
T32n1644_p0176a27:起葉屋,即語王妃:「汝止是中。我今當採樹根
T32n1644_p0176a28:菓子以相供贍。」[3]太妃依語,仍住其中。於是
T32n1644_p0176a29:仙人,如法採拾樹根菓子,供給是妃。妃懷孕
T32n1644_p0176b01:月滿,遂產二子,一男一女。至斷乳已,驅斥是
T32n1644_p0176b02:妃:「汝今遠去。我當隨得根菓養[4]飴二兒。」妃
T32n1644_p0176b03:棄二子,依語而去。仙人隨得根菓,養育此兒。
T32n1644_p0176b04:兩兒稍大已至識地,是時仙人,以生熟雜菓
T32n1644_p0176b05:試與二兒,於是二兒自能分別,熟者即噉、生
T32n1644_p0176b06:者便棄。仙人作是思惟:「是兒身已長大,心至
T32n1644_p0176b07:識地,能分別菓生熟差別。我[5]令當住何處國
T32n1644_p0176b08:土,豐樂安隱以置立之?」以五通故,見是麥地,
T32n1644_p0176b09:即以神力携二小兒,飛空而往,安置是地。教
T32n1644_p0176b10:是兒言:「此草名麥。」爾時仙人即自刈取,磨以
T32n1644_p0176b11:為食,種種教示:「汝等從今當依此法以為資
T32n1644_p0176b12:糧。汝住此中莫生愁惱,我當數數來看視汝。」
T32n1644_p0176b13:是兩小兒乃住其中,仙人後時數往瞻視。是
T32n1644_p0176b14:二小兒隨年月長,男女二根各皆成就,遂為
T32n1644_p0176b15:夫妻,子孫生長,分成六國。爾時大王既學道
T32n1644_p0176b16:已,捨於人身,往生天上。捨上天身,還受人
T32n1644_p0176b17:身。受人身已,依佛所說無上正法,出家學道,
T32n1644_p0176b18:至得無礙六種神通。以六通故,觀自宿命,見
T32n1644_p0176b19:六大國,作是思惟:「是六大國皆我子孫。」為
T32n1644_p0176b20:[6]怜愍是六國人故,往彼乞食,得麥飯還。不
T32n1644_p0176b21:問諸比丘,前食而獨自食。時諸比丘稱此比
T32n1644_p0176b22:丘名,而大罵辱:「汝長老!大慳嫉妬。咄!汝惡人,
T32n1644_p0176b23:得是麥飯,不問諸比丘而獨自食。」比丘答言:
T32n1644_p0176b24:「我今不為嫉妬而不布施汝等。何以故?如是
T32n1644_p0176b25:飲食,未離欲人則不得食。」時是比丘三過洗
T32n1644_p0176b26:鉢,再過棄之,以最後汁取其少分,施諸比丘。
T32n1644_p0176b27:是剡浮提無有一味等此味者。於是比丘為
T32n1644_p0176b28:諸比丘說此食味次第因緣:「彼六大國本我
T32n1644_p0176b29:子孫,是故利益彼國人故,往彼乞食。」有餘比
T32n1644_p0176c01:丘往彼乞食,大目揵連亦往乞食。佛世尊為
T32n1644_p0176c02:諸比丘說是六國次第因緣,是故得知六大
T32n1644_p0176c03:國事。六大國品[7]究竟。
T32n1644_p0176c04:夜叉神品第四
T32n1644_p0176c05:時剡浮提中有兩眾山,恒河之南名[8]娑多耆
T32n1644_p0176c06:利山,恒河之北名醯摩跋多山。[*]娑多耆利山
T32n1644_p0176c07:中是山最大:一名薩闍、二名頻訶、三名末車、
T32n1644_p0176c08:四名[9]遏車婆、五名間訶耆利、六名波梨耶多
T32n1644_p0176c09:羅。醯摩跋多山中是山最大:一名周羅迦羅、
T32n1644_p0176c10:二名摩訶[10]迦、三名瞿訶那、四名修羅婆[11]計、
T32n1644_p0176c11:五名雞羅、六名乾馱摩馱、七名修槃那般沙。
T32n1644_p0176c12:若一切神住河南山者,皆名[A3]娑多耆利神;若
T32n1644_p0176c13:在河北山者,皆名醯摩跋多神。是[A4]娑多耆利
T32n1644_p0176c14:神,領河南一切諸神,故名為王;是醯摩跋多
T32n1644_p0176c15:神,領河北一切諸神,故名為王。云何知耶?有
T32n1644_p0176c16:一神王名醯摩槃,住醯摩跋多山。是神王最
T32n1644_p0176c17:長老大,年至極位,重疾困苦。是神臨死,其有
T32n1644_p0176c18:太子名醯摩跋多,呼來教示,即語子言:「阿
T32n1644_p0176c19:父我已得聞,從昔夜叉神最為長老,見過去
T32n1644_p0176c20:佛,曾值迦葉佛,聞說釋迦牟尼佛將應出世。
T32n1644_p0176c21:如我見相及我所見因緣,是釋迦佛不久應
T32n1644_p0176c22:下。阿父若我中間捨命不及佛者,汝決應往
T32n1644_p0176c23:令得見佛,若汝見佛決大利益。」太子問曰:「云
T32n1644_p0176c24:何令我知佛出世?」父答子言:「汝屋舍中未曾
T32n1644_p0176c25:有寶而出現者,當知是時如來出世。復有神
T32n1644_p0176c26:王名娑多耆利,住摩伽陀國界中,汝當與彼
T32n1644_p0176c27:共作朋友,同立誓願:『我之與汝所住之處,若
T32n1644_p0176c28:見希有奇寶現者,莫不相報。』」是時父王教其子
T32n1644_p0176c29:已,即便捨命。是時太子供養父尸,憶持尊重
T32n1644_p0177a01:父之遺[1]囑,因是度河往覓娑多耆利神王。至
T32n1644_p0177a02:神所已,對面語言,共相和敬,同坐一處。醯
T32n1644_p0177a03:摩跋多神語娑多耆利王言:「府君!我父臨死
T32n1644_p0177a04:說如上言,因即過世。是故我今語汝是事。若
T32n1644_p0177a05:屋室中非常寶現,決須相報。」娑多耆利答:「如
T32n1644_p0177a06:是如是。」於是二人既立誓已,各還所住。後時
T32n1644_p0177a07:醯摩跋多王宅有奇寶現,蓮花千葉,大如車
T32n1644_p0177a08:輪,黃金為葉,眾寶為莖。時有一神,見是蓮
T32n1644_p0177a09:花,馳往白王:「王今知不?是寶瓌異,世未曾
T32n1644_p0177a10:有,今已出現。千葉蓮花,大如車輪,黃金為
T32n1644_p0177a11:葉,眾寶為莖。此是天物,願王往觀。」是時神
T32n1644_p0177a12:王聞是言已,即往池所,見是蓮花具足千葉,
T32n1644_p0177a13:大如車輪,眾寶所成,莊嚴奇特。見是事已,
T32n1644_p0177a14:心生驚[2]怪,身毛皆竪。自下池中,恭敬合掌,
T32n1644_p0177a15:頂禮三過,旋遶三匝。作是思惟:「我於昔時,曾
T32n1644_p0177a16:值善友,而教我言:『汝所住處若有奇寶,當遣
T32n1644_p0177a17:報我。』」因遣使者,往報娑多耆利神王曰:「府君!
T32n1644_p0177a18:我今住處,希有之寶今已出現。」具說寶相:「汝
T32n1644_p0177a19:今當來共我觀視。」是時世尊已出於世,正法
T32n1644_p0177a20:已說,一向寂靜,今至涅槃,往向菩提,修伽陀
T32n1644_p0177a21:所教。是時娑多耆利王覺憶此事,作是思惟:
T32n1644_p0177a22:「我昔曾有善友來報我言:『汝所住處,諸佛世
T32n1644_p0177a23:尊於中得道。若佛已出,汝應報我。』是其所欲,
T32n1644_p0177a24:故我應報。」娑多耆利王即遣使往,謂是王言:
T32n1644_p0177a25:「府君!若一蓮花,作何利益?若百若千,亦何利
T32n1644_p0177a26:益?我國土中未曾有寶,今已出現。何者名寶?
T32n1644_p0177a27:謂多陀阿伽度、阿羅訶、三藐三佛陀,今已出
T32n1644_p0177a28:世。汝今應來共事此寶。」醯摩跋多九月十五
T32n1644_p0177a29:是布薩時,有五百神共相圍遶,取諸蓮花,
T32n1644_p0177b01:面向南行履空而去,往娑多耆利王所。彼王
T32n1644_p0177b02:又將五百神眾,共相圍遶,來迎是王於恒河
T32n1644_p0177b03:南邊,共相聚集。既相見已,醯摩跋多王說偈,
T32n1644_p0177b04:問彼神曰:
T32n1644_p0177b05:T32n1644_p0177b07:爾時娑多耆利王說偈答曰:
T32n1644_p0177b08:T32n1644_p0177b09:T32n1644_p0177b10:T32n1644_p0177b11:T32n1644_p0177b12:T32n1644_p0177b13: T32n1644_p0177b14:爾時醯摩跋多聞是偈已,心大驚怖,身毛皆
T32n1644_p0177b15:竪,懷疑未信。三過辯定:「府君!汝今說世尊出
T32n1644_p0177b16:世?」答[3]曰:「府君!我說佛[4]寶出世。」第二第三
T32n1644_p0177b17:問答亦爾。是時北山神王,即時如力思度諸
T32n1644_p0177b18:佛行住威儀境界四法,問南山神王,說偈問
T32n1644_p0177b19:曰:
T32n1644_p0177b20:T32n1644_p0177b22:爾時南山神王以偈答曰:
T32n1644_p0177b23:T32n1644_p0177b25:北山神王重偈問曰:
T32n1644_p0177b26:T32n1644_p0177b28:南山神王以偈答曰:
T32n1644_p0177b29:T32n1644_p0177c02:北山神王重說偈問曰:
T32n1644_p0177c03:T32n1644_p0177c05:南山神王說偈答曰:
T32n1644_p0177c06:T32n1644_p0177c08:北山神王又偈問曰:
T32n1644_p0177c09:T32n1644_p0177c11:南山神王答曰:
T32n1644_p0177c12:T32n1644_p0177c14:北山神王又問曰:
T32n1644_p0177c15:T32n1644_p0177c17:南山神王又答曰:
T32n1644_p0177c18:T32n1644_p0177c20:爾時北山神王聞已,心生歡喜,說偈讚歎:
T32n1644_p0177c21:T32n1644_p0177c23:南山神王心口歡喜,說偈讚曰:
T32n1644_p0177c24:T32n1644_p0177c25:T32n1644_p0177c26:T32n1644_p0177c27:T32n1644_p0177c28:T32n1644_p0177c29: T32n1644_p0178a01:爾時世尊住王舍城匿瞿提樹下,是二神王
T32n1644_p0178a02:千神圍遶,往詣佛所。至佛所已,偏袒右肩,右
T32n1644_p0178a03:膝著地,合掌恭敬,頂禮佛足,却坐一面。時北
T32n1644_p0178a04:山王以偈問曰:
T32n1644_p0178a05:T32n1644_p0178a06:T32n1644_p0178a07:T32n1644_p0178a08:T32n1644_p0178a09: T32n1644_p0178a10:爾時世尊,以偈[1]答醯摩跋多神王[2]曰:
T32n1644_p0178a11:T32n1644_p0178a13:北山神王重偈問佛:
T32n1644_p0178a14:T32n1644_p0178a16:爾時世尊,以偈[*]答醯摩跋多神王[*]曰:
T32n1644_p0178a17:T32n1644_p0178a18:T32n1644_p0178a19:T32n1644_p0178a20: T32n1644_p0178a21:北山神王重偈問佛:
T32n1644_p0178a22:T32n1644_p0178a24:爾時世尊,以偈[*]答醯摩跋多神王[*]曰:
T32n1644_p0178a25:T32n1644_p0178a26:T32n1644_p0178a27:T32n1644_p0178a28: T32n1644_p0178a29:爾時南北二山王,同時說偈,以讚佛曰:
T32n1644_p0178b01:T32n1644_p0178b02:T32n1644_p0178b03:T32n1644_p0178b04:T32n1644_p0178b05:T32n1644_p0178b06: T32n1644_p0178b07:是三夜叉三角而坐,是故至今路名菱角。是
T32n1644_p0178b08:時世尊住於樹下,是故此樹名瞿匿曇瞿提。
T32n1644_p0178b09:因此二夜叉事,故知南北二山。夜叉神品究
T32n1644_p0178b10:竟。
T32n1644_p0178b11:立世阿毘曇論卷第一