二法品第二之二
T17n0765_p0678c09:吾從世尊聞如是語:「苾芻當知!若有苾芻減
T17n0765_p0678c10:省睡眠,具念正知,心常安住悅豫清淨,於諸
T17n0765_p0678c11:善法善觀時宜而正修習。如是苾芻減省睡
T17n0765_p0678c12:眠,具念正知,心常安住悅豫清淨,於諸善
T17n0765_p0678c13:法善觀時宜而正修習,於二果中,隨證一
T17n0765_p0678c14:果,謂於現法或證有餘依涅槃界,或不還
T17n0765_p0678c15:果。」爾時,世尊重攝此義而說頌曰:
T17n0765_p0678c16:T17n0765_p0678c17:T17n0765_p0678c18:T17n0765_p0678c19:T17n0765_p0678c20:T17n0765_p0678c21:T17n0765_p0678c22:T17n0765_p0678c23:T17n0765_p0678c24:T17n0765_p0678c25: T17n0765_p0678c26:吾從世尊聞如是語:「苾芻當知!若有苾芻於
T17n0765_p0678c27:空閑處,常樂宴坐,勤修內心奢摩他定,不離
T17n0765_p0678c28:靜慮,成就明淨毘鉢舍那,守護自心令無
T17n0765_p0678c29:散亂,於諸善法修集無厭。如是苾芻於二果
T17n0765_p0679a01:中,我說定能隨證一果,謂於現法,或證有餘
T17n0765_p0679a02:依涅槃界;或不還果。」爾時,世尊重攝此義而
T17n0765_p0679a03:說頌曰:
T17n0765_p0679a04:T17n0765_p0679a05:T17n0765_p0679a06:T17n0765_p0679a07:T17n0765_p0679a08:T17n0765_p0679a09:T17n0765_p0679a10:T17n0765_p0679a11: T17n0765_p0679a12:吾從世尊聞如是語:「苾芻當知!若有苾芻無
T17n0765_p0679a13:慚、無愧,彼人決定不能通達、不能遍知,不證
T17n0765_p0679a14:等覺、不證涅槃、不能證得無上安樂。若有
T17n0765_p0679a15:苾芻有慚、有愧,彼人決定能得通達、能得遍
T17n0765_p0679a16:知,能證等覺、能證涅槃、能證究竟無上安樂。」
T17n0765_p0679a17:爾時,世尊重攝此義而說頌曰:
T17n0765_p0679a18:T17n0765_p0679a19:T17n0765_p0679a20:T17n0765_p0679a21:T17n0765_p0679a22:T17n0765_p0679a23: T17n0765_p0679a24:吾從世尊聞如是語:「苾芻當知!諸出家者,略
T17n0765_p0679a25:有二種所應作事。若能正作,得所未得、觸所
T17n0765_p0679a26:未觸、證所未證,能超愁歎、能滅憂苦、能觸如
T17n0765_p0679a27:理、能得甘露、能證涅槃。云何為二?一者靜
T17n0765_p0679a28:[1]慮;二者聽說。云何靜慮?謂諸苾芻遠離諸
T17n0765_p0679a29:欲、惡不善法,有尋有伺,離生喜樂,具足安住
T17n0765_p0679b01:最初靜慮。尋伺靜息,內淨一趣,無尋無伺,定
T17n0765_p0679b02:生喜樂,具足安住第二靜慮。離喜、住捨,正
T17n0765_p0679b03:念、正知,身受快樂;眾聖所說,有捨、有念,安住
T17n0765_p0679b04:快樂,具足安住第三靜慮。斷苦、斷樂,先滅憂
T17n0765_p0679b05:喜;不苦、不樂,捨念清淨,具足安住第四靜慮。
T17n0765_p0679b06:云何聽說?謂諸苾芻於佛所說,初、中、後善,文
T17n0765_p0679b07:義[2]巧妙,純滿清白梵行之法,所謂契經、應
T17n0765_p0679b08:頌、記別、伽[3]他、自說、本事、本生及與方廣、未曾
T17n0765_p0679b09:有法,於如是法,受誦聽習令其通利,宣暢解
T17n0765_p0679b10:釋,是名聽說。如是名為諸出家者,略有二
T17n0765_p0679b11:種所應作事。若能正作,得所未得、觸所未
T17n0765_p0679b12:觸、證所未證,能超愁歎、能滅憂苦、能觸如
T17n0765_p0679b13:理、能得甘露、能證涅槃。」爾時,世尊重攝此
T17n0765_p0679b14:義而說頌曰:
T17n0765_p0679b15:T17n0765_p0679b16:T17n0765_p0679b17:T17n0765_p0679b18:T17n0765_p0679b19:T17n0765_p0679b20:T17n0765_p0679b21:T17n0765_p0679b22: T17n0765_p0679b23:吾從世尊聞如是語:「[A1]苾芻當知!尋求有二,更
T17n0765_p0679b24:無第三。云何為二?謂聖尋求、非聖尋求。云何
T17n0765_p0679b25:名為非聖尋求?謂有一類,已有老法,尋求
T17n0765_p0679b26:老法;已有病法,尋求病法;已有死法,尋求死
T17n0765_p0679b27:法;已有愁法,尋求愁法;已有染法,尋求染
T17n0765_p0679b28:法。云何老法?所謂妻子、奴婢、僕使,象馬、牛
T17n0765_p0679b29:羊、鷄猪、田宅,金銀財穀是名老法。如是老法,
T17n0765_p0679c01:是諸有情生死苦本。愚夫異生,於此守護
T17n0765_p0679c02:染愛耽著,由此不能解脫生死,故名老法。云
T17n0765_p0679c03:何病法?所謂妻子、奴婢、僕使,廣說乃至由此
T17n0765_p0679c04:不能解脫生死,故名病法。云何死法?所謂妻
T17n0765_p0679c05:子、奴婢、僕使,廣說乃至由此不能解脫生死,
T17n0765_p0679c06:故名死法。云何愁法?所謂妻子、奴婢、僕使,廣
T17n0765_p0679c07:說乃至由此不能解脫生死,故名愁法。云何
T17n0765_p0679c08:染法?所謂妻子、奴婢、僕使,象馬、牛羊、鷄猪、
T17n0765_p0679c09:田宅,金銀財穀是名染法。如是染法,是[4]諸
T17n0765_p0679c10:有情生死苦本。愚夫異生,於此守護染愛
T17n0765_p0679c11:[5]耽著,由此不能解脫生死,故名染法。若有
T17n0765_p0679c12:於此愛樂尋求,當知是名非聖尋求;如是尋
T17n0765_p0679c13:求,如來終不稱揚讚歎,唯勸導之,令知捨離。
T17n0765_p0679c14:何緣如是非聖尋求,如來終不稱揚讚歎,唯
T17n0765_p0679c15:勸導之,令知捨離?由此尋求非賢聖法,非能
T17n0765_p0679c16:出離、非趣涅槃、非厭非離、非滅非靜、非得
T17n0765_p0679c17:通慧、非成等覺、非證涅槃;由此尋求,能引
T17n0765_p0679c18:一切生、老、病、死、愁、歎、憂、苦、諸熱惱法。是故如
T17n0765_p0679c19:是非聖尋求,如來終不稱揚讚歎,唯勸導之,
T17n0765_p0679c20:[6]令知捨離。
「云何名為是聖尋求?謂有一類
T17n0765_p0679c21:已有老法,能自了知我有老法,能如實知老
T17n0765_p0679c22:法過患,尋求畢竟無老無上安樂涅槃。已
T17n0765_p0679c23:有病法,能自了知我有病法,能如實知病法
T17n0765_p0679c24:過患,尋求畢竟無病無上安樂涅槃。已有
T17n0765_p0679c25:死法,能自了知我有死法,能如實知死法過
T17n0765_p0679c26:患,尋求畢竟無死無上安樂涅槃。已有愁
T17n0765_p0679c27:法,能自了知我有愁法,能如實知愁法過
T17n0765_p0679c28:患,尋求畢竟無愁無上安樂涅槃。已有染
T17n0765_p0679c29:法,能自了知我有染法,能如實知染法過
T17n0765_p0680a01:患,尋求畢竟無染無上安樂涅槃。如是名為
T17n0765_p0680a02:是聖尋求。如是尋求,一切如來稱揚讚歎。何
T17n0765_p0680a03:緣如是是聖尋求,一切如來稱揚讚歎?由此
T17n0765_p0680a04:尋求是賢聖法,能永出離、能趣涅槃、能厭能
T17n0765_p0680a05:離、能滅能靜、能得通慧、能成等覺、能證涅
T17n0765_p0680a06:槃。由此尋求,能超一切生、老、病、死、愁、歎、憂、
T17n0765_p0680a07:苦,生[1]死熱惱。是故如是是聖尋求,一切如
T17n0765_p0680a08:來稱揚讚歎。如是名為尋求有二,更無第三。
T17n0765_p0680a09:是故汝等應如是學:我當云何遠離如是非
T17n0765_p0680a10:聖尋求,修行如是是聖尋求?汝等苾芻,應如
T17n0765_p0680a11:是學。」爾時,世尊重攝此義而說頌曰:
T17n0765_p0680a12:T17n0765_p0680a13:T17n0765_p0680a14:T17n0765_p0680a15:T17n0765_p0680a16:T17n0765_p0680a17:T17n0765_p0680a18:T17n0765_p0680a19:T17n0765_p0680a20:T17n0765_p0680a21:T17n0765_p0680a22:T17n0765_p0680a23:T17n0765_p0680a24:T17n0765_p0680a25: T17n0765_p0680a26:重攝前經嗢[3]柁南曰:
T17n0765_p0680a27:T17n0765_p0680a29:吾從世尊聞如是語:「苾芻當知!略有二種
T17n0765_p0680b01:[4]白淨善法,能護世間。云何為二?謂慚與愧。
T17n0765_p0680b02:若無此二白淨善法,世間有情皆成穢雜,猶
T17n0765_p0680b03:如牛羊、鷄猪、狗等,不識父母、兄弟、姊妹,不識
T17n0765_p0680b04:軌範、親教、導師、似導師等。由有此二白淨善
T17n0765_p0680b05:法,世間有情離諸穢雜,非如牛羊、鷄猪、狗等,
T17n0765_p0680b06:了知父母、兄弟、姊妹,了知軌範、親教、導師、似
T17n0765_p0680b07:導師等。是故汝等應如是學:我當云何成
T17n0765_p0680b08:就如是二種最勝第一慚愧白淨善法?汝等
T17n0765_p0680b09:苾芻,應如是學。」爾時,世尊重攝此義而說頌
T17n0765_p0680b10:曰:
T17n0765_p0680b11:T17n0765_p0680b12:T17n0765_p0680b13:T17n0765_p0680b14:T17n0765_p0680b15:T17n0765_p0680b16:T17n0765_p0680b17:T17n0765_p0680b18: T17n0765_p0680b19:吾從世尊聞如是語:「苾芻當知!我為如來、應、
T17n0765_p0680b20:正等覺,未成佛時居菩薩位,多分安住二種
T17n0765_p0680b21:尋思。云何為二?一者如來居菩薩位,多分安
T17n0765_p0680b22:住不害尋思欣喜悅樂。如是安住不害尋思
T17n0765_p0680b23:欣喜悅樂,是名第一多分尋思。由住如是修
T17n0765_p0680b24:習行迹,於諸有情都無[A3]損害,由此尋思,證得
T17n0765_p0680b25:無量圓滿梵住。二者如來居菩薩位,多分安
T17n0765_p0680b26:住永斷尋思欣喜悅樂。如是安住永斷尋思
T17n0765_p0680b27:欣喜悅樂,是名第二多分尋思。由住如是修
T17n0765_p0680b28:習行迹,於不善法能正永斷,由此尋思,證
T17n0765_p0680b29:得善根圓滿勝道。我於爾時,安住如是二種
T17n0765_p0680c01:尋思,精進勇猛,乃至自身一切血肉,悉皆枯
T17n0765_p0680c02:竭,唯餘身肉骨筋皮纏裹,亦不放逸,乃至
T17n0765_p0680c03:未知、未見、未得、未解、未證,所應知、見、得、解、證
T17n0765_p0680c04:法,於其中間住不放逸,精進勇猛,曾無懈
T17n0765_p0680c05:廢。由不放逸,精進勇猛無懈廢故,速證無上
T17n0765_p0680c06:正等菩提,速證無上清涼涅槃,速證無上一
T17n0765_p0680c07:切智見。是故汝等應如是學:我當云何安住
T17n0765_p0680c08:不害欣喜悅樂多分尋思、安住永斷欣喜悅
T17n0765_p0680c09:樂多分尋思?汝等苾芻,應如是學。」爾時,世尊
T17n0765_p0680c10:重攝此義而說頌曰:
T17n0765_p0680c11:T17n0765_p0680c12:T17n0765_p0680c13:T17n0765_p0680c14:T17n0765_p0680c15:T17n0765_p0680c16:T17n0765_p0680c17:T17n0765_p0680c18: T17n0765_p0680c19:吾從世尊聞如是語:「苾芻當知!諸婆羅門、長
T17n0765_p0680c20:者、居士、剎帝利等,多有所作,謂施汝等如法
T17n0765_p0680c21:衣服、飲食、臥具、病緣醫藥、房舍資具。汝等苾
T17n0765_p0680c22:芻,多有所作,謂能為彼宣說正法,初、中、後善,
T17n0765_p0680c23:文義巧妙,純滿清白梵行之法。由此俱能解
T17n0765_p0680c24:脫生法、老病死法、愁歎憂苦熱惱之法。汝等
T17n0765_p0680c25:與彼[5]力輪、法輪,展轉相依,於如來所,勤修
T17n0765_p0680c26:梵行,速至無上般涅槃城。」爾時,世尊重攝此
T17n0765_p0680c27:義而說頌曰:
T17n0765_p0680c28:T17n0765_p0680c29:T17n0765_p0681a01:T17n0765_p0681a02:T17n0765_p0681a03:T17n0765_p0681a04: T17n0765_p0681a05:吾從世尊聞如是語:「苾芻當知!依住尸羅,能
T17n0765_p0681a06:修二法。云何為二?謂奢摩他、毘鉢舍那。謂
T17n0765_p0681a07:修行者,依住尸羅修奢摩他,既修如是奢摩
T17n0765_p0681a08:他已,修心令滿。為何事故修習其心?修習心
T17n0765_p0681a09:者,為斷貪故。諸修行者,依住尸羅,精勤修習
T17n0765_p0681a10:毘鉢舍那,既修如是毘鉢舍那已,修慧令滿。
T17n0765_p0681a11:為何事故修習其慧?修習慧者,為斷癡故。貪
T17n0765_p0681a12:染污心令不解脫、癡染污慧令不明照。若永
T17n0765_p0681a13:離貪,心善解脫;若永離癡,慧善解脫。若於如
T17n0765_p0681a14:是二種解脫,已能正知、見、得、觸、證,我說彼為
T17n0765_p0681a15:心善解脫、慧善解脫,獨一修習最上丈夫。
T17n0765_p0681a16:諸聖弟子正證如是心解脫者,若他罵詈、訶
T17n0765_p0681a17:責、輕弄、毀辱等時,不由此緣發生種種不忍、
T17n0765_p0681a18:不信、害恨等心。所以者何?以能照見他罵詈
T17n0765_p0681a19:等,於彼有罪、於[A4]己無損。諸聖弟子正證如
T17n0765_p0681a20:是心解脫者,若他讚美、恭敬、禮拜、供養等時,
T17n0765_p0681a21:不由此緣發生種種歡喜、踊躍、悅豫等心。所
T17n0765_p0681a22:以者何?以能照見他讚美等,於彼有福、於
T17n0765_p0681a23:己無益。若能如是,名於世法得心平等,無
T17n0765_p0681a24:[1]慼無欣,安隱自在。是故汝等應如是學:我
T17n0765_p0681a25:當云何依住尸羅,修奢摩他、毘鉢舍那?汝等
T17n0765_p0681a26:苾芻,應如是學。」爾時,世尊重攝此義而說頌
T17n0765_p0681a27:曰:
T17n0765_p0681a28:T17n0765_p0681a29:T17n0765_p0681b01:T17n0765_p0681b02:T17n0765_p0681b03:T17n0765_p0681b04:T17n0765_p0681b05:T17n0765_p0681b06: T17n0765_p0681b07:吾從世尊聞如是語:「苾芻當知!修學勝利,於
T17n0765_p0681b08:如來所修行梵行:慧為上首,解脫堅固,念最
T17n0765_p0681b09:尊勝。若有成就修學勝利,於如來所修行梵
T17n0765_p0681b10:行:慧為上首,解脫堅固,念最尊勝。彼終不為
T17n0765_p0681b11:味著色貪纏擾其心,亦復不為味著聲、香、味、
T17n0765_p0681b12:觸、法貪纏擾其心。心不為貪所纏擾故,無隨
T17n0765_p0681b13:味著色相貌識,無隨味著聲、香、味、觸、法相貌
T17n0765_p0681b14:識。於二果中,隨證一果,謂於現法,證有餘
T17n0765_p0681b15:依般涅槃界,或不還果。」爾時,世尊重攝此義
T17n0765_p0681b16:而說頌曰:
T17n0765_p0681b17:T17n0765_p0681b18:T17n0765_p0681b19:T17n0765_p0681b20:T17n0765_p0681b21:T17n0765_p0681b22:T17n0765_p0681b23:T17n0765_p0681b24:T17n0765_p0681b25:T17n0765_p0681b26:T17n0765_p0681b27:T17n0765_p0681b28: T17n0765_p0681b29:吾從世尊聞如是語:「苾芻當知!一切世間惡
T17n0765_p0681c01:不善法,皆以無明為其前導而得生長;以無
T17n0765_p0681c02:慚愧為其後助而不損[3]減。所以者何?諸趣
T17n0765_p0681c03:有生,生老病死、愁歎憂苦熱惱等法,一切皆
T17n0765_p0681c04:用無明為根而得生長。既生長已,依之復
T17n0765_p0681c05:能生起一切惡不善法。惡法既生,由無慚愧,
T17n0765_p0681c06:都無悔變。無悔變故而不損[*]減。一切世間
T17n0765_p0681c07:善清淨法,皆以慧明為其前導而得生長;以
T17n0765_p0681c08:慚與愧,為其後助而不損[*]減。所以者何?明
T17n0765_p0681c09:處其前,慚愧為後,能永斷滅諸趣有生生
T17n0765_p0681c10:老病死、能超一切愁歎憂苦熱惱等法,能
T17n0765_p0681c11:觸如理、能得甘露、能證涅槃。是故汝等應如
T17n0765_p0681c12:是學:我當云何永斷無明,發起慧明,永斷一
T17n0765_p0681c13:切諸趣有生生老病死,永超一切愁歎憂苦
T17n0765_p0681c14:熱惱等法,觸於如理、得於甘露、證於涅槃?汝
T17n0765_p0681c15:等苾芻,應如是學。」爾時,世尊重攝此義而說
T17n0765_p0681c16:頌曰:
T17n0765_p0681c17:T17n0765_p0681c18:T17n0765_p0681c19:T17n0765_p0681c20:T17n0765_p0681c21:T17n0765_p0681c22:T17n0765_p0681c23:T17n0765_p0681c24: T17n0765_p0681c25:吾從世尊聞如是語:「苾芻當知!一切如來、應、
T17n0765_p0681c26:正等覺,憐愍世間出興於世,為欲永斷、除捨
T17n0765_p0681c27:二法,轉於賢聖無上法輪。一切世間,所有沙
T17n0765_p0681c28:門或婆羅門、天、魔、梵等,曾未有能如法轉者。
T17n0765_p0681c29:云何二法?一者無明;二者有[4]愛。一切如來、
T17n0765_p0682a01:應、正等覺,憐愍世間出興於世,皆為永斷、
T17n0765_p0682a02:除捨此二,轉於賢聖無上法輪,廣說乃至曾
T17n0765_p0682a03:未有能如法轉者。若能永斷、除捨一切所有
T17n0765_p0682a04:無明及諸有愛,令其永盡無有遺餘,便能永
T17n0765_p0682a05:斷一切煩惱諸雜染法。是則名為出諸坑塹、
T17n0765_p0682a06:越諸垣牆、破諸關鍵、摧伊師迦,是真賢聖,
T17n0765_p0682a07:是正法幢、是大沙門、是婆羅門、是真聰慧、是
T17n0765_p0682a08:真沐浴、是真智者、是真調順至調順地,名世
T17n0765_p0682a09:福田。」爾時,世尊重攝此義而說頌曰:
T17n0765_p0682a10:T17n0765_p0682a11:T17n0765_p0682a12:T17n0765_p0682a13:T17n0765_p0682a14:T17n0765_p0682a15:T17n0765_p0682a16:T17n0765_p0682a17:T17n0765_p0682a18:T17n0765_p0682a19: T17n0765_p0682a20:吾從世尊聞如是語:「苾芻當知!有二苦事最
T17n0765_p0682a21:為難忍:一、剃鬚髮;二、常乞求。所以者何?世間
T17n0765_p0682a22:怨嫌興呪詛者,作是願言:『願彼貧窮,剃除鬚
T17n0765_p0682a23:髮,服故弊衣,手持瓦器,從家至家行乞自
T17n0765_p0682a24:活。』諸有淨信善男子等,受持此法而出家者,
T17n0765_p0682a25:非為王、賊、[2]債主怖畏之所逼切,非恐不活
T17n0765_p0682a26:而捨居家,但為超度生老病死、愁歎憂苦熱
T17n0765_p0682a27:惱等法,但為滅除純大苦蘊。我諸弟子,求
T17n0765_p0682a28:如是事,正信出家,為利自他,受持此法。或有
T17n0765_p0682a29:如是而出家已,未經幾時則便寬慢,放逸懈
T17n0765_p0682b01:怠、下劣精進,亡失正念,無有正知,心亂不
T17n0765_p0682b02:定,縱任諸根多欲貪著,心懷瞋忿,愚鈍無
T17n0765_p0682b03:知,耽染諸欲虛妄思惟,毀諸禁戒。實非沙
T17n0765_p0682b04:門自稱沙門,實非梵行自稱梵行,內朽順
T17n0765_p0682b05:流,如穢蝸螺,貝音狗行,覆藏己惡,詐現自善,
T17n0765_p0682b06:[A6]成就種種惡不善法。譬如有人從闇入闇、
T17n0765_p0682b07:從坑墮坑、從怨至怨,我說如是癡出家人,
T17n0765_p0682b08:亦復如是。又如有木,兩頭火燃,中塗糞穢,若
T17n0765_p0682b09:在聚落及與空閑,皆無復用。我說如是癡出
T17n0765_p0682b10:家人亦復如是,失在家法,復非沙門,世出世
T17n0765_p0682b11:間皆無勝分。」爾時,世尊重攝此義而說頌
T17n0765_p0682b12:曰:
T17n0765_p0682b13:T17n0765_p0682b14:T17n0765_p0682b15:T17n0765_p0682b16:T17n0765_p0682b17:T17n0765_p0682b18:T17n0765_p0682b19:T17n0765_p0682b20: T17n0765_p0682b21:吾從世尊聞如是語:「苾芻當知!世有二種補
T17n0765_p0682b22:特伽羅,攝受增益惡趣地獄惡不善法。云何
T17n0765_p0682b23:二種補特伽羅?一者、一類補特伽羅,毀犯淨
T17n0765_p0682b24:戒,實非沙門自稱沙門,實非梵行自稱梵
T17n0765_p0682b25:行,內朽順流,如穢蝸螺,貝音狗行,覆藏己
T17n0765_p0682b26:惡,詐現自善,如朽隧級,無所復用,唯增惡
T17n0765_p0682b27:趣。二者、一類補特伽羅,於具淨戒無所毀犯、
T17n0765_p0682b28:精進修行清白梵行有德苾芻,以諸無根非
T17n0765_p0682b29:梵行法,誹謗毀辱,令失威光。如是二種補特
T17n0765_p0682c01:伽羅,攝受增益惡趣地獄惡不善法。」爾時,世
T17n0765_p0682c02:尊重攝此義而說頌曰:
T17n0765_p0682c03:T17n0765_p0682c04:T17n0765_p0682c05:T17n0765_p0682c06:T17n0765_p0682c07:T17n0765_p0682c08: T17n0765_p0682c09:吾從世尊聞如是語:「苾芻當知!世有二種補
T17n0765_p0682c10:特伽羅,恩深難報。云何為二?所謂父、母。假使
T17n0765_p0682c11:有人一肩荷父、一肩擔母,盡其壽量曾無暫
T17n0765_p0682c12:捨,供給衣食、病緣醫藥種種所須,猶未能
T17n0765_p0682c13:報父母深恩。所以者何?父母於子,恩極深重。
T17n0765_p0682c14:所謂產生,慈心乳哺、洗拭將養令其長大,供
T17n0765_p0682c15:給種種資身眾具,教示世間所有儀式,心常
T17n0765_p0682c16:欲令離苦得樂,[4]曾無暫捨,如影隨形。父母
T17n0765_p0682c17:於子,既有如是所說深恩,當云何報?若彼父
T17n0765_p0682c18:母於佛、法、僧無清淨信,其子方便示現、勸導、
T17n0765_p0682c19:讚勵、慶慰,令生淨信。若彼父母無清淨戒,其
T17n0765_p0682c20:子方便示現、勸導、讚勵、慶慰,令其受持清淨
T17n0765_p0682c21:禁戒。若彼父母無[5]有多聞,其子方便示現、
T17n0765_p0682c22:勸導、讚勵、慶慰,令其聽聞諸佛正法。若彼父
T17n0765_p0682c23:母為性慳貪,不樂布施,其子方便示現、勸導、
T17n0765_p0682c24:讚勵、慶慰,令行布施。若彼父母為性[6]闇鈍
T17n0765_p0682c25:無有勝慧,其子方便示現、勸導、讚勵、慶慰,令
T17n0765_p0682c26:修勝慧。其子如是,乃名真實報父母恩。」爾時,
T17n0765_p0682c27:世尊重攝此義而說頌曰:
T17n0765_p0682c28:T17n0765_p0682c29:T17n0765_p0683a01:T17n0765_p0683a02:T17n0765_p0683a03:T17n0765_p0683a04:T17n0765_p0683a05:T17n0765_p0683a06:T17n0765_p0683a07:T17n0765_p0683a08: T17n0765_p0683a09:[1]吾從世尊聞如是語:「苾芻當知!世有二種
T17n0765_p0683a10:無欺誑法。云何為二?謂業與智。若諸有情已
T17n0765_p0683a11:集諸業,其異熟果若未現前,終不盡滅。若諸
T17n0765_p0683a12:有情已生諸智,一切煩惱若未永除,終不捨
T17n0765_p0683a13:離。如是名為世有二種無欺誑法。」爾時,世尊
T17n0765_p0683a14:重攝此義而說頌曰:
T17n0765_p0683a15:T17n0765_p0683a16:T17n0765_p0683a17:T17n0765_p0683a18:T17n0765_p0683a19:T17n0765_p0683a20: T17n0765_p0683a21:吾從世尊聞如是語:「苾芻當知!世有二種補
T17n0765_p0683a22:特伽羅,應深尊重、禮拜、供養,以敬愛心,親
T17n0765_p0683a23:近而住。云何為二?所謂父、母。若諸有情於其
T17n0765_p0683a24:父母,深心尊重、禮拜、供養,以敬愛心親近而
T17n0765_p0683a25:住,生無量福。諸有智人咸共稱歎,聲譽普
T17n0765_p0683a26:聞,處眾無畏,後不焦惱,無悔命終,身壞死後
T17n0765_p0683a27:昇諸善趣,[2]生於天中。何緣有情應於父母
T17n0765_p0683a28:深心尊重、禮拜、供養,以敬愛心親近而住?父
T17n0765_p0683a29:母於子有深重恩,所謂產生,慈心乳哺、洗拭
T17n0765_p0683b01:將養令其長大,供給種種資身眾具,教示
T17n0765_p0683b02:世間所有儀式,心常欲令離苦得樂,曾無暫
T17n0765_p0683b03:捨,如影隨形。是故父母,應深敬重、禮拜、供
T17n0765_p0683b04:養,以敬愛心親近而住。若諸有情,敬愛父
T17n0765_p0683b05:母親近而住。父母於其深心慈愍,除無益事,
T17n0765_p0683b06:授有益事,制止眾惡,勸修眾善,為其娉娶貞
T17n0765_p0683b07:良妻室,有時賜與珍寶財穀。世間天人咸
T17n0765_p0683b08:共稱歎,恭敬供養,親近加護,令無衰惱。是
T17n0765_p0683b09:故有情於其父母應深尊重、禮拜、供養,以敬
T17n0765_p0683b10:愛心親近而住。」爾時,世尊重攝此義而說
T17n0765_p0683b11:頌曰:
T17n0765_p0683b12:T17n0765_p0683b13:T17n0765_p0683b14:T17n0765_p0683b15:T17n0765_p0683b16:T17n0765_p0683b17:T17n0765_p0683b18:T17n0765_p0683b19:T17n0765_p0683b20:T17n0765_p0683b21:T17n0765_p0683b22:T17n0765_p0683b23: T17n0765_p0683b24:重攝前經嗢[*]柁南曰:
T17n0765_p0683b25:T17n0765_p0683b27:本事經卷第四