[*]迴諍論釋初分第三
T32n1631_p0015a29:釋曰:
論初偈言:
T32n1631_p0015b01:T32n1631_p0015b03:此偈明何義?若一切法皆是因緣,則是因緣、
T32n1631_p0015b04:因緣和合,離諸因緣是則更無一切自體,如
T32n1631_p0015b05:是一切諸法皆空。如芽非是種子中有,非地、
T32n1631_p0015b06:非水、非火、非風、非虛空等因緣中有,非是一
T32n1631_p0015b07:一因緣中有,非諸因緣和合中有,非離因緣、
T32n1631_p0015b08:因緣和合[5]餘處別有。若此等中一切皆無,如
T32n1631_p0015b09:是得言芽無自體。若如是無一切自體,彼得
T32n1631_p0015b10:言空,若一切法皆悉空者,則無言語,若無言
T32n1631_p0015b11:語則不能遮一切諸法。若汝意謂言語不空、
T32n1631_p0015b12:言語所說一切法空,是義不然。何以故?汝言
T32n1631_p0015b13:一切諸法皆空,則語亦空。何以故?以因中無。
T32n1631_p0015b14:四大中無、一一中無、和合中無、因緣和合不
T32n1631_p0015b15:和合中一切皆無。如是言語,咽喉中無,脣、舌、
T32n1631_p0015b16:齒、根、齗、鼻、頂等一一皆無、和合中無、二處俱
T32n1631_p0015b17:無,唯有因緣[6]因緣和合;若離如是因緣和合,
T32n1631_p0015b18:更無別法。若如是者,一切言語皆無自體。若
T32n1631_p0015b19:如是無言語自體,則一切法皆無自體。若此
T32n1631_p0015b20:言語無自體者,唯有遮名不能遮法。譬如無
T32n1631_p0015b21:火則不能燒,亦如無刀則不能割,又如無水
T32n1631_p0015b22:則不能[7]瀾,如是無語,云何能遮諸法自體?
T32n1631_p0015b23:既不能遮諸法自體,而心憶念遮一切法自
T32n1631_p0015b24:體,迴者義不相應。又復有義,偈[8]言:
T32n1631_p0015b25:T32n1631_p0015b27:此偈明何義?若此言語有自體者,汝前所立
T32n1631_p0015b28:義宗自壞,是則有過;若爾,便應更說勝因。若
T32n1631_p0015b29:汝意謂語有自體、餘法空者,如是則違諸法
T32n1631_p0015c01:空語,汝宗亦壞。又復有義,言語不離一切法
T32n1631_p0015c02:數;若一切法皆悉空者,言語亦空;若言語空,
T32n1631_p0015c03:則不能遮一切諸法。若如是者,於六種中諍
T32n1631_p0015c04:論相應,彼復云何汝不相應?汝說一切諸法
T32n1631_p0015c05:皆空,則語亦空。何以故?言語亦是一切法故。
T32n1631_p0015c06:言語若空則不能遮,彼若遮,言一切法空則
T32n1631_p0015c07:不相應。又若相應言語能遮一切法體,一切
T32n1631_p0015c08:法空語則不空語,若不空,遮一切法則不相
T32n1631_p0015c09:應。若諸法空、言語不空,語何所遮?又若此語
T32n1631_p0015c10:入一切中,喻不相當。若彼言語是一切者,一
T32n1631_p0015c11:切既空言語亦空,若語言空則不能遮。若語
T32n1631_p0015c12:言空、諸法亦空,以空能遮諸法令空,如是則
T32n1631_p0015c13:空亦是因緣,是則不可。又若汝畏喻不相當。
T32n1631_p0015c14:一切法空能作因緣,如是空語則不能遮一
T32n1631_p0015c15:切自體。又復有義,一邊有過,以法有空、亦有
T32n1631_p0015c16:不空。彼若有過,更說勝因。若一邊空、一邊不
T32n1631_p0015c17:空,如是若說一切法空無自體者,義不相應。
T32n1631_p0015c18:又復有義,偈[9]言:
T32n1631_p0015c19:T32n1631_p0015c21:此偈明何義?若汝意謂聲能遮聲,如有人言
T32n1631_p0015c22:「汝莫作聲」,彼自作聲而能遮聲。如是如是一
T32n1631_p0015c23:切法空,空語能遮。此我今說,此不相應。何以
T32n1631_p0015c24:故?以此聲有,能遮彼聲;汝語非有,則不能遮
T32n1631_p0015c25:諸法自體。汝所立義,語亦是無、諸法亦無,如
T32n1631_p0015c26:是若謂如「勿」聲者,此則有過。偈言:
T32n1631_p0015c27:T32n1631_p0015c29:此偈明何義?若汝意謂,遮與所遮亦如是者,
T32n1631_p0016a01:彼不相應。若汝說言「我語能遮一切諸法、有
T32n1631_p0016a02:自體」者,彼不相應。此我今說,是義不然。何
T32n1631_p0016a03:以故?知如是宗相,汝過非我。汝說一切諸法
T32n1631_p0016a04:皆空,如是汝義前宗有過,咎不在我。若汝說
T32n1631_p0016a05:言,汝遮所遮不相應者,是義不然。又復有義,
T32n1631_p0016a06:偈言:
T32n1631_p0016a07:T32n1631_p0016a09:此偈明何義?若一切法有現可取,汝得迴我
T32n1631_p0016a10:諸法令空,而實不爾。何以知之?現量入在一
T32n1631_p0016a11:切法數,則亦是空。若汝分別依現有比;現、比
T32n1631_p0016a12:皆空,如是無現、比,何可得現之與比?是二
T32n1631_p0016a13:皆無,云何得遮?汝言一切諸法空者,是義不
T32n1631_p0016a14:然。若汝復謂,或比或喻、或以「阿含」得一切法。
T32n1631_p0016a15:如是一切諸法自體,我能迴者。此[2]義今說。
T32n1631_p0016a16:偈言:
T32n1631_p0016a17:T32n1631_p0016a19:此偈明何義?比、喻、「阿含」、現等四量,若現能成,
T32n1631_p0016a20:比、「阿含」等皆亦能成。如一切法皆悉是空,現
T32n1631_p0016a21:量亦空,如是比、喻亦空,彼量所成一切諸法
T32n1631_p0016a22:皆悉是空。以四種量在一切故,隨何等法,若
T32n1631_p0016a23:為比成,亦譬喻成、亦「阿含」成。彼所成法一切
T32n1631_p0016a24:皆空,汝以比、喻、「阿含」等三量一切法,所量亦
T32n1631_p0016a25:空。若如是者,法不可得,量、所量無,是故無遮。
T32n1631_p0016a26:如是若說一切法空無自體者,義不相應。又
T32n1631_p0016a27:復有義,偈言:
T32n1631_p0016a28:T32n1631_p0016b01:此偈明何義?法師說善法,善法一百一十有
T32n1631_p0016b02:九,謂心一相:一者受、二者想、三者覺、四者
T32n1631_p0016b03:觸、五者觀察、六者欲、七者信解脫、八者精
T32n1631_p0016b04:進、九者憶念、十者三摩提、十一者慧、十二者
T32n1631_p0016b05:捨、十三者修、十四者合修、十五者習、十六者
T32n1631_p0016b06:得、十七者成、十八者辯才、十九者適、二十者
T32n1631_p0016b07:勤、二十一者思、二十二者求、二十三者勢力、
T32n1631_p0016b08:二十四者不嫉、二十五者自在、二十六者善
T32n1631_p0016b09:辯才、二十七者不悔、二十八者悔、二十九者
T32n1631_p0016b10:少欲、三十者不少欲、三十一者捨、三十二者
T32n1631_p0016b11:不思、三十三者不求、三十四者不願、三十五
T32n1631_p0016b12:者樂說、三十六者不著境界、三十七者不行、
T32n1631_p0016b13:三十八者生、三十九者住、四十者滅、四十一
T32n1631_p0016b14:者集、四十二者老、四十三者熱惱、四十四者
T32n1631_p0016b15:悶、四十五者疑、四十六者思量、四十七者愛、
T32n1631_p0016b16:四十八者信、四十九者樂、五十者不順、五十
T32n1631_p0016b17:一者順取、五十二者不畏大眾、五十三者恭
T32n1631_p0016b18:敬、五十四者作勝法、五十五者敬、五十六者
T32n1631_p0016b19:不敬、五十七者供給、五十八者不供給、五十
T32n1631_p0016b20:九者定順、六十者宿、六十一者發動、六十二
T32n1631_p0016b21:者不樂、六十三者覆、六十四者不定、六十五
T32n1631_p0016b22:者愁惱、六十六者求不得、六十七者荒亂、六
T32n1631_p0016b23:十八者懈怠、六十九者憂憒、七十者[4]希淨、
T32n1631_p0016b24:七十一者內信、七十二者畏、七十三者信、七
T32n1631_p0016b25:十四者慚、七十五者質直、七十六者不誑、七
T32n1631_p0016b26:十七者寂靜、七十八者不驚、七十九者不錯、
T32n1631_p0016b27:八十者柔軟、八十一者開解、八十二者嫌、八
T32n1631_p0016b28:十三者燒、八十四者惺、八十五者不貪、八十
T32n1631_p0016b29:六者不瞋、八十七者不癡、八十八者不一切
T32n1631_p0016c01:知、八十九者放捨、九十者不有、九十一者愧、
T32n1631_p0016c02:九十二者不自隱惡、九十三者悲、九十四者
T32n1631_p0016c03:喜、九十五者捨、九十六者神通、九十七者不
T32n1631_p0016c04:執、九十八者不妬、九十九者心淨、一百者忍
T32n1631_p0016c05:[5]辱、一百一者利益、一百二者能用、一百三
T32n1631_p0016c06:者福德、一百四者無想定、一百五者不一切
T32n1631_p0016c07:智、一百六者無常三昧[6](少十三法,無處訪本)。如是如是
T32n1631_p0016c08:善法一百一十有九。如彼善法善法自體、彼
T32n1631_p0016c09:不善法不善法自體,如是無記無記、本性無
T32n1631_p0016c10:記本性無記、欲界欲界、色界色界、無色界無
T32n1631_p0016c11:色界、無漏無漏、苦集滅道苦集滅道、修定修
T32n1631_p0016c12:定,如是如是見有無量種種諸法皆有自體。
T32n1631_p0016c13:如是若說一切諸法皆無自體,如是無體得
T32n1631_p0016c14:言空者,義不相應。此復有義,偈言:
T32n1631_p0016c15:T32n1631_p0016c17:此偈明何義?如說出法出法自體,如是不出
T32n1631_p0016c18:法不出法自體;覺分覺分自體、菩提分菩提
T32n1631_p0016c19:分自體、非菩提分非菩提分自體,如是餘法
T32n1631_p0016c20:皆亦如是。若如是見彼無量種諸法自體,而
T32n1631_p0016c21:如是說一切諸法皆無自體,以無自體名為
T32n1631_p0016c22:空者,義不相應。又復有義,偈言:
T32n1631_p0016c23:T32n1631_p0016c25:此偈明何義?若一切法皆無自體,說無自體
T32n1631_p0016c26:言語亦無。何以故?有物有名,無物無名。以一
T32n1631_p0016c27:切法皆有名故,當知諸法皆有自體,法有自
T32n1631_p0016c28:體故不得言一切法空。如是若說一切法空
T32n1631_p0016c29:無自體者,義不相應。偈言:
T32n1631_p0017a01:T32n1631_p0017a03:此偈明何義?若汝意謂,有法有名、離法有名,
T32n1631_p0017a04:如是一切諸法皆空無自體成,非物無名、有
T32n1631_p0017a05:物有名。此我今說。若如是者,有何等人說離
T32n1631_p0017a06:法體別有名字?若別有名、別有法者則不得
T32n1631_p0017a07:示。彼不可示,如是汝心分別別有諸法、別有
T32n1631_p0017a08:名者,是義不然。又復有義,偈言:
T32n1631_p0017a09:T32n1631_p0017a10:T32n1631_p0017a11:T32n1631_p0017a12: T32n1631_p0017a13:此偈明何義?有物得遮、無物不遮,如無瓶、埿
T32n1631_p0017a14:則不須遮,有瓶[1]得遮、無瓶不遮。如是如是法
T32n1631_p0017a15:無自體則不須遮,法有自體可得有遮,無云
T32n1631_p0017a16:何遮?若一切法皆無自體而便遮言「一切諸
T32n1631_p0017a17:法無自體」者,義不相應,汝何所遮?若有遮體,
T32n1631_p0017a18:能遮一切諸法自體。偈言:
T32n1631_p0017a19:T32n1631_p0017a21:此偈明何義?若法無體、語亦無體,云何遮?言
T32n1631_p0017a22:一切諸法皆無自體?若如是遮,不說言語亦
T32n1631_p0017a23:得成遮;若如是者,火冷水堅如是等過。又復
T32n1631_p0017a24:有義,偈言:
T32n1631_p0017a25:T32n1631_p0017a27:此偈明何義?若汝意謂,如愚癡人取炎為水,
T32n1631_p0017a28:於無水中虛妄取水。有黠慧人為迴彼心而
T32n1631_p0017a29:語之言:「汝妄取水。」如是如是於無自體一切
T32n1631_p0017b01:法中取法自體,為彼眾生妄心[2]迴故,說一切
T32n1631_p0017b02:法皆無自體。此我今說。偈言:
T32n1631_p0017b03:T32n1631_p0017b05:此偈明何義?若當如是有眾生者,有取、所取,
T32n1631_p0017b06:有能取者,得言虛妄遮所遮等,如是六種義
T32n1631_p0017b07:成。若六義成而說諸法一切空者,是義不然。
T32n1631_p0017b08:偈言:
T32n1631_p0017b09:T32n1631_p0017b11:此偈明何義?若汝意謂無如是過,非取、所取、
T32n1631_p0017b12:非能取者。彼若如是虛妄取,遮一切諸法無
T32n1631_p0017b13:自體者,彼遮亦無、所遮亦無、能遮亦[3]無。偈言:
T32n1631_p0017b14:T32n1631_p0017b16:此偈明何義?[5]若非有遮、非有所遮、非有能遮,
T32n1631_p0017b17:是則不遮一切諸法,則一切法皆有自體。[6]偈
T32n1631_p0017b18:言:
T32n1631_p0017b19:T32n1631_p0017b21:此偈明何義?若一切法空無自體,如是義中
T32n1631_p0017b22:說因不成。何以故?一切諸法空無自體,何處
T32n1631_p0017b23:有因?若法無因,一切法空以何因成?是故汝
T32n1631_p0017b24:說一切法空無自體者,是義不然。偈言:
T32n1631_p0017b25:T32n1631_p0017b27:此偈明何義?若汝意謂,我無因成,法無自體。
T32n1631_p0017b28:如汝無因自體迴成,我自體法亦無因成。偈
T32n1631_p0017b29:言:
T32n1631_p0017c01:T32n1631_p0017c03:此偈明何義?若汝意謂,我有因成,因無自體。
T32n1631_p0017c04:若如是者,無自體義則不相應。何以故?一切
T32n1631_p0017c05:世間無自體者,不得言有。偈言:
T32n1631_p0017c06:T32n1631_p0017c08:此偈明何義?若遮在前、所遮在後,義不相應。
T32n1631_p0017c09:未有所遮,遮何所遮?若遮在後、所遮在前,亦
T32n1631_p0017c10:不相應。所遮已成,遮何能遮?若遮、所遮二法
T32n1631_p0017c11:同時不相因緣,遮不因所遮、所遮不因遮,皆
T32n1631_p0017c12:有自體故,則不得言遮。如角並生各不相因,
T32n1631_p0017c13:左不因右、右不因左。如是若說一切諸法無
T32n1631_p0017c14:自體者,是義不然。
釋初分竟。
[*]迴諍論釋上分第四
T32n1631_p0017c16:釋曰:
如汝所說,我今答汝。汝說偈言:
T32n1631_p0017c17:T32n1631_p0017c19:此偈我今答,偈言:
T32n1631_p0017c20:T32n1631_p0017c22:此偈明何義?若[7]彼言語,因中、大中、和合中
T32n1631_p0017c23:無,離散中無,[8]咽、喉、脣、舌、齒、根、齗、鼻、頂等諸處
T32n1631_p0017c24:皆各有力,如是[9]一一處、和合中無。若離如是因
T32n1631_p0017c25:緣和合,更無別法,以如是故,無有自體。無自
T32n1631_p0017c26:體故,我言一切皆無自體,空義則成。如此言
T32n1631_p0017c27:語無自體空,諸法如是無自體空。是故汝言,
T32n1631_p0017c28:汝語空故不能說空,是義不然。又復有義,偈
T32n1631_p0017c29:言:
T32n1631_p0018a01:T32n1631_p0018a03:此偈明何義?汝不能解一切法空,不知空義,
T32n1631_p0018a04:何能咎我?如汝所言,汝語言空語無自體,無
T32n1631_p0018a05:自體故不能遮法。此法若是因緣生者,生故
T32n1631_p0018a06:得言一切法空,得言一切皆無自體。以何義
T32n1631_p0018a07:故知因緣生法無自體?[1]若法一切皆因緣
T32n1631_p0018a08:生,則一切法皆無自體。法無自體則須因緣,
T32n1631_p0018a09:若有自體何用因緣?[*]若離因緣則無諸法,若
T32n1631_p0018a10:因緣生則無自體,以無自體故得言空。如是
T32n1631_p0018a11:我語亦因緣生,若因緣生則無自體,以無自
T32n1631_p0018a12:體故得言空。以一切法因緣生者自體皆空,
T32n1631_p0018a13:如[2]輿、瓶、衣、蕃等諸物,彼法各各自有因緣。世
T32n1631_p0018a14:間薪草、土所作器、水、[3]蜜、乳等,將來將去及舉
T32n1631_p0018a15:掌等,又復寒、熱風等障中諸受用法,因緣生
T32n1631_p0018a16:故皆無自體。如是如是我語因緣和合而生,
T32n1631_p0018a17:如是得言無有自體。若無自體,如是得言無
T32n1631_p0018a18:自體成。如是空語世間受用,是故汝言無自
T32n1631_p0018a19:體故汝語亦空,則不能遮諸法自體,是義不
T32n1631_p0018a20:然。又復有義,偈言:
T32n1631_p0018a21:T32n1631_p0018a23:此偈明何義?如化丈夫於異化人,見有去來
T32n1631_p0018a24:種種所作而便遮之;如幻丈夫於異幻人,見
T32n1631_p0018a25:有去來種種所作而便遮之。能遮化人彼則
T32n1631_p0018a26:是空;若彼能遮化人是空,所遮化人則亦是
T32n1631_p0018a27:空。若所遮空遮人亦空,能遮幻人彼則是空。
T32n1631_p0018a28:若彼能遮幻人是空,所遮幻人則亦是空。若
T32n1631_p0018a29:所遮空,遮人亦空。如是如是我語言空,如幻
T32n1631_p0018b01:化空,如是空語能遮一切諸法自體。是故汝
T32n1631_p0018b02:言,汝語空故則不能遮一切諸法有自體者,
T32n1631_p0018b03:汝彼語言則不相應。若汝說言彼六種諍彼
T32n1631_p0018b04:如是遮,如是我語非一切法。我語亦空、諸法
T32n1631_p0018b05:亦空,非一切法皆悉不空。又復汝說偈言:
T32n1631_p0018b06:T32n1631_p0018b08:此偈我今答,偈言:
T32n1631_p0018b09:T32n1631_p0018b11:此偈明何義?我此語言以因緣生,非有自體。
T32n1631_p0018b12:如前所說,自體不生故得言空,如是得言此
T32n1631_p0018b13:語言空,餘一切法悉皆是空。如是空故,我則
T32n1631_p0018b14:無過。若我說言,此語不空餘一切法悉皆空
T32n1631_p0018b15:者,我則有過。我不如是,是故無過。理實不得
T32n1631_p0018b16:語言不空餘一切法皆悉是空,我以是故不
T32n1631_p0018b17:說勝因。若語不空、餘一切法皆悉空者,可說
T32n1631_p0018b18:勝因。是故汝言「汝諍論壞語則有過,應說勝
T32n1631_p0018b19:因。」是義不然。又復汝說偈言:
T32n1631_p0018b20:T32n1631_p0018b22:此偈我今答,偈言:
T32n1631_p0018b23:T32n1631_p0018b25:此偈明何義?此非我喻。如何人言「莫作聲」者,
T32n1631_p0018b26:彼自作聲以聲遮聲?聲非不空。我則不爾,語
T32n1631_p0018b27:言亦空、遮法亦空。何以故?譬如彼聲能迴此
T32n1631_p0018b28:聲,我不如是;我如是說,一切諸法皆無自體,
T32n1631_p0018b29:以無自體故得言空。何以故?若無體語迴無
T32n1631_p0018c01:自體,則一切法皆成自體,如言「勿」聲,聲能遮
T32n1631_p0018c02:聲。如是如是無自體語遮無體法,若如是遮
T32n1631_p0018c03:無自體者,則一切法皆成自體,若有自體則
T32n1631_p0018c04:一切法皆悉不空。我說法空,不說不空,譬喻
T32n1631_p0018c05:如是。偈言:
T32n1631_p0018c06:T32n1631_p0018c08:此偈明何義?如化婦女實自體空,如或丈夫
T32n1631_p0018c09:於化女身,生實有想、起於欲心,彼虛妄取;諸
T32n1631_p0018c10:法亦爾。彼或如來、如來弟子聲聞之人,為迴
T32n1631_p0018c11:彼人虛妄取心,或是如來威神之力、如來弟
T32n1631_p0018c12:子聲聞威力,化作化人。如是如是語空如化,
T32n1631_p0018c13:如化婦女無自體空。法如是空,取法自體能
T32n1631_p0018c14:遮令迴。如是如是以此空喻能成空義,我則
T32n1631_p0018c15:相應,非汝相應。偈言:
T32n1631_p0018c16:T32n1631_p0018c18:此偈明何義?若汝或謂如「勿」聲者,因同所成。
T32n1631_p0018c19:何以故?以因不離一切諸法無自體故,非彼
T32n1631_p0018c20:聲響而有自體,[6]以因緣生故無自體。若無自
T32n1631_p0018c21:體,汝說聲有能遮聲者,彼義則壞。又我所說
T32n1631_p0018c22:不違世諦、不捨世諦,依世諦故能說一切諸
T32n1631_p0018c23:法體空;若離世諦,法不可說。佛說偈言:
T32n1631_p0018c24:T32n1631_p0018c26:此偈明何義?如是諸法非是不空,一切諸法
T32n1631_p0018c27:皆無自體,此二無異。又復汝說偈言:
T32n1631_p0018c28:T32n1631_p0019a01:此偈我今答,偈言:
T32n1631_p0019a02:T32n1631_p0019a04:此偈明何義?若我宗有,則有宗相;若我有宗、
T32n1631_p0019a05:有宗相者,我則得汝向所說過。如是非我
T32n1631_p0019a06:有宗,如是諸法實寂靜故、本性空故,何處有
T32n1631_p0019a07:宗?如是宗相,為於何處宗相可得?我無宗相,
T32n1631_p0019a08:何得咎我?是故汝言「汝有宗相得過咎」者,是
T32n1631_p0019a09:義不然。又復汝說偈言:
T32n1631_p0019a10:T32n1631_p0019a11:T32n1631_p0019a12:T32n1631_p0019a13: T32n1631_p0019a14:此偈我今答,偈言:
T32n1631_p0019a15:T32n1631_p0019a17:此偈明何義?我若如是少有法物,則須現、比、
T32n1631_p0019a18:「阿含」、譬喻如是四量。復有四量,我若如是取
T32n1631_p0019a19:轉迴者,我則有過。我既不取少法轉迴,若我
T32n1631_p0019a20:如是不轉不迴、汝若如是與我過者,是義不
T32n1631_p0019a21:然。若現等量復有量成,量則無窮。汝如是義,
T32n1631_p0019a22:不能咎我。又復有義,偈言:
T32n1631_p0019a23:T32n1631_p0019a25:此偈明何義?若汝意謂量能成物,如量所量,
T32n1631_p0019a26:現、比、「阿含」、喻等四量,復以何量成此四量?若
T32n1631_p0019a27:此四量更無量成,量自不成。若自不成能成
T32n1631_p0019a28:物者,汝宗則壞。若量復有異量成者,量則無
T32n1631_p0019a29:窮。若無窮者,則非初成、非中後成。何以故?若
T32n1631_p0019b01:量能成所量物者,彼量復有異量來成;彼量
T32n1631_p0019b02:復有異量成故,如是無初;若無初者,如是無
T32n1631_p0019b03:中;若無中者,何處有後?如是若說彼量復有
T32n1631_p0019b04:異量成者,是義不然。偈言:
T32n1631_p0019b05:T32n1631_p0019b07:此偈明何義?若汝意謂量離量成,所量之物
T32n1631_p0019b08:為量成者,若如是諍,量成所量,汝則有過。有
T32n1631_p0019b09:物量成、有不量成,若如是者,應說勝因。若說
T32n1631_p0019b10:勝因,則可得知何者量成、何者不成。汝不能
T32n1631_p0019b11:示如是分別,義不相應。此我今說。如有人言
T32n1631_p0019b12:「我所說量,自他能成」而說偈言:
T32n1631_p0019b13:T32n1631_p0019b15:此偈明何義?如火自照亦能照他,量亦如是,
T32n1631_p0019b16:自成成他。我今答彼,偈言:
T32n1631_p0019b17:T32n1631_p0019b19:此偈明何義?彼量如火自他能成,難不相應。
T32n1631_p0019b20:何以故?非火自照。如初未照,闇中瓶等不可
T32n1631_p0019b21:得見,以火照已然後得見;如是如是若火
T32n1631_p0019b22:自照,初火應闇後時乃明,如是得言火能自
T32n1631_p0019b23:照;若初火明,則不得言火能自照。如是分別
T32n1631_p0019b24:火自他照,義不相應。又復有義,偈言:
T32n1631_p0019b25:T32n1631_p0019b27:此偈明何義?若汝說言,如火自照亦能照他,
T32n1631_p0019b28:如是如是自照照他。如是如是既能燒他亦
T32n1631_p0019b29:應自燒,而實不見有如是事。若說彼火自他
T32n1631_p0019c01:能照,義不相應。又復有義,偈言:
T32n1631_p0019c02:T32n1631_p0019c04:此偈明何義?若汝說言,火自他照能却闇
T32n1631_p0019c05:者,闇何以不自他皆覆?而實不見有如是事。
T32n1631_p0019c06:若說彼火自他照者,義不相應。又復有義,偈
T32n1631_p0019c07:言:
T32n1631_p0019c08:T32n1631_p0019c10:此偈明何義?火中無闇,火處無闇,云何名為
T32n1631_p0019c11:明能破闇?若彼火中如是無闇,何處有闇火
T32n1631_p0019c12:能破闇?若當無闇可破滅者,云何而得自他
T32n1631_p0019c13:俱照?此我今說。若如是者,非火中闇、非火處
T32n1631_p0019c14:闇,如是如是火自他照,彼火生[3]時即能破
T32n1631_p0019c15:闇。如是火中無闇、火處無闇,如是火生能照
T32n1631_p0019c16:自他。此我今說。偈言:
T32n1631_p0019c17:T32n1631_p0019c19:此偈明何義?若火生時能自他照,義不相應。
T32n1631_p0019c20:何以知之?如是初火不能到闇。何以知之?若
T32n1631_p0019c21:未到闇不能破闇,若不破闇不得有明。偈言:
T32n1631_p0019c22:T32n1631_p0019c24:此偈明何義?若汝意謂火不到闇能破闇者,
T32n1631_p0019c25:火此處住,則應能破一切世間所有處闇。何
T32n1631_p0019c26:以故?俱不到故。而實不見有如是事。若俱不
T32n1631_p0019c27:到,云何唯能破此處闇,不破世間一切處闇?
T32n1631_p0019c28:若汝意謂火不到闇而能破闇,義不相應。又
T32n1631_p0019c29:復有義,偈言:
T32n1631_p0020a01:T32n1631_p0020a03:此偈明何義?若汝意謂量與所量如火成者,
T32n1631_p0020a04:量則自成,不待所量。何以故?若自成者則不
T32n1631_p0020a05:待他,若待他者非自成故。此我今說。若不相
T32n1631_p0020a06:待,何不自成?若待於他則非自成。此我今說。
T32n1631_p0020a07:若量不待所量之物,為有何過?此我今說。偈
T32n1631_p0020a08:言:
T32n1631_p0020a09:T32n1631_p0020a11:此偈明何義?若汝意謂不待所量而量得成,
T32n1631_p0020a12:則無有人用量量法,有如是過。若何等人須
T32n1631_p0020a13:用量者,不待所量而得有量。若不待成,彼得
T32n1631_p0020a14:何過?則一切法皆不待量。若一切法不待量
T32n1631_p0020a15:成,彼得何過?成得言成,未成叵成,以無待故。
T32n1631_p0020a16:若汝復謂待所量物量得成者,如是四量皆
T32n1631_p0020a17:有待成。何以故?若物未成,云何相待?物若已
T32n1631_p0020a18:成,不須相待。[1]未得未成則不待物,若已成者
T32n1631_p0020a19:更不待成,如物已作無作因緣。又復有義,偈
T32n1631_p0020a20:言:
T32n1631_p0020a21:T32n1631_p0020a23:此偈明何義?若所量物待量而成,是則以量
T32n1631_p0020a24:成彼所量。何以故?所成非成、量成所量。又復
T32n1631_p0020a25:有義,偈言:
T32n1631_p0020a26:T32n1631_p0020a28:此偈明何義?若汝意謂不待彼量所量成者,
T32n1631_p0020a29:汝今何用求量而成?何以故?彼量義者為何
T32n1631_p0020b01:所求?彼所量物離量成者,彼量何用?又復有
T32n1631_p0020b02:義,偈言:
T32n1631_p0020b03:T32n1631_p0020b05:此偈明何義?若汝意謂待所量物是故有量,
T32n1631_p0020b06:畏有前過。汝若如是,量所量一不得相離;汝
T32n1631_p0020b07:若如是,量即所量。何以知之?所量成量,所量
T32n1631_p0020b08:即量;量成所量,量所量一。偈言:
T32n1631_p0020b09:T32n1631_p0020b11:此偈明何義?若汝意謂量成所量,見待量故;
T32n1631_p0020b12:所量成量,見待所量。汝若如是,二俱不成。何
T32n1631_p0020b13:以故?偈言:
T32n1631_p0020b14:T32n1631_p0020b16:此偈明何義?若量能成所量之物,彼所量物
T32n1631_p0020b17:能成量者,量自未成因緣不成,云何能成所
T32n1631_p0020b18:量之物?又復有義,偈言:
T32n1631_p0020b19:T32n1631_p0020b21:此偈明何義?若所量物能成彼量,彼量能成
T32n1631_p0020b22:所量之物,所量未成因緣不成,云何成量?偈
T32n1631_p0020b23:言:
T32n1631_p0020b24:T32n1631_p0020b26:此偈明何義?如有人言父能生子,彼若如是,
T32n1631_p0020b27:子亦生父。汝今為說何者能生?何者所生?汝
T32n1631_p0020b28:如是說量成所量、所量成量,汝今為說何者
T32n1631_p0020b29:能成?何者所成?又復有義,偈言:
T32n1631_p0020c01:T32n1631_p0020c03:此偈明何義?前說二種所謂父子,何者為父?
T32n1631_p0020c04:何者為子?父子二相若相待生,彼則可疑,何
T32n1631_p0020c05:者為父?何者為子?如是如是若汝說此量與
T32n1631_p0020c06:所量,彼何者量?何者所量?此之二種,若能成
T32n1631_p0020c07:物可得言量,若物可成得言所量,則不疑云
T32n1631_p0020c08:何者是量?何者所量?如是能成可得言量,如
T32n1631_p0020c09:是可成得言所量,此則不疑何者是量?何者
T32n1631_p0020c10:所量?偈言:
T32n1631_p0020c11:T32n1631_p0020c13:此偈明何義?如是量非自成——現非現成、比非
T32n1631_p0020c14:比成、喻非喻成、「阿含」亦爾非「阿含」成;非是自
T32n1631_p0020c15:他迭互相成——現非比、喻、「阿含」等成,比非現、喻、
T32n1631_p0020c16:「阿含」等成,喻非現、比、「阿含」等成、「阿含」非現、比、
T32n1631_p0020c17:喻等成;非異現、比、譬喻、「阿含」別有現、比、譬喻、
T32n1631_p0020c18:「阿含」異量來成。如量自分和合不成,自他境
T32n1631_p0020c19:界和合不成,非無因成,非聚集成。此之因緣
T32n1631_p0020c20:如先所說,二十、三十或四、五、六,二十、三十、四
T32n1631_p0020c21:十、五十或有六十。若汝所說以有量故得言
T32n1631_p0020c22:所量,有量所量證一切法皆有自體,義不相
T32n1631_p0020c23:應。又復[6]汝說偈言:
T32n1631_p0020c24:T32n1631_p0020c25:T32n1631_p0020c26:T32n1631_p0020c27: T32n1631_p0020c28:此偈我今答,偈言:
T32n1631_p0020c29:T32n1631_p0021a02:此偈明何義?若彼法師謂彼善法有自體者,
T32n1631_p0021a03:應分分說此善自體。此之善法如彼善心善
T32n1631_p0021a04:心自體。如是如是一切諸法不如是見,若如
T32n1631_p0021a05:是說[1]亦法自體,義不相應。又復有義,偈言:
T32n1631_p0021a06:T32n1631_p0021a08:此偈明何義?若善法體從於因緣和合而生,
T32n1631_p0021a09:彼是他體,善法云何得有自體?如[2]善法體,餘
T32n1631_p0021a10:亦如是。若汝說言如彼善法善法自體,如是
T32n1631_p0021a11:不善不善體等,義不相應。又復有義,偈言:
T32n1631_p0021a12:T32n1631_p0021a14:此偈明何義?若汝意謂少有善法不因緣生,
T32n1631_p0021a15:如是不善不善自體、無記無記[3]自體;若當如
T32n1631_p0021a16:是,無住梵行。何以故?汝若如是,是則捨離十
T32n1631_p0021a17:二因緣;若當捨離十二因緣,是則捨見十二
T32n1631_p0021a18:因緣。若如是無十二因緣,則不得見十二因
T32n1631_p0021a19:緣;如其不見十二因緣,不得見法。世尊說言:
T32n1631_p0021a20:若比丘見十二因緣,彼則見法。若不見法,不
T32n1631_p0021a21:住梵行。若離如是十二因緣,則離苦集,十二
T32n1631_p0021a22:因緣是苦集故;若離苦集是則離苦,若無集
T32n1631_p0021a23:者何處有苦?若無苦者云何有滅?若無苦滅
T32n1631_p0021a24:當於何處修苦滅道?若如是者無四聖諦,無
T32n1631_p0021a25:四聖諦則亦無有聲聞道果,見四聖諦如是
T32n1631_p0021a26:則證聲聞道果,無聲聞果無住梵行。又復有
T32n1631_p0021a27:義,偈言:
T32n1631_p0021a28:T32n1631_p0021b01:此偈明何義?若當如是離於因緣和合生者,
T32n1631_p0021b02:汝得多過,以不得法及非法故,一切世間法
T32n1631_p0021b03:皆不可得。何以故?因緣和合生一切法,以一
T32n1631_p0021b04:切法皆從因緣和合而生;若無因緣和合生
T32n1631_p0021b05:者,則一切法皆不可得。又復自體不從因緣
T32n1631_p0021b06:和合而生,無因緣有則是常法。何以故?無因
T32n1631_p0021b07:緣法則是常故。彼若如是,無住梵行。又復汝
T32n1631_p0021b08:法自有過失。何以故?世尊所說,一切有為皆
T32n1631_p0021b09:悉無常。彼何自體皆悉無常?偈言:
T32n1631_p0021b10:T32n1631_p0021b12:此偈明何義?若說善法有法自體,不善、無記
T32n1631_p0021b13:亦如是說。若如是者,汝說一切有為法常。何
T32n1631_p0021b14:以故?法若無因,無生、住、滅。無生、住、滅,非有為
T32n1631_p0021b15:法,則一切法皆是無為。若說善等一切諸法
T32n1631_p0021b16:皆有自體,則一切法皆悉不空,義不相應。又
T32n1631_p0021b17:復汝說偈言:
T32n1631_p0021b18:T32n1631_p0021b20:此偈我今答,偈言:
T32n1631_p0021b21:T32n1631_p0021b23:此偈明何義?若何人說名有自體,彼人如是
T32n1631_p0021b24:汝則得難。彼人說言,有體有名、無體無名。我
T32n1631_p0021b25:不如是說有名、體。何以知之?一切諸法皆無
T32n1631_p0021b26:自體,若無自體彼得言空,彼若空者得言不
T32n1631_p0021b27:實。若汝有名有自體者,義不相應。又復有義,
T32n1631_p0021b28:偈言:
T32n1631_p0021b29:T32n1631_p0021c01:T32n1631_p0021c02:T32n1631_p0021c03: T32n1631_p0021c04:此偈明何義?若此名無,如是宗失;如其是有,
T32n1631_p0021c05:如是諍失。我宗不爾。有物有名、無物無名。如
T32n1631_p0021c06:是諸法有自體者,義不相應。又復有義,偈言:
T32n1631_p0021c07:T32n1631_p0021c09:此偈明何義?我前[7]已說,一切法[8]空亦說名
T32n1631_p0021c10:空。汝取空名,而有所說。若一切法皆無自體,
T32n1631_p0021c11:名亦無體,我如是說,義宗無過,我不說名有
T32n1631_p0021c12:自體故。又復汝說偈言:
T32n1631_p0021c13:T32n1631_p0021c15:此偈我今答,偈言:
T32n1631_p0021c16:T32n1631_p0021c18:此偈明何義?彼不須慮汝妄難我,我則不遮
T32n1631_p0021c19:諸法自體,我不離法別有物取。何人取法,彼
T32n1631_p0021c20:人須慮。我不取法,故不遮法,云何有過?若我
T32n1631_p0021c21:取法有自體者,則可難言汝不相應;我不如
T32n1631_p0021c22:是,汝難[10]大賒全不相當。又復汝說偈言:
T32n1631_p0021c23:T32n1631_p0021c24:T32n1631_p0021c25:T32n1631_p0021c26: T32n1631_p0021c27:此偈我今答,偈言:
T32n1631_p0021c28:T32n1631_p0022a01:此偈明何義?法若有者則可得遮法,若無者
T32n1631_p0022a02:則不得遮。汝難我言一切諸法皆無自體,實
T32n1631_p0022a03:如汝言一切諸法皆無自體。何以知之?以汝
T32n1631_p0022a04:遮法無自體成。若遮諸法無自體成,得言一
T32n1631_p0022a05:切諸法皆空。偈言:
T32n1631_p0022a06:T32n1631_p0022a08:此偈明何義?若一切法遮、有自體,若無自體
T32n1631_p0022a09:彼得言空,彼空亦空。是故汝言有物得遮、無
T32n1631_p0022a10:物不遮,義不相應。又復有義,偈言:
T32n1631_p0022a11:T32n1631_p0022a13:此偈明何義?若我如是少有物遮,汝得難我。
T32n1631_p0022a14:我無物遮,如是無物我無所遮,如是無遮一
T32n1631_p0022a15:切法空。如是無物遮與所遮,是故汝向如是
T32n1631_p0022a16:難言「何所遮」者,此汝無理[*]抂橫難我。又復汝
T32n1631_p0022a17:說偈言:
T32n1631_p0022a18:T32n1631_p0022a20:此偈我今答,偈言:
T32n1631_p0022a21:T32n1631_p0022a23:此偈明何義?若汝說言無有言語亦成遮者,
T32n1631_p0022a24:隨何等法彼一切法皆無自體,說彼「諸法無
T32n1631_p0022a25:自體」語,非此言語作無自體。此我今答,若說
T32n1631_p0022a26:「諸法無自體」語,此語非作無自體法;又復有
T32n1631_p0022a27:義:以無法體知無法體,以有法體知有法體。
T32n1631_p0022a28:譬如屋中實無天得,有人問言有天得不,答
T32n1631_p0022a29:者言有,復有言無,答言無者語言:不能於彼
T32n1631_p0022b01:屋中作天得無,但知屋中空無天得。如是若
T32n1631_p0022b02:說「一切諸法無自體」者,此語不能作一切法
T32n1631_p0022b03:無自體無,但知諸法自體無體。若汝說言「若
T32n1631_p0022b04:無物者則不得言法無自體,以無語故不得
T32n1631_p0022b05:成法無自體」者,義不相應。又復汝說偈言:
T32n1631_p0022b06:T32n1631_p0022b07:T32n1631_p0022b08:T32n1631_p0022b09:T32n1631_p0022b10:T32n1631_p0022b11:T32n1631_p0022b12:T32n1631_p0022b13: T32n1631_p0022b14:此四行偈,我今答汝,偈言:
T32n1631_p0022b15:T32n1631_p0022b17:此偈明何義?汝若說此鹿愛譬喻以明大義,
T32n1631_p0022b18:汝聽我答如喻相應。偈言:
T32n1631_p0022b19:T32n1631_p0022b21:此偈明何義?若鹿愛中妄取水體非因緣生,
T32n1631_p0022b22:汝喻相當。鹿愛因緣彼顛倒見,顛倒見者以
T32n1631_p0022b23:不觀察因緣而生,如是得言因緣而生。若因
T32n1631_p0022b24:緣生彼自體空,如是之義如前所說。又復有
T32n1631_p0022b25:義,偈言:
T32n1631_p0022b26:T32n1631_p0022b28:此偈明何義?若鹿愛中取水體實,何人能迴?
T32n1631_p0022b29:若有自體則不可迴,如火熱、水濕、空無障礙。
T32n1631_p0022c01:見此得迴,如是取自體空,如是如是餘法中
T32n1631_p0022c02:義應如是知。如是等如取無實,餘五亦爾。若
T32n1631_p0022c03:汝說彼六法是有,如是得言「一切[4]諸法皆不
T32n1631_p0022c04:空」者,義不相應。又復汝說偈言:
T32n1631_p0022c05:T32n1631_p0022c06:T32n1631_p0022c07:T32n1631_p0022c08:T32n1631_p0022c09:T32n1631_p0022c10: T32n1631_p0022c11:此偈我今答,偈言:
T32n1631_p0022c12:T32n1631_p0022c14:此偈明何義?如是大義於前已說,此則無因
T32n1631_p0022c15:應如是知。如是論義,前因已說遮六種迴,彼
T32n1631_p0022c16:前論義今於此說。又復汝說偈言:
T32n1631_p0022c17:T32n1631_p0022c19:此偈我今答,偈言:
T32n1631_p0022c20:T32n1631_p0022c22:此偈明何義?若遮此因三時言語,此先已答,
T32n1631_p0022c23:應如是知。何以故?因平等故。如遮三時彼不
T32n1631_p0022c24:相應,彼語亦在遮、所遮中。若汝意謂無遮
T32n1631_p0022c25:所遮猶故得遮,我已遮竟,此三時[6]因與說空
T32n1631_p0022c26:人言語相應。又復云何先已說竟?如向偈言:
T32n1631_p0022c27:T32n1631_p0022c29:若汝復謂三時遮成,見前時因、見後時因、見
T32n1631_p0023a01:俱時因。彼前時因如父以子,後時因者如師
T32n1631_p0023a02:弟子,俱時因者如燈以明。此我今說,此不如
T32n1631_p0023a03:是。前說三種,彼三種中一一復有三種過失,
T32n1631_p0023a04:此前已說。復次第遮汝立宗失,如是等自體
T32n1631_p0023a05:遮成。偈言:
T32n1631_p0023a06:T32n1631_p0023a08:此偈明何義?若人信空,彼人則信一切世間
T32n1631_p0023a09:出世間法。何以故?若人信空,則信因緣和
T32n1631_p0023a10:合而生;若信因緣和合而生,則信四諦;若信
T32n1631_p0023a11:四諦,彼人則信一切勝證;若人能信一切
T32n1631_p0023a12:勝證,則信三寶,謂佛、法、僧。若信因緣和合而
T32n1631_p0023a13:生,彼人則信法因法果;若人能信法因法果,
T32n1631_p0023a14:彼人則信非法因果;若人能信法因法果、信
T32n1631_p0023a15:非法因信非法果,則信煩惱、煩惱和合、煩惱
T32n1631_p0023a16:法物。彼人如是一切皆信,如是前說,彼人則
T32n1631_p0023a17:信善行惡行;若人能信善行惡行,彼人則信
T32n1631_p0023a18:善惡行法;若人能信善惡行法,則知方便過
T32n1631_p0023a19:三惡道。彼人如是能信一切世間諸法,如是
T32n1631_p0023a20:無量不可說盡。
T32n1631_p0023a21:T32n1631_p0023a23:釋迴諍論偈義已竟。
T32n1631_p0023a24:(作此論者,阿闍梨龍樹菩薩摩訶薩,一切論
T32n1631_p0023a25:義皆能解釋。)
T32n1631_p0023a26:迴諍論[1]一卷