如是我聞:
一時,婆伽婆入[8]於神通大光明
T17n0842_p0913a28:藏,三昧正受,一切如來光嚴住持,是諸眾生
T17n0842_p0913a29:清淨覺地;身心寂滅平等本際,圓滿十方不
T17n0842_p0913b01:二隨順,於不二境現諸淨土。與大菩薩摩訶
T17n0842_p0913b02:薩十萬人俱,其名曰文殊師利菩薩、普賢菩
T17n0842_p0913b03:薩、普眼菩薩、金剛藏菩薩、彌勒菩薩、清淨慧
T17n0842_p0913b04:菩薩、威德自在菩薩、辯音菩薩、淨諸業障菩
T17n0842_p0913b05:薩、普覺菩薩、圓覺菩薩、賢善首菩薩等,而為
T17n0842_p0913b06:上首;與諸眷屬皆入三昧,同住如來平等法
T17n0842_p0913b07:會。
於是文殊師利菩薩在大眾中即從座起,
T17n0842_p0913b08:頂禮佛足右遶三匝,長跪叉手而白佛言:「大
T17n0842_p0913b09:悲世尊!願為此會諸來法眾,說於如來本起
T17n0842_p0913b10:清淨因地法行,及說菩薩於大乘中發清淨
T17n0842_p0913b11:心,遠離諸病,能使未來末世眾生求大乘者
T17n0842_p0913b12:不墮邪見。」作是語已五體投地,如是三請終
T17n0842_p0913b13:而復始。
T17n0842_p0913b14:爾時,世尊告文殊師利菩薩言:「善哉!善哉!善
T17n0842_p0913b15:男子!汝等乃能為諸菩薩諮詢如來因地法
T17n0842_p0913b16:行,及為末世一切眾生求大乘者,得正住持
T17n0842_p0913b17:不墮邪見。汝今諦聽!當為汝說。」時,文殊師利
T17n0842_p0913b18:菩薩奉教歡喜,及諸大眾默然而聽。
T17n0842_p0913b19:「善男子!無上法王有大陀羅尼門,名為圓覺,
T17n0842_p0913b20:流出一切清淨真如菩提涅槃及[9]波羅蜜教
T17n0842_p0913b21:授菩薩。一切如來本起因地,皆依圓照清淨
T17n0842_p0913b22:覺相,永斷無明方成佛道。云何無明?善男
T17n0842_p0913b23:子!一切眾生從無始來種種顛倒,猶如迷人
T17n0842_p0913b24:四方易處,妄認四大為自身相,六塵緣影為
T17n0842_p0913b25:自心相;譬彼病目見空中花及第二月。善男
T17n0842_p0913b26:子!空實無花,病者妄執。由妄執故,非唯惑此
T17n0842_p0913b27:虛空自性,亦復迷彼實花生處,由此妄有輪
T17n0842_p0913b28:轉生死,故名無明。善男子!此無明者非實有
T17n0842_p0913b29:體,如夢中人夢時非無,及至於醒了無所得;
T17n0842_p0913c01:如眾空花滅於虛空,不可說言有定滅處,何
T17n0842_p0913c02:以故?無生處故。一切眾生於無生中,妄見生
T17n0842_p0913c03:滅,是故說名輪轉生死。善男子!如來因地修
T17n0842_p0913c04:圓覺者,知是空花,即無輪轉,亦無身心受彼
T17n0842_p0913c05:生死,非作故無,本性無故。彼知覺者猶如虛
T17n0842_p0913c06:空,知虛空者即空花相,亦不可說無知覺性。
T17n0842_p0913c07:有、無俱遣,是[10]則名為淨覺隨順。何以故?虛
T17n0842_p0913c08:空性故,常不動故,如來藏中無起滅故,無知
T17n0842_p0913c09:見故,如法界性究竟圓滿遍十方故;是則名
T17n0842_p0913c10:為因地法行。菩薩因此於大乘中發清淨心,
T17n0842_p0913c11:末世眾生依此修行不墮邪見。」
爾時,世尊欲
T17n0842_p0913c12:重宣此義而說偈言:
T17n0842_p0913c13:T17n0842_p0913c14:T17n0842_p0913c15:T17n0842_p0913c16:T17n0842_p0913c17:T17n0842_p0913c18:T17n0842_p0913c19:T17n0842_p0913c20:T17n0842_p0913c21:T17n0842_p0913c22: T17n0842_p0913c23:於是普賢菩薩在大眾中即從座起,頂禮佛
T17n0842_p0913c24:足右遶三匝,長跪叉手而白佛言:「大悲世
T17n0842_p0913c25:尊!願為此會諸菩薩眾,及為末世一切眾生
T17n0842_p0913c26:修大乘者,聞此圓覺清淨境界,云何修行?世
T17n0842_p0913c27:尊!若彼眾生,知如幻者,身心亦幻,云何以幻
T17n0842_p0913c28:還修於幻?若諸幻性,一切盡滅,[11]則無有心,
T17n0842_p0913c29:誰為修行?云何復說修行如幻?若諸眾生本
T17n0842_p0914a01:不修行,於生死中常居幻化,曾不了知如幻
T17n0842_p0914a02:境界,令妄想心云何解脫?願為末世一切眾
T17n0842_p0914a03:生,作何方便漸次修習,令諸眾生永離諸幻。」
T17n0842_p0914a04:作是語已五體投地,如是三請終而復始。
T17n0842_p0914a05:爾時,世尊告普賢菩薩言:「善哉!善哉!善男子!
T17n0842_p0914a06:汝等乃能為諸菩薩及末世眾生,修習菩薩
T17n0842_p0914a07:如幻三昧,方便漸次,令諸眾生得離諸幻。汝
T17n0842_p0914a08:今諦聽!當為汝說。」時,普賢菩薩奉教歡喜,及
T17n0842_p0914a09:諸大眾默然而聽。
T17n0842_p0914a10:「善男子!一切眾生種種幻化,皆生如來圓覺
T17n0842_p0914a11:妙心,猶如空花從空而有,幻花雖滅空性不
T17n0842_p0914a12:壞;眾生幻心還依幻滅,諸幻盡滅覺心不
T17n0842_p0914a13:動。依幻說覺亦名為幻,若說有覺猶未離
T17n0842_p0914a14:幻,說無覺者亦復如是。是故,幻滅名為不
T17n0842_p0914a15:動。善男子!一切菩薩及末世眾生,應當遠離
T17n0842_p0914a16:一切幻化虛妄境界,[1]由堅執持遠離心故,心
T17n0842_p0914a17:如幻者亦復遠離,遠離為幻亦復遠離,離遠
T17n0842_p0914a18:離幻亦復遠離,得無所離即除諸幻。譬如鑽
T17n0842_p0914a19:火兩木相因,火出木盡灰飛煙滅;以幻修幻
T17n0842_p0914a20:亦復如是,諸幻雖盡不入斷滅。善男子!知幻
T17n0842_p0914a21:即離,不作方便;離幻即覺,亦無漸次。一切菩
T17n0842_p0914a22:薩及末世眾生依此修行,如是乃能永離諸
T17n0842_p0914a23:幻。」
爾時,世尊欲重宣此義而說偈言:
T17n0842_p0914a24:T17n0842_p0914a25:T17n0842_p0914a26:T17n0842_p0914a27:T17n0842_p0914a28:T17n0842_p0914a29:T17n0842_p0914b01:T17n0842_p0914b02:T17n0842_p0914b03:T17n0842_p0914b04: T17n0842_p0914b05:於是普眼菩薩在大眾中即從座起,頂禮佛
T17n0842_p0914b06:足右遶三匝,長跪叉手而白佛言:「大悲世
T17n0842_p0914b07:尊!願為此會諸菩薩眾及為末世一切眾生,
T17n0842_p0914b08:演說菩薩修行漸次,云何思惟?云何住持?眾
T17n0842_p0914b09:生未悟作何方便普令開悟?世尊!若彼眾生
T17n0842_p0914b10:無正方便及正思惟,聞佛如來說此三昧心
T17n0842_p0914b11:生迷悶,[3]則於圓覺不能悟入。願興慈悲,為
T17n0842_p0914b12:我等輩及末世眾生假說方便。」作是語已五
T17n0842_p0914b13:體投地,如是三請終而復始。
T17n0842_p0914b14:爾時,世尊告普眼菩薩言:「善哉!善哉!善男子!
T17n0842_p0914b15:汝等乃能為諸菩薩及末世眾生,問於如來
T17n0842_p0914b16:修行漸次、思惟、住持乃至假說種種方便,汝
T17n0842_p0914b17:今諦聽!當為汝說。」時,普眼菩薩奉教歡喜,及
T17n0842_p0914b18:諸大眾默然而聽。
T17n0842_p0914b19:「善男子!彼新學菩薩及末世眾生,欲求如來
T17n0842_p0914b20:淨圓覺心,應當正念遠離諸幻,先依如來奢
T17n0842_p0914b21:摩他行,堅持禁戒,安處徒眾,宴坐[4]靜室,[5]恒
T17n0842_p0914b22:作是念:『我今此身四大和合,所謂髮毛、爪齒、
T17n0842_p0914b23:皮肉、筋骨、髓腦、垢色皆歸於地,唾涕、膿血、津
T17n0842_p0914b24:液、涎沫、痰淚、精氣、大小便利皆歸於水,暖氣
T17n0842_p0914b25:歸火,動轉歸風。四大各離,今者妄身當在何
T17n0842_p0914b26:處?』即知此身畢竟無體,和合為相,實同幻化。
T17n0842_p0914b27:四緣假合,妄有六根;六根、四大中外合成,妄
T17n0842_p0914b28:有緣氣,於中積聚,似有緣相假名為心。善男
T17n0842_p0914b29:子!此虛妄心若無六塵則不能有,四大分解
T17n0842_p0914c01:無塵可得,於中緣塵各歸散滅,畢竟無有緣
T17n0842_p0914c02:心可見。
「善男子!彼之眾生幻身滅故幻心亦
T17n0842_p0914c03:滅,幻心滅故幻塵亦滅,幻塵滅故幻滅亦滅,
T17n0842_p0914c04:幻滅滅故非幻不滅;譬如磨鏡垢盡明現。善
T17n0842_p0914c05:男子!當知身心皆為幻垢,垢相永滅十方清
T17n0842_p0914c06:淨。善男子!譬如清淨摩尼寶珠,映於五色隨
T17n0842_p0914c07:方各現,諸愚癡者見彼摩尼實有五色。善男
T17n0842_p0914c08:子!圓覺淨性現於身心隨類各應,彼愚癡者
T17n0842_p0914c09:說淨圓覺實有如是身心自相,亦復如是;由
T17n0842_p0914c10:此不能遠於幻化。是故我說身心幻垢,對離幻
T17n0842_p0914c11:垢說名菩薩;垢盡對除,即無對垢及說名者。
T17n0842_p0914c12:「善男子!此菩薩及末世眾生,證得諸幻滅影
T17n0842_p0914c13:像故,爾時便得無方清淨,無邊虛空覺所顯
T17n0842_p0914c14:發。覺圓明故顯心清淨,心清淨故見塵清淨,
T17n0842_p0914c15:見清淨故眼根清淨,根清淨故眼識清淨,識
T17n0842_p0914c16:清淨故聞塵清淨,聞清淨故耳根清淨,根清
T17n0842_p0914c17:淨故耳識清淨,識清淨故覺塵清淨;如是乃
T17n0842_p0914c18:至鼻、舌、身、意亦復如是。善男子!根清淨故
T17n0842_p0914c19:色塵清淨,色清淨故聲塵清淨,香、味、觸、法亦
T17n0842_p0914c20:復如是。善男子!六塵清淨故地大清淨,地清
T17n0842_p0914c21:淨故水大清淨,火大、風大亦復如是。善男子!
T17n0842_p0914c22:四大清淨故,十二處、十八界、二十五有清淨。
T17n0842_p0914c23:彼清淨故,十力、四無所畏、四無礙智、佛十八
T17n0842_p0914c24:不共法、三十七助道品清淨,如是乃至八萬
T17n0842_p0914c25:四千陀羅尼門一切清淨。善男子!一切實相
T17n0842_p0914c26:性清淨故一身清淨,一身清淨故多身清淨,
T17n0842_p0914c27:多身清淨故如是乃至十方眾生圓覺清淨。
T17n0842_p0914c28:善男子!一世界清淨故多世界清淨,多世界
T17n0842_p0914c29:清淨故如是乃至盡於虛空圓裹三世一切平
T17n0842_p0915a01:等清淨不動。
T17n0842_p0915a02:「善男子!虛空如是平等不動,當知覺性平等
T17n0842_p0915a03:不動;四大不動故,當知覺性平等不動;如是
T17n0842_p0915a04:乃至八萬四千陀羅尼門平等不動,當知覺
T17n0842_p0915a05:性平等不動。善男子!覺性遍滿清淨不動。圓
T17n0842_p0915a06:無際故,當知六根遍滿法界;根遍滿故,當知
T17n0842_p0915a07:六塵遍滿法界;塵遍滿故,當知四大遍滿法
T17n0842_p0915a08:界;如是乃至陀羅尼門遍滿法界。善男子!由
T17n0842_p0915a09:彼妙覺性遍滿故,根性、塵性無壞無雜;根、塵
T17n0842_p0915a10:無壞故,如是乃至陀羅尼門無壞無雜;如百
T17n0842_p0915a11:千燈光照一室,其光遍滿無壞無雜。善男子!
T17n0842_p0915a12:覺成就故,當知菩薩不與法縛,不求法脫,不
T17n0842_p0915a13:厭生死,不愛涅槃,不敬持戒,不憎毀禁,不重
T17n0842_p0915a14:久習,不輕初學。何以故?一切覺故,譬如眼
T17n0842_p0915a15:光曉了前境,其光圓滿得無憎愛,何以故?光
T17n0842_p0915a16:體無二無憎愛故。
「善男子!此菩薩及末世眾
T17n0842_p0915a17:生,修習此心得成就者,於此無修亦無成就。
T17n0842_p0915a18:圓覺普照寂滅無二,於中百千萬億[1]不可說
T17n0842_p0915a19:阿僧祇恒河沙諸佛世界,[2]猶如空花亂起、亂
T17n0842_p0915a20:滅,不即、不離,無縛、無脫;始知眾生本來成佛,
T17n0842_p0915a21:生死、涅槃猶如昨夢。善男子!如昨夢故,當知
T17n0842_p0915a22:生死及與涅槃無起、無滅、無來、無去,其所證
T17n0842_p0915a23:者無得、無失、無取、無捨,其能證者無[3]作、無止、
T17n0842_p0915a24:無[4]任、無滅,於此證中無能、無所,畢竟無證亦
T17n0842_p0915a25:無證者,一切法性平等不壞。善男子!彼諸菩
T17n0842_p0915a26:薩如是修行,如是漸次,如是思惟,如是住
T17n0842_p0915a27:持,如是方便,如是開悟,求如是法,亦不迷
T17n0842_p0915a28:悶。」
爾時,世尊欲重宣此義而說偈言:
T17n0842_p0915a29:T17n0842_p0915b01:T17n0842_p0915b02:T17n0842_p0915b03:T17n0842_p0915b04:T17n0842_p0915b05:T17n0842_p0915b06:T17n0842_p0915b07:T17n0842_p0915b08:T17n0842_p0915b09: T17n0842_p0915b10:於是金剛藏菩薩在大眾中即從座起,頂禮
T17n0842_p0915b11:佛足右遶三匝,長跪叉手而白佛言:「大悲世
T17n0842_p0915b12:尊!善為一切諸菩薩眾宣揚如來圓覺清淨
T17n0842_p0915b13:大陀羅尼因地法行漸次方便,與諸眾生開
T17n0842_p0915b14:發[5]蒙昧;在會法眾承佛慈誨,幻翳朗然,慧
T17n0842_p0915b15:目清淨。世尊!若諸眾生本來成佛,何故復有
T17n0842_p0915b16:一切無明?若諸無明眾生本有,何因緣故,如
T17n0842_p0915b17:來復說本來成佛?十方異生本成佛道,後起
T17n0842_p0915b18:無明;一切如來,何時復生一切煩惱?唯願不
T17n0842_p0915b19:捨無遮大慈,為諸菩薩開祕密藏,及為末世
T17n0842_p0915b20:一切眾生,得聞如是修多羅教了義法門永
T17n0842_p0915b21:斷疑悔。」作是語已五體投地,如是三請終而
T17n0842_p0915b22:復始。
T17n0842_p0915b23:爾時,世尊告金剛藏菩薩言:「善哉!善哉!善男
T17n0842_p0915b24:子!汝等乃能為諸菩薩及末世眾生,問於如
T17n0842_p0915b25:來甚深祕密究竟方便,是諸菩薩最上教誨
T17n0842_p0915b26:了義大乘,能使十方修學菩薩及諸末世一
T17n0842_p0915b27:切眾生,得決定信,永斷疑悔。汝今諦聽!當為
T17n0842_p0915b28:汝說。」時,金剛藏菩薩奉教歡喜,及諸大眾默
T17n0842_p0915b29:然而聽。
T17n0842_p0915c01:「善男子!一切世界始終生滅,前後有無,聚散
T17n0842_p0915c02:起止,念念相續,循環往復,種種取捨,皆是輪
T17n0842_p0915c03:迴。未出輪迴而[6]辨圓覺,彼圓覺性即同流
T17n0842_p0915c04:轉;若免輪迴,無有是處。譬如動目能搖湛水;
T17n0842_p0915c05:又如定眼[7]猶迴轉火;雲駛月運,舟行岸移亦
T17n0842_p0915c06:復如是。善男子!諸旋未息,彼物先住尚不可
T17n0842_p0915c07:得;何況輪轉生死垢心曾未清淨,觀佛圓覺
T17n0842_p0915c08:而不旋復?是故汝等便生三惑。
T17n0842_p0915c09:「善男子!譬如[8]幻[9]瞖妄見空花,[*]幻翳若除,不
T17n0842_p0915c10:可說言:『此[*]瞖已滅,何時更起一切諸翳?』何以
T17n0842_p0915c11:故?[*]瞖花二法非相待故。亦如空花滅於空時,
T17n0842_p0915c12:不可說言虛空何時更起空花?何以故?空本
T17n0842_p0915c13:無花非起滅故。生死涅槃同於起滅,妙覺圓
T17n0842_p0915c14:照離於花[*]瞖。善男子!當知虛空非是暫有亦
T17n0842_p0915c15:非暫無,況復如來圓覺隨順,而為虛空平等
T17n0842_p0915c16:本性。
T17n0842_p0915c17:「善男子!如銷金鑛,金非銷有;既已成金不重
T17n0842_p0915c18:為鑛,經無窮時金性不壞。不應說言本非成
T17n0842_p0915c19:就,如來圓覺亦復如是。善男子!一切如來妙
T17n0842_p0915c20:圓覺心本無菩提及與涅槃,亦無成佛及不
T17n0842_p0915c21:成佛,無妄輪迴及非輪迴。
T17n0842_p0915c22:「善男子!但諸聲聞所圓境界身心語言皆悉
T17n0842_p0915c23:斷滅,終不能至彼之親證所現涅槃,何況能
T17n0842_p0915c24:以有思惟心測度如來圓覺境界。如取螢火
T17n0842_p0915c25:燒須彌山,終不能著;以輪迴心生輪迴見,入
T17n0842_p0915c26:於如來大寂滅海,終不能至。是故我說一切
T17n0842_p0915c27:菩薩及末世眾生,先斷無始輪迴根本。善男
T17n0842_p0915c28:子!有作思惟從有心起,皆是六塵,妄想緣
T17n0842_p0915c29:氣,非實心體,已如空花。用此思惟[*]辨於佛
T17n0842_p0916a01:境,猶如空花復結空果,展轉妄想無有是
T17n0842_p0916a02:處。善男子!虛妄浮心多諸巧見,不能成就圓
T17n0842_p0916a03:覺方便。如是分別,非為正問。」
爾時,世尊欲重
T17n0842_p0916a04:宣此義而說偈言:
T17n0842_p0916a05:T17n0842_p0916a06:T17n0842_p0916a07:T17n0842_p0916a08:T17n0842_p0916a09:T17n0842_p0916a10:T17n0842_p0916a11:T17n0842_p0916a12:T17n0842_p0916a13:T17n0842_p0916a14: T17n0842_p0916a15:於是彌勒菩薩在大眾中即從座起,頂禮佛
T17n0842_p0916a16:足右遶三匝,長跪叉手而白佛言:「大悲世
T17n0842_p0916a17:尊!廣為菩薩開祕密藏,令諸大眾深悟輪迴、
T17n0842_p0916a18:分別邪正,能施末世一切眾生無畏道眼,於
T17n0842_p0916a19:大涅槃生決定信,無復重隨輪轉境界起循
T17n0842_p0916a20:環見。世尊!若諸菩薩及末世眾生,欲遊如來
T17n0842_p0916a21:大寂滅海,云何當斷輪迴根本?於諸輪迴有
T17n0842_p0916a22:幾種性?修佛菩提幾等差別?迴入塵勞,當設
T17n0842_p0916a23:幾種教化方便度諸眾生?唯願不捨救世大
T17n0842_p0916a24:悲,令諸修行一切菩薩及末世眾生,慧目肅
T17n0842_p0916a25:清照曜心鏡,圓悟如來無上知見。」作是語已
T17n0842_p0916a26:五體投地,如是三請終而復始。
T17n0842_p0916a27:爾時,世尊告彌勒菩薩言:「善哉!善哉!善男子!
T17n0842_p0916a28:汝等乃能為諸菩薩及末世眾生,請問如來深
T17n0842_p0916a29:奧祕密微妙之義,令諸菩薩潔清慧目,及令
T17n0842_p0916b01:一切末世眾生永斷輪迴,心悟實相具無生
T17n0842_p0916b02:忍。汝今諦聽!當為汝說。」時,彌勒菩薩奉教歡
T17n0842_p0916b03:喜,及諸大眾默然而聽。
T17n0842_p0916b04:「善男子!一切眾生從無始際,由有種種恩愛、
T17n0842_p0916b05:貪欲故有輪迴。若諸世界一切種性,卵生、胎
T17n0842_p0916b06:生、濕生、化生,皆因婬欲而正性命,當知輪迴
T17n0842_p0916b07:愛為根本。由有諸欲,助發愛性,是故能令生
T17n0842_p0916b08:死相續。欲因愛生,命因欲有,眾生愛命還依
T17n0842_p0916b09:欲本;愛欲為因,愛命為果。由於欲境起諸違
T17n0842_p0916b10:順,境背愛心而生憎、嫉,造種種業,是故復生
T17n0842_p0916b11:地獄、餓鬼;知欲可厭,愛厭業道,捨惡樂善,
T17n0842_p0916b12:復現天、人;又知諸愛可厭惡故,棄愛樂捨,還
T17n0842_p0916b13:滋愛本,便現有為增上善果,皆輪迴故,不成
T17n0842_p0916b14:聖道。是故眾生欲脫生死免諸輪迴,先斷貪
T17n0842_p0916b15:欲及除愛渴。
「善男子!菩薩變化示現世間非
T17n0842_p0916b16:愛為本,但以慈悲令彼捨愛,假諸貪欲而入
T17n0842_p0916b17:生死。若諸末世一切眾生能捨諸欲,及除憎
T17n0842_p0916b18:愛永斷輪迴,勤求如來圓覺境界,於清淨心
T17n0842_p0916b19:便得開悟。
T17n0842_p0916b20:「善男子!一切眾生由本貪欲,發揮無明顯出
T17n0842_p0916b21:五性,差別不等;依二種障,而現深淺。云何二
T17n0842_p0916b22:障?一者理障礙正知見,二者事障續諸生死。
T17n0842_p0916b23:云何五性?善男子!若此二障未得斷滅名未
T17n0842_p0916b24:成佛;若諸眾生永捨貪欲,先除事障未斷理
T17n0842_p0916b25:障,但能悟入聲聞、緣覺,未能顯住菩薩境界。
T17n0842_p0916b26:善男子!若諸末世一切眾生,欲泛如來大圓
T17n0842_p0916b27:覺海,先當發願勤斷二障,二障已伏即能悟
T17n0842_p0916b28:入菩薩境界;若事、理障已永斷滅即入如來
T17n0842_p0916b29:微妙圓覺,滿足菩提及大涅槃。善男子!一切
T17n0842_p0916c01:眾生皆證圓覺,逢善知識依彼所作因地法
T17n0842_p0916c02:行,爾時修習便有頓漸;若遇如來無上菩提
T17n0842_p0916c03:正修行路,根無大小皆成佛果;若諸眾生雖
T17n0842_p0916c04:求善友遇邪見者,未得正悟,是[*]則名為外道
T17n0842_p0916c05:種性,邪師過謬,非眾生咎。是名眾生五性差
T17n0842_p0916c06:別。
T17n0842_p0916c07:「善男子!菩薩唯以大悲方便入諸世間開發
T17n0842_p0916c08:未悟,乃至示現種種形相逆順境界,與其同
T17n0842_p0916c09:事化令成佛,皆依無始清淨願力。若諸末世
T17n0842_p0916c10:一切眾生於大圓覺起增上心,當發菩薩清
T17n0842_p0916c11:淨大願,應作是言:『願我今者住佛圓覺,求善
T17n0842_p0916c12:知識莫值外道及與二乘。』依願修行,漸斷諸
T17n0842_p0916c13:障,障盡願滿,便登解脫清淨法殿,證大圓
T17n0842_p0916c14:覺妙莊嚴域。」
爾時,世尊欲重宣此義而說偈
T17n0842_p0916c15:言:
T17n0842_p0916c16:T17n0842_p0916c17:T17n0842_p0916c18:T17n0842_p0916c19:T17n0842_p0916c20:T17n0842_p0916c21:T17n0842_p0916c22:T17n0842_p0916c23:T17n0842_p0916c24:T17n0842_p0916c25: T17n0842_p0916c26:於是清淨慧菩薩在大眾中即從座起,頂禮
T17n0842_p0916c27:佛足右繞三匝,長跪叉手而白佛言:「大悲世
T17n0842_p0916c28:尊!為我等輩廣說如是不思議事,本所不見
T17n0842_p0916c29:本所不聞,我等今者蒙佛善誘,身心泰然得
T17n0842_p0917a01:大饒益,願為[1]一切諸來法眾重宣法王圓滿
T17n0842_p0917a02:覺性,一切眾生及諸菩薩、如來世尊所證所
T17n0842_p0917a03:得云何差別?令末世眾生聞此聖教,隨順開
T17n0842_p0917a04:悟漸次能入。」作是語已五體投地,如是三請
T17n0842_p0917a05:終而復始。
T17n0842_p0917a06:爾時,世尊告清淨慧菩薩言:「善哉!善哉!善男
T17n0842_p0917a07:子!汝等乃能為[2]諸菩薩及末世眾生,請問如
T17n0842_p0917a08:來漸次差別。汝今諦聽!當為汝說。」時,清淨慧
T17n0842_p0917a09:菩薩奉教歡喜,及諸大眾默然而聽。
T17n0842_p0917a10:「善男子!圓覺自性,非性性有,循諸性起,無取
T17n0842_p0917a11:無證,於實相中實無菩薩及諸眾生。何以故?
T17n0842_p0917a12:菩薩眾生皆是幻化,幻化滅故無取證者。譬
T17n0842_p0917a13:如眼根不自見眼,性自平等。無平等者,眾生
T17n0842_p0917a14:迷倒,未能除滅一切幻化,於滅未滅,妄功用
T17n0842_p0917a15:中便顯差別;若得如來寂滅隨順,實無寂滅
T17n0842_p0917a16:及寂滅者。
「善男子!一切眾生從無始來由妄
T17n0842_p0917a17:想我及愛我者,曾不自知念念生滅,故起憎
T17n0842_p0917a18:愛,耽著五欲;若遇善友教令開悟淨圓覺性
T17n0842_p0917a19:發明起滅,即知此生性自勞慮。若復有人勞
T17n0842_p0917a20:慮永斷得法界淨,即彼淨解為自障礙,故於
T17n0842_p0917a21:圓覺而不自在。此名凡夫隨順覺性。
「善男子!
T17n0842_p0917a22:一切菩薩,見解為礙,雖斷解礙,[3]猶住見覺,覺
T17n0842_p0917a23:礙為礙而不自在;此名菩薩未入地者隨順
T17n0842_p0917a24:覺性。
「善男子!有照有覺俱名障礙,是故菩薩
T17n0842_p0917a25:常覺不住,照與照者同時寂滅,譬如有人自
T17n0842_p0917a26:斷其首,首已斷故無能斷者;則以礙心自滅
T17n0842_p0917a27:諸礙,礙已斷滅無滅礙者。修多羅教如標月
T17n0842_p0917a28:指,若復見月,了知所標畢竟非月;一切如來
T17n0842_p0917a29:種種言說開示菩薩亦復如是。此名菩薩已
T17n0842_p0917b01:入地者隨順覺性。
T17n0842_p0917b02:「善男子!一切障礙即究竟覺,得念、失念無非
T17n0842_p0917b03:解脫,成法、破法皆名涅槃,智慧、愚癡通為般
T17n0842_p0917b04:若,菩薩、外道所成就法同是菩提,無明、真如
T17n0842_p0917b05:無異境界,諸戒、定、慧及婬、怒、癡俱是梵行,眾
T17n0842_p0917b06:生、國土同一法性,地獄、天宮皆為淨土,有性、
T17n0842_p0917b07:無性齊成佛道;一切煩惱畢竟解脫,法界海
T17n0842_p0917b08:慧照了諸相猶如虛空。此名如來隨順覺性。
T17n0842_p0917b09:「善男子!但諸菩薩及末世眾生,居一切時不
T17n0842_p0917b10:起妄念,於諸妄心亦不息滅,住妄想境不加
T17n0842_p0917b11:了知,於無了知不[*]辨真實。彼諸眾生聞是
T17n0842_p0917b12:法門,信解受持不生驚畏。是則名為隨順覺
T17n0842_p0917b13:性。善男子!汝等當知!如是眾生已曾供養百
T17n0842_p0917b14:千萬億恒河沙諸佛及大菩薩,植眾德本;佛
T17n0842_p0917b15:說是人名為成就一切種智。」
爾時,世尊欲重
T17n0842_p0917b16:宣此義而說偈言:
T17n0842_p0917b17:T17n0842_p0917b18:T17n0842_p0917b19:T17n0842_p0917b20:T17n0842_p0917b21:T17n0842_p0917b22:T17n0842_p0917b23:T17n0842_p0917b24:T17n0842_p0917b25:T17n0842_p0917b26: T17n0842_p0917b27:◎[6]於是威德自在菩薩在大眾中即從座起,
T17n0842_p0917b28:頂禮佛足右遶三匝,長跪叉手而白佛言:「大
T17n0842_p0917b29:悲世尊!廣為我等分別如是隨順覺性,令諸
T17n0842_p0917c01:菩薩覺心光明承佛圓音,不因修習而得善
T17n0842_p0917c02:利。世尊!譬如大城外有四門,隨方來者非止
T17n0842_p0917c03:一路,一切菩薩莊嚴佛國及成菩提非一方
T17n0842_p0917c04:便。唯願世尊!廣為我等宣說一切方便漸次,
T17n0842_p0917c05:并修行人總有幾種?令此會菩薩及末世眾
T17n0842_p0917c06:生求大乘者,速得開悟,遊戲如來大寂滅海。」
T17n0842_p0917c07:作是語已五體投地,如是三請終而復始。
爾
T17n0842_p0917c08:時,世尊告威德自在菩薩言:「善哉!善哉!善男
T17n0842_p0917c09:子!汝等乃能為諸菩薩及末世眾生,問於如
T17n0842_p0917c10:來如是方便。汝今諦聽!當為汝說。」時,威德自
T17n0842_p0917c11:在菩薩奉教歡喜,及諸大眾默然而聽。
「善男
T17n0842_p0917c12:子!無上妙覺遍諸十方出生如來,與一切法
T17n0842_p0917c13:同體平等,於諸修行實無有二。方便隨順其
T17n0842_p0917c14:數無量,圓攝所歸,循性差別當有三種。
「善男
T17n0842_p0917c15:子!若諸菩薩悟淨圓覺,以淨覺心,取靜為行;
T17n0842_p0917c16:由澄諸念,覺識煩動,靜慧發生,身心客塵從
T17n0842_p0917c17:此永滅,便能內發寂靜輕安;由寂靜故,十方
T17n0842_p0917c18:世界諸如來心於中顯現,如鏡中像。此方便
T17n0842_p0917c19:者名奢摩他。
T17n0842_p0917c20:「善男子!若諸菩薩悟淨圓覺,以淨覺心,知覺
T17n0842_p0917c21:心性及與根塵皆因幻化,即起諸幻以除幻
T17n0842_p0917c22:者,變化諸幻而開幻眾;由起幻故便能內發
T17n0842_p0917c23:大悲輕安,一切菩薩從此起行,漸次增進。彼
T17n0842_p0917c24:觀幻者非同幻故,非同幻觀皆是幻故,幻相
T17n0842_p0917c25:永離;是諸菩薩所圓妙行,如土長苗。此方便
T17n0842_p0917c26:者名三摩鉢提。
T17n0842_p0917c27:「善男子!若諸菩薩悟淨圓覺,以淨覺心不取
T17n0842_p0917c28:幻化及諸[7]靜相,了知身心皆為罣礙;無知覺
T17n0842_p0917c29:明不依諸礙,永得超過礙無礙境、受用世界
T17n0842_p0918a01:及與身心,相在塵域;如器中鍠聲出[1]於外,煩
T17n0842_p0918a02:惱涅槃不相留礙,便能內發寂滅輕安、妙覺
T17n0842_p0918a03:隨順、寂滅境界,自他身心所不能及,眾生壽
T17n0842_p0918a04:命皆為浮想。此方便者名為禪那。
T17n0842_p0918a05:「善男子!此三法門皆是圓覺。親近隨順十方
T17n0842_p0918a06:如來,因此成佛十方菩薩種種方便,一切同
T17n0842_p0918a07:異皆依如是三種事業,若得圓證即成圓覺。
T17n0842_p0918a08:善男子!假使有人修於聖道,教化成就百千
T17n0842_p0918a09:萬億阿羅漢、辟支佛果,不如有人聞此圓覺
T17n0842_p0918a10:無礙法門,一剎那頃隨順修習。」
爾時,世尊欲
T17n0842_p0918a11:重宣此義而說偈言:
T17n0842_p0918a12:T17n0842_p0918a13:T17n0842_p0918a14:T17n0842_p0918a15:T17n0842_p0918a16:T17n0842_p0918a17:T17n0842_p0918a18:T17n0842_p0918a19:T17n0842_p0918a20:T17n0842_p0918a21: T17n0842_p0918a22:於是辯音菩薩在大眾中即從座起,頂禮佛
T17n0842_p0918a23:足右遶三匝,長跪叉手而白佛言:「大悲世
T17n0842_p0918a24:尊!如是法門甚為希有!世尊!此諸方便一切
T17n0842_p0918a25:菩薩於圓覺門有幾修習?願為大眾及末世
T17n0842_p0918a26:眾生,方便開示令悟實相。」作是語已五體投
T17n0842_p0918a27:地,如是三請終而復始。
T17n0842_p0918a28:爾時,世尊告辯音菩薩言:「善哉!善哉!善男子!
T17n0842_p0918a29:汝等乃能為諸大眾及末世眾生,問於如來,
T17n0842_p0918b01:如是修習。汝今諦聽!當為汝說。」時,辯音菩薩
T17n0842_p0918b02:奉教歡喜,及諸大眾默然而聽。
T17n0842_p0918b03:「善男子!一切如來圓覺清淨本無修習及修
T17n0842_p0918b04:習者,一切菩薩及末世眾生依於未覺幻力
T17n0842_p0918b05:修習,爾時便有二十五種清淨定輪:
T17n0842_p0918b06:「若諸菩薩唯取極靜,由靜力故永斷煩惱究
T17n0842_p0918b07:竟成就,不起[3]于座便入涅槃;此菩薩者,名單
T17n0842_p0918b08:修奢摩他。
T17n0842_p0918b09:「若諸菩薩唯觀如幻,以佛力故變化世界種
T17n0842_p0918b10:種作用,備行菩薩清淨妙行,於陀羅尼不失
T17n0842_p0918b11:寂念及諸靜慧,此菩薩者,名單修三摩鉢提。
T17n0842_p0918b12:「若諸菩薩唯滅諸幻,不取作用獨斷煩惱,煩
T17n0842_p0918b13:惱斷盡便證實相;此菩薩者,名單修禪那。
T17n0842_p0918b14:「若諸菩薩先取至靜,以靜慧心照諸幻者,便
T17n0842_p0918b15:於是中起菩薩行;此菩薩者,名先修奢摩他,
T17n0842_p0918b16:後修三摩鉢提。
T17n0842_p0918b17:「若諸菩薩以靜慧故證至靜性,便斷煩惱永
T17n0842_p0918b18:出生死;此菩薩者,名先修奢摩他,後修禪那。
T17n0842_p0918b19:「若諸菩薩以寂靜慧,復現幻力種種變化度諸
T17n0842_p0918b20:眾生,後斷煩惱而入寂滅;此菩薩者,名先修
T17n0842_p0918b21:奢摩他,中修三摩鉢提,後修禪那。
T17n0842_p0918b22:「若諸菩薩以至靜力斷煩惱已,後起菩薩清淨
T17n0842_p0918b23:妙行度諸眾生;此菩薩者,名先修奢摩他,中
T17n0842_p0918b24:修禪那,後修三摩鉢提。
T17n0842_p0918b25:「若諸菩薩以至靜力心斷煩惱,[4]復度眾生建
T17n0842_p0918b26:立世界;此菩薩者,名先修奢摩他,齊修三摩
T17n0842_p0918b27:鉢提[5]禪那。
T17n0842_p0918b28:「若諸菩薩以至靜力資發變化,後斷煩惱;此
T17n0842_p0918b29:菩薩者,名齊修奢摩他、三摩鉢提,後修禪那。
T17n0842_p0918c01:「若諸菩薩以至靜力用資寂滅,後起作用變
T17n0842_p0918c02:化[A1]境界;此菩薩者,名齊修奢摩他、禪那,後修
T17n0842_p0918c03:三摩鉢提。
T17n0842_p0918c04:「若諸菩薩以變化力種種隨順,而取至靜;此
T17n0842_p0918c05:菩薩者,名先修三摩鉢提,後修奢摩他。
T17n0842_p0918c06:「若諸菩薩以變化力種種境界,而取寂滅;此
T17n0842_p0918c07:菩薩者,名先修三摩鉢提,後修禪那。
T17n0842_p0918c08:「若諸菩薩以變化力而作佛事,安[6]住寂靜,而
T17n0842_p0918c09:斷煩惱;此菩薩者,名先修三摩鉢提,中修奢
T17n0842_p0918c10:摩他,後修禪那。
T17n0842_p0918c11:「若諸菩薩以變化力無礙作用,斷煩惱故,安
T17n0842_p0918c12:住至靜;此菩薩者,名先修三摩鉢提,中修禪
T17n0842_p0918c13:那,後修奢摩他。
T17n0842_p0918c14:「若諸菩薩以變化力方便作用,至靜、寂滅二俱
T17n0842_p0918c15:隨順;此菩薩者,名先修三摩鉢提,齊修奢摩
T17n0842_p0918c16:他、禪那。
T17n0842_p0918c17:「若諸菩薩以變化力種種起用,資於至靜,後斷
T17n0842_p0918c18:煩惱;此菩薩者,名齊修三摩鉢提、奢摩他,後修
T17n0842_p0918c19:禪那。
T17n0842_p0918c20:「若諸菩薩以變化力資於寂滅,後住清淨,無作
T17n0842_p0918c21:靜慮;此菩薩者,名齊修三摩鉢提、禪那,後修奢
T17n0842_p0918c22:摩他。
T17n0842_p0918c23:「若諸菩薩以寂滅力而起至靜,住於清淨;此
T17n0842_p0918c24:菩薩者,名先修禪那,後修奢摩他。
T17n0842_p0918c25:「若諸菩薩以寂滅力而起作用,於一切境寂用
T17n0842_p0918c26:隨順;此菩薩者,名先修禪那,後修三摩鉢提。
T17n0842_p0918c27:「若諸菩薩以寂滅力種種自性,安於靜慮,而起
T17n0842_p0918c28:變化;此菩薩者,名先修禪那,中修奢摩他,後
T17n0842_p0918c29:修三摩鉢提。
T17n0842_p0919a01:「若諸菩薩以寂滅力無作自性起於作用,清
T17n0842_p0919a02:淨境界歸於靜慮;此菩薩者,名先修禪那,中
T17n0842_p0919a03:修三摩鉢提,後修奢摩他。
T17n0842_p0919a04:「若諸菩薩以寂滅力種種清淨,而住靜慮起於
T17n0842_p0919a05:變化;此菩薩者,名先修禪那,齊修奢摩他、三
T17n0842_p0919a06:摩鉢提。
T17n0842_p0919a07:「若諸菩薩以寂滅力資於至靜,而起變化;此
T17n0842_p0919a08:菩薩者,名齊修禪那、奢摩他,後修三摩鉢提。
T17n0842_p0919a09:「若諸菩薩以寂滅力資於變化,而起至靜清
T17n0842_p0919a10:明境慧;此菩薩者,名齊修禪那、三摩鉢提,後
T17n0842_p0919a11:修奢摩他。
T17n0842_p0919a12:「若諸菩薩以圓覺慧圓合一切,於諸性相無
T17n0842_p0919a13:離覺性;此菩薩者,名為圓修三種自性清淨
T17n0842_p0919a14:隨順。
「善男子!是名菩薩二十五輪,一切菩薩
T17n0842_p0919a15:修行如是。若諸菩薩及末世眾生依此輪者,
T17n0842_p0919a16:當持梵行,寂靜思惟,求哀懺悔,經三七日。於
T17n0842_p0919a17:二十五輪各安標記,至心求哀,隨手結取;依
T17n0842_p0919a18:結開示便知頓漸,一念疑悔即不成就。」
爾時,
T17n0842_p0919a19:世尊欲重宣此義而說偈言:
T17n0842_p0919a20:T17n0842_p0919a21:T17n0842_p0919a22:T17n0842_p0919a23:T17n0842_p0919a24:T17n0842_p0919a25:T17n0842_p0919a26:T17n0842_p0919a27:T17n0842_p0919a28:T17n0842_p0919a29: T17n0842_p0919b01:於是淨諸業障菩薩在大眾中即從座起,頂
T17n0842_p0919b02:禮佛足右繞三匝,長跪叉手而白佛言:「大悲
T17n0842_p0919b03:世尊!為我等輩廣說如是不思議事一切如來
T17n0842_p0919b04:因地行相,令諸大眾得未曾有,覩見調御歷
T17n0842_p0919b05:恒沙劫勤苦境界,一切功用猶如一念,我等
T17n0842_p0919b06:菩薩深自慶慰。世尊!若此覺心本性清淨,因
T17n0842_p0919b07:何染污,使諸眾生迷悶不入?唯願如來廣為
T17n0842_p0919b08:我等開悟法性,令此大眾及末世眾生作將
T17n0842_p0919b09:來眼。」[1]說是語已五體投地,如是三請終而
T17n0842_p0919b10:復始。
爾時,世尊告淨諸業障菩薩言:「善哉!善
T17n0842_p0919b11:哉!善男子!汝等乃能為諸大眾及末世眾生,
T17n0842_p0919b12:諮問如來如是方便。汝今諦聽!當為汝說。」時,
T17n0842_p0919b13:淨諸業障菩薩奉教歡喜,及諸大眾默然而
T17n0842_p0919b14:聽。
「善男子!一切眾生從無始來,妄想執有我、
T17n0842_p0919b15:人、眾生及與壽命,認四顛倒為實我體,由此
T17n0842_p0919b16:便生憎愛二境。於虛妄體重執虛妄,二妄相
T17n0842_p0919b17:依生妄業道,有妄業故妄見流轉,厭流轉者
T17n0842_p0919b18:妄見涅槃。由此不能入清淨覺,非覺違拒諸
T17n0842_p0919b19:能入者,有諸能入,非覺入故。是故動念及與
T17n0842_p0919b20:息念皆歸迷悶,何以故?由有無始本起無明
T17n0842_p0919b21:為己主宰,一切眾生生無慧目,身心等性皆
T17n0842_p0919b22:是無明,譬如有人不自斷命。是故當知!有愛
T17n0842_p0919b23:我者我與隨順,非隨順者便生憎怨,為憎愛
T17n0842_p0919b24:心養無明故,相續求道皆不成就。
T17n0842_p0919b25:「善男子!云何我相?謂諸眾生心所證者。善男
T17n0842_p0919b26:子!譬如有人百骸調適忽忘我身;四支絃緩,
T17n0842_p0919b27:攝養乖方,微加鍼艾,[2]則知有我。是故證取方
T17n0842_p0919b28:現我體。善男子!其心乃至證於如來,畢竟了
T17n0842_p0919b29:知清淨涅槃皆是我相。
T17n0842_p0919c01:「善男子!云何人相?謂諸眾生心悟證者。善男
T17n0842_p0919c02:子!悟有我者,不復認我,所悟非我,悟亦如是。
T17n0842_p0919c03:悟已超過一切證者,悉為人相。善男子!其心
T17n0842_p0919c04:乃至圓悟涅槃俱是我者,心存少悟備殫證
T17n0842_p0919c05:理,皆名人相。
T17n0842_p0919c06:「善男子!云何眾生相?謂諸眾生心自證悟所
T17n0842_p0919c07:不及者。善男子!譬如有人作如是言:『我是眾
T17n0842_p0919c08:生。』則知彼人說眾生者非我非彼。云何非我?
T17n0842_p0919c09:我是眾生,則非是我。云何非彼?我是眾生,非
T17n0842_p0919c10:彼我故。善男子!但諸眾生了證了悟皆為我、
T17n0842_p0919c11:人,而我、人相所不及者,存有所了,名眾生相。
T17n0842_p0919c12:「善男子!云何壽命相?謂諸眾生心照清淨覺
T17n0842_p0919c13:所了者,一切業智所不自見猶如命根。善男
T17n0842_p0919c14:子!若心照見一切覺者皆為塵垢,覺、所覺者
T17n0842_p0919c15:不離塵故;如湯銷氷無別有氷,知氷銷者,存
T17n0842_p0919c16:我、覺我亦復如是。
T17n0842_p0919c17:「善男子!末世眾生不了四相,雖經多劫勤苦
T17n0842_p0919c18:修道,但名有為,終不能成一切聖果,是故名
T17n0842_p0919c19:為正法末世。何以故?認一切我為涅槃故,有
T17n0842_p0919c20:證有悟名成就故。譬如有人[3]以賊為子,其家
T17n0842_p0919c21:財寶終不成就。何以故?有我愛者亦愛涅槃,
T17n0842_p0919c22:伏我愛根為涅槃相;有憎我者亦憎生死,不
T17n0842_p0919c23:知愛者真生死故,別憎生死,名不解脫。
「云何
T17n0842_p0919c24:當知法不解脫?善男子!彼末世眾生習菩提
T17n0842_p0919c25:者,以己微證為自清淨,猶未能盡我相根本。
T17n0842_p0919c26:若復有人讚歎彼法,[4]即生歡喜便欲濟度;若
T17n0842_p0919c27:復誹謗彼所得者便生瞋恨。則知我相堅固
T17n0842_p0919c28:執持,潛伏藏識,遊戲諸根曾不間斷。善男子!
T17n0842_p0919c29:彼修道者不除我相,是故不能入清淨覺。善
T17n0842_p0920a01:男子!若知我空,無毀我者,有我說法,我未斷
T17n0842_p0920a02:故,眾生、壽命亦復如是。
「善男子!末世眾生說
T17n0842_p0920a03:病為法,是故名為可[1]憐愍者;雖勤精進增益
T17n0842_p0920a04:諸病,是故不能入清淨覺。善男子!末世眾生
T17n0842_p0920a05:不了四相,以如來解及所行處為自修行終
T17n0842_p0920a06:不成就。或有眾生未得謂得、未證謂證,見勝
T17n0842_p0920a07:進者心生嫉妬;由彼眾生未斷我愛,是故不
T17n0842_p0920a08:能入清淨覺。善男子!末世眾生希望成道無
T17n0842_p0920a09:令求悟,唯益多聞增長我見;但當精勤降伏
T17n0842_p0920a10:煩惱起大勇猛,未得令得、未斷令斷,貪、瞋、愛、
T17n0842_p0920a11:慢、諂曲、嫉妬對境不生,彼我恩愛一切寂滅,
T17n0842_p0920a12:佛說是人漸次成就。求善知識不墮邪見,若
T17n0842_p0920a13:於所求別生憎愛,[*]則不能入清淨覺海。」
爾時,
T17n0842_p0920a14:世尊欲重宣此義而說偈言:
T17n0842_p0920a15:T17n0842_p0920a16:T17n0842_p0920a17:T17n0842_p0920a18:T17n0842_p0920a19:T17n0842_p0920a20:T17n0842_p0920a21:T17n0842_p0920a22:T17n0842_p0920a23:T17n0842_p0920a24: T17n0842_p0920a25:於是普覺菩薩在大眾中即從座起,頂禮佛
T17n0842_p0920a26:足右遶三匝,長跪叉手而白佛言:「大悲世
T17n0842_p0920a27:尊!快說禪病!令諸大眾得未曾有,心意蕩然
T17n0842_p0920a28:獲大安隱。世尊!末世眾生去佛漸遠,賢聖隱
T17n0842_p0920a29:伏邪法增熾,使諸眾生求何等人?依何等法?
T17n0842_p0920b01:行何等行?除去何病?云何發心令彼群盲不
T17n0842_p0920b02:墮邪見?」作是語已五體投地,如是三請終而
T17n0842_p0920b03:復始。
T17n0842_p0920b04:爾時,世尊告普覺菩薩言:「善哉!善哉!善男子!
T17n0842_p0920b05:汝等乃能諮問如來如是修行,能施末世一
T17n0842_p0920b06:切眾生無畏道眼,令彼眾生得成聖道。汝今
T17n0842_p0920b07:諦聽!當為汝說。」時,普覺菩薩奉教歡喜,及諸
T17n0842_p0920b08:大眾默然而聽。
T17n0842_p0920b09:「善男子!末世眾生將發大心求善知識欲修
T17n0842_p0920b10:行者,當求一切正知見人。心不住相,不著聲
T17n0842_p0920b11:聞、緣覺境界,雖現塵勞心恒清淨,示有諸過
T17n0842_p0920b12:讚歎梵行,不令眾生入不律儀。求如是人即
T17n0842_p0920b13:得成就阿耨多羅三藐三菩提;末世眾生見
T17n0842_p0920b14:如是人應當供養不惜身命。彼善知識四威
T17n0842_p0920b15:儀中常現清淨,乃至示現種種過患,心無憍
T17n0842_p0920b16:慢,況復[A2]摶財、妻子、眷屬。若善男子於彼善友
T17n0842_p0920b17:不起惡念,即能究竟成就正覺,心花發明照
T17n0842_p0920b18:十方剎。
T17n0842_p0920b19:「善男子!彼善知識所證妙法應離四病。云何
T17n0842_p0920b20:四病?一者作病,若復有人作如是言:『我於本
T17n0842_p0920b21:心作種種行欲求圓覺。』彼圓覺性非作得故,
T17n0842_p0920b22:說名為病。二者任病,若復有人作如是言:『我
T17n0842_p0920b23:等今者不斷生死、不求涅槃,涅槃、生死無起
T17n0842_p0920b24:滅念,任彼一切隨諸法性欲求圓覺。』彼圓覺
T17n0842_p0920b25:性非任有故,說名為病。三者止病,若復有人
T17n0842_p0920b26:作如是言:『我今自心永息諸念得一切性,寂
T17n0842_p0920b27:然平等欲求圓覺。』彼圓覺性非止合故,說名
T17n0842_p0920b28:為病。四者滅病,若復有人作如是言:『我今永
T17n0842_p0920b29:斷一切煩惱,身心畢竟空無所有,何況根塵
T17n0842_p0920c01:虛妄境界,一切永寂欲求圓覺。』彼圓覺性非
T17n0842_p0920c02:寂相故,說名為病。離四病者[*]則知清淨,作
T17n0842_p0920c03:是觀者名為正觀,若他觀者名為邪觀。
T17n0842_p0920c04:「善男子!末世眾生欲修行者,應當盡命供養
T17n0842_p0920c05:善友、事善知識,彼善知識欲來親近應斷憍
T17n0842_p0920c06:慢,若復遠離應斷瞋恨;現逆順境猶如虛空,
T17n0842_p0920c07:了知身心畢竟平等,與諸眾生同體無異,如
T17n0842_p0920c08:是修行方入圓覺。善男子!末世眾生不得成
T17n0842_p0920c09:道,由有無始自他憎愛一切種子故未解脫。
T17n0842_p0920c10:若復有人,觀彼怨家如己父母心無有二,即
T17n0842_p0920c11:除諸病;於諸法中自他憎愛亦復如是。善男
T17n0842_p0920c12:子!末世眾生欲求圓覺應當發心作如是言:
T17n0842_p0920c13:『盡於虛空一切眾生,我皆令入究竟圓覺,於
T17n0842_p0920c14:圓覺中無取覺者,除彼、我、人一切諸相。』如是
T17n0842_p0920c15:發心不墮邪見。」
爾時,世尊欲重宣此義而說
T17n0842_p0920c16:偈言:
T17n0842_p0920c17:T17n0842_p0920c18:T17n0842_p0920c19:T17n0842_p0920c20:T17n0842_p0920c21:T17n0842_p0920c22:T17n0842_p0920c23:T17n0842_p0920c24:T17n0842_p0920c25:T17n0842_p0920c26: T17n0842_p0920c27:於是圓覺菩薩在大眾中即從座起,頂禮佛
T17n0842_p0920c28:足右遶三匝,長跪叉手而白佛言:「大悲世
T17n0842_p0920c29:尊!為我等輩廣說淨覺種種方便,令末世眾
T17n0842_p0921a01:生有大增益。世尊!我等今者已得開悟,若佛
T17n0842_p0921a02:滅後末世眾生未得悟者,云何安居修此圓
T17n0842_p0921a03:覺清淨境界?此圓覺中三種淨觀以何為首?
T17n0842_p0921a04:唯願大悲為諸大眾及末世眾生施大饒益。」作
T17n0842_p0921a05:是語已五體投地,如是三請終而復始。
T17n0842_p0921a06:爾時,世尊告圓覺菩薩言:「善哉!善哉!善男子!
T17n0842_p0921a07:汝等乃能問於如來如是方便,以大饒益施
T17n0842_p0921a08:諸眾生。汝[1]今諦聽!當為汝說。」時,圓覺菩薩
T17n0842_p0921a09:奉教歡喜,及諸大眾默然而聽。
T17n0842_p0921a10:「善男子!一切眾生,若佛住世,若佛滅後、若法
T17n0842_p0921a11:末時,有諸眾生具大乘性,信佛祕密大圓覺
T17n0842_p0921a12:心,欲修行者,若在伽藍安處徒眾,有緣事故
T17n0842_p0921a13:隨分思察,如我已說;若復無有他事因緣,即
T17n0842_p0921a14:建道場當立期限,若立長期百二十日,中期
T17n0842_p0921a15:百日,下期八十日,安置淨居。若佛現在,當正
T17n0842_p0921a16:思惟;若佛滅後,施設形像,心存目想生正憶
T17n0842_p0921a17:念,還同如來常住之日。懸諸幡花經三七日,
T17n0842_p0921a18:稽首十方諸佛名字,求哀懺悔;遇善境界得
T17n0842_p0921a19:心輕安。過三七日,一向攝念。
「若經夏首,三月
T17n0842_p0921a20:安居,當為清淨菩薩止住,心離聲聞不假徒
T17n0842_p0921a21:眾。至安居日即於佛前作如是言:『我比丘、比
T17n0842_p0921a22:丘尼、優婆塞、優婆夷某甲,踞菩薩乘修寂滅
T17n0842_p0921a23:行,同入清淨實相住持,以大圓覺為我伽藍,身
T17n0842_p0921a24:心安居,平等性智,涅槃自性,無繫屬故。今
T17n0842_p0921a25:我敬請不依聲聞,當與十方如來及大菩薩
T17n0842_p0921a26:三月安居,為修菩薩無上妙覺大因緣故不
T17n0842_p0921a27:繫徒眾。』善男子!此名菩薩示現安居,過三期
T17n0842_p0921a28:日隨往無礙。善男子!若彼末世修行眾生求
T17n0842_p0921a29:菩薩道入三期者,非彼所聞一切境界終不
T17n0842_p0921b01:可取。
T17n0842_p0921b02:「善男子!若諸眾生修奢摩他,先取至靜不起
T17n0842_p0921b03:思念,靜極便覺。如是初靜,從於一身至一世
T17n0842_p0921b04:界,覺亦如是。善男子!若覺遍滿一世界者,一
T17n0842_p0921b05:世界中有一眾生起一念者皆悉能知,百千
T17n0842_p0921b06:世界亦復如是;非彼所聞一切境界終不可
T17n0842_p0921b07:取。
T17n0842_p0921b08:「善男子!若諸眾生修三摩鉢提,先當憶想十
T17n0842_p0921b09:方如來、十方世界一切菩薩,依種種門漸次
T17n0842_p0921b10:修行勤苦三昧,廣發大願自熏成種;非彼所聞
T17n0842_p0921b11:一切境界終不可取。
T17n0842_p0921b12:「善男子!若諸眾生修於禪那,先取數門,心中
T17n0842_p0921b13:了知生住滅念,分[2]齊頭數,如是周遍四威儀
T17n0842_p0921b14:中,分別念數無不了知,漸次增進乃至得知
T17n0842_p0921b15:百千世界一滴之雨,猶如目覩所受用物;非
T17n0842_p0921b16:彼所聞一切境界終不可取。是名三觀初首
T17n0842_p0921b17:方便。若諸眾生,遍修三種勤行精進,即名如
T17n0842_p0921b18:來出現于世;若後末世鈍根眾生心欲求道,
T17n0842_p0921b19:不得成就由昔業障,當勤懺悔常起希望,先
T17n0842_p0921b20:斷憎、愛、嫉妬、諂曲,求勝上心,三種淨觀隨學
T17n0842_p0921b21:一事,此觀不得復習彼觀,心不放捨漸次求
T17n0842_p0921b22:證。」
爾時,世尊欲重宣此義而說偈言:
T17n0842_p0921b23:T17n0842_p0921b24:T17n0842_p0921b25:T17n0842_p0921b26:T17n0842_p0921b27:T17n0842_p0921b28:T17n0842_p0921b29:T17n0842_p0921c01:T17n0842_p0921c02:T17n0842_p0921c03: T17n0842_p0921c04:於是賢善首菩薩在大眾中即從座起,頂禮
T17n0842_p0921c05:佛足右遶三匝,長跪叉手而白佛言:「大悲世
T17n0842_p0921c06:尊!廣為我等及末世眾生,開悟如是不思議
T17n0842_p0921c07:事。世尊!此大乘教名字何等?云何奉持?眾生
T17n0842_p0921c08:修習得何功德?云何使我護持經人?流布此
T17n0842_p0921c09:教至於何地?」作是語已五體投地,如是三請
T17n0842_p0921c10:終而復始。
T17n0842_p0921c11:爾時,世尊告賢善首菩薩言:「善哉!善哉!善男
T17n0842_p0921c12:子!汝等乃能為諸菩薩及末世眾生,問於如
T17n0842_p0921c13:來如是經教功德名字。汝今諦聽!當為汝說。」
T17n0842_p0921c14:時,賢善首菩薩奉教歡喜,及諸大眾默然而
T17n0842_p0921c15:聽。
T17n0842_p0921c16:「善男子!是經百千萬億恒河沙諸佛所說,三
T17n0842_p0921c17:世如來之所守護,十方菩薩之所歸依,十二
T17n0842_p0921c18:部經清淨眼目,是經名大方廣圓覺陀羅尼,
T17n0842_p0921c19:亦名修多羅了義,亦名祕密王三昧,亦名如
T17n0842_p0921c20:來決定境界,亦名如來藏自性差別,汝當奉
T17n0842_p0921c21:持。善男子!是經唯顯如來境界,唯佛如來能
T17n0842_p0921c22:盡宣說;若諸菩薩及末世眾生依此修行,漸
T17n0842_p0921c23:次增進至於佛地。善男子!是經名為頓教大
T17n0842_p0921c24:乘,頓機眾生從此開悟,亦攝漸修一切群品。
T17n0842_p0921c25:譬如大海不讓小流,乃至蚊虻及阿修羅飲其
T17n0842_p0921c26:水者,皆得充滿。
「善男子!假使有人純以七寶
T17n0842_p0921c27:積滿三千大千世界以用布施,不如有人聞
T17n0842_p0921c28:此經名及一句義。善男子!假使有人教百[5]
T17n0842_p0921c29:恒河沙眾生得阿羅漢果,不如有人宣說此
T17n0842_p0922a01:經分別半偈。善男子!若復有人聞此經名信
T17n0842_p0922a02:心不惑,當知是人非於一佛二佛種諸福慧,
T17n0842_p0922a03:如是乃至盡恒河沙一切佛所種諸善根聞此
T17n0842_p0922a04:經教。汝善男子!當護末世是修行者,無令惡
T17n0842_p0922a05:魔及諸外道惱其身心令生退屈。」
爾時,會中
T17n0842_p0922a06:有火首金剛、摧碎金剛、尼藍婆金剛等八萬金
T17n0842_p0922a07:剛并其眷屬即從座起,頂禮佛[1]足,右繞三匝而白佛
T17n0842_p0922a08:言:「世尊!若後末世,一切眾生有能持此決定
T17n0842_p0922a09:大乘,我當守護如護眼目;乃至道場所修行
T17n0842_p0922a10:處,我等金剛自領徒眾晨夕守護,令不退轉。
T17n0842_p0922a11:其家乃至永無災障,疫病銷滅,財寶豐足常
T17n0842_p0922a12:不乏少。」
T17n0842_p0922a13:爾時,大梵[2]天王、二十八天王并須彌山王、護
T17n0842_p0922a14:國天王等即從座起,頂禮佛足,右繞三匝而
T17n0842_p0922a15:白佛言:「世尊!我亦守護是持經者,常令安隱
T17n0842_p0922a16:心不退轉。」
T17n0842_p0922a17:爾時,有大力鬼王名吉槃[3]茶與十萬鬼王即
T17n0842_p0922a18:從座起,頂禮佛足,右繞三匝而白佛言:「世
T17n0842_p0922a19:尊!我亦守護是持經人,朝夕侍衛令不退屈,
T17n0842_p0922a20:其人所居一由旬內,若有鬼神侵其境界,我
T17n0842_p0922a21:當使其碎如微塵。」
佛說此經已,一切菩薩、天
T17n0842_p0922a22:龍、鬼神八部眷屬及諸天王、梵王等一切大
T17n0842_p0922a23:眾,聞佛所說,皆大歡喜,信受奉行。