T17n0721_p0352c01:T17n0721_p0352c02:正法念處經卷第六十
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元魏婆羅門瞿曇般若流支譯
T17n0721_p0352c05:[*]觀天品[*]之三十九(夜摩天之二十五)T17n0721_p0352c06:「復次,夜摩天王——善時鵝王及說法鳥眾現前,
T17n0721_p0352c07:為令魔王大臣放逸等得調伏故,說迦葉如
T17n0721_p0352c08:來修多羅,從昔天子傳聞而說。『已說六種白
T17n0721_p0352c09:法斷除塵垢,我今當說第七垢法,白法能斷。
T17n0721_p0352c10:何等垢法?所謂見本生處而生樂心。樂見親
T17n0721_p0352c11:里,遠離斷之。知識親里,心常樂見,常念親
T17n0721_p0352c12:近,晝夜不離,不樂修禪習業,不近善師、供養
T17n0721_p0352c13:三寶,不念未來業。[7]於三業中不為他說,亦
T17n0721_p0352c14:不自作,但念親里,欲見親里知識親舊。「云何
T17n0721_p0352c15:修理生業?以何自活?」作是念已,憂愁所覆,雖
T17n0721_p0352c16:為解脫住林樹間,不隨順行,是為無智,心入
T17n0721_p0352c17:憂海。既入憂海,復入無等生老病死大憂海
T17n0721_p0352c18:中,欲見親里親舊知識,入魔網中。見親里故,
T17n0721_p0352c19:增長愛心,家家請食,便生貪心,隨俗所作。
T17n0721_p0352c20:聞在家者有所言說,心則樂著。以心樂故,如
T17n0721_p0352c21:其所作,失自利益,愚癡故退,不畏未來惡道
T17n0721_p0352c22:之苦,亦不思惟地獄、餓鬼、畜生及餘生處,亦
T17n0721_p0352c23:不思惟現在怖畏老病死苦、愛別離苦、怨憎
T17n0721_p0352c24:會苦,亦不思惟一切所愛皆當別離。以怖親
T17n0721_p0352c25:里知識親戚而行出家,還復習近,樂於親里
T17n0721_p0352c26:知識親舊,愛他飲食,數至他門,身壞命終墮
T17n0721_p0352c27:於惡道,或生地獄或生餓鬼或生畜生,所
T17n0721_p0352c28:為出家,皆悉退失。[8]既墮地獄、餓鬼、畜生,受
T17n0721_p0352c29:大苦惱,親里知識莫能救護。是故,一切比丘
T17n0721_p0353a01:若畏地獄、餓鬼、畜生,不應樂見生處親里及
T17n0721_p0353a02:諸知識。以近此故,得無利益。為念愛盡義故
T17n0721_p0353a03:而行出家,斷除愛網;以愚癡故,習近愛網,如
T17n0721_p0353a04:人畏火捨之[1]迯走,更入大火。如是畏家,捨
T17n0721_p0353a05:家出家,還入畏處,亦復如是。捨離親里,入林
T17n0721_p0353a06:樹間,還復習近,是為無眼無知所閉,諸根不
T17n0721_p0353a07:調,是名染法。
「『云何而斷?若不能以智慧斷
T17n0721_p0353a08:除,或不能遮或不能持,應當長久遠避遮之。
T17n0721_p0353a09:若無智人不能以餘方便斷愛,當遠避之。一
T17n0721_p0353a10:切人愛,以不見故斷。一切愛法,皆當別離。至
T17n0721_p0353a11:於死時,無人能救,[2]唯除善業,無量百千生
T17n0721_p0353a12:處善法之業最為能救,非諸親里能救於人,
T17n0721_p0353a13:亦非兄弟。如是比丘捨離親屬,獨處閑居,能
T17n0721_p0353a14:斷垢法。老病死時,非諸親里而能救護。比丘
T17n0721_p0353a15:如是思惟,斷一切愛,或得微薄,是名比丘斷
T17n0721_p0353a16:親里愛。
「『復次在家、出家斷於第八染法。何等
T17n0721_p0353a17:染法?所謂無義語,以正語斷之。若在家人空
T17n0721_p0353a18:無義語,眾人輕賤猶如草芥。有義之言,第一
T17n0721_p0353a19:財物,諸餘財物所不能及;無義之言,雖復富
T17n0721_p0353a20:樂,猶名貧窮。空無義語,空而無實,人所輕
T17n0721_p0353a21:賤,猶如白羊,無言說財,智人視之猶如畜
T17n0721_p0353a22:生,第一輕毀。如是等法,云何而斷空無義
T17n0721_p0353a23:語?所謂正語。正語有二,何等為二?一者默然;
T17n0721_p0353a24:二者四種正語。何等為四?一者不妄語;二者
T17n0721_p0353a25:不惡口;三者不兩舌;四者不破壞語。是名正
T17n0721_p0353a26:語。在家、出家若能如是,則不輕毀。在家、出
T17n0721_p0353a27:家有六因緣,速為人輕。何等為六?謂無義
T17n0721_p0353a28:語,突入人家,貪愛他食,坐於尊處,虛說無
T17n0721_p0353a29:實。如是六法,人所輕笑,在家、出家應離此
T17n0721_p0353b01:法。
T17n0721_p0353b02:「『復次,第九垢染,白法能斷。云何白法斷於垢
T17n0721_p0353b03:法?謂輕掉法,正住能斷。輕掉法者,障一切
T17n0721_p0353b04:法。心性輕掉,以掉動故,不信不覺,不知世
T17n0721_p0353b05:間所作,不知言語、不知時節,不近善友。以輕
T17n0721_p0353b06:掉放逸故,於世間法不能了達。如是輕掉惡
T17n0721_p0353b07:垢,能敗現在及未來世不得利益。在家、出家
T17n0721_p0353b08:應以正住白法斷除輕掉。在家、出家若身口
T17n0721_p0353b09:意離掉正住,眾人供養,正戒、正智、正意離魔
T17n0721_p0353b10:境界,善法滿足,終得涅槃。於世間法,[3]智者
T17n0721_p0353b11:讚歎。世間所作皆能成就,眾所供養。所至之
T17n0721_p0353b12:處常得安樂,所作成就。如是在家、出家離
T17n0721_p0353b13:於輕掉,為一切人之所讚歎。』
T17n0721_p0353b14:「復次,夜摩天王牟修[4]樓陀為說法鳥眾、善時
T17n0721_p0353b15:鵝王及以魔王放逸大臣等,以本曾從舊天
T17n0721_p0353b16:子所次第傳聞迦葉佛經為天眾說。
T17n0721_p0353b17:「『復次,第十垢法,可輕可毀,智人所捨。何等垢
T17n0721_p0353b18:法?所謂貧窮。貧有二種:一者貧戒;二者貧
T17n0721_p0353b19:智。復有二種:一者貧施;二者貧慧。復有二
T17n0721_p0353b20:種:一、貧種姓;二者貧見。復有二種:一、貧寶物;
T17n0721_p0353b21:二、貧師尊。復有二種:一、貧親族;二、貧親舊。一
T17n0721_p0353b22:切貧窮皆可輕毀——若男、若女。云何而斷?所謂
T17n0721_p0353b23:布施。一切貧窮,布施能斷,譬如燈明能滅諸
T17n0721_p0353b24:闇。一切愚癡,智能滅之。一切異見,正見能
T17n0721_p0353b25:斷。如是非法,法能斷之。第一最勝,一切智
T17n0721_p0353b26:者之所愛攝,斷眾惡道,現在、未來二世安
T17n0721_p0353b27:隱。云何布施?施有多種,所謂智施、戒施、法
T17n0721_p0353b28:施、安慰施、示正道施,失道路者示道路施,於
T17n0721_p0353b29:道行者示以水施,命施、資具施、無畏施、實語
T17n0721_p0353c01:施、斷疑施、五戒施、出家戒施、具足戒施、病
T17n0721_p0353c02:醫藥施、眼目等施。如是等種種布施能利現
T17n0721_p0353c03:在及未來世,猶如父母,常思修已,斷諸貧窮,
T17n0721_p0353c04:斷於惡道,於天人中而受安樂。既受樂已,終
T17n0721_p0353c05:得涅槃。如是布施能斷貧窮,是故智者應行
T17n0721_p0353c06:布施。
T17n0721_p0353c07:「『復次,第十一闇法能縛生死,闇障諸法。何等
T17n0721_p0353c08:闇法?所謂無智。無量無知乃至無明闇,縛一
T17n0721_p0353c09:切生。一切闇聚以縛其頸,無知如刀如火如
T17n0721_p0353c10:毒。無知亦如一切無明,一切無明因緣而[5]起,
T17n0721_p0353c11:能令流轉一切地獄、餓鬼、畜生,能縛眾生,令
T17n0721_p0353c12:其流轉。如是怨垢云何斷除?謂無漏智。猶如
T17n0721_p0353c13:明燈,為救為歸,於諸眾生如父如母。猶如醫
T17n0721_p0353c14:師亦如良藥,斷無知縛,更不復生,如斷樹
T17n0721_p0353c15:根,樹則不生。如火燒薪,不復更生,亦如流
T17n0721_p0353c16:水,不復更返,以無漏智燒於無知亦復如是,
T17n0721_p0353c17:不復更生。是故應當於一切時勤修精進,以
T17n0721_p0353c18:無漏智斷除無知。
「『如此所說十一種法,放逸
T17n0721_p0353c19:根本。隨逐放逸,放逸故生,是故應斷一切放
T17n0721_p0353c20:逸。一切放逸根本皆無利益,能成放逸。譬如
T17n0721_p0353c21:依大地[6]故,有一切藥草、樹木叢林、流水河
T17n0721_p0353c22:池、[7]隄防城邑、聚落園林及須彌山王皆依大
T17n0721_p0353c23:地。一切地獄、餓鬼、畜生亦復如是,皆依放逸。
T17n0721_p0353c24:是故智者應當捨離。』
「爾時,夜摩天王以偈頌
T17n0721_p0353c25:曰:
T17n0721_p0353c26:T17n0721_p0353c27:T17n0721_p0353c28:T17n0721_p0353c29:T17n0721_p0354a01:T17n0721_p0354a02:T17n0721_p0354a03:T17n0721_p0354a04:T17n0721_p0354a05:T17n0721_p0354a06:T17n0721_p0354a07:T17n0721_p0354a08:T17n0721_p0354a09:T17n0721_p0354a10:T17n0721_p0354a11:T17n0721_p0354a12:T17n0721_p0354a13:T17n0721_p0354a14:T17n0721_p0354a15:T17n0721_p0354a16:T17n0721_p0354a17:T17n0721_p0354a18:T17n0721_p0354a19:T17n0721_p0354a20:T17n0721_p0354a21:T17n0721_p0354a22:T17n0721_p0354a23:T17n0721_p0354a24:T17n0721_p0354a25:T17n0721_p0354a26:T17n0721_p0354a27:T17n0721_p0354a28:T17n0721_p0354a29:T17n0721_p0354b01:T17n0721_p0354b02:T17n0721_p0354b03:T17n0721_p0354b04:T17n0721_p0354b05:T17n0721_p0354b06:T17n0721_p0354b07:T17n0721_p0354b08:T17n0721_p0354b09:T17n0721_p0354b10:T17n0721_p0354b11:T17n0721_p0354b12:T17n0721_p0354b13:T17n0721_p0354b14:T17n0721_p0354b15:T17n0721_p0354b16:T17n0721_p0354b17:T17n0721_p0354b18:T17n0721_p0354b19:T17n0721_p0354b20:T17n0721_p0354b21:T17n0721_p0354b22:T17n0721_p0354b23: T17n0721_p0354b24:「如是夜摩天王為說法鳥眾、善時鵝王說迦
T17n0721_p0354b25:葉如來正法經典。離放逸故,如是無量正法
T17n0721_p0354b26:調伏妙音勇勝說法。
「爾時,魔王軍眾、放逸大
T17n0721_p0354b27:臣聞正法已,作如是念:『我今不能轉動夜摩
T17n0721_p0354b28:天王如此之法。難知深法,不可迴轉。』作是念
T17n0721_p0354b29:已,具告同伴:『今此牟修[*]樓陀此法道中,不
T17n0721_p0354c01:可轉動,乃至一句。』如是魔臣共思惟已,勢力
T17n0721_p0354c02:劣弱,本念破壞,失大威德,飛昇虛空,於須臾
T17n0721_p0354c03:頃還至他化自在天宮魔波旬所。到已,時一
T17n0721_p0354c04:切魔問使臣言:『汝所作事如[3]憶念不?事究
T17n0721_p0354c05:竟不?』時三大臣聞是語已,白魔王言:『天王!我
T17n0721_p0354c06:失勢力,夜摩天王牟修[*]樓陀有大智慧,於正
T17n0721_p0354c07:法中乃至一句,不可動轉。及其天眾,亦復如
T17n0721_p0354c08:是,我不能亂。』
「時,魔波旬聞此語已,作如是念:
T17n0721_p0354c09:『放逸行天,我能令其住於欲中。雖有大力,以
T17n0721_p0354c10:放逸故,住我境界。』作是念已,告[4]魔眾言:『却
T17n0721_p0354c11:後我能破夜摩天,汝勿急速。我有大力悉能
T17n0721_p0354c12:壞亂一切天眾,後當破之。』時,魔波旬說是語
T17n0721_p0354c13:已,復受無等六欲之樂,於放逸地轉增無量
T17n0721_p0354c14:成就大樂。
「夜摩天王共善時鵝王及說法鳥
T17n0721_p0354c15:眾說無量種法,魔軍放逸既已退還,時諸天
T17n0721_p0354c16:眾所作已辦。
T17n0721_p0354c17:「爾時,新生天眾遊戲歡娛,於園林中來向天
T17n0721_p0354c18:王說法之處,及善時鵝王、說法鳥眾。
T17n0721_p0354c19:爾時,夜摩天王見此天眾,告善時言:『汝觀如
T17n0721_p0354c20:是放逸行天,今來向此。我今當遊寂靜園林。』
T17n0721_p0354c21:說是語已,飛昇虛空入寂靜林。
「此諸天眾放
T17n0721_p0354c22:逸遊行,五欲具足,園林池中娛樂,乃至愛業
T17n0721_p0354c23:所集業盡,隨業流轉,墮於地獄、餓鬼、畜生。若
T17n0721_p0354c24:有餘業生於人中,財富具足,為世大人,或為
T17n0721_p0354c25:大王或為大臣,大樂之處,眾人所愛。以餘業
T17n0721_p0354c26:故。
T17n0721_p0354c27:「復次,比丘知業果報,彼以聞慧見:夜摩天所
T17n0721_p0354c28:住地處,名一向樂。眾生何業生彼地處?彼
T17n0721_p0354c29:以聞慧見:有善人持戒,不殺不盜,如前所說,
T17n0721_p0355a01:復捨[1]邪婬。不犯邪行,第一難持,能捨不作。
T17n0721_p0355a02:若見禽獸牝[2]牡和合,不生心念,捨不欲見,
T17n0721_p0355a03:亦不思惟。於邪行報,生怖畏心,是故捨離見
T17n0721_p0355a04:邪行者,勸令不作,說邪行報,令住善道。以此
T17n0721_p0355a05:因緣,說如是法言:『是邪婬得不愛報,畢定墮
T17n0721_p0355a06:於地獄之報。』既自不作,教他不作。如是之人
T17n0721_p0355a07:自利利他,身壞命終生於善道夜摩天中一
T17n0721_p0355a08:向樂地。以善業故,樂常不斷,無量諸樂皆
T17n0721_p0355a09:悉增長。
「於此地中有諸園林,見之愛樂。如意
T17n0721_p0355a10:之[3]林,一切欲樂隨念皆得,於園林中愛樂
T17n0721_p0355a11:受樂。新生天子有諸園林:一名光明樂;二名
T17n0721_p0355a12:流水樂;三名山聚樂。有蓮花池名曰雜池、有
T17n0721_p0355a13:名香流,復有園林山池,復有異山,天之功德
T17n0721_p0355a14:無數具足,林池可愛。新生天子遊戲受樂,千
T17n0721_p0355a15:倍功德,所謂摩尼欄楯池,次名眾鳥音樂池,
T17n0721_p0355a16:次名天歡喜池,次名常遊戲池,次名受樂池,
T17n0721_p0355a17:次名無濁池,次名實有池,次名見當有池,此
T17n0721_p0355a18:池周遍有諸天鳥出妙音聲,色量具足充滿
T17n0721_p0355a19:池中,如意之樹遍於池側,無量功德皆悉具
T17n0721_p0355a20:足。以善業故,與無量天女受五欲樂。諸天
T17n0721_p0355a21:之色,隨念順行,樂觀不離,次第觀之,受五
T17n0721_p0355a22:欲樂。以其持戒集善業故,得如是報。於花池
T17n0721_p0355a23:中遊戲歌舞,受五欲樂。如是五欲,渴愛刺
T17n0721_p0355a24:林,復以天女而自圍遶,於摩尼莊嚴間錯之
T17n0721_p0355a25:池。復往詣於餘蓮花池、莊嚴之山遊戲受樂,
T17n0721_p0355a26:天鬘天衣,五境界樂,目視可愛。昇此山上,欲
T17n0721_p0355a27:受快樂,所上山峯名曰山谷,甚可愛樂。於彼
T17n0721_p0355a28:山上復有餘天,天鬘天衣以自莊嚴,從金山
T17n0721_p0355a29:下,天眾圍遶遊戲而來,百百千千相隨而下。
T17n0721_p0355b01:新生天子見諸天眾,問天女言:『如彼天眾共
T17n0721_p0355b02:諸天女遊戲受樂,我亦如是遊戲受樂?』諸天
T17n0721_p0355b03:女言:『願隨其意。』時,初生天子知天女心,共諸
T17n0721_p0355b04:天女圍遶遊戲,第一歡喜,五樂音聲以為歌
T17n0721_p0355b05:頌。二眾共集,遊戲受樂不知厭足。
「山上有鳥,
T17n0721_p0355b06:名曰山冠孔雀王,為諸天眾以偈頌曰:
T17n0721_p0355b07:T17n0721_p0355b08:T17n0721_p0355b09:T17n0721_p0355b10:T17n0721_p0355b11:T17n0721_p0355b12:T17n0721_p0355b13:T17n0721_p0355b14:T17n0721_p0355b15:T17n0721_p0355b16:T17n0721_p0355b17:T17n0721_p0355b18:T17n0721_p0355b19:T17n0721_p0355b20:T17n0721_p0355b21:T17n0721_p0355b22:T17n0721_p0355b23:T17n0721_p0355b24:T17n0721_p0355b25:T17n0721_p0355b26: T17n0721_p0355b27:「如是山冠鳥種種莊嚴孔雀王菩提薩埵,以
T17n0721_p0355b28:願力故,受孔雀身,利益他人及利孔雀,為天
T17n0721_p0355b29:說法,斷除放逸。
T17n0721_p0355c01:「爾時,天眾見新生天子心生歡喜,以放逸故,
T17n0721_p0355c02:於善法語心不信受,或歌或舞遊戲受樂,五
T17n0721_p0355c03:樂音聲。於山峯園林,有無量種不可譬喻金
T17n0721_p0355c04:光明窟、如意之林莊嚴此山,無量眾鳥、百千
T17n0721_p0355c05:山河、花林莊嚴。共諸天女,具一切欲,天樂具
T17n0721_p0355c06:足,無量遊戲。如是天眾遊戲次第,昇雜摩
T17n0721_p0355c07:尼間錯之山。於此山上有七寶樹如意之
T17n0721_p0355c08:[5]林莊嚴其山,縱廣五由旬。於其林中有孔
T17n0721_p0355c09:雀王,名種種莊嚴,住在此林,為天說法。為
T17n0721_p0355c10:令天子、諸天女等離放逸故,愛說法故,遊園
T17n0721_p0355c11:林中、蓮花林中,種種雜林、河泉流水、山峯之
T17n0721_p0355c12:中,寶莊嚴處、百千眾鳥妙音之處、一切天
T17n0721_p0355c13:眾莊嚴之處、諸天女眾莊嚴之處,多有天
T17n0721_p0355c14:子天女和合受樂,此孔雀王則至其所。以善
T17n0721_p0355c15:業故,受種種樂,一切遊戲,如是遊戲無量差
T17n0721_p0355c16:別,不可譬喻,隨念皆得。
T17n0721_p0355c17:「爾時,孔雀王於摩尼間錯山峯之中,見諸天
T17n0721_p0355c18:眾受放逸樂,為令天眾離放逸故,以偈頌曰:
T17n0721_p0355c19:T17n0721_p0355c20:T17n0721_p0355c21:T17n0721_p0355c22:T17n0721_p0355c23:T17n0721_p0355c24:T17n0721_p0355c25:T17n0721_p0355c26:T17n0721_p0355c27:T17n0721_p0355c28:T17n0721_p0355c29:T17n0721_p0356a01:T17n0721_p0356a02:T17n0721_p0356a03:T17n0721_p0356a04:T17n0721_p0356a05:T17n0721_p0356a06:T17n0721_p0356a07:T17n0721_p0356a08:T17n0721_p0356a09:T17n0721_p0356a10:T17n0721_p0356a11:T17n0721_p0356a12:T17n0721_p0356a13:T17n0721_p0356a14:T17n0721_p0356a15:T17n0721_p0356a16:T17n0721_p0356a17:T17n0721_p0356a18:T17n0721_p0356a19:T17n0721_p0356a20:T17n0721_p0356a21:T17n0721_p0356a22:T17n0721_p0356a23:T17n0721_p0356a24:T17n0721_p0356a25:T17n0721_p0356a26:T17n0721_p0356a27:T17n0721_p0356a28:T17n0721_p0356a29:T17n0721_p0356b01:T17n0721_p0356b02:T17n0721_p0356b03:T17n0721_p0356b04:T17n0721_p0356b05:T17n0721_p0356b06:T17n0721_p0356b07:T17n0721_p0356b08:T17n0721_p0356b09:T17n0721_p0356b10:T17n0721_p0356b11:T17n0721_p0356b12:T17n0721_p0356b13:T17n0721_p0356b14:T17n0721_p0356b15:T17n0721_p0356b16:T17n0721_p0356b17:T17n0721_p0356b18:T17n0721_p0356b19:T17n0721_p0356b20:T17n0721_p0356b21:T17n0721_p0356b22:T17n0721_p0356b23:T17n0721_p0356b24:T17n0721_p0356b25: T17n0721_p0356b26:「如是孔雀王菩薩種種方便為天說法,斷除
T17n0721_p0356b27:放逸,種種無畏美妙音聲,悉蔽諸天歌詠之
T17n0721_p0356b28:音。以善業故,其聲遍滿二萬由旬,聞者悅樂,
T17n0721_p0356b29:法樂相應。
T17n0721_p0356c01:「爾時,諸天眾為求樂故,空中旋轉,如四天王、
T17n0721_p0356c02:行使天等或去或來,此諸天眾亦復如是。
T17n0721_p0356c03:「爾時,兜率陀諸天眾聞此聲已,七萬天眾從
T17n0721_p0356c04:上而下,敬重正法,放逸薄故,向夜摩天種種
T17n0721_p0356c05:莊嚴孔雀王所。
「時,種種莊嚴孔雀王菩薩知
T17n0721_p0356c06:兜率陀天以心歡喜,告諸天子:『善來真[5]天!少
T17n0721_p0356c07:放逸故,能來至此求未來果。若欲得聞種種
T17n0721_p0356c08:法要,[6]汝當速下,如我所聞寂靜之法,當為
T17n0721_p0356c09:汝說。我已修集,能至涅槃。我於往昔所聞之
T17n0721_p0356c10:法,一切師等本所不聞。我於迦[7]迦村陀佛
T17n0721_p0356c11:所,得聞此法。生生之處,以願力故,常不[A2]忘
T17n0721_p0356c12:失,為他人說。』
「爾時,兜率陀天聞孔雀王說是
T17n0721_p0356c13:語已,從空中下,敬重正法。於山峯中、大眾共
T17n0721_p0356c14:會山峯之中無量蓮花池、無量流泉、無量寶
T17n0721_p0356c15:性,無量眾鳥出妙音聲。於摩尼間錯山峯
T17n0721_p0356c16:之中圍遶孔雀王,四面而住。威德殊勝,色相
T17n0721_p0356c17:具足,一切光明勝夜摩天。如夜摩天比閻浮
T17n0721_p0356c18:提人,兜率陀天勝夜摩天亦復如是。時,夜摩
T17n0721_p0356c19:天見兜率天破壞色慢及自在樂,往詣孔雀
T17n0721_p0356c20:王菩薩所。有樂遊戲入於林中,未曾見於兜
T17n0721_p0356c21:率天故,瞻仰而住,或上山頂欲求遊戲。復有
T17n0721_p0356c22:諸天圍遶孔雀王四面而住。
T17n0721_p0356c23:「爾時,孔雀王菩薩告諸天眾:『有二十二法,我
T17n0721_p0356c24:今當說。我所敬習,利益天人,第一安樂,一
T17n0721_p0356c25:切眾生令得正行。此二十二法利益安樂天
T17n0721_p0356c26:人愛法。現在、未來天人愛法,能斷放逸,滅令
T17n0721_p0356c27:不生。若諸天人能離放逸,常得安樂,乃至涅
T17n0721_p0356c28:槃。此法利益,父母利益所不能及。何等二十
T17n0721_p0356c29:二?一者悔心;二者畏惡道;三者忍;四者精
T17n0721_p0357a01:進;五者說法;六者悲心;七者軟心;八者調
T17n0721_p0357a02:伏;九者信業;十者不住壞處;十一者住心;
T17n0721_p0357a03:十二者畏惡名;十三者不樂著;十四者獨行;
T17n0721_p0357a04:十五者心不散亂;十六者念死;十七者離色
T17n0721_p0357a05:富財種姓憍慢;十八者軟語;十九者於一切
T17n0721_p0357a06:眾生起平等心;二十者知足;二十一者畏於
T17n0721_p0357a07:境界;二十二者捨不信心。此二十二法,若天、
T17n0721_p0357a08:若人如實修行,不墮惡道,速得涅槃。
「『云何名
T17n0721_p0357a09:悔?云何悔已而得安隱?既生悔已,斷不善法。
T17n0721_p0357a10:云何生悔?若見他人造作不善身口意業,他
T17n0721_p0357a11:作身業而呵毀之,應生悔心,不共同住。若有
T17n0721_p0357a12:因緣,自起不善覺觀之心,隨生即捨,不生憶
T17n0721_p0357a13:念,不味不著,內心生慚愧於他人,勤修精進
T17n0721_p0357a14:令其不生,不受覺觀,心呵惡覺觀。譬如大坑,
T17n0721_p0357a15:滿中糞屎死狗不淨,有清淨人入中求淨,既
T17n0721_p0357a16:入坑中不淨沒咽,爾時其人心生厭惡。若有
T17n0721_p0357a17:起於不善覺觀,其心生悔亦復如是。譬如異
T17n0721_p0357a18:人常求淨行,以不知故,誤食糞穢。或有強力
T17n0721_p0357a19:怨家強令食糞,食已惡賤,心生悔恨,後更不
T17n0721_p0357a20:食。若有行於善業之人慚愧、呵毀不善[1]覺
T17n0721_p0357a21:觀亦復如是。勤修精進,斷除覺觀,是名初
T17n0721_p0357a22:法。不生放逸,斷除放逸,破壞放逸,是故天
T17n0721_p0357a23:人應當修學。若有善人欲求真諦,怖畏生
T17n0721_p0357a24:死,若生微少不善覺觀,應生悔心,不生願
T17n0721_p0357a25:心,不生放逸。不放逸人能起悔心,放逸之
T17n0721_p0357a26:人則不能悔。如是一法,[2]是諸善業之根本
T17n0721_p0357a27:也。所謂斷除不善覺觀而生悔心,是名初
T17n0721_p0357a28:法。
T17n0721_p0357a29:「『復次,第二善法增長善法,所謂畏於惡道,名
T17n0721_p0357b01:大出法,滅於放逸,能斷放逸。一切人天畏惡
T17n0721_p0357b02:道行。若有沙門、若[3]婆羅門、若復餘人,若畏
T17n0721_p0357b03:惡道,不作惡業,若見他作亦不隨喜,知不善
T17n0721_p0357b04:業墮於地獄、餓鬼、畜生,是故不作惡不善業。
T17n0721_p0357b05:惡業之因,墮於惡道。何以故?於少惡業習近
T17n0721_p0357b06:喜樂,令惡增長,墮於地獄、餓鬼、畜生。是故沙
T17n0721_p0357b07:門、若婆羅門及餘畏惡道者應如是學,常應
T17n0721_p0357b08:怖畏,不善果報甚為大惡,成就地獄、餓鬼、
T17n0721_p0357b09:畜生。放逸行人、少智之人若能如是畏惡道
T17n0721_p0357b10:者,不作放逸,不作身口意三種惡業,如是之
T17n0721_p0357b11:人常修善業,捨不善業,是名畏惡道。譬如
T17n0721_p0357b12:有人知自他力,畏於毒蛇及以刀火能斷
T17n0721_p0357b13:人命;畏惡道者,怖畏惡業亦復如是。如是
T17n0721_p0357b14:之人於微細業捨而不作,不行放逸。捨放逸
T17n0721_p0357b15:故,生天人中,受大富樂。受富樂已,後入涅
T17n0721_p0357b16:槃。以勝樂故,無死無變、無退無盡,是故常
T17n0721_p0357b17:應怖畏惡道。若有沙門、若婆羅門及餘行者
T17n0721_p0357b18:能如是行,得無上處。
「『彼時,世尊說此偈言:
T17n0721_p0357b19:T17n0721_p0357b20:T17n0721_p0357b21:T17n0721_p0357b22:T17n0721_p0357b23:T17n0721_p0357b24:T17n0721_p0357b25:T17n0721_p0357b26:T17n0721_p0357b27:T17n0721_p0357b28: T17n0721_p0357b29:「『如是法中,若天、若人、若沙門、婆羅門及餘善
T17n0721_p0357c01:人,若畏惡道,於少不善,尋即悔過,心不隨喜
T17n0721_p0357c02:亦不思惟,心念地獄、餓鬼、畜生,怖畏苦果。念
T17n0721_p0357c03:已畏於三不善道,捨十惡業,止而不作,不教
T17n0721_p0357c04:他作亦不隨喜,不近如是惡業之人,修行善
T17n0721_p0357c05:業,捨一切惡,行淨無垢,捨離放逸,止一切
T17n0721_p0357c06:惡,於不善法流轉有中而得解脫。於一切法
T17n0721_p0357c07:得解脫已,解脫諸過則能安隱,度有彼岸。是
T17n0721_p0357c08:故應當常畏惡道,當如是學,一切天人若愛
T17n0721_p0357c09:此法,能至涅槃。
T17n0721_p0357c10:「『復次,彼佛世尊說離放逸能至涅槃,利益安
T17n0721_p0357c11:樂一切天人。我於先世人中得聞,憶念不忘,
T17n0721_p0357c12:我今當為諸天眾說。云何名為第三忍法?如
T17n0721_p0357c13:是忍者,第一善法、第一清淨,佛所讚歎。忍有
T17n0721_p0357c14:二種:一者法忍;[4]二者生忍。云何法忍?緣法
T17n0721_p0357c15:道行,思惟白法——忍堅固法,思惟善道勝故
T17n0721_p0357c16:能忍,故名為忍。譬如大地忍諸世間山河、園
T17n0721_p0357c17:林無量種類,忍之不疲,一切法忍亦復如是。
T17n0721_p0357c18:能到涅槃,一切法忍堅固最勝,白淨善法,涅
T17n0721_p0357c19:槃道攝,故名法忍。如是之人堅固世間忍故,
T17n0721_p0357c20:能至涅槃。
T17n0721_p0357c21:「『復次,第二忍。所謂若沙門、婆羅門、若復餘人
T17n0721_p0357c22:欲起瞋恚,忍令不起,知瞋過故,作是思惟:「若
T17n0721_p0357c23:起瞋恚,自燒其身,其心噤毒顏色變異,他人
T17n0721_p0357c24:所棄,皆悉驚避,眾人不愛,輕毀鄙賤,身壞
T17n0721_p0357c25:命終墮於地獄。以瞋恚故,無惡不作,是故智
T17n0721_p0357c26:者捨瞋如火。」知瞋過故,能自利益,為欲自
T17n0721_p0357c27:利、利益他人,應當行忍。譬如大火焚燒屋
T17n0721_p0357c28:宅,有勇健者以水滅之,智慧之人忍滅瞋恚
T17n0721_p0357c29:亦復如是。能忍之人第一善心,能捨瞋恚,眾
T17n0721_p0358a01:人所愛,眾人樂見,人所信受,顏色清淨,其心
T17n0721_p0358a02:寂靜,心不躁動,善淨深心,離身口過、離心熱
T17n0721_p0358a03:惱、離惡道畏、離於怨憎、離惡名稱、離於憂
T17n0721_p0358a04:惱、離怨家畏、離於惡人惡口罵詈、離於悔
T17n0721_p0358a05:畏、離惡聲畏、離無利畏、離於苦畏、離於慢
T17n0721_p0358a06:畏。若人能離如是之畏,一切功德皆悉具足,
T17n0721_p0358a07:名稱普聞,得現在未來二世之樂,眾人視之
T17n0721_p0358a08:猶如父母。是忍辱人,眾人親近。是故瞋怒猶
T17n0721_p0358a09:如毒蛇、如刀如火,以忍滅之,能令皆盡。能忍
T17n0721_p0358a10:瞋恚,是名為忍。若有善人欲修行善,應作是
T17n0721_p0358a11:念:「忍者如寶,應善護之。」如是忍者,能破瞋
T17n0721_p0358a12:恚。正法忍光猶如炬火,能滅瞋闇。如盲者
T17n0721_p0358a13:眼貧。正法者之財賄除邪見之貧窮,猶如父
T17n0721_p0358a14:母利益其子。瞋恚沒溺,忍為大船。墮惡道
T17n0721_p0358a15:者,忍為救拔。忍[1]如大水滅地獄火,忍力能
T17n0721_p0358a16:斷餓鬼慳嫉飢渴之惱。若墮畜生互相殘害,
T17n0721_p0358a17:忍力則能施其身命。應樂行忍,常習不捨,若
T17n0721_p0358a18:畏惡道,當勤精進思惟忍力。』
「爾時,孔雀王菩
T17n0721_p0358a19:薩以偈頌[2]曰:
T17n0721_p0358a20:T17n0721_p0358a21:T17n0721_p0358a22:T17n0721_p0358a23:T17n0721_p0358a24:T17n0721_p0358a25:T17n0721_p0358a26:T17n0721_p0358a27:T17n0721_p0358a28:T17n0721_p0358a29:T17n0721_p0358b01:T17n0721_p0358b02:T17n0721_p0358b03:T17n0721_p0358b04:T17n0721_p0358b05:T17n0721_p0358b06:T17n0721_p0358b07:T17n0721_p0358b08:T17n0721_p0358b09:T17n0721_p0358b10:T17n0721_p0358b11:T17n0721_p0358b12:T17n0721_p0358b13:T17n0721_p0358b14:T17n0721_p0358b15:T17n0721_p0358b16:T17n0721_p0358b17:T17n0721_p0358b18:T17n0721_p0358b19: T17n0721_p0358b20:「『如是忍者,名第一法,以修行故,現在未來常
T17n0721_p0358b21:得安樂,身壞命終生於天上,後得涅槃。是故
T17n0721_p0358b22:為不放逸生天人中,當修行忍。
T17n0721_p0358b23:「『復次,第四善業能離放逸。若沙門、婆羅門及
T17n0721_p0358b24:餘善人作何等善業?所謂精進勤求善法。與
T17n0721_p0358b25:善相應,道法精進,正時相應,時處寂靜,修
T17n0721_p0358b26:習世間、出世間法相應寂靜,非不相應。若沙
T17n0721_p0358b27:門、婆羅門於世間、出世間法,初夜後夜知時
T17n0721_p0358b28:止息,知時知處及知方便,如是則得安隱
T17n0721_p0358b29:而住精進,能破一切懈怠。若沙門、婆羅門為
T17n0721_p0358c01:破煩惱,勤修精進,既生精進,於色聲香味觸
T17n0721_p0358c02:境界不起著心。若得因緣,持心令住,正心精
T17n0721_p0358c03:進,二法為伴。攝心令離一切境界。若不善力
T17n0721_p0358c04:起,精進遮之,正念斷除。一切法中,精進第
T17n0721_p0358c05:一。以此二法為同伴故,令諸善法堅固不壞
T17n0721_p0358c06:而得果報。正心精進功德力故,終得涅槃。若
T17n0721_p0358c07:沙門、婆羅門及餘善人知此功德,當勤精進。
T17n0721_p0358c08:於世間中,精進最勝。若世間業,以勤修故,而
T17n0721_p0358c09:得堅固。以勤修故,而得果報。久住於世,他不
T17n0721_p0358c10:能壞。若人精進,於命終時,其心清淨亦不怯
T17n0721_p0358c11:弱,心不散亂、不恐不怖。雖得衰惱,不休不息,
T17n0721_p0358c12:常勤修習,諸善增長,怨不能壞,無有人能說
T17n0721_p0358c13:其過惡。隨所作業,具足成就。如是世間善業
T17n0721_p0358c14:精進,智者所讚,何況出世正智精進而不勝
T17n0721_p0358c15:妙。是故一切法、一切時、一切智,有智和合
T17n0721_p0358c16:現前精進,知時知處,正見勤修。發精進故,得
T17n0721_p0358c17:一切樂。若行顛倒,則得無利衰惱憂患。若無
T17n0721_p0358c18:智慧,雖復勤苦,不名精進。』
「爾時,孔雀王菩薩
T17n0721_p0358c19:以偈頌曰:
T17n0721_p0358c20:T17n0721_p0358c21:T17n0721_p0358c22:T17n0721_p0358c23:T17n0721_p0358c24:T17n0721_p0358c25:T17n0721_p0358c26:T17n0721_p0358c27:T17n0721_p0358c28:T17n0721_p0358c29:T17n0721_p0359a01:T17n0721_p0359a02:T17n0721_p0359a03:T17n0721_p0359a04:T17n0721_p0359a05:T17n0721_p0359a06:T17n0721_p0359a07:T17n0721_p0359a08: T17n0721_p0359a09:「如是孔雀王菩薩為兜率陀天眾、夜摩天眾,
T17n0721_p0359a10:說於本生所持經法。時,諸天眾皆悉聽受,離
T17n0721_p0359a11:於放逸,諸根調伏,一心諦聽。時孔雀王知諸
T17n0721_p0359a12:天心生大歡喜,發勤精進,以清淨心為之說
T17n0721_p0359a13:法,令集安隱,寂滅涅槃,利益安樂一切諸天。
T17n0721_p0359a14:一切菩薩法利眾生。
T17n0721_p0359a15:正法念處經卷第六十