T10n0279_p0419c08:T10n0279_p0419c09:T10n0279_p0419c10:[7]大方廣佛華嚴經卷[8]第七十七
T10n0279_p0419c11:T10n0279_p0419c12:[9]于闐國三[10]藏實叉難陀[11]奉 制譯
T10n0279_p0419c13:[12]入法界品第三十九之十八
T10n0279_p0419c14:爾時,善財童子漸次南行,至妙意華門城,見
T10n0279_p0419c15:德生童子、有德童女,頂禮其足,右遶畢已,於
T10n0279_p0419c16:前合掌而作是言:「聖者!我已先發阿耨多羅
T10n0279_p0419c17:三藐三菩提心,而未知菩薩云何學菩薩行?
T10n0279_p0419c18:云何修菩薩道?唯願慈哀,為我宣說!」
時,童子、
T10n0279_p0419c19:童女告善財言:
「善男子!我等證得菩薩解脫,
T10n0279_p0419c20:名為:幻住。得此解脫故,見一切世界皆幻住,
T10n0279_p0419c21:因緣所生故;一切眾生皆幻住,業煩惱所起
T10n0279_p0419c22:故;[13]一切世間皆幻住,無明、有愛等展轉緣生
T10n0279_p0419c23:故;一切法皆幻住,我見等種種幻緣所生故;
T10n0279_p0419c24:一切三世皆幻住,我見等顛倒智所生故;一
T10n0279_p0419c25:切眾生生滅、生老[14]病死、憂悲苦惱皆幻住,虛
T10n0279_p0419c26:妄分別所生故;一切國土皆幻住,想倒、心倒、
T10n0279_p0419c27:見倒無明所現故;一切聲聞、辟支佛皆幻住,
T10n0279_p0419c28:智斷分別所成故;一切菩薩皆幻住,能自調
T10n0279_p0419c29:伏教化眾生諸行願法之所成故;一切菩薩
T10n0279_p0420a01:眾會、變化、調伏、諸所施為皆幻住,願智幻所
T10n0279_p0420a02:成故。善男子!幻境自性不可思議。
「善男子!我
T10n0279_p0420a03:等二人但能知此幻住解脫。如諸菩薩摩訶
T10n0279_p0420a04:薩善入無邊諸事幻網,彼功德行,我等云何
T10n0279_p0420a05:能知能說?」
時,童子、童女說自解脫已,以不
T10n0279_p0420a06:思議諸善根力,令善財身柔軟光澤,而告之
T10n0279_p0420a07:言:
「善男子!於此南方,有國名:海岸,有園名:大
T10n0279_p0420a08:莊嚴,其中有一廣大樓閣,名:毘盧遮那莊嚴
T10n0279_p0420a09:藏,從菩薩善根果報生,從菩薩念力、願力、自
T10n0279_p0420a10:在力、神通力生,從菩薩善巧方便生,從菩薩
T10n0279_p0420a11:福德智慧生。
「善男子!住不思議解脫菩薩,以
T10n0279_p0420a12:大悲心,為諸眾生,現如是境界,集如是莊嚴。
T10n0279_p0420a13:彌勒菩薩摩訶薩安處其中,為欲攝受本所
T10n0279_p0420a14:生處父母、眷屬及諸人民,令成熟故;[1]又欲令
T10n0279_p0420a15:彼同受生、同修行眾生,於大乘中得堅固故;
T10n0279_p0420a16:又欲令彼一切眾生,隨住地、隨善根皆成就
T10n0279_p0420a17:故;又欲為汝顯示菩薩解脫門故,顯示菩薩
T10n0279_p0420a18:遍一切處受生自在故,顯示菩薩以種種身
T10n0279_p0420a19:普現一切眾生之前常教化故,顯示菩薩以
T10n0279_p0420a20:大悲力普攝一切世間資財而不厭故,顯示
T10n0279_p0420a21:菩薩具修諸行知一切行離諸相故,顯示菩
T10n0279_p0420a22:薩處處受生了一切生皆無相故。汝詣彼問:
T10n0279_p0420a23:菩薩云何行菩薩行?云何修菩薩道?云何學
T10n0279_p0420a24:菩薩戒?云何淨菩薩心?云何發菩薩願?云
T10n0279_p0420a25:何集菩薩助道具?云何入菩薩所住地?云何
T10n0279_p0420a26:滿菩薩波羅蜜?云何獲菩薩無生忍?云何具
T10n0279_p0420a27:菩薩功德法?云何事菩薩善知識?
「何以故?善
T10n0279_p0420a28:男子!彼菩薩摩訶薩通達一切菩薩行,了
T10n0279_p0420a29:知一切眾生心,常現其前教化調伏。彼菩薩
T10n0279_p0420b01:已滿一切波羅蜜,已住一切菩薩地,[2]已證一
T10n0279_p0420b02:切菩薩忍,已入一切菩薩位,已蒙授與具足
T10n0279_p0420b03:記,已遊一切菩薩境,已得一切佛神力,已
T10n0279_p0420b04:蒙一切如來以一切智甘露法水而灌其頂。
T10n0279_p0420b05:善男子!彼善知識能潤澤汝諸善根,能增
T10n0279_p0420b06:長汝菩提心,能堅汝志,能益汝善,能長汝菩
T10n0279_p0420b07:薩根,能示汝無礙法,能令汝入普賢地,能
T10n0279_p0420b08:為汝說菩薩願,能為汝說普賢行,能為汝說
T10n0279_p0420b09:一切菩薩行願所成功德。
「[3]善男子!汝不應修
T10n0279_p0420b10:一善、照一法、行一行、發一願、得一記、住一
T10n0279_p0420b11:忍,生究竟想;不應以限量心,行於六度,住於
T10n0279_p0420b12:十地,淨佛國土,事善知識。何以故?善男子!
T10n0279_p0420b13:菩薩摩訶薩應種無量諸善根,應集無量菩
T10n0279_p0420b14:提具,應修無量菩提因,應學無量巧迴向,應
T10n0279_p0420b15:化無量眾生界,應知無量眾生心,應知無量
T10n0279_p0420b16:眾生根,應識無量眾生解,應觀無量眾生行,
T10n0279_p0420b17:應調伏無量眾生,應斷無量煩惱,應淨無量
T10n0279_p0420b18:業習,應滅無量邪見,應除無量雜染心,應
T10n0279_p0420b19:發無量清淨心,應拔無量苦毒箭,應涸無量
T10n0279_p0420b20:愛欲海,應破無量無明暗,應摧無量我慢山,
T10n0279_p0420b21:應斷無量生死縛,應度無量諸有流,應竭無
T10n0279_p0420b22:量受生海,應令無量眾生出五欲淤泥,應使
T10n0279_p0420b23:無量眾生離三界牢獄,應置無量眾生於聖
T10n0279_p0420b24:道中,[4a]應[5]消滅無量貪欲行,應淨治無量瞋
T10n0279_p0420b25:恚行,應摧破無量愚癡行,應超無量魔網,應
T10n0279_p0420b26:離無量魔業,應淨治菩薩無量欲樂,應增長
T10n0279_p0420b27:菩薩無量方便,應出生菩薩無量增上根,應
T10n0279_p0420b28:明潔菩薩無量決定解,應趣入菩薩無量平
T10n0279_p0420b29:等,應清淨菩薩無量功德,應修治菩薩無量
T10n0279_p0420c01:諸行,應示現菩薩無量隨順世間行,應生無
T10n0279_p0420c02:量淨信力,應住無量精進力,應淨無量正念
T10n0279_p0420c03:力,應滿無量三昧力,應起無量淨慧力,應
T10n0279_p0420c04:堅無量勝解力,應集無量福德力,應長無量
T10n0279_p0420c05:智慧力,應發起無量菩薩力,應圓滿無量如
T10n0279_p0420c06:來力,應分別無量法門,應了知無量法門,應
T10n0279_p0420c07:清淨無量法門,應生無量法光明,應作無
T10n0279_p0420c08:量法照耀,應照無量品類根,應知無量煩惱
T10n0279_p0420c09:病,應集無量妙法藥,應療無量眾生疾,應
T10n0279_p0420c10:嚴[6]辦無量甘露供,應往詣無量佛國土,應
T10n0279_p0420c11:供養無量諸如來,應入無量菩薩會,應受無
T10n0279_p0420c12:量諸佛教,應忍無量眾生罪,應滅無量惡道
T10n0279_p0420c13:難,應令無量眾生生善道,應以四攝攝無量
T10n0279_p0420c14:眾生,應修無量總持門,應生無量大願門,應
T10n0279_p0420c15:修無量大慈、大願力,應勤求無量法常無休
T10n0279_p0420c16:息,應起無量思惟力,應起無量神通事,應
T10n0279_p0420c17:淨無量智光明,應往無量眾生趣,應受無量
T10n0279_p0420c18:諸有生,應現無量差別身,應知無量言辭法,
T10n0279_p0420c19:應入無量差別心,應知菩薩大境界,應住菩
T10n0279_p0420c20:薩大宮殿,應觀菩薩甚深妙法,應知菩薩難
T10n0279_p0420c21:知境界,應行菩薩難行諸行,應具菩薩尊重
T10n0279_p0420c22:威德,應踐菩薩難入正位,應知菩薩種種諸
T10n0279_p0420c23:行,應現菩薩普遍神力,應受菩薩平等法雲,
T10n0279_p0420c24:應廣菩薩無邊行網,應滿菩薩無邊諸度,應
T10n0279_p0420c25:受菩薩無量記[7]別,應入菩薩無量忍門,應
T10n0279_p0420c26:治菩薩無量諸地,應淨菩薩無量法門,應同
T10n0279_p0420c27:諸菩薩,安住無邊劫,供養無量佛,嚴淨不可
T10n0279_p0420c28:說佛國土,出生不可說菩薩願。善男子!舉
T10n0279_p0420c29:要言之,應普修一切菩薩行,應普化一切眾
T10n0279_p0421a01:生界,應普入一切劫,應普生一切處,應普
T10n0279_p0421a02:知一切世,應普行一切法,應普淨一切剎,應
T10n0279_p0421a03:普滿一切願,應普供一切佛,應普同一切菩
T10n0279_p0421a04:薩願,應普事一切善知識。
[4b]「善男子!汝求善知
T10n0279_p0421a05:識,不應疲倦;見善知識,勿生厭足;請問善知
T10n0279_p0421a06:識,勿憚勞苦;親近善知識,勿懷退轉;供養善
T10n0279_p0421a07:知識,不應休息;受善知識教,不應倒錯;學
T10n0279_p0421a08:善知識行,不應疑惑;聞善知識演說出離門,
T10n0279_p0421a09:不應猶豫;見善知識隨[1]順煩惱行,勿生嫌怪;
T10n0279_p0421a10:於善知識所生深信尊敬心,不應變改。何以
T10n0279_p0421a11:故?善男子!菩薩因善知識,聽聞一切菩薩諸
T10n0279_p0421a12:行,成就一切菩薩功德,出生一切菩薩大願,
T10n0279_p0421a13:引發一切菩薩善根,積集一切菩薩助道,開
T10n0279_p0421a14:發一切菩薩法光明,顯示一切菩薩出離門,
T10n0279_p0421a15:修學一切菩薩清淨戒,安住一切菩薩功德
T10n0279_p0421a16:法,清淨一切菩薩廣大志,增長一切菩薩堅
T10n0279_p0421a17:固心,具足一切菩薩陀羅尼辯才門,得一切
T10n0279_p0421a18:菩薩清淨藏,生一切菩薩定光明,得一切菩
T10n0279_p0421a19:薩殊勝願,與一切菩薩同一願,聞一切菩薩
T10n0279_p0421a20:殊勝法,得一切菩薩祕密處,至一切菩薩法
T10n0279_p0421a21:寶洲,增一切菩薩善根[2]芽,長一切菩薩智
T10n0279_p0421a22:慧身,護一切菩薩深[3]密藏,持一切菩薩福
T10n0279_p0421a23:德聚,淨一切菩薩受生道,受一切菩薩正法
T10n0279_p0421a24:雲,入一切菩薩大願路,趣一切如來菩提果,
T10n0279_p0421a25:攝取一切菩薩妙行,開示一切菩薩功德,往
T10n0279_p0421a26:一切方聽受妙法,讚一切菩薩廣大威德,生
T10n0279_p0421a27:一切菩薩大慈悲力,攝一切菩薩勝自在力,
T10n0279_p0421a28:生一切菩薩菩提分,作一切菩薩利益事。
「善
T10n0279_p0421a29:男子!菩薩由善知識任持,不墮惡趣;由善知
T10n0279_p0421b01:識攝受,不退大乘;由善知識護念,不毀犯菩
T10n0279_p0421b02:薩戒;由善知識守護,不隨逐惡知識;由善知
T10n0279_p0421b03:識養育,不缺減菩薩法;由善知識攝取,超越
T10n0279_p0421b04:凡夫地;由善知識教誨,超越二乘地;由善知
T10n0279_p0421b05:識示導,得出離世間;[4]由善知識長養,能不染
T10n0279_p0421b06:世法;由承事善知識,修一切菩薩行;由供養
T10n0279_p0421b07:善知識,具一切助[5]道法;由親近善知識,不為
T10n0279_p0421b08:業惑之所摧伏;由恃怙善知識,勢力堅固,不
T10n0279_p0421b09:怖諸魔;由依止善知識,增長一切菩提分法。
T10n0279_p0421b10:何以故?善男子!善知識者,能淨諸障,能滅
T10n0279_p0421b11:諸罪,能除諸難,能止諸惡,能破無明長夜
T10n0279_p0421b12:黑暗,能壞諸見堅固牢獄,能出生死城,能
T10n0279_p0421b13:捨世俗家,能截諸魔網,能拔眾苦箭,能離無
T10n0279_p0421b14:智險難處,能出邪見大曠野,能度諸有流,能
T10n0279_p0421b15:離諸邪道,能示菩提路,能教菩薩法,能令安
T10n0279_p0421b16:住菩薩行,能令趣向一切智,能淨智慧眼,能
T10n0279_p0421b17:長菩提心,能生大悲,能演妙行,能說波羅蜜,
T10n0279_p0421b18:能擯惡知識,能令住諸地,能令獲諸忍,能
T10n0279_p0421b19:令修習一切善根,[6]能令成[7]辦一切道具,能
T10n0279_p0421b20:施與一切大功德,能令到一切種智位,能令
T10n0279_p0421b21:歡喜集功德,能令踊躍修諸行,能令趣入甚
T10n0279_p0421b22:深義,能令開示出離門,能令杜絕諸惡道,能
T10n0279_p0421b23:令以法光照[8]耀,能令以法雨潤澤,能令[9]消
T10n0279_p0421b24:滅一切惑,能令捨離一切見,能令增長一切
T10n0279_p0421b25:佛智慧,能令安住一切佛法門。
「善男子!善
T10n0279_p0421b26:知識者,如慈母,出生佛種故;如慈父,廣大
T10n0279_p0421b27:利益故;如乳母,守護不令作惡故;如教師,
T10n0279_p0421b28:示其菩薩所學故;如善導,能示波羅蜜道故;
T10n0279_p0421b29:[10]如良醫,能治煩惱諸病故;如雪山,增長一
T10n0279_p0421c01:切智藥故;如勇將,殄除一切怖[11]畏故;如濟
T10n0279_p0421c02:客,令出生死暴流故;如船師,令到智慧寶
T10n0279_p0421c03:洲故。善男子!常當如是正念思惟諸善知識。
T10n0279_p0421c04:[12a]「復次,善男子!汝承事一切善知識,應發如
T10n0279_p0421c05:大地心,荷負重任無疲倦故;應發如金剛心,
T10n0279_p0421c06:志願堅固不可壞故;應發如鐵圍山心,一切
T10n0279_p0421c07:諸苦無能動故;應發如給侍心,所有教令皆
T10n0279_p0421c08:隨順故;應發如弟子心,所有訓誨無違逆故;
T10n0279_p0421c09:應發如僮僕心,不厭一切諸作務故;應發如
T10n0279_p0421c10:養母心,受諸勤苦不告勞故;應發如傭作心,
T10n0279_p0421c11:隨所受教無違逆故;應發如除糞人心,離憍
T10n0279_p0421c12:慢故;應發如已熟稼心,能低下故;應發如
T10n0279_p0421c13:良馬心,離惡性故;應發如大車心,能運重故;
T10n0279_p0421c14:應發如調順象心,恒伏從故;應發如須彌山
T10n0279_p0421c15:心,不傾動故;應發如良犬心,不害主故;應發
T10n0279_p0421c16:如旃荼羅心,離憍慢故;應發如犗牛心,無威
T10n0279_p0421c17:怒故;應發如舟船心,往來不倦故;應發如
T10n0279_p0421c18:橋梁心,濟渡忘疲故;應發如孝子心,承順
T10n0279_p0421c19:顏色故;應發如王子心,遵行教命故。
「[12b]復次,
T10n0279_p0421c20:善男子!汝應於自身生病苦想,於善知識生
T10n0279_p0421c21:醫王想,於所說法生良藥想,於所修行生除
T10n0279_p0421c22:病想;又應於自身生遠行想,於善知識生導
T10n0279_p0421c23:師想,於所說法生正道想,於所修行生遠達
T10n0279_p0421c24:想;又應於自身生求度想,於善知識生船師
T10n0279_p0421c25:想,於所說法生舟[13]檝想,於所修行生到岸
T10n0279_p0421c26:想;又應於自身生苗稼想,於善知識生龍王
T10n0279_p0421c27:想,於所說法生時雨想,於所修行生成熟想;
T10n0279_p0421c28:又應於自[14]身生貧窮想,於善知識生毘沙門
T10n0279_p0421c29:王想,於所說法生財寶想,於所修行生富饒
T10n0279_p0422a01:想;[1]又應於自身生弟子想,於善知識生良工
T10n0279_p0422a02:想,於所說法生技藝想,於所修行生了知想;
T10n0279_p0422a03:又應於自身生恐怖想,於善知識生勇健想,
T10n0279_p0422a04:於所說法生器仗想,於所修行生破怨想;又
T10n0279_p0422a05:應於自身生商人想,於善知識生導師想,於
T10n0279_p0422a06:所說法生珍寶想,於所修行生捃拾想;又應
T10n0279_p0422a07:於自身生兒子想,於善知識生父母想,於所
T10n0279_p0422a08:說法生家業想,於所修行生紹繼想;[2a]又應
T10n0279_p0422a09:於自身生王子想,於善知識生大臣想,於所
T10n0279_p0422a10:說法生王教想,於所修行生冠王冠想、服王
T10n0279_p0422a11:服想、繫王繒想、坐王殿想。
[2b]「善男子!汝應發如
T10n0279_p0422a12:是心,作如是意近善知識。何以故?以如是心
T10n0279_p0422a13:近善知識,令其志願永得清淨。
「復次,善男子!
T10n0279_p0422a14:善知識者長諸善根,譬如雪山長諸藥草;善
T10n0279_p0422a15:知識者是佛法器,譬如大海吞納眾流;善
T10n0279_p0422a16:知識者是功德處,譬如大海出生眾寶;善知
T10n0279_p0422a17:識者淨菩提心,譬如猛火能[3]鍊真金;善知
T10n0279_p0422a18:識者出過世法,如須彌山出於大海;善知識
T10n0279_p0422a19:者不染世法,譬如蓮華不著於水;善知識者
T10n0279_p0422a20:不受諸惡,譬如大海不宿死屍;善知識者增
T10n0279_p0422a21:長白法,譬如白月光色圓滿;善知識者照明
T10n0279_p0422a22:法界,譬如盛日照四天下;善知識者長菩薩
T10n0279_p0422a23:身,譬如父母養育兒子。
「善男子!以要言之,菩
T10n0279_p0422a24:薩摩訶薩若能隨順善知識教,得十不可說
T10n0279_p0422a25:百千億那由他功德,淨十不可說百千億那
T10n0279_p0422a26:由他深心,長十不可說百千億那由他菩薩
T10n0279_p0422a27:根,淨十不可說百千億那由他菩薩力,斷十
T10n0279_p0422a28:不可說百千億阿僧祇障,超十不可說百千
T10n0279_p0422a29:億阿僧祇魔境,入十不可說百千億阿僧祇
T10n0279_p0422b01:法門,滿十不可說百千億阿僧祇助道,修十
T10n0279_p0422b02:不可說百千億阿僧祇妙行,發十不可說百
T10n0279_p0422b03:千億阿僧祇大願。
[4]「善男子!我復略說一切
T10n0279_p0422b04:菩薩行、一切菩薩波羅蜜、一切菩薩地、一
T10n0279_p0422b05:切菩薩忍、一切菩薩總持門、一切菩薩三昧
T10n0279_p0422b06:門、一切菩薩神通智、一切菩薩迴向、一切
T10n0279_p0422b07:菩薩願。一切菩薩成就佛法,皆由善知識力,
T10n0279_p0422b08:以善知識而為根本,依善知識生,依善知識
T10n0279_p0422b09:出,依善知識長,依善知識住,善知識為因緣,
T10n0279_p0422b10:善知識能發起。」
時,善財童子聞善知識如是
T10n0279_p0422b11:功德,能開示無量菩薩妙行,能成就無量廣
T10n0279_p0422b12:大佛法,踊躍歡喜,頂禮德生及有德足,遶無
T10n0279_p0422b13:量匝,慇懃瞻仰,辭退而去。
T10n0279_p0422b14:爾時,善財童子[5]聞善知識教,潤澤其心,正念
T10n0279_p0422b15:思惟諸菩薩行,向海岸國。自憶往世不修禮
T10n0279_p0422b16:敬,即時發意勤力而行;復憶往世身心不淨,
T10n0279_p0422b17:即時發意專自治潔;復憶往世作諸惡業,即
T10n0279_p0422b18:時發意專自防斷;[6]復憶往世起諸妄想,即
T10n0279_p0422b19:時發意恒正思惟;復憶往世所修諸行但為
T10n0279_p0422b20:自身,即時發意令心廣大普及含識;復憶往
T10n0279_p0422b21:世追求欲境常自損耗無有滋味,即時發意
T10n0279_p0422b22:修行佛法長養諸根以自安隱;復憶往世起
T10n0279_p0422b23:邪思念顛倒相應,即時發意生正見心起菩
T10n0279_p0422b24:薩願;復憶往世日夜劬勞作諸惡事,即時發
T10n0279_p0422b25:意起大精進成就佛法;復憶往世受五趣生
T10n0279_p0422b26:於自他身皆無利益,即時發意願以其身饒
T10n0279_p0422b27:益眾生成就佛法承事一切諸善知識。如是
T10n0279_p0422b28:思惟,生大歡喜。復觀此身是生、老、病、死眾苦
T10n0279_p0422b29:之宅,願盡未來劫,修菩薩道教化眾生,見諸
T10n0279_p0422c01:如來成就佛法,遊行一切佛剎,承事一切法
T10n0279_p0422c02:師,住持一切佛教,尋求一切法侶,見一切
T10n0279_p0422c03:善知識,集一切諸佛法,與一切菩薩願智身
T10n0279_p0422c04:而作因緣。
作是念時,長不思議無量善根,
T10n0279_p0422c05:[7a]即於一切菩薩深信尊重,生希有想,生大
T10n0279_p0422c06:師想;諸根清淨,善法增益,起一切菩薩恭敬
T10n0279_p0422c07:供養,作一切菩薩曲躬合掌,生一切菩薩普
T10n0279_p0422c08:見世間眼,起一切菩薩普念眾生想;現一切
T10n0279_p0422c09:菩薩無量願化身,出一切菩薩清淨讚說音
T10n0279_p0422c10:想;見過、現一切諸佛及諸菩薩,於一切處示
T10n0279_p0422c11:現成道神通變化,乃至無有一毛端處而
T10n0279_p0422c12:不周遍;又得清淨智光明眼,見一切菩薩所
T10n0279_p0422c13:行境界;其心普入十方剎網,其願普遍虛空
T10n0279_p0422c14:法界,三世平等,無有休息。如是一切,皆以信
T10n0279_p0422c15:受善知識教之所致耳。
[7b]善財童子以如是尊
T10n0279_p0422c16:重、如是供養、如是稱讚、如是觀察、如是願
T10n0279_p0422c17:力、如是想念、如是無量智慧境界,於毘盧
T10n0279_p0422c18:遮那莊嚴藏大樓閣前,五體投地,暫時斂念,
T10n0279_p0422c19:思惟觀察。以深信解、大願力故,入遍一切
T10n0279_p0422c20:處智慧身平等門,普現其身在於一切如來
T10n0279_p0422c21:前、一切菩薩前、一切善知識前、一切如來
T10n0279_p0422c22:塔廟前、一切如來形像前、一切諸佛諸菩薩
T10n0279_p0422c23:住處前、一切法寶前、一切聲聞辟支佛及其
T10n0279_p0422c24:塔廟前、一切聖眾福田前、一切父母尊者前、
T10n0279_p0422c25:一切十方眾生前,皆如上說,尊重禮讚,盡未
T10n0279_p0422c26:來際無有休息。等虛空,無邊量故;等法界,無
T10n0279_p0422c27:障礙故;[8a]等實際,遍一切故;等如來,無分別
T10n0279_p0422c28:故。猶如影,隨智現故;猶如夢,從思起故;猶
T10n0279_p0422c29:如像,示一切故;猶如響,緣所發故;無有生,
T10n0279_p0423a01:遞興謝故;無有性,隨緣轉故。
[8b]又決定知一切
T10n0279_p0423a02:諸報皆從業起,一切諸果皆從因起,一切諸
T10n0279_p0423a03:業皆從習起,一切佛興皆從信起,一切化現
T10n0279_p0423a04:諸供養事皆悉從於決定解起,一切化佛從
T10n0279_p0423a05:敬心起,一切佛法從善根起,一切化身從方
T10n0279_p0423a06:便起,一切佛事從大願起,一切菩薩所修諸
T10n0279_p0423a07:行從迴向起,一切法界廣大莊嚴從一切智
T10n0279_p0423a08:境界而起。離於斷見,知迴向故;離於常見,知
T10n0279_p0423a09:無生故;離無因見,知正因故;離顛倒見,知如
T10n0279_p0423a10:實理故;離自在見,知不由他故;離自他見,知
T10n0279_p0423a11:從緣起故;離邊執見,知法界無邊故;離往來
T10n0279_p0423a12:見,知如影像故;離有無見,知不生滅故;離一
T10n0279_p0423a13:切法見,知空無生故,知不自在故,知願力出
T10n0279_p0423a14:生故;離一切相,見入無相際故。知一切法如
T10n0279_p0423a15:種生[1]芽故,如印生文故。[2]知質如像故,知聲
T10n0279_p0423a16:如響故,知境如夢故,知業如幻故。了世心現
T10n0279_p0423a17:故,了果因起故,了報業集故,了知一切諸
T10n0279_p0423a18:功德法皆從菩薩善巧方便所流出故。
善財
T10n0279_p0423a19:童子入如是智,端心潔念;於樓觀前,舉體
T10n0279_p0423a20:投地,慇懃頂禮;不思議善根流注身心,清涼
T10n0279_p0423a21:悅[3]懌。從地而起,一心瞻仰,目不暫捨,合掌
T10n0279_p0423a22:圍遶,經無量匝,作是念言:
「此大樓閣,是解空、
T10n0279_p0423a23:無相、無願者之所住處;是於一切法無分別
T10n0279_p0423a24:者之所住處;是了法界無差別者之所住處;
T10n0279_p0423a25:[4]是知一切眾生不可得者之所住處;是知一
T10n0279_p0423a26:切法無生者之所住處;是不著一切世間者
T10n0279_p0423a27:之所住處;是不著一切窟宅者之所住處;是
T10n0279_p0423a28:不樂一切聚落者之所住處;是不依一切境
T10n0279_p0423a29:界者之所住處;是離一切想者之所住處;是
T10n0279_p0423b01:知一切法無自性者之所住處;是斷一切分
T10n0279_p0423b02:別業者之所住處;是離一切想心、意、識者之
T10n0279_p0423b03:所住處;是不入不出一切道者之所住處;是
T10n0279_p0423b04:入一切甚深般若波羅蜜者之所住處;是能
T10n0279_p0423b05:以方便住普門法界者之所住處;是息滅一
T10n0279_p0423b06:切煩惱火者之所住處;是以增上慧除斷一
T10n0279_p0423b07:切見、愛、慢者之所住處;是出生一切諸禪解
T10n0279_p0423b08:脫三昧通明而遊戲者之所住處;是觀察一
T10n0279_p0423b09:切菩薩三昧境界者之所住處;是安住一切
T10n0279_p0423b10:如來所者之所住處;是以一劫入一切劫,以
T10n0279_p0423b11:一切劫入一劫,而不壞其相者之所住處;是
T10n0279_p0423b12:以一剎入一切剎,以一切剎入一剎,而不壞
T10n0279_p0423b13:其相者之所住處;是以一法入一切法,以一
T10n0279_p0423b14:切法入一法,而不壞其相者之所住處;是以
T10n0279_p0423b15:一眾生入一切眾生,以一切眾生入一眾生,
T10n0279_p0423b16:而不壞其相者之所住處;是以一佛入一切
T10n0279_p0423b17:佛,以一切佛入一佛,而不壞其相者之所住
T10n0279_p0423b18:處;是於一念中而知一切三世者之所住處;
T10n0279_p0423b19:是於一念中往詣一切國土者之所住處;是
T10n0279_p0423b20:於一切眾生前悉現其身者之所住處;是心
T10n0279_p0423b21:常利益一切世間者之所住處;是能遍至一
T10n0279_p0423b22:切處者之所住處;是雖已出一切世間,為化
T10n0279_p0423b23:眾生故而恒於中現身者之所住處;是不著
T10n0279_p0423b24:一切剎,為供養諸佛故而遊一切剎者之所住
T10n0279_p0423b25:處;是不動本處,能普詣一切佛剎而莊嚴者
T10n0279_p0423b26:之所住處;是親近一切佛而不起佛想者之
T10n0279_p0423b27:所住處;是依止一切善知識而不起善知識
T10n0279_p0423b28:想者之所住處;是住一切魔宮而不耽著欲
T10n0279_p0423b29:境界者之所住處;是永離一切心想者之所
T10n0279_p0423c01:住處;是雖於一切眾生中而現其身,然於自
T10n0279_p0423c02:他不生二想者之所住處;是能普入一切世
T10n0279_p0423c03:界而於法界無差別想者之所住處;是願住
T10n0279_p0423c04:未來一切劫而於諸劫無長短想者之所住
T10n0279_p0423c05:處;是不離一毛端處而普現身一切世界者
T10n0279_p0423c06:之所住處;是能演說難遭遇法者之所住處;
T10n0279_p0423c07:是能住難知法、甚深法、無二法、無相法、無對治
T10n0279_p0423c08:法、無所得法、無戲論法者之所住處;是住大
T10n0279_p0423c09:慈大悲者之所住處;是已度一切二乘智、已
T10n0279_p0423c10:超一切魔境界、已於世法無所染、已到菩薩
T10n0279_p0423c11:所到岸、已住如來所住處者之所住處;是雖
T10n0279_p0423c12:離一切諸相而亦不入聲聞正位,雖了一切
T10n0279_p0423c13:法無生而亦不住無生法性者之所住處;是
T10n0279_p0423c14:雖觀不淨而不證離貪法亦不與貪欲俱,雖
T10n0279_p0423c15:修於慈而不證離瞋法亦不與瞋垢俱,雖觀
T10n0279_p0423c16:緣起而不證離癡法亦不與癡惑俱者之所住
T10n0279_p0423c17:處;是雖住四禪而不隨禪生,雖行四無量為
T10n0279_p0423c18:化眾生故而不生色界,雖修四無色定以大
T10n0279_p0423c19:悲故而不住無色界者之所住處;是雖勤修
T10n0279_p0423c20:止觀為化眾生故而不證[5]明脫,雖行於捨而
T10n0279_p0423c21:不捨化眾生事者之所住處;是雖觀於空而
T10n0279_p0423c22:不起空見,雖行無相而常化著相眾生,雖行
T10n0279_p0423c23:無願而不捨菩提行願者之所住處;是雖於
T10n0279_p0423c24:一切業煩惱中而得自在為化眾生故而現
T10n0279_p0423c25:隨順諸業煩惱,雖無生死為化眾生故示受
T10n0279_p0423c26:生死,雖已離一切趣為化眾生故示入諸趣者
T10n0279_p0423c27:之所住處;是雖行於慈而於諸眾生無所愛
T10n0279_p0423c28:戀,雖行於悲而於諸眾生無所取著,雖行
T10n0279_p0423c29:於喜而觀苦眾生心常哀愍,雖行於捨而不
T10n0279_p0424a01:廢捨利益他事者之所住處;是雖行九次第
T10n0279_p0424a02:定而不厭離欲界受生,雖知一切法無生無
T10n0279_p0424a03:滅而不於實際作證,雖入三解脫門而不取
T10n0279_p0424a04:聲聞解脫,雖觀四聖諦而不住小乘聖果,雖
T10n0279_p0424a05:觀甚深緣起而不住究竟寂滅,雖修八聖道
T10n0279_p0424a06:而不求永出世間,雖超凡夫地而不墮聲聞、
T10n0279_p0424a07:辟支佛地,雖觀五取蘊而不永滅諸蘊,雖超
T10n0279_p0424a08:出四魔而不分別諸魔,雖不著六處而不永
T10n0279_p0424a09:滅六處,雖安住真如而不墮實際,雖說一切
T10n0279_p0424a10:乘而不捨大乘。此大樓閣,是住如是等一切
T10n0279_p0424a11:諸功德者之所住處。」
爾時,善財童子而說頌
T10n0279_p0424a12:言:
T10n0279_p0424a13:T10n0279_p0424a14:T10n0279_p0424a15:T10n0279_p0424a16:T10n0279_p0424a17:T10n0279_p0424a18:T10n0279_p0424a19:[1]T10n0279_p0424a20:T10n0279_p0424a21:T10n0279_p0424a22:T10n0279_p0424a23:T10n0279_p0424a24:T10n0279_p0424a25:T10n0279_p0424a26:T10n0279_p0424a27:T10n0279_p0424a28:T10n0279_p0424a29:T10n0279_p0424b01:T10n0279_p0424b02:T10n0279_p0424b03:T10n0279_p0424b04:T10n0279_p0424b05:T10n0279_p0424b06:T10n0279_p0424b07:T10n0279_p0424b08:T10n0279_p0424b09:T10n0279_p0424b10:T10n0279_p0424b11:T10n0279_p0424b12:T10n0279_p0424b13:T10n0279_p0424b14:T10n0279_p0424b15:T10n0279_p0424b16:T10n0279_p0424b17:T10n0279_p0424b18:T10n0279_p0424b19:T10n0279_p0424b20:T10n0279_p0424b21:T10n0279_p0424b22:T10n0279_p0424b23:T10n0279_p0424b24:T10n0279_p0424b25:T10n0279_p0424b26:[3]T10n0279_p0424b27:T10n0279_p0424b28:T10n0279_p0424b29:T10n0279_p0424c01:T10n0279_p0424c02:T10n0279_p0424c03:T10n0279_p0424c04:T10n0279_p0424c05:[4]T10n0279_p0424c06:T10n0279_p0424c07:T10n0279_p0424c08:T10n0279_p0424c09:T10n0279_p0424c10:T10n0279_p0424c11:T10n0279_p0424c12:T10n0279_p0424c13:T10n0279_p0424c14:T10n0279_p0424c15:T10n0279_p0424c16:T10n0279_p0424c17:T10n0279_p0424c18:T10n0279_p0424c19:T10n0279_p0424c20:T10n0279_p0424c21:T10n0279_p0424c22:T10n0279_p0424c23:T10n0279_p0424c24:T10n0279_p0424c25:T10n0279_p0424c26:T10n0279_p0424c27:T10n0279_p0424c28:T10n0279_p0424c29:T10n0279_p0425a01:T10n0279_p0425a02:[1]T10n0279_p0425a03:T10n0279_p0425a04:T10n0279_p0425a05:T10n0279_p0425a06:T10n0279_p0425a07:T10n0279_p0425a08:T10n0279_p0425a09:T10n0279_p0425a10:T10n0279_p0425a11:T10n0279_p0425a12:T10n0279_p0425a13:T10n0279_p0425a14:T10n0279_p0425a15:T10n0279_p0425a16:T10n0279_p0425a17:T10n0279_p0425a18:[3]T10n0279_p0425a19:T10n0279_p0425a20:T10n0279_p0425a21:T10n0279_p0425a22:T10n0279_p0425a23:T10n0279_p0425a24:T10n0279_p0425a25:T10n0279_p0425a26:T10n0279_p0425a27:T10n0279_p0425a28:T10n0279_p0425a29:T10n0279_p0425b01:T10n0279_p0425b02:T10n0279_p0425b03:T10n0279_p0425b04:T10n0279_p0425b05:T10n0279_p0425b06: T10n0279_p0425b07:爾時,善財童子以如是等一切菩薩無量稱
T10n0279_p0425b08:揚讚歎法,而讚毘盧遮那莊嚴藏大樓閣中
T10n0279_p0425b09:諸菩薩已,曲躬合掌,恭敬頂禮,一心願見彌
T10n0279_p0425b10:勒菩薩親近供養;乃見彌勒菩薩摩訶薩從
T10n0279_p0425b11:別處來,無量天、龍、夜叉、乾闥婆、阿脩羅、迦樓
T10n0279_p0425b12:羅、緊那羅、摩睺羅伽王,釋、梵、護世,及本生
T10n0279_p0425b13:處無量眷屬、婆羅門眾,及餘無數百千眾
T10n0279_p0425b14:生,前後圍遶而共來向莊嚴藏大樓觀所。善
T10n0279_p0425b15:財見已,歡喜踊躍,五體投地。
時,彌勒菩薩觀
T10n0279_p0425b16:察善財,指示大眾,歎其功德,而說頌曰:
T10n0279_p0425b17:T10n0279_p0425b18:T10n0279_p0425b19:T10n0279_p0425b20:T10n0279_p0425b21:T10n0279_p0425b22:T10n0279_p0425b23:T10n0279_p0425b24:T10n0279_p0425b25:T10n0279_p0425b26:T10n0279_p0425b27:[4]T10n0279_p0425b28:T10n0279_p0425b29:T10n0279_p0425c01:T10n0279_p0425c02:T10n0279_p0425c03:T10n0279_p0425c04:T10n0279_p0425c05:T10n0279_p0425c06:T10n0279_p0425c07:T10n0279_p0425c08:T10n0279_p0425c09:T10n0279_p0425c10:T10n0279_p0425c11:T10n0279_p0425c12:T10n0279_p0425c13:T10n0279_p0425c14:T10n0279_p0425c15:T10n0279_p0425c16:T10n0279_p0425c17:T10n0279_p0425c18:T10n0279_p0425c19:T10n0279_p0425c20:T10n0279_p0425c21:T10n0279_p0425c22:T10n0279_p0425c23:T10n0279_p0425c24:T10n0279_p0425c25:T10n0279_p0425c26:[5]T10n0279_p0425c27:T10n0279_p0425c28:T10n0279_p0425c29:T10n0279_p0426a01:T10n0279_p0426a02:T10n0279_p0426a03:T10n0279_p0426a04:T10n0279_p0426a05:T10n0279_p0426a06:T10n0279_p0426a07:T10n0279_p0426a08:T10n0279_p0426a09:T10n0279_p0426a10:T10n0279_p0426a11:T10n0279_p0426a12:T10n0279_p0426a13:T10n0279_p0426a14:T10n0279_p0426a15:T10n0279_p0426a16:T10n0279_p0426a17:T10n0279_p0426a18:T10n0279_p0426a19:T10n0279_p0426a20:T10n0279_p0426a21:T10n0279_p0426a22:T10n0279_p0426a23:[1]T10n0279_p0426a24:T10n0279_p0426a25:T10n0279_p0426a26:T10n0279_p0426a27:T10n0279_p0426a28:T10n0279_p0426a29:[2]T10n0279_p0426b01:T10n0279_p0426b02:T10n0279_p0426b03:T10n0279_p0426b04:[4]T10n0279_p0426b05:T10n0279_p0426b06:T10n0279_p0426b07:T10n0279_p0426b08:T10n0279_p0426b09:T10n0279_p0426b10:T10n0279_p0426b11:T10n0279_p0426b12:T10n0279_p0426b13:T10n0279_p0426b14:T10n0279_p0426b15:T10n0279_p0426b16:T10n0279_p0426b17:T10n0279_p0426b18:T10n0279_p0426b19:T10n0279_p0426b20:T10n0279_p0426b21:T10n0279_p0426b22:T10n0279_p0426b23:T10n0279_p0426b24:T10n0279_p0426b25:T10n0279_p0426b26:T10n0279_p0426b27:T10n0279_p0426b28:T10n0279_p0426b29:T10n0279_p0426c01:T10n0279_p0426c02:T10n0279_p0426c03:T10n0279_p0426c04:T10n0279_p0426c05:T10n0279_p0426c06:T10n0279_p0426c07:T10n0279_p0426c08:T10n0279_p0426c09:T10n0279_p0426c10:T10n0279_p0426c11:[6]T10n0279_p0426c12:T10n0279_p0426c13:T10n0279_p0426c14:T10n0279_p0426c15:T10n0279_p0426c16:T10n0279_p0426c17:T10n0279_p0426c18:T10n0279_p0426c19:T10n0279_p0426c20:T10n0279_p0426c21:T10n0279_p0426c22:T10n0279_p0426c23:T10n0279_p0426c24:T10n0279_p0426c25:T10n0279_p0426c26:T10n0279_p0426c27:[7]T10n0279_p0426c28:T10n0279_p0426c29:T10n0279_p0427a01:T10n0279_p0427a02:T10n0279_p0427a03:T10n0279_p0427a04:T10n0279_p0427a05:T10n0279_p0427a06:[1]T10n0279_p0427a07:T10n0279_p0427a08:T10n0279_p0427a09:T10n0279_p0427a10:T10n0279_p0427a11:T10n0279_p0427a12:T10n0279_p0427a13:T10n0279_p0427a14:T10n0279_p0427a15:T10n0279_p0427a16:[2]T10n0279_p0427a17:T10n0279_p0427a18:T10n0279_p0427a19:T10n0279_p0427a20:T10n0279_p0427a21:T10n0279_p0427a22:T10n0279_p0427a23:T10n0279_p0427a24:T10n0279_p0427a25:T10n0279_p0427a26:T10n0279_p0427a27:T10n0279_p0427a28:T10n0279_p0427a29:T10n0279_p0427b01:T10n0279_p0427b02:T10n0279_p0427b03:T10n0279_p0427b04:T10n0279_p0427b05:T10n0279_p0427b06:T10n0279_p0427b07:T10n0279_p0427b08:T10n0279_p0427b09:[4]T10n0279_p0427b10:T10n0279_p0427b11:T10n0279_p0427b12:T10n0279_p0427b13:T10n0279_p0427b14:T10n0279_p0427b15:T10n0279_p0427b16:T10n0279_p0427b17:T10n0279_p0427b18:T10n0279_p0427b19:T10n0279_p0427b20:T10n0279_p0427b21:T10n0279_p0427b22:T10n0279_p0427b23:T10n0279_p0427b24:T10n0279_p0427b25:T10n0279_p0427b26:T10n0279_p0427b27:T10n0279_p0427b28:T10n0279_p0427b29:T10n0279_p0427c01:T10n0279_p0427c02:[5]T10n0279_p0427c03:T10n0279_p0427c04:T10n0279_p0427c05:T10n0279_p0427c06:T10n0279_p0427c07:T10n0279_p0427c08:[6]T10n0279_p0427c09:T10n0279_p0427c10:T10n0279_p0427c11:T10n0279_p0427c12:T10n0279_p0427c13:T10n0279_p0427c14:T10n0279_p0427c15:T10n0279_p0427c16:T10n0279_p0427c17:T10n0279_p0427c18:[7]T10n0279_p0427c19:T10n0279_p0427c20:T10n0279_p0427c21:T10n0279_p0427c22:T10n0279_p0427c23:T10n0279_p0427c24:[8]T10n0279_p0427c25:T10n0279_p0427c26:T10n0279_p0427c27:T10n0279_p0427c28:T10n0279_p0427c29:T10n0279_p0428a01:T10n0279_p0428a02:T10n0279_p0428a03:T10n0279_p0428a04:T10n0279_p0428a05:T10n0279_p0428a06:T10n0279_p0428a07:T10n0279_p0428a08:T10n0279_p0428a09:T10n0279_p0428a10: T10n0279_p0428a11:爾時,彌勒菩薩摩訶薩在眾會前,稱讚善財
T10n0279_p0428a12:大功德藏。善財聞已,歡喜踊躍,身毛皆豎,悲
T10n0279_p0428a13:泣哽噎;起立合掌,恭敬瞻仰,遶無量匝。以文
T10n0279_p0428a14:殊師利心念力故,眾華、瓔珞、種種妙寶不覺
T10n0279_p0428a15:忽然自盈其手;善財歡喜,即以奉散彌勒菩
T10n0279_p0428a16:薩摩訶薩上。
時,彌勒菩[1]薩摩善財頂,為說
T10n0279_p0428a17:頌言:
T10n0279_p0428a18:T10n0279_p0428a20:時,善財童子以頌答曰:
T10n0279_p0428a21:T10n0279_p0428a22:T10n0279_p0428a23:T10n0279_p0428a24: T10n0279_p0428a25:[2]大方廣佛華嚴經卷第七十七