T10n0279_p0310c21:T10n0279_p0310c22:T10n0279_p0310c23:大方廣佛華嚴經[*]卷第五十九
T10n0279_p0310c24:T10n0279_p0310c25:[*]于闐國[*]三藏實叉難陀[*]奉 制譯
T10n0279_p0310c26:離世間品第三十八之七
T10n0279_p0310c27:「佛子!菩薩摩訶薩示現處胎,有十種事。何等
T10n0279_p0310c28:為十?佛子!菩薩摩訶薩為欲成就小心劣解
T10n0279_p0310c29:諸眾生故,不欲令彼起如是念:『今此菩薩自
T10n0279_p0311a01:然化生,智慧善根不從修得。』是故菩薩示現
T10n0279_p0311a02:處胎。是為第一事。菩薩摩訶薩為成熟父母
T10n0279_p0311a03:及諸眷屬、宿世同行眾生善根,示現處胎。何
T10n0279_p0311a04:以故?彼皆應以見於處胎成熟所有諸善根
T10n0279_p0311a05:故。是為第二事。菩薩摩訶薩入母胎時,正念
T10n0279_p0311a06:正知,無有迷惑;住母胎已,心恒正念,亦無錯
T10n0279_p0311a07:亂。是為第三事。菩薩摩訶薩在母胎中常演
T10n0279_p0311a08:說法,十方世界諸大菩薩、釋、梵、四王皆來集
T10n0279_p0311a09:會,悉令獲得無量神力、無邊智慧,菩薩處胎
T10n0279_p0311a10:成就如是辯才、勝用。是為第四事。菩薩摩訶
T10n0279_p0311a11:薩在母胎中集大眾會,以本願力教化一切
T10n0279_p0311a12:諸菩薩眾。是為第五事。菩薩摩訶薩於人中
T10n0279_p0311a13:成佛,應具人間最勝受生,以此示現處於母
T10n0279_p0311a14:胎。是為第六事。菩薩摩訶薩在母胎中,三千
T10n0279_p0311a15:大千世界眾生悉見菩薩,如明鏡中見其面
T10n0279_p0311a16:像;爾時,大心天、龍、夜叉、乾闥婆、阿脩羅、迦樓
T10n0279_p0311a17:羅、緊那羅、摩睺羅伽、人、非人等,皆詣菩薩,恭
T10n0279_p0311a18:敬供養。是為第七事。菩薩摩訶薩在母胎中,
T10n0279_p0311a19:他方世界一切最後生菩薩在母胎者,皆來
T10n0279_p0311a20:共會,說大集法門,名:廣大智慧藏。是為第八
T10n0279_p0311a21:事。菩薩摩訶薩在母胎時,入離垢藏三昧,以
T10n0279_p0311a22:三昧力,於母胎中現大宮殿,種種嚴飾悉皆
T10n0279_p0311a23:妙好,兜率天宮不可為比,而令母身安隱無
T10n0279_p0311a24:患。是為第九事。菩薩摩訶薩住母胎時,以大
T10n0279_p0311a25:威力興供養具,名:開大福德離垢藏,普遍十
T10n0279_p0311a26:方一切世界,供養一切諸佛如來,彼諸如來
T10n0279_p0311a27:咸為演說無邊菩薩住處法界藏。是為第十
T10n0279_p0311a28:事。佛子!是為菩薩摩訶薩示現處胎十種事。
T10n0279_p0311a29:若諸菩薩了達此法,則能示現甚微細趣。
「佛
T10n0279_p0311b01:子!菩薩摩訶薩有十種甚微細趣。何等為十?
T10n0279_p0311b02:所謂:在母胎中,示現初發菩提心,乃至灌頂
T10n0279_p0311b03:地;在母胎中,示現住兜率天;在母胎中,示現
T10n0279_p0311b04:初生;在母胎中,示現童子地;在母胎中,示現
T10n0279_p0311b05:處王宮;在母胎中,示現出家;在母胎中,示現
T10n0279_p0311b06:苦行,往詣道場,成等正覺;在母胎中,示現轉
T10n0279_p0311b07:法輪;在母胎中,示現般涅槃;在母胎中,示現
T10n0279_p0311b08:大微細,謂:一切菩薩行一切如來自在神力
T10n0279_p0311b09:無量差別門。佛子!是為菩薩摩訶薩在母胎
T10n0279_p0311b10:中十種微細趣。若諸菩薩安住此法,則得如
T10n0279_p0311b11:來無上大智慧微細趣。
「佛子!菩薩摩訶薩有
T10n0279_p0311b12:十種生。何等為十?所謂:遠離愚癡正念正知
T10n0279_p0311b13:生;放大光明網普照三千大千世界生;住最
T10n0279_p0311b14:後有更不受後身生;不生不起生;知三界如
T10n0279_p0311b15:幻生;於十方世界普現身生;證一切智智身
T10n0279_p0311b16:生;放一切佛光明普覺悟一切眾生身生;入
T10n0279_p0311b17:大智觀察三昧身生;佛子!菩薩生時,震動一
T10n0279_p0311b18:切佛剎,解脫一切眾生,除滅一切惡道,映蔽
T10n0279_p0311b19:一切諸魔,無量菩薩皆來集會。佛子!是為菩
T10n0279_p0311b20:薩摩訶薩十種生,為調伏眾生故,如是示現。
T10n0279_p0311b21:「佛子!菩薩摩訶薩以十事故,示現微笑心自
T10n0279_p0311b22:誓。何等為十?所謂:菩薩摩訶薩念言:『一切世
T10n0279_p0311b23:間[A1]沒在欲泥,除我一人無能[1]免濟。』如是知
T10n0279_p0311b24:已,熙怡微笑心自誓。復念言:『一切世間煩惱
T10n0279_p0311b25:所盲,唯我今者具足智慧。』如是知已,熙怡微
T10n0279_p0311b26:笑心自誓。又念言:『我今因此假名身故,當得
T10n0279_p0311b27:如來充滿三世無上法身。』如是知已,熙怡微
T10n0279_p0311b28:笑心自誓。菩薩爾時,以無障礙眼,遍觀十方
T10n0279_p0311b29:所有梵天,乃至一切大自在天,作是念言:『此
T10n0279_p0311c01:等眾生,皆自謂為有大智力。』如是知已,熙怡
T10n0279_p0311c02:微笑心自誓。菩薩爾時觀諸眾生,久種善根,
T10n0279_p0311c03:今皆退沒;如是知已,熙怡微笑心自誓。菩薩
T10n0279_p0311c04:觀見世間種子,所種雖少,獲果甚多;如是知
T10n0279_p0311c05:已,熙怡微笑心自誓。菩薩觀見一切眾生,蒙
T10n0279_p0311c06:佛所教,必得利益;如是知已,熙怡微笑心自
T10n0279_p0311c07:誓。菩薩觀見過去世中同行菩薩,染著餘事,
T10n0279_p0311c08:不得佛法廣大功德;如是知已,熙怡微笑心
T10n0279_p0311c09:自誓。菩薩觀見過去世中[2]同共集會諸天人
T10n0279_p0311c10:等,至今猶在凡夫之地,不能捨離,亦不疲厭;
T10n0279_p0311c11:如是知已,熙怡微笑心自誓。菩薩爾時,為一
T10n0279_p0311c12:切如來光明所觸,倍加欣慰,熙怡微笑心自
T10n0279_p0311c13:誓。是為十。佛子!菩薩為調伏眾生故,如是示
T10n0279_p0311c14:現。
「佛子!菩薩摩訶薩以十事故,示行七步。
T10n0279_p0311c15:何等為十?所謂:現菩薩力故,示行七步;現施
T10n0279_p0311c16:七財故,示行七步;滿地神願故,示行七步;現
T10n0279_p0311c17:超三界相故,示行七步;現菩薩最勝行超過
T10n0279_p0311c18:象王、牛王、師子王行故,示行七步;現金剛地
T10n0279_p0311c19:相故,示行七步;現欲與眾生勇猛力故,示行
T10n0279_p0311c20:七步;現修行七覺寶故,示行七步;現所得法
T10n0279_p0311c21:不由他教故,示行七步;現於世間最勝無比
T10n0279_p0311c22:故,示行七步。是為十。佛子!菩薩為調伏眾生
T10n0279_p0311c23:故,如是示現。
「佛子!菩薩摩訶薩以十事故,
T10n0279_p0311c24:現處童子地。何等為十?所謂:為現通達一切
T10n0279_p0311c25:世間文字、算計、圖書、印璽種種業故,處童子
T10n0279_p0311c26:地;為現通達一切世間象馬、車乘、弧矢、劍戟
T10n0279_p0311c27:種種業故,處童子地;為現通達一切世間文
T10n0279_p0311c28:筆、談論、博弈、嬉戲種種事故,處童子地;為現
T10n0279_p0311c29:遠離身、語、意業諸過失故,處童子地;為現入
T10n0279_p0312a01:定住涅槃門,周遍十方無量世界故,處童子
T10n0279_p0312a02:地;為現其力超過一切天、龍、夜叉、乾闥婆、阿脩
T10n0279_p0312a03:羅、迦樓羅、緊那羅、摩睺羅伽、釋、梵、護世、人、非人
T10n0279_p0312a04:等故,處童子地;為現菩薩色相威光超過一
T10n0279_p0312a05:切釋、梵、護世故,處童子地;為令耽著欲樂眾
T10n0279_p0312a06:生歡喜樂法故,處童子地;為尊重正法,勤供
T10n0279_p0312a07:養佛,周遍十方一切世界故,處童子地;為現
T10n0279_p0312a08:得佛加被蒙法光明故,處童子地。是為十。
「佛
T10n0279_p0312a09:子!菩薩摩訶薩現童子地已,以十事故現處
T10n0279_p0312a10:王宮。何等為十?所謂:為令宿世同行眾生善
T10n0279_p0312a11:根成熟故,現處王宮;為顯示菩薩善根力故,
T10n0279_p0312a12:現處王宮;為諸人、天耽著樂具,示現菩薩大
T10n0279_p0312a13:威德樂具故,現處王宮;順五濁世眾生心故,
T10n0279_p0312a14:現處王宮;為現菩薩大威德力能於深宮入
T10n0279_p0312a15:三昧故,現處王宮;為令宿世同願眾生滿其
T10n0279_p0312a16:意故,現處王宮;欲令父母、親戚、眷屬滿所願
T10n0279_p0312a17:故,現處王宮;欲以[1]妓樂出妙法音供養一切
T10n0279_p0312a18:諸如來故,現處王宮;欲於宮內住微妙三昧,
T10n0279_p0312a19:始從成佛乃至涅槃皆示現故,現處王宮;為
T10n0279_p0312a20:隨順守護諸佛法故,現處王宮。是為十。最後
T10n0279_p0312a21:身菩薩如是示現處王宮已,然後出家。
「佛子!
T10n0279_p0312a22:菩薩摩訶薩以十事故,示現出家。何等為十?
T10n0279_p0312a23:所謂:為厭居家故,示現出家;為著家眾生令
T10n0279_p0312a24:捨離故,示現出家;為隨順信樂聖人道故,示
T10n0279_p0312a25:現出家;為宣揚讚歎出家功德故,示現出家;
T10n0279_p0312a26:為顯永離二邊見故,示現出家;為令眾生離
T10n0279_p0312a27:欲樂、我樂故,示現出家;為先現出三界相故,
T10n0279_p0312a28:示現出家;為現自在不屬他故,示現出家;為
T10n0279_p0312a29:顯當得如來十力、無畏法故,示現出家;最後
T10n0279_p0312b01:菩薩法應爾故,示現出家。是為十。菩薩以此
T10n0279_p0312b02:調伏眾生。
「佛子!菩薩摩訶薩為十種事故,示
T10n0279_p0312b03:行苦行。何等為十?所謂:為成就劣解眾生故,
T10n0279_p0312b04:示行苦行;為拔邪見眾生故,示行苦行;為不
T10n0279_p0312b05:信業報眾生令見業報故,示行苦行;為隨順
T10n0279_p0312b06:雜染世界法應爾故,示行苦行;示能忍劬勞
T10n0279_p0312b07:勤修道故,示行苦行;為令眾生樂求法故,示
T10n0279_p0312b08:行苦行;為著欲樂、我樂眾生故,示行苦行;為
T10n0279_p0312b09:顯菩薩起行殊勝,乃至最後生猶不捨勤精
T10n0279_p0312b10:進故,示行苦[2]行;為令眾生樂寂靜法,增長善根故,示行苦行;為諸天、世人諸根未熟,待
T10n0279_p0312b11:時成熟故,示行苦行。是為十。菩薩以此方便
T10n0279_p0312b12:調伏一切眾生。
「佛子!菩薩摩訶薩往詣道場
T10n0279_p0312b13:有十種事。何等為十?所謂:詣道場時,照[3]耀
T10n0279_p0312b14:一切世界;詣道場時,震動一切世界;詣道場
T10n0279_p0312b15:時,於一切世界普現其身;詣道場時,覺悟一
T10n0279_p0312b16:切菩薩及一切宿世同行眾生;詣道場時,示
T10n0279_p0312b17:現道場一切莊嚴;詣道場時,隨諸眾生心之
T10n0279_p0312b18:所欲,而為現身種種威儀,及菩提樹一切莊
T10n0279_p0312b19:嚴;詣道場時,現見十方一切如來;詣道場時,
T10n0279_p0312b20:舉足、下足常入三昧,念念成佛無有超隔;詣
T10n0279_p0312b21:道場時,一切天、龍、夜叉、乾闥婆、阿脩羅、迦樓
T10n0279_p0312b22:羅、緊那羅、摩睺羅伽、釋、梵、護世一切諸王各不
T10n0279_p0312b23:相知,而興種種上妙供養;詣道場時,以無礙
T10n0279_p0312b24:智,普觀一切諸佛如來於一切世界修菩薩
T10n0279_p0312b25:行而成正覺。是為十。菩薩以此教化眾生。
T10n0279_p0312b26:「佛子!菩薩摩訶薩坐道場[4]有十種事。何等
T10n0279_p0312b27:為十?所[5]謂:坐道場時,種種[6]震動一切世界;
T10n0279_p0312b28:坐道場時,平等照[*]耀一切世界;坐道場時,
T10n0279_p0312b29:除滅一切諸惡趣苦;[7]坐道場時,令一切世界
T10n0279_p0312c01:金剛所成;坐道場時,普[8]觀一切諸佛如來
T10n0279_p0312c02:師子之座;坐道場時,心如虛空,無所分別;坐
T10n0279_p0312c03:道場時,隨其所應,現身威儀;坐道場時,隨順
T10n0279_p0312c04:安住金剛三昧;坐道場時,受一切如來神力
T10n0279_p0312c05:所持清淨妙處;坐道場時,自善根力悉能加
T10n0279_p0312c06:被一切眾生。是為十。
「佛子!菩薩摩訶薩坐道
T10n0279_p0312c07:場時,有十種奇特未曾有事。何等為十?佛子!
T10n0279_p0312c08:菩薩摩訶薩坐道場時,十方世界一切如來
T10n0279_p0312c09:皆現其前,咸舉右手而稱讚言:『善哉善哉!無
T10n0279_p0312c10:上導師!』是為第一未曾有事。菩薩摩訶薩坐
T10n0279_p0312c11:道場時,一切如來皆悉護念,與其威力,是為
T10n0279_p0312c12:第二未曾有事。菩薩摩訶薩坐道場時,宿世
T10n0279_p0312c13:同行諸菩薩眾悉來圍遶,以種種莊嚴具恭
T10n0279_p0312c14:敬供養,是為第三未曾有事。菩薩摩訶薩坐
T10n0279_p0312c15:道場時,一切世界草木、叢林諸無情物,皆曲
T10n0279_p0312c16:身低影,歸向道場,是為第四未曾有事。菩薩
T10n0279_p0312c17:摩訶薩坐道場時,入三昧,名:觀察法界,此三
T10n0279_p0312c18:昧力能令菩薩一切諸行悉得圓滿,是為第
T10n0279_p0312c19:五未曾有事。菩薩摩訶薩坐道場時,得陀羅
T10n0279_p0312c20:尼,名:最上離垢妙光海藏,能受一切諸佛如
T10n0279_p0312c21:來大雲法雨,是為第六未曾有事。菩薩摩訶
T10n0279_p0312c22:薩坐道場時,以威德力興上妙供具,遍一切
T10n0279_p0312c23:世界供養諸佛,是為第七未曾有事。菩薩摩
T10n0279_p0312c24:訶薩坐道場時,住最勝智,悉現了知一切眾
T10n0279_p0312c25:生諸根意行,是為第八未曾有事。菩薩摩訶
T10n0279_p0312c26:薩坐道場時,入三昧,名:善覺,此三昧力能
T10n0279_p0312c27:令其身充滿三世盡虛空界一切世界,是為
T10n0279_p0312c28:第九未曾有事。菩薩摩訶薩坐道場時,得離
T10n0279_p0312c29:垢光明無礙大智,令其身業普入三世,是為
T10n0279_p0313a01:第十未曾有事。佛子!是為菩薩摩訶薩坐道
T10n0279_p0313a02:場時,十種奇特未曾有事。
「佛子!菩薩摩訶薩
T10n0279_p0313a03:坐道場時,觀十種義故,示現降魔。何等為十?
T10n0279_p0313a04:所謂:為濁世眾生樂於鬪戰,欲顯菩薩威德
T10n0279_p0313a05:力故,示現降魔;為諸天、世人有懷疑者,斷彼
T10n0279_p0313a06:疑故,示現降魔;為教化調伏諸魔軍故,示現
T10n0279_p0313a07:降魔;為欲令諸天、世人樂軍陣者,咸來聚觀,
T10n0279_p0313a08:心調伏故,示現降魔;為顯示菩薩所有威力
T10n0279_p0313a09:世無能敵故,示現降魔;為欲發起一切眾生
T10n0279_p0313a10:勇猛力故,示現降魔;為哀愍末世諸眾生故,
T10n0279_p0313a11:示現降魔;為欲顯示乃至道場猶有魔軍而
T10n0279_p0313a12:來觸惱,此後乃得超魔境界故,示現降魔;為
T10n0279_p0313a13:顯煩惱業用羸劣,大慈善根勢力強盛故,示
T10n0279_p0313a14:現降魔;為欲隨順濁惡世界所行法故,示現
T10n0279_p0313a15:降魔。是為十。
「佛子!菩薩摩訶薩有十種成如
T10n0279_p0313a16:來力。何等為十?所謂:超過一切眾魔煩惱[1]業
T10n0279_p0313a17:故,成如來力;具足一切菩薩行,遊戲一切菩
T10n0279_p0313a18:薩三昧門故,成如來力;具足一切菩薩廣大
T10n0279_p0313a19:禪定故,成如來力;圓滿一切白淨助道法故,
T10n0279_p0313a20:成如來力;得一切法智慧光明,善思惟分別
T10n0279_p0313a21:故,成如來力;其身周遍一切世界故,成如來
T10n0279_p0313a22:力;所出言音悉與一切眾生心等故,成如來
T10n0279_p0313a23:力;能以神力加持一切故,成如來力;與三世
T10n0279_p0313a24:諸佛身、語、意業等無有異,於一念中了三世
T10n0279_p0313a25:法故,成如來力;得善覺智三昧,具如來十力,
T10n0279_p0313a26:所謂:是處非處智力乃至漏盡智力故,成如
T10n0279_p0313a27:來力。是為十。若諸菩薩具此十力,則名:如來、
T10n0279_p0313a28:應、正等覺。
「佛子!如來、應、正等覺轉大法輪有
T10n0279_p0313a29:十種事。何等為十?一者,具足清淨四無畏智;
T10n0279_p0313b01:二者,出生四辯隨順音聲;三者,善能開闡四
T10n0279_p0313b02:真諦相;四者,隨順諸佛無礙解脫;五者,能令
T10n0279_p0313b03:眾生心皆淨信;六者,所有言說皆不唐捐,能
T10n0279_p0313b04:拔眾生諸苦毒箭;七者,大悲願力之所加持;
T10n0279_p0313b05:八者,隨出音聲普遍十方一切世界;九者,於
T10n0279_p0313b06:阿僧祇劫說法不斷;十者,隨所說法皆能生
T10n0279_p0313b07:起根、力、覺道、禪定、解脫、三昧等法。佛子!諸佛
T10n0279_p0313b08:如來轉於法輪,有如是等無量種事。
「佛子!如
T10n0279_p0313b09:來、應、正等覺轉法輪時,以十事故,於眾生心
T10n0279_p0313b10:中種白淨法,無空過者。何等為十?所謂:過去
T10n0279_p0313b11:願力故;大悲所持故;不捨眾生故;智慧自在,
T10n0279_p0313b12:隨其所樂為說法故;必應其時,未曾失故;隨
T10n0279_p0313b13:其所宜,無妄說故;知三世智,善了知故;其身
T10n0279_p0313b14:最勝,無與等故;言辭自在,無能測故;智慧自
T10n0279_p0313b15:在,隨所發言悉開悟故。是為十。
「佛子!如來、應、
T10n0279_p0313b16:正等覺作佛事已,觀十種義故,示般涅槃。何
T10n0279_p0313b17:等為十?所謂:示一切行實無常故;示一切有
T10n0279_p0313b18:為非安隱故;示大涅槃是安隱處,無怖畏故;
T10n0279_p0313b19:以諸人、天樂著色身,為現色身是無常法,令
T10n0279_p0313b20:其願住淨法身故;示無常力不可轉故;示一
T10n0279_p0313b21:切有為不隨心住,不自在故;示一切三有皆
T10n0279_p0313b22:如幻化,不堅牢故;示涅槃性究竟堅牢,不可
T10n0279_p0313b23:壞故;示一切法無生無起而有聚集、散壞相
T10n0279_p0313b24:故;佛子!諸佛世尊作佛事已,所願滿已,轉
T10n0279_p0313b25:法輪已,應化度者皆化度已,有諸菩薩應受
T10n0279_p0313b26:尊號成記[2]別已,法應如是入於不變大般涅
T10n0279_p0313b27:槃。佛子!是為如來、應、正等覺觀十義故,示般
T10n0279_p0313b28:涅槃。
T10n0279_p0313b29:「佛子!此法門名:菩薩廣大清淨行。無量諸佛
T10n0279_p0313c01:所共宣說,能令智者了無量義皆生歡喜,令
T10n0279_p0313c02:一切菩薩大願、大行皆得相續。佛子!若有眾
T10n0279_p0313c03:生得聞此法,聞已信解,解已修行,必得疾成
T10n0279_p0313c04:阿耨多羅三藐三菩提。何以故?以如說修行
T10n0279_p0313c05:故。佛子!若諸菩薩不如說行,當知是人於佛
T10n0279_p0313c06:菩提則為永離,是故菩薩應如說行。佛子!
T10n0279_p0313c07:此一切菩薩功德行處.決定義華.普入一切法.
T10n0279_p0313c08:普生一切智.超諸世間.離二乘道.不與一切
T10n0279_p0313c09:諸眾生共.悉能照了一切法門.增長眾生出
T10n0279_p0313c10:世善根.離世間法門品,應尊重,應聽受,應誦
T10n0279_p0313c11:持,應思惟,應願樂,應修行;若能如是,當知
T10n0279_p0313c12:是人疾得阿耨多羅三藐三菩提。」
說此品時,
T10n0279_p0313c13:佛神力故,及此法門法如是故,十方無量無
T10n0279_p0313c14:邊阿僧祇世界皆大震動,大光普照。爾時,十
T10n0279_p0313c15:方諸佛皆現普賢菩薩前,讚言:「善哉善哉!佛
T10n0279_p0313c16:子!乃能說此諸菩薩摩訶薩功德行處.決定
T10n0279_p0313c17:義華.普入一切佛法.出世間法門品。佛子!汝
T10n0279_p0313c18:已善學此法,善說此法。汝以威力護持此法,
T10n0279_p0313c19:我等諸佛悉皆隨喜;如我等諸佛隨喜於汝,
T10n0279_p0313c20:一切諸佛悉亦如是。佛子!我等諸佛悉共同
T10n0279_p0313c21:心護持此經,令現在、未來諸菩薩眾未曾聞
T10n0279_p0313c22:者皆當得聞。」
爾時,普賢菩薩摩訶薩承佛神
T10n0279_p0313c23:力,觀察十方一切大眾[3]洎于法界而說頌
T10n0279_p0313c24:言:
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a12:T10n0279_p0317a13:T10n0279_p0317a14:T10n0279_p0317a15:T10n0279_p0317a16:T10n0279_p0317a17:T10n0279_p0317a18:T10n0279_p0317a19:T10n0279_p0317a20:T10n0279_p0317a21:T10n0279_p0317a22:T10n0279_p0317a23:T10n0279_p0317a24:T10n0279_p0317a25:T10n0279_p0317a26:T10n0279_p0317a27:T10n0279_p0317a28:T10n0279_p0317a29:T10n0279_p0317b01:T10n0279_p0317b02:T10n0279_p0317b03:T10n0279_p0317b04:T10n0279_p0317b05:T10n0279_p0317b06:T10n0279_p0317b07:T10n0279_p0317b08:T10n0279_p0317b09:T10n0279_p0317b10:T10n0279_p0317b11:T10n0279_p0317b12:T10n0279_p0317b13:T10n0279_p0317b14:T10n0279_p0317b15:T10n0279_p0317b16:T10n0279_p0317b17:T10n0279_p0317b18:T10n0279_p0317b19:T10n0279_p0317b20:T10n0279_p0317b21:T10n0279_p0317b22:T10n0279_p0317b23:T10n0279_p0317b24:T10n0279_p0317b25:T10n0279_p0317b26:T10n0279_p0317b27:T10n0279_p0317b28:T10n0279_p0317b29:T10n0279_p0317c01:T10n0279_p0317c02:T10n0279_p0317c03:T10n0279_p0317c04:T10n0279_p0317c05:T10n0279_p0317c06:T10n0279_p0317c07:T10n0279_p0317c08:T10n0279_p0317c09:T10n0279_p0317c10:T10n0279_p0317c11:T10n0279_p0317c12:T10n0279_p0317c13:T10n0279_p0317c14:T10n0279_p0317c15:T10n0279_p0317c16:T10n0279_p0317c17:T10n0279_p0317c18:T10n0279_p0317c19:T10n0279_p0317c20:T10n0279_p0317c21:T10n0279_p0317c22:T10n0279_p0317c23:T10n0279_p0317c24:T10n0279_p0317c25:T10n0279_p0317c26:T10n0279_p0317c27:T10n0279_p0317c28:T10n0279_p0317c29:T10n0279_p0318a01:T10n0279_p0318a02:T10n0279_p0318a03:T10n0279_p0318a04:T10n0279_p0318a05:T10n0279_p0318a06:T10n0279_p0318a07:T10n0279_p0318a08:T10n0279_p0318a09:T10n0279_p0318a10:T10n0279_p0318a11:T10n0279_p0318a12:T10n0279_p0318a13:T10n0279_p0318a14:T10n0279_p0318a15:T10n0279_p0318a16:T10n0279_p0318a17:T10n0279_p0318a18:T10n0279_p0318a19:T10n0279_p0318a20:T10n0279_p0318a21:T10n0279_p0318a22:T10n0279_p0318a23:T10n0279_p0318a24:T10n0279_p0318a25:T10n0279_p0318a26:T10n0279_p0318a27:T10n0279_p0318a28:T10n0279_p0318a29:T10n0279_p0318b01:T10n0279_p0318b02:T10n0279_p0318b03:T10n0279_p0318b04:T10n0279_p0318b05:T10n0279_p0318b06:T10n0279_p0318b07:T10n0279_p0318b08:T10n0279_p0318b09:T10n0279_p0318b10:T10n0279_p0318b11:T10n0279_p0318b12:T10n0279_p0318b13:T10n0279_p0318b14:T10n0279_p0318b15:T10n0279_p0318b16:T10n0279_p0318b17:T10n0279_p0318b18:T10n0279_p0318b19:T10n0279_p0318b20:T10n0279_p0318b21:T10n0279_p0318b22:T10n0279_p0318b23:T10n0279_p0318b24:T10n0279_p0318b25:T10n0279_p0318b26:T10n0279_p0318b27:T10n0279_p0318b28:T10n0279_p0318b29:T10n0279_p0318c01:T10n0279_p0318c02:T10n0279_p0318c03:T10n0279_p0318c04:T10n0279_p0318c05:T10n0279_p0318c06:T10n0279_p0318c07:T10n0279_p0318c08:T10n0279_p0318c09:T10n0279_p0318c10:T10n0279_p0318c11:T10n0279_p0318c12:T10n0279_p0318c13:T10n0279_p0318c14:T10n0279_p0318c15:T10n0279_p0318c16:T10n0279_p0318c17:T10n0279_p0318c18:T10n0279_p0318c19:T10n0279_p0318c20: