如來出現品第三十七之[3]一
T10n0279_p0262a16:爾時,世尊從眉間白毫相中放大光明,名:如
T10n0279_p0262a17:來出現,無量百千億那由他阿僧祇光明以
T10n0279_p0262a18:為眷屬。其光普照十方盡虛空法界一切世
T10n0279_p0262a19:界,右遶十匝,顯現如來無量自在,覺悟無數
T10n0279_p0262a20:諸菩薩眾,[4]震動一切十方世界,除滅一切諸
T10n0279_p0262a21:惡道苦,映蔽一切諸魔宮殿,顯示一切諸佛
T10n0279_p0262a22:如來坐菩提座成等正覺及以一切道場眾
T10n0279_p0262a23:會;作是事已,而來右遶菩薩眾會,入如來性
T10n0279_p0262a24:起妙德菩薩頂。時,此道場一切大眾身心踊
T10n0279_p0262a25:躍,生大歡喜,作如是念:「甚奇希有!今者如
T10n0279_p0262a26:來放大光明,必當演說甚深大法。」
爾時,如來
T10n0279_p0262a27:性起妙德菩薩於蓮華座上,偏袒右肩,右跽
T10n0279_p0262a28:合掌,一心向佛而說頌言:
T10n0279_p0262a29:T10n0279_p0262b01:T10n0279_p0262b02:T10n0279_p0262b03:T10n0279_p0262b04:T10n0279_p0262b05:T10n0279_p0262b06:T10n0279_p0262b07:T10n0279_p0262b08:T10n0279_p0262b09:T10n0279_p0262b10:T10n0279_p0262b11:T10n0279_p0262b12:T10n0279_p0262b13:T10n0279_p0262b14:T10n0279_p0262b15:T10n0279_p0262b16:T10n0279_p0262b17:T10n0279_p0262b18:T10n0279_p0262b19: T10n0279_p0262b20:爾時,如來即於口中放大光明,名:無礙無畏,
T10n0279_p0262b21:百千億阿僧祇光明以為眷屬。普照十方盡
T10n0279_p0262b22:虛空等法界一切世界,右遶十匝,顯現如來
T10n0279_p0262b23:種種自在,開悟無量諸菩薩眾,震動一切十
T10n0279_p0262b24:方世界,除滅一切諸惡道苦,映蔽一切諸魔
T10n0279_p0262b25:宮殿,顯示一切諸佛如來坐菩提座成等正
T10n0279_p0262b26:覺及以一切道場眾會;作是事已,而來右遶
T10n0279_p0262b27:菩薩眾會,入普賢菩薩摩訶薩口。其光入已,
T10n0279_p0262b28:普賢菩薩身及師子座,過於本時及諸菩薩
T10n0279_p0262b29:身座百倍,唯除如來師子之座。
T10n0279_p0262c01:爾時,如來性起妙德菩薩問普賢菩薩摩訶
T10n0279_p0262c02:薩言:「佛子!佛所示現廣大神變,令諸菩薩
T10n0279_p0262c03:皆生歡喜,不可思議,世莫能知,是何瑞相?」普
T10n0279_p0262c04:賢菩薩摩訶薩言:「佛子!我於往昔見諸如來、
T10n0279_p0262c05:應、正等覺示現如是廣大神變,即說如來出
T10n0279_p0262c06:現法門。如我惟忖,今現此相,當說其法。」說是
T10n0279_p0262c07:語時,一切大地悉皆震動,出生無量問法光
T10n0279_p0262c08:明。
時,性起妙德菩薩問普賢菩薩言:「佛子!菩
T10n0279_p0262c09:薩摩訶薩應云何知諸佛如來、應、正等覺出
T10n0279_p0262c10:現之法?願為我說!佛子!此諸無量百千億那
T10n0279_p0262c11:由他菩薩眾會,皆久修淨業,念慧成就,到於
T10n0279_p0262c12:究竟大莊嚴岸,具一切佛威儀之行,正念諸
T10n0279_p0262c13:佛未曾忘失,大悲觀察一切眾生,決定了知
T10n0279_p0262c14:諸大菩薩神通境界,已得諸佛神力所加,能
T10n0279_p0262c15:受一切如來妙法;具如是等無量功德,皆已
T10n0279_p0262c16:來集。佛子!汝已曾於無量百千億那由他佛
T10n0279_p0262c17:所承事供養,成就菩薩最上妙行,於三昧門
T10n0279_p0262c18:皆得自在,入一切佛祕密之處,知諸佛法,斷
T10n0279_p0262c19:眾疑惑,為諸如來神力所加,知眾生根,隨其
T10n0279_p0262c20:所樂為說真實解脫之法,隨順佛智演說佛
T10n0279_p0262c21:法到於彼岸,有如是等無量功德。善哉佛子!
T10n0279_p0262c22:願說如來、應、正等覺出現之法,身相、言音、心
T10n0279_p0262c23:意境界,所行之行,成道轉[7]法,乃至示現入
T10n0279_p0262c24:般涅槃,見聞親近所生善根;如是等事,願皆
T10n0279_p0262c25:為說!」
時,如來性起妙德菩薩欲重明此義,向
T10n0279_p0262c26:普賢菩薩而說頌曰:
T10n0279_p0262c27:T10n0279_p0262c28:T10n0279_p0262c29:T10n0279_p0263a01:T10n0279_p0263a02:T10n0279_p0263a03:T10n0279_p0263a04:T10n0279_p0263a05:T10n0279_p0263a06:T10n0279_p0263a07:T10n0279_p0263a08:T10n0279_p0263a09:T10n0279_p0263a10:T10n0279_p0263a11:T10n0279_p0263a12:T10n0279_p0263a13:T10n0279_p0263a14:T10n0279_p0263a15:T10n0279_p0263a16:T10n0279_p0263a17: T10n0279_p0263a18:爾時,普賢菩薩摩訶薩告如來性起妙德等
T10n0279_p0263a19:諸菩薩大眾言:
「佛子!此處不可思議,所[2]謂
T10n0279_p0263a20:如來、應、正等覺以無量法而得出現。何以故?
T10n0279_p0263a21:非以一緣,非以一事,如來出現而得成就;以
T10n0279_p0263a22:十無量百千阿僧祇事而得成就。何等為十?
T10n0279_p0263a23:所謂:過去無量攝受一切眾生菩提心所成
T10n0279_p0263a24:故,過去無量清淨殊勝志樂所成故,過去無
T10n0279_p0263a25:量救護一切眾生大慈大悲所成故,過去無
T10n0279_p0263a26:量相續行願所成故,過去無量修諸福智
T10n0279_p0263a27:心無厭足所成故,過去無量供養諸佛教化
T10n0279_p0263a28:眾生所成故,過去無量智慧方便清淨道所
T10n0279_p0263a29:成故,過去無量清淨功德藏所成故,過去無
T10n0279_p0263b01:量莊嚴道智所成故,過去無量通達法義
T10n0279_p0263b02:所成故。佛子!如是無量阿僧祇法門圓滿,成
T10n0279_p0263b03:於如來。佛子!譬如三千大千世界,非以一緣,
T10n0279_p0263b04:非以一事,而得成就,以無量緣、無量事,方乃
T10n0279_p0263b05:得成。所謂:興布大雲,降霔大雨,四種風輪相
T10n0279_p0263b06:續為依。其四者何?一名:能持,能持大水故;二
T10n0279_p0263b07:名:能消,能消大水故;三名:建立,建立一切
T10n0279_p0263b08:諸處所故;四名:莊嚴,莊嚴分布咸善巧故。如是
T10n0279_p0263b09:皆由眾生共業及諸菩薩善根所起,令於其
T10n0279_p0263b10:中一切眾生各隨所宜而得受用。佛子!如是
T10n0279_p0263b11:等無量因緣乃成三千大千世界,法性如是,
T10n0279_p0263b12:無有生者,無有作者,無有知者,無有成者,然
T10n0279_p0263b13:彼世界而得成就。如來出現亦復如是,非以
T10n0279_p0263b14:一緣,非以一事,而得成就;以無量因緣,無量
T10n0279_p0263b15:事相,乃得成就。所謂:曾於過去佛所聽聞受
T10n0279_p0263b16:持大法雲雨,因此能起如來四種大智風輪。
T10n0279_p0263b17:何等為四?一者念持不忘陀羅尼大智風輪,
T10n0279_p0263b18:能持一切如來大法雲雨故;二者出生止觀
T10n0279_p0263b19:大智風輪,能消竭一切煩惱故;三者善巧迴
T10n0279_p0263b20:向大智風輪,能成就一切善根故;四者出生
T10n0279_p0263b21:離垢差別莊嚴大智風輪,令過去所化一切
T10n0279_p0263b22:眾生善根清淨,成就如來無漏善根力故。如
T10n0279_p0263b23:來如是成等正覺,法性如是,無生無作而得
T10n0279_p0263b24:成就。佛子!是為如來、應、正等覺出現第一相,
T10n0279_p0263b25:菩薩摩訶薩應如是知。
「復次,佛子!譬如三千
T10n0279_p0263b26:大千世界將欲成時,大雲降雨,名曰:洪霔,一
T10n0279_p0263b27:切方處所不能受、所不能持,唯除大千界將
T10n0279_p0263b28:欲成時。佛子!如來、應、正等覺亦復如是,興大
T10n0279_p0263b29:法雲,雨大法雨,名:成就如來出現,一切二乘
T10n0279_p0263c01:心志狹劣所不能受、所不能持,唯除諸大菩
T10n0279_p0263c02:薩心相續力。佛子!是為如來、應、正等覺出現
T10n0279_p0263c03:第二相,菩薩摩訶薩應如是知。
「復次,佛子!譬
T10n0279_p0263c04:如眾生以業力故,大雲降雨,來無所從,去無
T10n0279_p0263c05:所至。如來、應、正等覺亦復如是,以諸菩薩善
T10n0279_p0263c06:根力故,興大法雲,雨大法雨,亦無所從來,無
T10n0279_p0263c07:所至去。佛子!是為如來、應、正等覺出現第三
T10n0279_p0263c08:相,菩薩摩訶薩應如是知。
「復次,佛子!譬如大
T10n0279_p0263c09:雲降霔大雨,大千世界一切眾生,無能知數,
T10n0279_p0263c10:若欲算計,徒令發狂;唯大千世界主——摩醯首
T10n0279_p0263c11:羅,以過去所修善根力故,乃至一滴無不明
T10n0279_p0263c12:了。佛子!如來、應、正等覺亦復如是,興大法雲,
T10n0279_p0263c13:雨大法雨,一切眾生、聲聞、獨覺所不能知,若
T10n0279_p0263c14:欲思量,心必狂亂;唯除一切世間主——菩薩摩
T10n0279_p0263c15:訶薩,以過去所修覺慧力故,乃至一文一[3]句,
T10n0279_p0263c16:入眾生心,無不明了。佛子!是為如來、應、正等
T10n0279_p0263c17:覺出現第四相,菩薩摩訶薩應如是知。
「復次,
T10n0279_p0263c18:佛子!譬如大雲降雨之時,有大雲雨,名為:能
T10n0279_p0263c19:滅,能滅火災;有大雲雨,名為:能起,能起大
T10n0279_p0263c20:水;有大雲雨,名為:能止,能止大水;有大雲
T10n0279_p0263c21:雨,名為:能成,能成一切摩尼諸寶;有大雲雨,
T10n0279_p0263c22:名為:分別,分別三千大千世界。佛子!如來出
T10n0279_p0263c23:現亦復如是,興大法雲,雨大法雨,有大法
T10n0279_p0263c24:雨,名為:能滅,能滅一切眾生煩惱;有大法雨,
T10n0279_p0263c25:名為:能起,能起一切眾生善根;有大法雨,名
T10n0279_p0263c26:為:能止,能止一切眾生見惑;有大法雨,名為:
T10n0279_p0263c27:能成,能成一切智慧法寶;有大法雨,名為:分
T10n0279_p0263c28:別,分別一切眾生心樂。佛子!是為如來、應、正
T10n0279_p0263c29:等覺出現第五相,菩薩摩訶薩應如是知。
「復
T10n0279_p0264a01:次,佛子!譬如大雲雨一味水,隨其所雨,無量
T10n0279_p0264a02:差別。如來出現亦復如是,雨於大悲一味法
T10n0279_p0264a03:水,隨宜說法,無量差別。佛子!是為如來、應、正
T10n0279_p0264a04:等覺出現第六相,菩薩摩訶薩應如是知。
「復
T10n0279_p0264a05:次,佛子!譬如三千大千世界初始成時,先成
T10n0279_p0264a06:色界諸天宮殿,次成欲界諸天宮殿,次成於
T10n0279_p0264a07:人及餘眾生諸所住處。佛子!如來出現亦復
T10n0279_p0264a08:如是,先起菩薩諸行智慧,次起緣覺諸行智
T10n0279_p0264a09:慧,次起聲聞善根諸行智慧,次起其餘眾生
T10n0279_p0264a10:有為善根諸行智慧。佛子!譬如大雲雨一味
T10n0279_p0264a11:水,隨諸眾生善根異故,所起宮殿種種不
T10n0279_p0264a12:同。如來大悲一味法雨,隨眾生器而有差
T10n0279_p0264a13:別。佛子!是為如來、應、正等覺出現第七相,菩
T10n0279_p0264a14:薩摩訶薩應如是知。
「復次,佛子!譬如世界初
T10n0279_p0264a15:欲成時,有大水生,遍滿三千大千世界;生大
T10n0279_p0264a16:蓮華,名:如來出現功德寶莊嚴,遍覆水上,光
T10n0279_p0264a17:照十方一切世界。時,摩醯首羅、淨居天等見
T10n0279_p0264a18:是華已,即決定知於此劫中有爾所佛出興
T10n0279_p0264a19:[1]于世。佛子!爾時,其中有風輪起,名:善淨光
T10n0279_p0264a20:明,能成色界諸天宮殿。有風輪起,名:淨光莊
T10n0279_p0264a21:嚴,能成欲界諸天宮殿。有風輪起,名:堅密無
T10n0279_p0264a22:能壞,能成大小諸輪圍山及金剛山。有風輪
T10n0279_p0264a23:起,名:勝高,能成須彌山王。有風輪起,名:不
T10n0279_p0264a24:動,能成十大山王。何等為十?所謂:佉陀羅
T10n0279_p0264a25:山、仙人山、伏魔山、大伏魔山、持雙山、尼民
T10n0279_p0264a26:陀羅山、目真隣陀山、摩訶目真隣陀山、香山、
T10n0279_p0264a27:雪山。有風輪起,名為:安住,能成大地。有風輪
T10n0279_p0264a28:起,名為:莊嚴,能成地天宮殿、龍宮殿、乾闥婆
T10n0279_p0264a29:宮殿。有風輪起,名:無盡藏,能成三千大千世
T10n0279_p0264b01:界一切[2]大海。有風輪起,名:普光明藏,能成
T10n0279_p0264b02:三千大千世界諸摩尼寶。有風輪起,名:堅固
T10n0279_p0264b03:根,能成一切諸如意樹。佛子!大雲所雨一味
T10n0279_p0264b04:之水,無有分別;以眾生善根不同故,風輪不
T10n0279_p0264b05:同;風輪差別故,世界差別。佛子!如來出現
T10n0279_p0264b06:亦復如是,具足一切善根功德,放於無上大
T10n0279_p0264b07:智光明,名:不斷如來種不思議智,普照十方
T10n0279_p0264b08:一切世界,與諸菩薩一切如來灌頂之記:當
T10n0279_p0264b09:成正覺出興於世。佛子!如來出現復有無
T10n0279_p0264b10:上大智光明,名:清淨離垢,能成如來無漏無
T10n0279_p0264b11:盡智。復有無上大智光明,名:普照,能成如來
T10n0279_p0264b12:普入法界不思議智。復有無上大智光明,名:
T10n0279_p0264b13:持佛種性,能成如來不傾動力。復有無上大
T10n0279_p0264b14:智光明,名:逈出無能壞,能成如來無畏無壞
T10n0279_p0264b15:智。復有無上大智光明,名:一切神通,能成如
T10n0279_p0264b16:來諸不共法、一切智智。復有無上大智光明,
T10n0279_p0264b17:名:出生變化,能成如來令見聞親近所生善
T10n0279_p0264b18:根不失壞智。復有無上大智光明,名:普隨順,
T10n0279_p0264b19:能成如來無盡福德智慧之身,為一切眾生
T10n0279_p0264b20:而作饒益。復有無上大智光明,名:不可究竟,
T10n0279_p0264b21:能成如來甚深妙智,隨所開悟,令三寶種永
T10n0279_p0264b22:不斷絕。復有無上大智光明,名:種種莊嚴,能
T10n0279_p0264b23:成如來相好嚴身,令一切眾生皆生歡喜。復
T10n0279_p0264b24:有無上大智光明,名:不可壞,能成如來法界、
T10n0279_p0264b25:虛空界等殊勝壽命無有窮盡。佛子!如來大
T10n0279_p0264b26:悲一味之水無有分別,以諸眾生欲樂不
T10n0279_p0264b27:同、根性各別,而起種種大智風輪,令諸菩薩
T10n0279_p0264b28:成就如來出現之法。佛子!一切如來同一體
T10n0279_p0264b29:性,大智輪中出生種種智慧光明。佛子!汝等
T10n0279_p0264c01:應知,如來於一解脫味出生無量不可思議
T10n0279_p0264c02:種種功德,眾生念言:『此是如來神力所造。』佛
T10n0279_p0264c03:子!此非如來神力所造。佛子!乃至一菩薩,
T10n0279_p0264c04:不於佛所曾種善根,能得如來少分智慧,無
T10n0279_p0264c05:有是處。但以諸佛威德力故,令諸眾生具佛
T10n0279_p0264c06:功德,而佛如來無有分別,無成無壞,無有作
T10n0279_p0264c07:者,亦無作法。佛子!是為如來、應、正等覺出現
T10n0279_p0264c08:第八相,菩薩摩訶薩應如是知。
「復次,佛子!如
T10n0279_p0264c09:依虛空起四風輪,能持水輪。何等為四?一名:
T10n0279_p0264c10:安住,二名:常住,三名:究竟,四名:堅固。此四風
T10n0279_p0264c11:輪能持水輪,水輪能持大地令不散壞。是故
T10n0279_p0264c12:說:地輪依水輪,水輪依風輪,風輪依虛空,虛
T10n0279_p0264c13:空無所依。雖無所依,能令三千大千世界而
T10n0279_p0264c14:得安住。佛子!如來出現亦復如是,依無礙慧
T10n0279_p0264c15:光明起佛四種大智風輪,能持一切眾生善
T10n0279_p0264c16:根。何等為四?所謂:普攝眾生皆令歡喜大智
T10n0279_p0264c17:風輪,建立正法令諸眾生皆生愛樂大智風
T10n0279_p0264c18:輪,守護一切眾生善根大智風輪,具一切方
T10n0279_p0264c19:便通達無漏界大智風輪。是為四。佛子!諸佛
T10n0279_p0264c20:世尊,大慈救護一切眾生,大悲度脫一切眾
T10n0279_p0264c21:生,大慈大悲普遍饒益。然大慈大悲依大方
T10n0279_p0264c22:便善巧,大方便善巧依如來出現,如來出現
T10n0279_p0264c23:依無礙慧光明,無礙慧光明無有所依。佛子!
T10n0279_p0264c24:是為如來、應、正等覺出現第九相,菩薩摩訶
T10n0279_p0264c25:薩應如是知。
「復次,佛子!譬如三千大千世界
T10n0279_p0264c26:既成就已,饒益無量種種眾生。所謂:水族眾
T10n0279_p0264c27:生得水饒益,陸地眾生得地饒益,宮殿眾
T10n0279_p0264c28:生得宮殿饒益,虛空眾生得虛空饒益。如
T10n0279_p0264c29:來出現亦復如是,種種饒益無量眾生。所謂:
T10n0279_p0265a01:見佛生歡喜者,得歡喜益;住淨戒者,得淨戒
T10n0279_p0265a02:益;住諸禪定及無量者,得聖出世大神通益;
T10n0279_p0265a03:住法門光明者,得因果不壞益;住無所有光
T10n0279_p0265a04:明者,得一切法不壞益。是故說言:『如來出現,
T10n0279_p0265a05:饒益一切無量眾生。』佛子!是為如來、應、正等
T10n0279_p0265a06:覺出現第十相,菩薩摩訶薩應如是知。
「佛子!
T10n0279_p0265a07:菩薩摩訶薩知如來出現,則知無量,知成就
T10n0279_p0265a08:無量行故;則知廣大,知周遍十方故;則知無
T10n0279_p0265a09:來去,知離生住滅故;則知無行、無所行,知離
T10n0279_p0265a10:心、意、識故;則知無身,知如虛空故;則知平等,
T10n0279_p0265a11:知一切眾生皆無我故;則知無盡,知遍一切
T10n0279_p0265a12:剎無有盡故;則知無退,知盡後際無斷絕
T10n0279_p0265a13:故;則知無壞,知如來智無有對故;則知無
T10n0279_p0265a14:二,知平等觀察為、無為故;則知一切眾生皆
T10n0279_p0265a15:得饒益,本願迴向自在滿足故。」
爾時,普賢菩
T10n0279_p0265a16:薩摩訶薩欲重明此義而說頌言:
T10n0279_p0265a17:T10n0279_p0265a18:T10n0279_p0265a19:T10n0279_p0265a20:T10n0279_p0265a21:T10n0279_p0265a22:T10n0279_p0265a23:T10n0279_p0265a24:T10n0279_p0265a25:T10n0279_p0265a26:T10n0279_p0265a27:T10n0279_p0265a28:T10n0279_p0265a29:T10n0279_p0265b01:T10n0279_p0265b02:T10n0279_p0265b03:T10n0279_p0265b04:T10n0279_p0265b05:T10n0279_p0265b06:T10n0279_p0265b07:T10n0279_p0265b08:T10n0279_p0265b09:T10n0279_p0265b10:T10n0279_p0265b11:T10n0279_p0265b12:T10n0279_p0265b13:T10n0279_p0265b14:T10n0279_p0265b15:T10n0279_p0265b16:T10n0279_p0265b17:T10n0279_p0265b18:T10n0279_p0265b19:T10n0279_p0265b20:T10n0279_p0265b21:T10n0279_p0265b22:T10n0279_p0265b23:T10n0279_p0265b24:T10n0279_p0265b25:T10n0279_p0265b26:T10n0279_p0265b27:T10n0279_p0265b28:T10n0279_p0265b29:T10n0279_p0265c01:T10n0279_p0265c02:T10n0279_p0265c03:T10n0279_p0265c04:T10n0279_p0265c05:T10n0279_p0265c06:T10n0279_p0265c07:T10n0279_p0265c08:T10n0279_p0265c09:T10n0279_p0265c10:T10n0279_p0265c11:T10n0279_p0265c12:T10n0279_p0265c13:T10n0279_p0265c14:T10n0279_p0265c15:T10n0279_p0265c16:T10n0279_p0265c17:T10n0279_p0265c18:T10n0279_p0265c19:T10n0279_p0265c20:T10n0279_p0265c21:T10n0279_p0265c22:T10n0279_p0265c23:T10n0279_p0265c24:T10n0279_p0265c25:T10n0279_p0265c26:T10n0279_p0265c27:T10n0279_p0265c28:T10n0279_p0265c29:T10n0279_p0266a01:T10n0279_p0266a02:T10n0279_p0266a03: T10n0279_p0266a04:「佛子!諸菩薩摩訶薩應云何見如來、應、正等
T10n0279_p0266a05:覺身?
「佛子!諸菩薩摩訶薩應於無量處見如
T10n0279_p0266a06:來身。何以故?諸菩薩摩訶薩不應於一法、一
T10n0279_p0266a07:事、一身、一國土、一眾生見於如來,應遍一切
T10n0279_p0266a08:處見於如來。佛子!譬如虛空遍至一切色、非
T10n0279_p0266a09:色處,非至、非不至。何以故?虛空無身故。如來
T10n0279_p0266a10:身亦如是,遍一切處,遍一切眾生,遍一切法,
T10n0279_p0266a11:遍一切國土,非至、非不至。何以故?如來身無
T10n0279_p0266a12:身故,為眾生故示現其身。佛子!是為如來身
T10n0279_p0266a13:第一相,諸菩薩摩訶薩應如是見。
「復次,佛子!
T10n0279_p0266a14:譬如虛空寬廣非色,而能顯現一切諸色,而
T10n0279_p0266a15:彼虛空無有分別亦無戲論。如來身亦復如
T10n0279_p0266a16:是,以智光明普照明故,令一切眾生世、出世
T10n0279_p0266a17:間諸善根業皆得成就,而如來身無有分別
T10n0279_p0266a18:亦無戲論。何以故?從本已來,一切執著、一切
T10n0279_p0266a19:戲論皆永斷故。佛子!是為如來身第二相,諸
T10n0279_p0266a20:菩薩摩訶薩應如是見。
「復次,佛子!譬如日出
T10n0279_p0266a21:於閻浮提,無量眾生皆得饒益。所謂:破闇作
T10n0279_p0266a22:明,變濕令燥,生長草木,成熟穀稼,廓徹虛
T10n0279_p0266a23:空,開敷蓮華,行者見道,居者[1]辦業。何以故?
T10n0279_p0266a24:日輪普放無量光故。佛子!如來智日亦復如
T10n0279_p0266a25:是,以無量事普益眾生。所謂:滅惡生善,破愚
T10n0279_p0266a26:為智,大慈救護,大悲度脫;令其增長根、力、覺
T10n0279_p0266a27:分;令生深信,捨離濁心;令得見聞,不壞因
T10n0279_p0266a28:果;令得天眼,見歿生處;令心無礙,不壞善
T10n0279_p0266a29:根;令智修明,開敷覺華;令其發心,成就本
T10n0279_p0266b01:行。何以故?如來廣大智慧日身,放無量光
T10n0279_p0266b02:普照[2]耀故。佛子!是為如來身第三相,諸菩
T10n0279_p0266b03:薩摩訶薩應如是見。
「復次,佛子!譬如日出於
T10n0279_p0266b04:閻浮提,先照一切須彌山等諸大山王,次照
T10n0279_p0266b05:黑山,次照高原,然後普照一切大地。日不作
T10n0279_p0266b06:念:『我先照此,後照於彼。』但以山地有高下故,
T10n0279_p0266b07:照有先後。如來、應、正等覺亦復如是,成就無
T10n0279_p0266b08:邊法界智輪,常放無礙智慧光明,先照菩薩
T10n0279_p0266b09:摩訶薩等諸大山王,次照緣覺,次照聲聞,次
T10n0279_p0266b10:照決定善根眾生,隨其心器示廣大智,然後
T10n0279_p0266b11:普照一切眾生,乃至邪定亦皆普及,為作未
T10n0279_p0266b12:來利益因緣令成熟故。而彼如來大智日光
T10n0279_p0266b13:不作是念:『我當先照菩薩大行,乃至後照邪
T10n0279_p0266b14:定眾生。』但放光明平等普照,無礙無障,無所
T10n0279_p0266b15:分別。佛子!譬如日月隨時出現,大山、幽谷
T10n0279_p0266b16:普照無私。如來智慧[A1]亦復如是,普照一切無
T10n0279_p0266b17:有分別,隨諸眾生根欲不同,智慧光明種種
T10n0279_p0266b18:有異。佛子!是為如來身第四相,諸菩薩摩訶
T10n0279_p0266b19:薩應如是見。
「復次,佛子!譬如日出,生盲眾
T10n0279_p0266b20:生無眼根故,未曾得見。雖未曾見,然為日光
T10n0279_p0266b21:之所饒益。何以故?因此得知晝夜時節,受用
T10n0279_p0266b22:種種衣服、飲食,令身調適離眾患故。如來智
T10n0279_p0266b23:日亦復如是,無信、無解、毀戒、毀見、邪命自
T10n0279_p0266b24:活生盲之類無信眼故,不見諸佛智慧日
T10n0279_p0266b25:輪。雖不見佛智慧日輪,亦為智日之所饒益。
T10n0279_p0266b26:何以故?以佛威力,令彼眾生所有身苦及諸
T10n0279_p0266b27:煩惱、未來苦因皆消滅故。佛子!如來有光
T10n0279_p0266b28:明,名:積集一切功德;有光明,名:普照一切;有
T10n0279_p0266b29:光明,名:清淨自在照;有光明,名:出大妙音;有
T10n0279_p0266c01:光明,名:普解一切語言法令他歡喜;有光明,
T10n0279_p0266c02:名:示現永斷一切疑自在境界;有光明,名:無
T10n0279_p0266c03:住智自在普照;有光明,名:永斷一切戲論自
T10n0279_p0266c04:在智;有光明,名:隨所應出妙音聲;有光明,名:
T10n0279_p0266c05:出清淨自在音莊嚴國土成熟眾生。佛子!如
T10n0279_p0266c06:來一一毛孔放如是等千種光明,五百光明
T10n0279_p0266c07:普照下方,五百光明普照上方。種種剎中種
T10n0279_p0266c08:種佛所諸菩薩眾,其菩薩等見此光明,一時
T10n0279_p0266c09:皆得如來境界,十頭、十眼、十耳、十鼻、十舌、十
T10n0279_p0266c10:身、十手、十足、十地、十智,皆悉清淨。彼諸菩薩
T10n0279_p0266c11:先所成就諸處諸地,見彼光明轉更清淨,一
T10n0279_p0266c12:切善根皆悉成熟,趣一切智;住二乘者,滅一
T10n0279_p0266c13:切垢;其餘一分生盲眾生,身既快樂,心亦
T10n0279_p0266c14:清淨,柔軟調伏,堪修念智;地獄、餓鬼、畜生諸
T10n0279_p0266c15:趣所有眾生,皆得快樂,解脫眾苦,命終皆
T10n0279_p0266c16:生天上、人間。佛子!彼諸眾生不覺不知,以何
T10n0279_p0266c17:因緣、以何神力而來生此?彼生盲者作如是
T10n0279_p0266c18:念:『我是梵天!我是梵化!』是時,如來住普自在
T10n0279_p0266c19:三昧,出六十種妙音而告之言:『汝等非是梵
T10n0279_p0266c20:天,亦非梵化,亦非帝釋護世所作,皆是如來
T10n0279_p0266c21:威神之力。』彼諸眾生聞是語已,以佛神力皆
T10n0279_p0266c22:知宿命,生大歡喜;心歡喜故,自然而出優曇
T10n0279_p0266c23:華雲、香雲、音樂雲、衣雲、蓋雲、幢雲、幡雲、末香
T10n0279_p0266c24:雲、寶雲、師子幢半月樓閣雲、歌詠讚歎雲、種
T10n0279_p0266c25:種莊嚴雲,皆以尊重心供養如來。何以故?此
T10n0279_p0266c26:諸眾生得淨眼故,如來與彼授阿耨多羅三
T10n0279_p0266c27:藐三菩提記。佛子!如來智日如是利益生盲
T10n0279_p0266c28:眾生,令得善根,具足成熟。佛子!是為如來身
T10n0279_p0266c29:第五相,諸菩薩摩訶薩應如是見。
「復次,佛子!
T10n0279_p0267a01:譬如月輪有四奇特未曾有法。何等為四?一
T10n0279_p0267a02:者,映蔽一切星宿光明;二者,隨逐於時示現
T10n0279_p0267a03:虧盈;三者,於閻浮提澄淨水中影無不現;四
T10n0279_p0267a04:者,一切見者皆對目前,而此月輪無有分別、
T10n0279_p0267a05:無有戲論。佛子!如來身月亦復如是,有四奇
T10n0279_p0267a06:特未曾有法。何等為四?所謂:映蔽一切聲聞、
T10n0279_p0267a07:獨覺、學、無學眾;隨其所宜,示現壽命修短不
T10n0279_p0267a08:同,而如來身無有增減;一切世界淨心眾
T10n0279_p0267a09:生菩提器中,影無不現;一切眾生有瞻對
T10n0279_p0267a10:者皆謂如來唯現我前,隨其心樂而為說
T10n0279_p0267a11:法,隨其地位令得解脫,隨所應化令見佛
T10n0279_p0267a12:身,而如來身無有分別、無有戲論,所作利
T10n0279_p0267a13:益皆得究竟。佛子!是為如來身第六相,諸菩
T10n0279_p0267a14:薩摩訶薩應如是見。
「復次,佛子!譬如三千大
T10n0279_p0267a15:千世界大梵天王,以少方便於大千世界普
T10n0279_p0267a16:現其身,一切眾生皆見梵王現在[A2]己前,而此
T10n0279_p0267a17:梵王亦不分身、無種種身。佛子!諸佛如來亦
T10n0279_p0267a18:復如是,無有分別,無有戲論,亦不分身,無種
T10n0279_p0267a19:種身,而隨一切眾生心樂示現其身,亦不作
T10n0279_p0267a20:念現若干身。佛子!是為如來身第七相,諸菩
T10n0279_p0267a21:薩摩訶薩應如是見。
「復次,佛子!譬如醫王善
T10n0279_p0267a22:知眾藥及諸呪論,閻浮提中諸所有藥用無
T10n0279_p0267a23:不盡,復以宿世諸善根力、大明呪力,為方便
T10n0279_p0267a24:故,眾生見者病無不愈。彼大醫王知命將
T10n0279_p0267a25:終,作是念言:『我命終後,一切眾生無所依怙,
T10n0279_p0267a26:我今宜應為現方便。』是時,醫王合藥塗身,明
T10n0279_p0267a27:呪力持,令其終後身不分散、不萎不枯,威儀
T10n0279_p0267a28:視聽與本無別,凡所𤻲治悉得除差。佛子!
T10n0279_p0267a29:如來、應、正等覺無上醫王亦復如是,於無量
T10n0279_p0267b01:百千億那由他劫,[1]鍊治法藥已得成就,修
T10n0279_p0267b02:學一切方便善巧大明呪力皆到彼岸,善能
T10n0279_p0267b03:除滅一切眾生諸煩惱病及住壽命;經無量
T10n0279_p0267b04:劫,其身清淨無有思慮、無有動用,一切佛
T10n0279_p0267b05:事未嘗休息,眾生見者諸煩惱病悉得消
T10n0279_p0267b06:滅。佛子!是為如來身第八相,諸菩薩摩訶薩
T10n0279_p0267b07:應如是見。
「復次,佛子!譬如大海有大摩尼寶,
T10n0279_p0267b08:名:集一切光明毘盧遮那藏;若有眾生觸其
T10n0279_p0267b09:光者,悉同其色;若有見者,眼得清淨。隨彼光
T10n0279_p0267b10:明所照之處,雨摩尼寶,名為:安樂,令諸眾生
T10n0279_p0267b11:離苦調適。佛子!諸如來身亦復如是,為大寶
T10n0279_p0267b12:聚一切功德大智慧藏;若有眾生觸佛身寶
T10n0279_p0267b13:智慧光者,同佛身色;若有見者,法眼清淨。隨
T10n0279_p0267b14:彼光明所照之處,令諸眾生離貧窮苦,乃至
T10n0279_p0267b15:具足佛菩提樂。佛子!如來法身無所分別亦
T10n0279_p0267b16:無戲論,而能普為一切眾生作大佛事。佛子!
T10n0279_p0267b17:是為如來身第九相,諸菩薩摩訶薩應如是
T10n0279_p0267b18:見。
「復次,佛子!譬如大海有大如意摩尼寶王,
T10n0279_p0267b19:名:一切世間莊嚴藏,具足成就百萬功德,隨
T10n0279_p0267b20:所住處,令諸眾生災患消除、所願滿足;然此
T10n0279_p0267b21:如意摩尼寶王非少福眾生所能得見。如來
T10n0279_p0267b22:身如意寶王亦復如是,名為:能令一切眾生
T10n0279_p0267b23:皆悉歡喜,若有見身、聞名、讚德,悉令永離生
T10n0279_p0267b24:死苦患;假使一切世界一切眾生,一時專心
T10n0279_p0267b25:欲見如來,悉令得見,所願皆滿。佛子!佛身非
T10n0279_p0267b26:是少福眾生所能得見,唯除如來自在神力
T10n0279_p0267b27:所應調伏;若有眾生因見佛身便種善根乃
T10n0279_p0267b28:至成熟,為成熟故,乃令得見如來身耳。佛子!
T10n0279_p0267b29:是為如來身第十相,諸菩薩摩訶薩應如是
T10n0279_p0267c01:見。以其心無量遍十方故,所行無礙如虛空
T10n0279_p0267c02:故,普入法界故,住真實際故,無生無滅故,等
T10n0279_p0267c03:住三世故,永離一切分別故,住盡後際誓願
T10n0279_p0267c04:故,嚴淨一切世界故,莊嚴一一佛身故。」
爾時,
T10n0279_p0267c05:普賢菩薩摩訶薩欲重明此義而說頌言:
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