[A1]第四地
T10n0279_p0189b21:T10n0279_p0189b22:T10n0279_p0189b23:T10n0279_p0189b24:T10n0279_p0189b25:[6]T10n0279_p0189b26:T10n0279_p0189b27:T10n0279_p0189b28:T10n0279_p0189b29:T10n0279_p0189c01:T10n0279_p0189c02:T10n0279_p0189c03: T10n0279_p0189c04:爾時,金剛藏菩薩告解脫月菩薩言:
「佛子!菩
T10n0279_p0189c05:薩摩訶薩第三地善清淨已,欲入第四焰慧
T10n0279_p0189c06:地,當修行十法明門。何等為十?所謂觀察眾
T10n0279_p0189c07:生界、觀察法界、觀察世界、觀察虛空界、觀察
T10n0279_p0189c08:識界、觀察欲界、觀察色界、觀察無色界、觀察
T10n0279_p0189c09:廣心信解界、觀察大心信解界。菩薩以此十
T10n0279_p0189c10:法明門,得入第四焰慧地。
T10n0279_p0189c11:「佛子!菩薩住此焰慧地,則能以十種智成熟
T10n0279_p0189c12:法故,得彼內法,生如來家。何等為十?所謂:深
T10n0279_p0189c13:心不退故;於三寶中生淨信,畢竟不壞故;觀
T10n0279_p0189c14:諸行生滅故;觀諸法自性無生故;觀世間成
T10n0279_p0189c15:壞故;觀因業有生故;觀生死涅槃故;觀眾生
T10n0279_p0189c16:國土業故;觀前際後際故;觀無所有盡故。是
T10n0279_p0189c17:為十。佛子!菩薩住此第四地,觀內身[7]循身
T10n0279_p0189c18:觀,勤勇念知,除世間貪憂;觀外身循身觀,勤
T10n0279_p0189c19:勇念知,除世間貪憂;觀內外身循身觀,勤
T10n0279_p0189c20:勇念知,除世間貪憂;如是,觀內受、外受、內外
T10n0279_p0189c21:受循受觀,觀內心、外心、內外心循心觀,觀內
T10n0279_p0189c22:法、外法、內外法循法觀,勤勇念知,除世間貪
T10n0279_p0189c23:憂。復次,此菩薩未生諸惡不善法為不生故,
T10n0279_p0189c24:欲生勤精進發心正斷;已生諸惡不善法為斷
T10n0279_p0189c25:故,欲生勤精進發心正斷;未生諸善法為生
T10n0279_p0189c26:故,欲生勤精進發心正行;已生諸善法為住
T10n0279_p0189c27:不失故,修令增廣故,欲生勤精進發心正行。
T10n0279_p0189c28:復次,此菩薩修行欲定斷行,成就神足,依止
T10n0279_p0189c29:厭,依止離,依止滅,迴向於捨;修行精進定、心
T10n0279_p0190a01:定、觀定斷行,成就神足,依止厭,依止離,依止
T10n0279_p0190a02:滅,迴向於捨。復次,此菩薩修行信根,依止
T10n0279_p0190a03:厭,依止離,依止滅,迴向於捨;修行精進根、
T10n0279_p0190a04:念根、定根、慧根,依止厭,依止離,依止滅,迴
T10n0279_p0190a05:向於捨。復次,此菩薩修行信力,依止厭,依止
T10n0279_p0190a06:離,依止滅,迴向於捨;修行精進力、念力、定
T10n0279_p0190a07:力、慧力,依止厭,依止離,依止滅,迴向於捨。
T10n0279_p0190a08:復次,此菩薩修行念覺分,依止厭,依止離,依
T10n0279_p0190a09:止滅,迴向於捨;修行擇法覺分、精進覺分、喜
T10n0279_p0190a10:覺分、猗覺分、定覺分、捨覺分,依止厭,依止
T10n0279_p0190a11:離,依止滅,迴向於捨。復次,此菩薩修行正
T10n0279_p0190a12:見,依止厭,依止離,依止滅,迴向於捨;修行
T10n0279_p0190a13:正思惟、正語、正業、正命、正精進、正念、正定,依
T10n0279_p0190a14:止厭,依止離,依止滅,迴向於捨。菩薩修行如
T10n0279_p0190a15:是功德,為不捨一切眾生故,本願所持故,大
T10n0279_p0190a16:悲為首故,大慈成就故,思念一切智智故,成
T10n0279_p0190a17:就莊嚴佛土故,成就如來力、無所畏、不共佛
T10n0279_p0190a18:法、相好音聲悉具足故,求於上上殊勝道故,
T10n0279_p0190a19:隨順所聞甚深佛解脫故,思惟大智善巧方
T10n0279_p0190a20:便故。
T10n0279_p0190a21:「佛子!菩薩住此焰慧地,所有身見為首,我、人、
T10n0279_p0190a22:眾生、壽命、蘊、界、處所起執著,出沒思惟;觀
T10n0279_p0190a23:察治故,我所故,財物故,著處故,於如是等
T10n0279_p0190a24:一切皆離。此菩薩若見業是如來所訶、煩惱
T10n0279_p0190a25:所染,皆悉捨離;若見業是順菩薩道、如來所
T10n0279_p0190a26:讚,皆悉修行。
T10n0279_p0190a27:「佛子!此菩薩隨所起方便慧,修[1]習於道及
T10n0279_p0190a28:助道分,如是而得潤澤心、柔軟心、調順心、利
T10n0279_p0190a29:益安樂心、無雜染心、求上上勝法心、求殊勝
T10n0279_p0190b01:智慧心、救一切世間心、恭敬尊德無違教命
T10n0279_p0190b02:心、隨所聞法皆善修行心。此菩薩知恩、知報
T10n0279_p0190b03:恩,心極和善,同住安樂,質直柔軟,無稠林
T10n0279_p0190b04:行,無有我慢,善受教誨,得說者意。此菩薩
T10n0279_p0190b05:如是忍成就,如是調柔成就,如是寂滅成就,
T10n0279_p0190b06:如是忍、調柔、寂滅成就;淨治後地業,作意修
T10n0279_p0190b07:行時,得不休息精進、不雜染精進、不退轉精
T10n0279_p0190b08:進、廣大精進、無邊精進、熾然精進、無等等
T10n0279_p0190b09:精進、無能壞精進、成[2]熟一切眾生精進、善
T10n0279_p0190b10:分別道非道精進。是菩薩心界清淨,深心不
T10n0279_p0190b11:失,悟解明利,善根增長,離世垢濁,斷諸疑
T10n0279_p0190b12:惑,明斷具足,喜樂充滿,佛親護念,無量志
T10n0279_p0190b13:樂皆悉成就。
「佛子!菩薩住此焰慧地,以願
T10n0279_p0190b14:力故,得見多佛。所謂:見多百佛,見多千佛,見
T10n0279_p0190b15:多百千佛,乃至見多百千億那由他佛。皆恭
T10n0279_p0190b16:敬尊重,承事供養,衣服、臥具、飲食、湯藥,一切
T10n0279_p0190b17:資生悉以奉施,亦以供養一切眾僧,以此善
T10n0279_p0190b18:根皆悉迴向阿耨多羅三藐三菩提。於彼佛
T10n0279_p0190b19:所,恭敬聽法,聞已受持,具足修行。復於彼諸
T10n0279_p0190b20:佛法中出家修道,又更修治深心信解,經無
T10n0279_p0190b21:量百千億那由他劫,令諸善根轉復明淨。佛
T10n0279_p0190b22:子!譬如金師[3]鍊[4]治真金作莊嚴具,餘所有
T10n0279_p0190b23:金皆不能及;菩薩摩訶薩亦復如是,住於此
T10n0279_p0190b24:地所有善根,下地善根所不能及。如摩尼
T10n0279_p0190b25:寶清淨光輪能放光明,非諸餘寶之所能及,
T10n0279_p0190b26:風雨等緣悉不能壞;菩薩摩訶薩亦復如是,
T10n0279_p0190b27:住於此地,下地菩薩所不能及,眾魔煩惱
T10n0279_p0190b28:悉不能壞。此菩薩於四攝中,同事偏多;十波
T10n0279_p0190b29:羅蜜中,精進偏多;餘非不修,但隨力隨分。
「佛
T10n0279_p0190c01:子!是名:略說菩薩摩訶薩第四焰慧地。菩薩
T10n0279_p0190c02:住此地,多作須夜摩天王,以善方便能除眾
T10n0279_p0190c03:生身見等惑,令住正見。布施、愛語、利行、同事——
T10n0279_p0190c04:如是一切諸所作業,皆不離念佛,不離念法,
T10n0279_p0190c05:不離念僧,乃至不離念具足一切種、一切智
T10n0279_p0190c06:智。復作是念:『我當於一切眾生中為首、為勝、
T10n0279_p0190c07:為殊勝、為妙、為微妙、為上、為無上,乃至為一
T10n0279_p0190c08:切智智依止者。』是菩薩若發勤精進,於一念
T10n0279_p0190c09:頃,得入億數三昧,得見億數佛,得知億數佛
T10n0279_p0190c10:神力,能動億數世界,乃至能示現億數身,一
T10n0279_p0190c11:一身億數菩薩以為眷屬;若以菩薩殊勝願
T10n0279_p0190c12:力自在示現,過於此數,百劫、千劫乃至百千
T10n0279_p0190c13:億那由他劫不能數知。」
爾時,金剛藏菩薩欲
T10n0279_p0190c14:重宣其義而說頌言:
T10n0279_p0190c15:T10n0279_p0190c16:T10n0279_p0190c17:T10n0279_p0190c18:T10n0279_p0190c19:T10n0279_p0190c20:T10n0279_p0190c21:T10n0279_p0190c22:T10n0279_p0190c23:T10n0279_p0190c24:T10n0279_p0190c25:T10n0279_p0190c26:T10n0279_p0190c27:T10n0279_p0190c28:T10n0279_p0190c29:T10n0279_p0191a01:T10n0279_p0191a02:T10n0279_p0191a03:T10n0279_p0191a04:T10n0279_p0191a05:T10n0279_p0191a06:T10n0279_p0191a07:T10n0279_p0191a08:T10n0279_p0191a09:T10n0279_p0191a10:T10n0279_p0191a11:T10n0279_p0191a12:T10n0279_p0191a13:T10n0279_p0191a14:T10n0279_p0191a15:T10n0279_p0191a16:T10n0279_p0191a17:T10n0279_p0191a18:T10n0279_p0191a19: [1]第五地
T10n0279_p0191a21:T10n0279_p0191a22:T10n0279_p0191a23:T10n0279_p0191a24:T10n0279_p0191a25:T10n0279_p0191a26:T10n0279_p0191a27:T10n0279_p0191a28:T10n0279_p0191a29:T10n0279_p0191b01:T10n0279_p0191b02:T10n0279_p0191b03:T10n0279_p0191b04:T10n0279_p0191b05:T10n0279_p0191b06:T10n0279_p0191b07:T10n0279_p0191b08:T10n0279_p0191b09:T10n0279_p0191b10: T10n0279_p0191b11:爾時,金剛藏菩薩告解脫月菩薩言:
「佛子!菩
T10n0279_p0191b12:薩摩訶薩第四地所行道善圓滿已,欲入第
T10n0279_p0191b13:五難勝地,當以十種平等清淨心趣入。何等
T10n0279_p0191b14:為十?所謂:於過去佛法平等清淨心、未來佛
T10n0279_p0191b15:法平等清淨心、現在佛法平等清淨心、戒平
T10n0279_p0191b16:等清淨心、心平等清淨心、除見疑悔平等清
T10n0279_p0191b17:淨心、道非道智平等清淨心、修行智見平等
T10n0279_p0191b18:清淨心、於一切菩提分法上上觀察平等清
T10n0279_p0191b19:淨心、教化一切眾生平等清淨心。菩薩摩訶
T10n0279_p0191b20:薩以此十種平等清淨心,得入菩薩第五地。
T10n0279_p0191b21:「佛子!菩薩摩訶薩住此第五地已,以善修菩
T10n0279_p0191b22:提分法故,善淨深心故,復轉求上勝道故,隨
T10n0279_p0191b23:順真如故,願力所持故,於一切眾生慈愍不
T10n0279_p0191b24:捨故,積集福智助道故,精勤修習不息故,出
T10n0279_p0191b25:生善巧方便故,觀察照明上上地故,[3]受如來
T10n0279_p0191b26:護念故,念智力所持故,得不退轉心。
「佛子!此
T10n0279_p0191b27:菩薩摩訶薩如實知此是苦聖諦、此是苦集
T10n0279_p0191b28:聖諦、此是苦滅聖諦、此是苦滅道聖諦,善知
T10n0279_p0191b29:俗諦,善知第一義諦,善知相諦,善知差別諦,
T10n0279_p0191c01:善知成立諦,善知事諦,善知生諦,善知盡無
T10n0279_p0191c02:生諦,善知入道智諦,善知一切菩薩地次第
T10n0279_p0191c03:成就諦,乃至善知如來智成就諦。此菩薩隨
T10n0279_p0191c04:眾生心樂令歡喜故,知俗諦;通達一實相故,
T10n0279_p0191c05:知第一義諦;覺法自相、共相故,知相諦;了諸
T10n0279_p0191c06:法分位差別故,知差別諦;善分別蘊、界、處故,
T10n0279_p0191c07:知成立諦;覺身心苦惱故,知事諦;覺諸趣生
T10n0279_p0191c08:相續故,知生諦;一切熱惱畢竟滅故,知盡無
T10n0279_p0191c09:生智諦;出生無二故,知入道智諦;正覺一切
T10n0279_p0191c10:行相故,善知一切菩薩地次第相續成就,乃
T10n0279_p0191c11:至如來智成就諦。以信解智力知,非以究竟
T10n0279_p0191c12:智力知。
「佛子!此菩薩摩訶薩得如是諸諦
T10n0279_p0191c13:智已,如實知一切有為法虛妄、詐偽、誑惑愚
T10n0279_p0191c14:夫。菩薩爾時,於諸眾生轉增大悲,生大慈光
T10n0279_p0191c15:明。佛子!此菩薩摩訶薩得如是智力,不捨一
T10n0279_p0191c16:切眾生,常求佛智,如實觀一切有為[4]行前
T10n0279_p0191c17:際、後際。知從前際無明、有愛,故生生死流轉,
T10n0279_p0191c18:於諸蘊宅不能動出,增長苦聚;無我、無壽者、
T10n0279_p0191c19:無養育者、無更數取後趣身者,離我、我所。如
T10n0279_p0191c20:前際,後際亦如是,皆無所有。虛妄、貪著,斷盡
T10n0279_p0191c21:出離;若有若無,皆如實知。佛子!此菩薩摩訶
T10n0279_p0191c22:薩復作是念:『此諸凡夫愚癡無智,甚為可
T10n0279_p0191c23:愍。有無數身已滅、今滅、當滅,如是盡滅,不
T10n0279_p0191c24:能於身而生厭想,轉更增長機關苦事,隨生
T10n0279_p0191c25:死流不能還返,於諸蘊宅不求出離,不知憂
T10n0279_p0191c26:畏四大毒蛇,不能拔出諸慢見箭,不能息滅
T10n0279_p0191c27:貪、恚、癡火,不能破壞無明黑暗,不能乾竭愛
T10n0279_p0191c28:欲大海,不求十力大聖導師;入魔意稠林,於
T10n0279_p0191c29:生死海中,為覺觀波濤之所漂溺。』佛子!此菩
T10n0279_p0192a01:薩摩訶薩復作是念:『此諸眾生受如是苦,孤
T10n0279_p0192a02:窮困迫,無救無依,無洲無舍,無導無目,無明
T10n0279_p0192a03:覆翳,黑暗纏裹。我今為彼一切眾生,修行福
T10n0279_p0192a04:智助道之法,獨一發心,不求伴侶;以是功德,
T10n0279_p0192a05:令諸眾生畢竟清淨,乃至獲得如來十力、無
T10n0279_p0192a06:礙智慧。』佛子!此菩薩摩訶薩以如是智慧觀
T10n0279_p0192a07:察所修善根,皆為救護一切眾生,利益一切
T10n0279_p0192a08:眾生,安樂一切眾生,哀愍一切眾生,成就一
T10n0279_p0192a09:切眾生,解脫一切眾生,攝受一切眾生;令一
T10n0279_p0192a10:切眾生離諸苦惱,令一切眾生普得清淨,令
T10n0279_p0192a11:一切眾生悉皆調伏,令一切眾生入般涅槃。
T10n0279_p0192a12:「佛子!菩薩摩訶薩住此第五難勝地,名為:念
T10n0279_p0192a13:者,不忘諸法故;名為:智者,能善決了故;名為:
T10n0279_p0192a14:有趣者,知經意趣,次第連合故;名為:慚愧者,
T10n0279_p0192a15:自護、護他故;名為:堅固者,不捨戒行故;名為:
T10n0279_p0192a16:覺者,能觀是處、非處故;名為:隨智者,不隨於
T10n0279_p0192a17:他故;名為:隨慧者,善知義、非義句差別故;名
T10n0279_p0192a18:為:神通者,善修禪定故;名為:方便善巧者,能
T10n0279_p0192a19:隨世行故;名為:無厭足者,善集福德故;名為:
T10n0279_p0192a20:不休息者,常求智慧故;名為:不疲倦者,集大
T10n0279_p0192a21:慈悲故;名為:為他勤修者,欲令一切眾生入
T10n0279_p0192a22:涅槃故;名為:勤求不懈者,求如來力、無畏、不
T10n0279_p0192a23:共法故;名為:發意能行者,成就莊嚴佛土故;
T10n0279_p0192a24:名為:勤修種種善業者,能具足相好故;名為:
T10n0279_p0192a25:常勤修習者,求莊嚴佛身、語、意故;名為:大尊
T10n0279_p0192a26:重恭敬法者,於一切菩薩法師處如教而行
T10n0279_p0192a27:故;名為:心無障礙者,以大方便常行世間故;
T10n0279_p0192a28:名為:日夜遠離餘心者,常樂教化一切眾生
T10n0279_p0192a29:故。
「佛子!菩薩摩訶薩如是勤修行時,以布施
T10n0279_p0192b01:教化眾生,以愛語、利行、同事教化眾生,示現
T10n0279_p0192b02:色身教化眾生,演說諸法教化眾生,開示菩
T10n0279_p0192b03:薩行教化眾生,顯示如來大威力教化眾生,
T10n0279_p0192b04:示生死過患教化眾生,稱讚如來智慧利益
T10n0279_p0192b05:教化眾生,現大神通力教化眾生,以種種方
T10n0279_p0192b06:便行教化眾生。佛子!此菩薩摩訶薩能如是
T10n0279_p0192b07:勤方便教化眾生,心恒相續,趣佛智慧;所作
T10n0279_p0192b08:善根,無有退轉,常勤修學殊勝行法。
「佛子!此
T10n0279_p0192b09:菩薩摩訶薩為利益眾生故,世間技藝靡不
T10n0279_p0192b10:該習。所謂:文字、算數、圖書、印璽;地、水、火、風,種
T10n0279_p0192b11:種諸論,咸所通達;又善方藥,療治諸病——顛狂、
T10n0279_p0192b12:乾消、鬼[1]魅、蠱毒,悉能除斷;文筆、讚詠、歌舞、
T10n0279_p0192b13:[2]妓樂、戲笑、談說,悉善其事;國城、村邑、宮宅、
T10n0279_p0192b14:園苑、泉流、陂池、草樹、花藥,凡所布列,咸得其
T10n0279_p0192b15:宜;金銀、摩尼、真珠、瑠璃、螺貝、璧玉、珊瑚等
T10n0279_p0192b16:藏,悉知其處,出以示人;日月星宿、鳥鳴地
T10n0279_p0192b17:震、夜夢吉凶,身相休咎,咸善觀察,一無錯
T10n0279_p0192b18:謬;持戒入禪,神通無量,四無色等及餘一切
T10n0279_p0192b19:世間之事,但於眾生不為損惱,為利益故咸
T10n0279_p0192b20:悉開示,漸令安住無上佛法。
T10n0279_p0192b21:「佛子!菩薩住是難勝地,以願力故,得見多佛。
T10n0279_p0192b22:所謂:見多百佛,見多千佛,見多百千佛,乃至
T10n0279_p0192b23:見多百千億那由他佛。悉恭敬尊重,承事供
T10n0279_p0192b24:養,衣服、飲食、臥具、湯藥,一切資生悉以奉
T10n0279_p0192b25:施,亦以供養一切眾僧,以此善根迴向阿耨
T10n0279_p0192b26:多羅三藐三菩提。於諸佛所,恭敬聽法,聞已
T10n0279_p0192b27:受持,隨力修行。復於彼諸佛法中而得出家;
T10n0279_p0192b28:既出家已,又更聞法,得陀羅尼,為聞持法師。
T10n0279_p0192b29:住此地中,經於百劫,經於千劫,乃至無量百
T10n0279_p0192c01:千億那由他劫,所有善根轉更明淨。佛子!譬
T10n0279_p0192c02:如真金,以硨磲磨瑩,轉更明淨;此地菩薩所
T10n0279_p0192c03:有善根亦復如是,以方便慧思惟觀察,轉更
T10n0279_p0192c04:明淨。佛子!菩薩住此難勝地,以方便智成就
T10n0279_p0192c05:功德,下地善根所不能及。佛子!如日月星
T10n0279_p0192c06:宿、宮殿光明,風力所持,不可沮壞,亦非餘風
T10n0279_p0192c07:所能傾動;此地菩薩所有善根亦復如是,以
T10n0279_p0192c08:方便智隨逐觀察,不可沮壞,亦非一切聲聞、
T10n0279_p0192c09:獨覺世間善根所能傾動。此菩薩,十波羅蜜
T10n0279_p0192c10:中,禪波羅蜜偏多;餘非不修,但隨力隨分。
「佛
T10n0279_p0192c11:子!是名:略說菩薩摩訶薩第五難勝地。菩薩
T10n0279_p0192c12:住此地,多作兜率陀天王,於諸眾生所作自
T10n0279_p0192c13:在,摧伏一切外道邪見,能令眾生住實諦中。
T10n0279_p0192c14:布施、愛語、利行、同事——如是一切諸所作業,皆
T10n0279_p0192c15:不離念佛,不離念法,不離念僧,乃至不離念
T10n0279_p0192c16:具足一切種、一切智智。復作是念:『我當於眾
T10n0279_p0192c17:生中為首、為勝、為殊勝、為妙、為微妙、為上、為
T10n0279_p0192c18:無上,乃至為一切智智依止者。』此菩薩若發
T10n0279_p0192c19:勤精進,於一念頃,得千億三昧,見千億佛,知
T10n0279_p0192c20:千億佛神力,能動千億佛世界,乃至示現千
T10n0279_p0192c21:億身,一一身示千億菩薩以為眷屬;若以菩
T10n0279_p0192c22:薩殊勝願力自在示現,過於此數,百劫、千劫
T10n0279_p0192c23:乃至百千億那由他劫不能數知。」
爾時,金剛
T10n0279_p0192c24:藏菩薩欲重宣其義而說頌曰:
T10n0279_p0192c25:T10n0279_p0192c26:T10n0279_p0192c27:T10n0279_p0192c28:T10n0279_p0192c29:T10n0279_p0193a01:T10n0279_p0193a02:T10n0279_p0193a03:T10n0279_p0193a04:T10n0279_p0193a05:T10n0279_p0193a06:T10n0279_p0193a07:T10n0279_p0193a08:T10n0279_p0193a09:T10n0279_p0193a10:T10n0279_p0193a11:T10n0279_p0193a12:T10n0279_p0193a13:T10n0279_p0193a14:T10n0279_p0193a15:T10n0279_p0193a16:T10n0279_p0193a17:T10n0279_p0193a18:T10n0279_p0193a19:T10n0279_p0193a20:T10n0279_p0193a21:T10n0279_p0193a22:T10n0279_p0193a23:T10n0279_p0193a24:T10n0279_p0193a25:T10n0279_p0193a26:T10n0279_p0193a27:T10n0279_p0193a28:T10n0279_p0193a29:T10n0279_p0193b01:T10n0279_p0193b02:T10n0279_p0193b03:T10n0279_p0193b04:T10n0279_p0193b05:T10n0279_p0193b06:T10n0279_p0193b07:T10n0279_p0193b08:T10n0279_p0193b09:T10n0279_p0193b10: