十地品第二十六之一
T10n0279_p0178b29:爾時,世尊在他化自在天王宮摩尼寶藏殿,
T10n0279_p0178c01:與大菩薩眾俱。其諸菩薩皆於阿耨多羅三
T10n0279_p0178c02:藐三菩提不退轉,悉從他方世界來集;住一
T10n0279_p0178c03:切菩薩智所住境,入一切如來智所入處;勤
T10n0279_p0178c04:行不息,善能示現種種神通諸所作事,教化
T10n0279_p0178c05:調伏一切眾生而不失時;為成菩薩一切大
T10n0279_p0178c06:願,於一切世、一切劫、一切剎,勤修諸行,無暫
T10n0279_p0178c07:懈息;具足菩薩福智助道,普益眾生而恒不
T10n0279_p0178c08:匱;到一切菩薩智慧方便究竟彼岸,示入生
T10n0279_p0178c09:死及以涅槃而不廢捨;修菩薩行,善入一
T10n0279_p0178c10:切菩薩禪定、解脫三昧、三摩鉢底、神通明智,
T10n0279_p0178c11:諸所施為皆得自在;獲一切菩薩自在神力,
T10n0279_p0178c12:於一念頃無所動作,悉能往詣一切如來道
T10n0279_p0178c13:場眾會,為眾上首,請佛說法,護持諸佛正法
T10n0279_p0178c14:之輪;以廣大心供養承事一切諸佛,常勤修
T10n0279_p0178c15:習一切菩薩所行事業;其身普現一切世間,
T10n0279_p0178c16:其音普及十方法界,心智無礙,普見三世;一
T10n0279_p0178c17:切菩薩所有功德悉已修行而得圓滿,於不
T10n0279_p0178c18:可說劫說不能盡。其名曰:金剛藏菩薩、寶藏
T10n0279_p0178c19:菩薩、蓮華藏菩薩、德藏菩薩、蓮華德藏菩薩、
T10n0279_p0178c20:日藏菩薩、蘇利耶藏菩薩、無垢月藏菩薩、於
T10n0279_p0178c21:一切國土普現莊嚴藏菩薩、毘盧遮那智藏
T10n0279_p0178c22:菩薩、妙德藏菩薩、栴檀德藏菩薩、華德藏菩
T10n0279_p0178c23:薩、俱蘇摩德藏菩薩、優鉢羅德藏菩薩、天德
T10n0279_p0178c24:藏菩薩、福德藏菩薩、無礙清淨智德藏菩薩、
T10n0279_p0178c25:功德藏菩薩、那羅延德藏菩薩、無垢藏菩薩、
T10n0279_p0178c26:離垢藏菩薩、種種辯才莊嚴藏菩薩、大光明
T10n0279_p0178c27:網藏菩薩、淨威德光明王藏菩薩、金莊嚴大
T10n0279_p0178c28:功德光明王藏菩薩、一切相莊嚴淨德藏菩
T10n0279_p0178c29:薩、金剛焰德相莊嚴藏菩薩、光明焰藏菩薩、
T10n0279_p0179a01:星宿王光照藏菩薩、虛空無礙智藏菩薩、妙
T10n0279_p0179a02:音無礙藏菩薩、陀羅尼功德持一切眾生願
T10n0279_p0179a03:藏菩薩、海莊嚴藏菩薩、須彌德藏菩薩、淨一
T10n0279_p0179a04:切功德藏菩薩、如來藏菩薩、佛德藏菩薩、解
T10n0279_p0179a05:脫月菩薩……。如是等無數無量、無邊無等、不可
T10n0279_p0179a06:數、不可稱、不可思、不可量、不可說諸菩薩摩
T10n0279_p0179a07:訶薩眾,金剛藏菩薩而為上首。
T10n0279_p0179a08:爾時,金剛藏菩薩承佛神力,入菩薩大智慧
T10n0279_p0179a09:光明三昧。入是三昧已,即時十方各過十億
T10n0279_p0179a10:佛剎微塵數世界外,各有十億佛剎微塵數
T10n0279_p0179a11:諸佛,同名:金剛藏,而現其前,作如是言:
「善哉
T10n0279_p0179a12:善哉!金剛藏!乃能入是菩薩大智慧光明三
T10n0279_p0179a13:昧。善男子!此是十方各十億佛剎微塵數
T10n0279_p0179a14:諸佛共加於汝,以毘盧遮那如來、應、正等覺
T10n0279_p0179a15:本願力故,威神力故,亦是汝勝智力故,欲令
T10n0279_p0179a16:汝為一切菩薩說不思議諸佛法光明故。所
T10n0279_p0179a17:謂:令入智地故,攝一切善根故,善[1]揀擇一切
T10n0279_p0179a18:佛法故,廣知諸法故,善能說法故,無分別智
T10n0279_p0179a19:清淨故,一切世法不染故,出世善根清淨故,
T10n0279_p0179a20:得不思議智境界故,得一切智人智境界故;
T10n0279_p0179a21:又令得菩薩十地始終故,如實說菩薩十地
T10n0279_p0179a22:差別相故,緣念一切佛法故,修習分別無漏
T10n0279_p0179a23:法故,善選擇觀察大智光明巧莊嚴故,善入
T10n0279_p0179a24:決定智門故,隨所住處次第顯說無所畏故,
T10n0279_p0179a25:得無礙辯才光明故,住大辯才地善決定故,
T10n0279_p0179a26:憶念菩薩心不忘失故,成熟一切眾生界故,
T10n0279_p0179a27:能遍至一切處決定開悟故。善男子!汝當辯
T10n0279_p0179a28:說此法門差別善巧法。所謂:承佛神力如來
T10n0279_p0179a29:智明所加故,淨自善根故,普淨法界故,普攝
T10n0279_p0179b01:眾生故,深入法身、智身故,受一切佛灌頂故,
T10n0279_p0179b02:得一切世間最高大身故,超一切世間道故,
T10n0279_p0179b03:清淨出世善根故,滿足一切智智故。」
爾時,十
T10n0279_p0179b04:方諸佛與金剛藏菩薩無能映奪身,與無礙
T10n0279_p0179b05:樂說辯,與善分別清淨智,與善憶念不忘力,
T10n0279_p0179b06:與善決定明了慧,與至一切處開悟智,與成
T10n0279_p0179b07:道自在力,與如來無所畏,與一切智人觀察
T10n0279_p0179b08:分別諸法門辯才智,與一切如來上妙身、語、
T10n0279_p0179b09:意具足莊嚴。何以故?得此三昧法如是故,本
T10n0279_p0179b10:願所起故,善淨深心故,善淨智輪故,善積集
T10n0279_p0179b11:助道故,善修治所作故,念其無量法器故,知
T10n0279_p0179b12:其清淨信解故,得無錯謬總持故,法界智印
T10n0279_p0179b13:善印故。
T10n0279_p0179b14:爾時,十方諸佛各伸右手摩金剛藏菩薩頂。
T10n0279_p0179b15:摩頂已,金剛藏菩薩從三昧起,普告一切菩
T10n0279_p0179b16:薩眾言:「諸佛子!諸菩薩願善決定,無雜不可
T10n0279_p0179b17:見,廣大如法界,究竟如虛空,盡未來際遍一
T10n0279_p0179b18:切佛剎,救護一切眾生,為一切諸佛所護,入
T10n0279_p0179b19:過去、未來、現在諸佛智地。佛子!何等為菩薩
T10n0279_p0179b20:摩訶薩智地?佛子!菩薩摩訶薩智地有十種,
T10n0279_p0179b21:過去、未來、現在諸佛,已說、當說、今說;我亦
T10n0279_p0179b22:如是說。何等為十?一者歡喜地,二者離垢地,
T10n0279_p0179b23:三者發光地,四者焰慧地,五者難勝地,六者
T10n0279_p0179b24:現前地,七者遠行地,八者不動地,九者善慧
T10n0279_p0179b25:地,十者法雲地。佛子!此菩薩十地,三世諸
T10n0279_p0179b26:佛已說、當說、今說。佛子!我不見有諸佛國
T10n0279_p0179b27:土,其中如來不說此十地者。何以故?此是菩
T10n0279_p0179b28:薩摩訶薩向菩提最上道,亦是清淨法光明
T10n0279_p0179b29:門,所謂:分別演說菩薩諸地。佛子!此處不可
T10n0279_p0179b30:思議,所謂諸菩薩隨證智。」
T10n0279_p0179c01:爾時,金剛藏菩薩說此菩薩十地名已,默然
T10n0279_p0179c02:而住,不復分別。是時,一切菩薩眾聞菩薩十
T10n0279_p0179c03:地名,不聞解釋,咸生渴仰,作如是念:「何因何
T10n0279_p0179c04:緣,金剛藏菩薩唯說菩薩十地名而不解釋?」
T10n0279_p0179c05:解脫月菩薩知諸大眾心之所念,以頌問金
T10n0279_p0179c06:剛藏菩薩曰:
T10n0279_p0179c07:T10n0279_p0179c08:T10n0279_p0179c09:T10n0279_p0179c10:T10n0279_p0179c11:T10n0279_p0179c12:T10n0279_p0179c13:T10n0279_p0179c14:T10n0279_p0179c15:T10n0279_p0179c16: T10n0279_p0179c17:爾時,大智無所畏金剛藏菩薩聞說是已,欲
T10n0279_p0179c18:令眾會心歡喜故,為諸佛子而說頌言:
T10n0279_p0179c19:T10n0279_p0179c20:T10n0279_p0179c21:T10n0279_p0179c22:T10n0279_p0179c23:T10n0279_p0179c24:T10n0279_p0179c25:T10n0279_p0179c26:T10n0279_p0179c27:T10n0279_p0179c28: T10n0279_p0179c29:爾時,解脫月菩薩聞是說已,白金剛藏菩薩
T10n0279_p0180a01:言:「佛子!今此眾會皆悉已集,善淨深心,善
T10n0279_p0180a02:潔思念,善修諸行,善集助道,善能親近百千
T10n0279_p0180a03:億佛,成就無量功德善根,捨離癡惑,無有垢
T10n0279_p0180a04:染,深心信解,於佛法中不隨他教。善哉佛
T10n0279_p0180a05:子!當承佛神力而為演說,此諸菩薩於如是
T10n0279_p0180a06:等甚深之處皆能證知。」
爾時,解脫月菩薩
T10n0279_p0180a07:欲重宣其義而說頌曰:
T10n0279_p0180a08:T10n0279_p0180a09:T10n0279_p0180a10:T10n0279_p0180a11: T10n0279_p0180a12:爾時,金剛藏菩薩言:「佛子!雖此眾集善淨思
T10n0279_p0180a13:念,捨離愚癡及以疑惑,於甚深法不隨他
T10n0279_p0180a14:教;然有其餘劣解眾生,聞此甚深難思議
T10n0279_p0180a15:事,多生疑惑,於長夜中受諸衰惱。我愍此
T10n0279_p0180a16:等,是故默然。」
爾時,金剛藏菩薩欲重宣其義
T10n0279_p0180a17:而說頌曰:
T10n0279_p0180a18:T10n0279_p0180a19:T10n0279_p0180a20:T10n0279_p0180a21: T10n0279_p0180a22:爾時,解脫月菩薩重白金剛藏菩薩言:「佛子!
T10n0279_p0180a23:願承佛神力分別說此不思議法,此人當得
T10n0279_p0180a24:如來護念而生信受。何以故?說十地時,一切
T10n0279_p0180a25:菩薩法應如是,得佛護念。得護念故,於此智
T10n0279_p0180a26:地能生勇猛。何以故?此是菩薩最初所行,
T10n0279_p0180a27:成就一切諸佛法故。譬如書字、數說,一切皆
T10n0279_p0180a28:以字母為本、字母究竟,無有少分離字母者。
T10n0279_p0180a29:佛子!一切佛法皆以十地為本,十地究竟修
T10n0279_p0180b01:行成就,得一切智。是故,佛子!願為演說!此人
T10n0279_p0180b02:必為如來所護,令其信受。」
爾時,解脫月菩薩
T10n0279_p0180b03:欲重宣其義而說頌曰:
T10n0279_p0180b04:T10n0279_p0180b05:T10n0279_p0180b06:T10n0279_p0180b07: T10n0279_p0180b08:爾時,諸大菩薩眾一時同聲向金剛藏菩薩
T10n0279_p0180b09:而說頌言:
T10n0279_p0180b10:T10n0279_p0180b11:T10n0279_p0180b12:T10n0279_p0180b13:T10n0279_p0180b14:T10n0279_p0180b15:T10n0279_p0180b16:T10n0279_p0180b17:T10n0279_p0180b18:T10n0279_p0180b19:T10n0279_p0180b20: T10n0279_p0180b21:爾時,世尊從眉間出清淨光明,名:菩薩力焰
T10n0279_p0180b22:明,百千阿僧祇光明以為眷屬,普照十方一
T10n0279_p0180b23:切世界靡不周遍,三惡道苦皆得休息;又照
T10n0279_p0180b24:一切如來眾會,顯現諸佛不思議力;又照十
T10n0279_p0180b25:方一切世界,一切諸佛所加說法菩薩之
T10n0279_p0180b26:身;作是事已,於上虛空中成大光明雲網
T10n0279_p0180b27:臺而住。時,十方諸佛悉亦如是,從眉間出清
T10n0279_p0180b28:淨光明,其光名號、眷屬、作業悉同於此,又亦
T10n0279_p0180b29:照此娑婆世界佛及大眾,并金剛藏菩薩身、
T10n0279_p0180c01:師子座已,於上虛空中成大光明雲網臺。時,
T10n0279_p0180c02:光臺中,以諸佛威神力故而說頌言:
T10n0279_p0180c03:T10n0279_p0180c04:T10n0279_p0180c05:T10n0279_p0180c06:T10n0279_p0180c07:T10n0279_p0180c08:T10n0279_p0180c09:T10n0279_p0180c10:T10n0279_p0180c11:T10n0279_p0180c12: T10n0279_p0180c13:爾時,金剛藏菩薩觀察十方,欲令大眾增淨
T10n0279_p0180c14:信故而說頌[2]曰:
T10n0279_p0180c15:T10n0279_p0180c16:T10n0279_p0180c17:T10n0279_p0180c18:T10n0279_p0180c19:T10n0279_p0180c20:T10n0279_p0180c21:T10n0279_p0180c22:T10n0279_p0180c23:T10n0279_p0180c24:T10n0279_p0180c25:T10n0279_p0180c26:T10n0279_p0180c27:T10n0279_p0180c28:T10n0279_p0180c29:T10n0279_p0181a01:T10n0279_p0181a02:T10n0279_p0181a03:T10n0279_p0181a04:T10n0279_p0181a05:T10n0279_p0181a06:T10n0279_p0181a07:T10n0279_p0181a08:T10n0279_p0181a09: T10n0279_p0181a10:[A1]第一地
「佛子!若有眾生深種善根,善修諸行,善集助
T10n0279_p0181a11:道,善供養諸佛,善集白淨法,為善知識,善攝
T10n0279_p0181a12:善清淨深心,立廣大志,生廣大解,慈悲現前,
T10n0279_p0181a13:為求佛智故,為得十力故,為得大無畏故,為
T10n0279_p0181a14:得佛平等法故,為救一切世間故,為淨大慈
T10n0279_p0181a15:悲故,為得十[2]方無餘智故,為淨一切佛剎無
T10n0279_p0181a16:障礙故,為一念知一切三世故,為轉大法輪
T10n0279_p0181a17:無所畏故。佛子!菩薩起如是心,以大悲為首,
T10n0279_p0181a18:智慧增上,善巧方便所攝,最上深心所持,如
T10n0279_p0181a19:來力無量,善觀察分別勇猛力、智力,無礙智
T10n0279_p0181a20:現前、隨順自然智,能受一切佛法,以智慧教
T10n0279_p0181a21:化,廣大如法界,究竟如虛空,盡未來際。佛
T10n0279_p0181a22:子!菩薩始發如是心,即得超凡夫地,入菩薩
T10n0279_p0181a23:位,生如來家,無能說其種族過失,離世間趣,
T10n0279_p0181a24:入出世道,得菩薩法,住菩薩處,入三世平等,
T10n0279_p0181a25:於如來種中決定當得無上菩提。菩薩住如
T10n0279_p0181a26:是法,名:住菩薩歡喜地,以不動相應故。
T10n0279_p0181a27:「佛子!菩薩住歡喜地,成就多歡喜、多淨信、多
T10n0279_p0181a28:愛樂、多適悅、多欣慶、多踊躍、多勇猛、多無
T10n0279_p0181a29:鬪諍、多無惱害、多無瞋恨。佛子!菩薩住此歡
T10n0279_p0181b01:喜地,念諸佛故生歡喜,念諸佛法故生歡喜,
T10n0279_p0181b02:念諸菩薩故生歡喜,念諸菩薩行故生歡喜,
T10n0279_p0181b03:念清淨諸波羅蜜故生歡喜,念諸菩薩地殊
T10n0279_p0181b04:勝故生歡喜,念菩薩不可壞故生歡喜,念如
T10n0279_p0181b05:來教化眾生故生歡喜,念能令眾生得利益
T10n0279_p0181b06:故生歡喜,念入一切如來智方便故生歡喜;
T10n0279_p0181b07:復作是念:『我轉離一切世間境界故生歡喜,
T10n0279_p0181b08:親近一切佛故生歡喜,遠離凡夫地故生歡
T10n0279_p0181b09:喜,近智慧地故生歡喜,永斷一切惡趣故
T10n0279_p0181b10:生歡喜,與一切眾生作依止處故生歡喜,見
T10n0279_p0181b11:一切如來故生歡喜,生佛境界中故生歡喜,
T10n0279_p0181b12:入一切菩薩平等性中故生歡喜,遠離一切
T10n0279_p0181b13:怖畏毛[A2]豎等事故生歡喜。』何以故?此菩薩得
T10n0279_p0181b14:歡喜地已,所有怖畏悉得遠離,所謂:不活畏、
T10n0279_p0181b15:惡名畏、死畏、惡道畏、大眾威德畏,如是怖畏
T10n0279_p0181b16:皆得永離。何以故?此菩薩離我想故,尚不愛
T10n0279_p0181b17:自身,何況資財,是故無有不活畏;不於他所
T10n0279_p0181b18:希求供養,唯專給施一切眾生,是故無有惡
T10n0279_p0181b19:名畏;遠離我見,無有我想,是故無有死畏;自
T10n0279_p0181b20:知死已,決定不離諸佛菩薩,是故無有惡道
T10n0279_p0181b21:畏;我所志樂,一切世間無與等者,何況有
T10n0279_p0181b22:勝!是故無有大眾威德畏。菩薩如是遠離驚
T10n0279_p0181b23:怖毛[A3]豎等事。
T10n0279_p0181b24:「佛子!此菩薩以大悲為首,廣大志樂無能沮
T10n0279_p0181b25:壞,轉更勤修一切善根而得成就,所謂:信增
T10n0279_p0181b26:上故,多淨信故,解清淨故,信決定故,發生悲
T10n0279_p0181b27:愍故,成就大慈故,心無疲懈故,慚愧莊嚴故,
T10n0279_p0181b28:成就柔和故,敬順尊重諸佛教法故,日夜修
T10n0279_p0181b29:集善根無厭足故,親近善知識故,常愛樂法
T10n0279_p0181c01:故,求多聞無厭足故,如所聞法正觀察故,心
T10n0279_p0181c02:無依著故,不耽著利養、名聞、恭敬故,不求一
T10n0279_p0181c03:切資生之物故,生如[3]寶心無厭足故,求一
T10n0279_p0181c04:切智地故,求如來力、無畏、不共佛法故,求諸
T10n0279_p0181c05:波羅蜜助道法故,離諸諂誑故,如說能行故,
T10n0279_p0181c06:常護實語故,不污如來家故,不捨菩薩戒故,
T10n0279_p0181c07:生一切智心如山王不動故,不捨一切世間
T10n0279_p0181c08:事成就出世間道故,集助菩提分法無厭足
T10n0279_p0181c09:故,常求上上殊勝道故。佛子!菩薩成就如
T10n0279_p0181c10:是淨治地法,名為:安住菩薩歡喜地。
T10n0279_p0181c11:「佛子!菩薩住此歡喜地,能成就如是大誓願、
T10n0279_p0181c12:如是大勇猛、如是大作用,所謂:『生廣大清淨
T10n0279_p0181c13:決定解,以一切供養之具,恭敬供養一切諸
T10n0279_p0181c14:佛,令無有餘;廣大如法界,究竟如虛空,盡未
T10n0279_p0181c15:來際一切劫數無有休息。』又發大願:『願受一
T10n0279_p0181c16:切佛法輪,願攝一切佛菩提,願護一切諸佛
T10n0279_p0181c17:教,願持一切諸佛法;廣大如法界,究竟如虛
T10n0279_p0181c18:空,盡未來際一切劫數無有休息。』又發大
T10n0279_p0181c19:願:『願一切世界佛興于世,從兜率天宮沒、入
T10n0279_p0181c20:胎、住胎、初生、出家、成道說法、示現涅槃,皆悉
T10n0279_p0181c21:往詣,親近供養,為眾上首,受行正法,於一切
T10n0279_p0181c22:處一時而轉;廣大如法界,究竟如虛空,盡未
T10n0279_p0181c23:來際一切劫數無有休息。』又發大願:『願一切
T10n0279_p0181c24:菩薩行廣大無量,不壞不雜,攝諸波羅蜜,淨
T10n0279_p0181c25:治諸地,總相、別相、同相、異相、成相、壞相,所有
T10n0279_p0181c26:菩薩行皆如實說,教化一切,令其受行,心得
T10n0279_p0181c27:增長;廣大如法界,究竟如虛空,盡未來際一
T10n0279_p0181c28:切劫數無有休息。』又發大願:『願一切眾生界
T10n0279_p0181c29:有色、無色、有想、無想、非有想、非無想、卵生、胎
T10n0279_p0182a01:生、濕生、化生,三界所繫,入於六趣一切生
T10n0279_p0182a02:處,名色所攝,如是等類我皆教化,令入佛
T10n0279_p0182a03:法,令永斷一切世間趣,令安住一切智智道;
T10n0279_p0182a04:廣大如法界,究竟如虛空,盡未來際一切劫
T10n0279_p0182a05:數無有休息。』又發大願:『願一切世界廣大無
T10n0279_p0182a06:量,麁細亂住、倒住、正住,若入、若行、若去,如
T10n0279_p0182a07:帝網差別,十方無量種種不同,智皆明了,現
T10n0279_p0182a08:前知見;廣大如法界,究竟如虛空,盡未來際
T10n0279_p0182a09:一切劫數無有休息。』又發大願:『願一切國土
T10n0279_p0182a10:入一國土,一國土入一切國土,無量佛土普
T10n0279_p0182a11:皆清淨,光明眾具以為莊嚴,離一切煩惱,
T10n0279_p0182a12:成就清淨道,無量智慧眾生充滿其中,普入
T10n0279_p0182a13:廣大諸佛境界,隨眾生心而為示現,皆令歡
T10n0279_p0182a14:喜;廣大如法界,究竟如虛空,盡未來際一切
T10n0279_p0182a15:劫數無有休息。』又發大願:『願與一切菩薩同
T10n0279_p0182a16:一志行,無有怨嫉,集諸善根,一切菩薩平等
T10n0279_p0182a17:一緣,常共集會,不相捨離,隨意能現種種佛
T10n0279_p0182a18:身,[1]任其自心能知一切如來境界威力智
T10n0279_p0182a19:慧,得不退如意神通,遊行一切世界,現形一
T10n0279_p0182a20:切眾會,普入一切生處,成就不思議大乘,修
T10n0279_p0182a21:菩薩行;廣大如法界,究竟如虛空,盡未來際
T10n0279_p0182a22:一切劫數無有休息。』又發大願:『願乘不退輪
T10n0279_p0182a23:行菩薩行,身、語、意業悉不唐捐,若暫見者則
T10n0279_p0182a24:必定佛法,暫聞音聲則得實智慧,纔生淨信
T10n0279_p0182a25:則永斷煩惱,得如大藥王樹身,得如如意寶
T10n0279_p0182a26:身,修行一切菩薩行;廣大如法界,究竟如虛
T10n0279_p0182a27:空,盡未來際一切劫數無有休息。』又發大
T10n0279_p0182a28:願:『願於一切世界成阿耨多羅三藐三菩提
T10n0279_p0182a29:不離一毛端處,於一切毛端處皆悉示現初
T10n0279_p0182b01:生、出家、詣道場、成正覺、轉法輪、入涅槃,得
T10n0279_p0182b02:佛境界大智慧力,於念念中隨一切眾生心
T10n0279_p0182b03:示現成佛令得寂滅,以一三菩提知一切法
T10n0279_p0182b04:界即涅槃相,以一音說法令一切眾生心皆
T10n0279_p0182b05:歡喜,示入大涅槃而不斷菩薩行,示大智慧
T10n0279_p0182b06:地安立一切法,以法智通、神足通、幻通自
T10n0279_p0182b07:在變化充滿一切法界;廣大如法界,究竟如
T10n0279_p0182b08:虛空,盡未來際一切劫數無有休息。』
「佛子!
T10n0279_p0182b09:菩薩住歡喜地,發如是大誓願、如是大勇猛、
T10n0279_p0182b10:如是大作用,以此十願門為首,滿足百萬阿
T10n0279_p0182b11:僧祇大願。佛子!此大願以十盡句而得成就。
T10n0279_p0182b12:何等為十?所謂:眾生界盡、世界盡、虛空界盡、
T10n0279_p0182b13:法界盡、涅槃界盡、佛出現界盡、如來智界盡、
T10n0279_p0182b14:心所緣界盡、佛智所入境界界盡、世間轉法
T10n0279_p0182b15:轉智轉界盡。『若眾生界盡,我願乃盡;若世界
T10n0279_p0182b16:乃至世間轉法轉智轉界盡,我願乃盡。而眾
T10n0279_p0182b17:生界不可盡,乃至世間轉法轉智轉界不可
T10n0279_p0182b18:盡故,我此大願善根無有窮盡。』
T10n0279_p0182b19:「佛子!菩薩發如是大願已,則得利益心、柔軟
T10n0279_p0182b20:心、隨順心、寂靜心、調伏心、寂滅心、謙下心、
T10n0279_p0182b21:潤澤心、不動心、不濁心。成淨信者,有信功
T10n0279_p0182b22:用:能信如來本行所入,信成就諸波羅蜜,信
T10n0279_p0182b23:入諸勝地,信成就力,信具足無所畏,信生長
T10n0279_p0182b24:不可壞不共佛法,信不思議佛法,信出生無
T10n0279_p0182b25:中邊佛境界,信隨入如來無量境界,信成就
T10n0279_p0182b26:果。舉要言之,信一切菩薩行,乃至如來智地
T10n0279_p0182b27:說力故。
T10n0279_p0182b28:「佛子!此菩薩復作是念:『諸佛正法,如是甚
T10n0279_p0182b29:深,如是寂靜,如是寂滅,如是空,如是無相,
T10n0279_p0182c01:如是無願,如是無染,如是無量,如是廣大。而
T10n0279_p0182c02:諸凡夫心墮邪見,無明覆翳,立憍慢高幢,入
T10n0279_p0182c03:渴愛網中,行諂誑稠林不能自出,心與慳嫉
T10n0279_p0182c04:相應不捨,恒造諸趣受生因緣,貪、恚、愚癡積
T10n0279_p0182c05:集諸業日夜增長,以忿恨風吹心識火熾然
T10n0279_p0182c06:不息,凡所作業皆顛倒相應,欲流、有流、無明
T10n0279_p0182c07:流、見流,相續起心意識種子,於三界田中復
T10n0279_p0182c08:生苦芽。所謂:名色共生不離,此名色增長,生
T10n0279_p0182c09:六處聚落,於中相對生觸,觸故生受,因受生
T10n0279_p0182c10:愛,愛增長故生取,取增長故生有,有生故
T10n0279_p0182c11:有生老死憂悲苦惱。如是眾生生長苦聚,是
T10n0279_p0182c12:中皆空,離我、我所,無知、無覺,無作、無受,如草
T10n0279_p0182c13:木石壁,亦如影像;然諸眾生不覺不知。』菩薩
T10n0279_p0182c14:見諸眾生於如是苦聚不得出離,是故即生
T10n0279_p0182c15:大悲智慧。復作是念:『此諸眾生我應救拔,置
T10n0279_p0182c16:於究竟安樂之處。』是故即生大慈光明智。
T10n0279_p0182c17:「佛子!菩薩摩訶薩隨順如是大悲、大慈,以深
T10n0279_p0182c18:重心住初地時,於一切物無所吝惜,求佛大
T10n0279_p0182c19:智,修行大捨,凡是所有一切能施。所謂:財穀、
T10n0279_p0182c20:倉庫、金銀、摩尼、真珠、瑠璃、珂貝、璧玉、珊瑚等
T10n0279_p0182c21:物,珍寶、瓔珞、嚴身之具,象馬、車乘、奴婢、人
T10n0279_p0182c22:民、城邑、聚落、園林、臺觀、妻妾、男女、內外眷
T10n0279_p0182c23:屬及餘所有珍玩之具,頭目、手足、血肉、骨髓、
T10n0279_p0182c24:一切身分皆無所惜,為求諸佛廣大智慧。是
T10n0279_p0182c25:名:菩薩住於初地大捨成就。
「佛子!菩薩以此
T10n0279_p0182c26:慈、悲、大施心,為欲救護一切眾生,轉更推求
T10n0279_p0182c27:世、出世間諸利益事無疲厭故,即得成就無
T10n0279_p0182c28:疲厭心。得無疲厭心已,於一切經論心無怯
T10n0279_p0182c29:弱;無怯弱故,即得成就一切經論智。獲是智
T10n0279_p0183a01:已,善能籌量應作、不應作,於上、中、下一切眾
T10n0279_p0183a02:生,隨應、隨力、隨其所習,如是而行,是故菩
T10n0279_p0183a03:薩得成世智。成世智已,知時知量,以慚愧莊
T10n0279_p0183a04:嚴勤修自利、利他之道,是故成就慚愧莊嚴,
T10n0279_p0183a05:於此行中勤修出離,不退不轉,成堅固力。得
T10n0279_p0183a06:堅固力已,勤供諸佛,於佛教法能如說行。
「佛
T10n0279_p0183a07:子!菩薩如是成就十種淨諸地法,所謂:信、悲、
T10n0279_p0183a08:慈、捨、無有疲厭、知諸經論、善解世法、慚愧、堅
T10n0279_p0183a09:固力、供養諸佛依教修行。
T10n0279_p0183a10:「佛子!菩薩住此歡喜地已,以大願力得見多
T10n0279_p0183a11:佛。所謂:見多百佛、多千佛、多百千佛、多億
T10n0279_p0183a12:佛、多百億佛、多千億佛、多百千億佛、多億
T10n0279_p0183a13:那由他佛、多百億那由他佛、多千億那由他
T10n0279_p0183a14:佛、多百千億那由他佛。悉以大心、深心,恭敬
T10n0279_p0183a15:尊重,承事供養,衣服、飲食、臥具、醫藥,一切資
T10n0279_p0183a16:生悉以奉施,亦以供養一切眾僧,以此善根
T10n0279_p0183a17:皆悉迴向無上菩提。佛子!此菩薩因供養諸
T10n0279_p0183a18:佛故,得成就眾生法,以前二攝攝取眾生,謂
T10n0279_p0183a19:布施、愛語;後二攝法,但以信解力故,行未善
T10n0279_p0183a20:通達。是菩薩,十波羅蜜中,檀波羅蜜增上;餘
T10n0279_p0183a21:波羅蜜非不修行,但隨力隨分。是菩薩隨所
T10n0279_p0183a22:勤修,供養諸佛,教化眾生,皆以修行清淨地
T10n0279_p0183a23:法,所有善根悉以迴向一切智地,轉轉明淨,
T10n0279_p0183a24:調柔成就,隨意堪用。佛子!譬如金師善巧鍊
T10n0279_p0183a25:金,數數入火,轉轉明淨,調柔成就,隨意堪
T10n0279_p0183a26:用。菩薩亦復如是,供養諸佛,教化眾生,皆為
T10n0279_p0183a27:修行清淨地法,所有善根悉以迴向一切智
T10n0279_p0183a28:地,轉轉明淨,調柔成就,隨意堪用。
T10n0279_p0183a29:「佛子!菩薩摩訶薩住於初地,應從諸佛菩薩
T10n0279_p0183b01:善知識所推求請問,於此地中相及得果,無
T10n0279_p0183b02:有厭足,為欲成就此地法故;亦應從諸佛菩
T10n0279_p0183b03:薩善知識所推求請問,第二地中相及得
T10n0279_p0183b04:果,無有厭足,為欲成就彼地法故;亦應如是
T10n0279_p0183b05:推求請問,第三、第四、第五、第六、第七、第八、第
T10n0279_p0183b06:九、第十地中相及得果,無有厭足,為欲成就
T10n0279_p0183b07:彼地法故。是菩薩善知諸地障對治,善知地
T10n0279_p0183b08:成壞,善知地相果,善知地得修,善知地法清
T10n0279_p0183b09:淨,善知地地轉行,善知地地處、非處,善知地
T10n0279_p0183b10:地殊勝智,善知地地不退轉,善知淨治一切
T10n0279_p0183b11:菩薩地乃至轉入如來地。佛子!菩薩如是善
T10n0279_p0183b12:知地相,始於初地起行不斷,如是乃至入第
T10n0279_p0183b13:十地無有斷絕;由此諸地智光明故,成於如
T10n0279_p0183b14:來智慧光明。佛子!譬如商主善知方便,欲
T10n0279_p0183b15:將諸商人往詣大城,未發之時,先問道中功
T10n0279_p0183b16:德過失,及住止之處安危可不,然後具道資
T10n0279_p0183b17:糧,作所應作。佛子!彼大商主雖未發足,能
T10n0279_p0183b18:知道中所有一切安危之事,善以智慧籌量
T10n0279_p0183b19:觀察,備其所須令無乏少,將諸商眾乃至安
T10n0279_p0183b20:隱到彼大城,身及眾人悉免憂患。佛子!菩
T10n0279_p0183b21:薩商主亦復如是,住於初地,善知諸地障對
T10n0279_p0183b22:治,乃至善知一切菩薩地清淨,轉入如來地,
T10n0279_p0183b23:然後乃具福智資糧,將一切眾生經生死曠
T10n0279_p0183b24:野險難之處,安隱得至薩婆若城,身及眾
T10n0279_p0183b25:[1]生不經患難。是故,菩薩常應匪懈勤修諸
T10n0279_p0183b26:地殊勝淨業,乃至趣入如來智地。
「佛子!是名:
T10n0279_p0183b27:略說菩薩摩訶薩入菩薩初地門,廣說則有
T10n0279_p0183b28:無量無邊百千阿僧祇差別事。
T10n0279_p0183b29:「佛子!菩薩摩訶薩住此初地,多作閻浮提王,
T10n0279_p0183c01:豪貴自在,常護正法,能以大施攝[2]取眾生,
T10n0279_p0183c02:善除眾生慳貪之垢,常行大施無有窮盡。布
T10n0279_p0183c03:施、愛語、利益、同事——如是一切諸所作業,皆不
T10n0279_p0183c04:離念佛,不離念法,不離念僧,不離念同行菩
T10n0279_p0183c05:薩,不離念菩薩行,不離念諸波羅蜜,不離念
T10n0279_p0183c06:諸地,不離念力,不離念無畏,不離念不共佛
T10n0279_p0183c07:法,乃至不離念具足一切種、一切智智。復作
T10n0279_p0183c08:是念:『我當於一切眾生中為首、為勝、為殊勝、
T10n0279_p0183c09:為妙、為微妙、為上、為無上、為導、為將、為帥,乃
T10n0279_p0183c10:至為一切智智依止者。』是菩薩若欲捨家於
T10n0279_p0183c11:佛法中勤行精進,便能捨家、妻子、五欲,依如
T10n0279_p0183c12:來教出家學道。既出家已,勤行精進,於一念
T10n0279_p0183c13:頃,得百三昧,得見百佛,知百佛神力,能動百
T10n0279_p0183c14:佛世界,能過百佛世界,能照百佛世界,能教
T10n0279_p0183c15:化百世界眾生,能住壽百劫,能知前後際各
T10n0279_p0183c16:百劫事,能入百法門,能示現百身,於一一身
T10n0279_p0183c17:能示百菩薩以為眷屬;若以菩薩殊勝願力
T10n0279_p0183c18:自在示現,過於是數,百劫、千劫、百千劫,乃至
T10n0279_p0183c19:百千億那由他劫不能數知。」
爾時,金剛藏菩
T10n0279_p0183c20:薩欲重宣其義而說頌曰:
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