T10n0279_p0127b12:T10n0279_p0127b13:T10n0279_p0127b14:大方廣佛華嚴經卷[*]第二十四
T10n0279_p0127b15:T10n0279_p0127b16:[*]于闐國[*]三藏實叉難陀[*]奉 制譯
T10n0279_p0127b17:十迴向品第二十五之二
T10n0279_p0127b18:「佛子!云何為菩薩摩訶薩不壞迴向?
「佛子!此
T10n0279_p0127b19:菩薩摩訶薩於去、來、今諸如來所得不壞
T10n0279_p0127b20:信,悉能承事一切佛故;於諸菩薩,乃至初發
T10n0279_p0127b21:一念之心求一切智,得不壞信,誓修一切菩
T10n0279_p0127b22:薩善根無疲厭故;於一切佛法得不壞信,發
T10n0279_p0127b23:深志樂故;於一切佛教得不壞信,守護住持
T10n0279_p0127b24:故;於一切眾生得不壞信,慈眼等觀,善根迴
T10n0279_p0127b25:向,普利益故;於一切白淨法得不壞信,普集
T10n0279_p0127b26:無邊諸善根故;於一切菩薩迴向道得不壞
T10n0279_p0127b27:信,滿足殊勝諸欲解故;於一切菩薩法師
T10n0279_p0127b28:得不壞信,於諸菩薩起佛想故;於一切佛自
T10n0279_p0127b29:在神通得不壞信,深信諸佛難思議故;於一
T10n0279_p0127c01:切菩薩善巧方便行得不壞信,攝取種種無
T10n0279_p0127c02:量無數行境界故。
「佛子!菩薩摩訶薩如是安
T10n0279_p0127c03:住不壞信時,於佛、菩薩、聲聞、獨覺,若諸佛
T10n0279_p0127c04:教,若諸眾生,如是等種種境界中,種諸善根
T10n0279_p0127c05:無量無邊,令菩提心轉更增長;慈悲廣大,平
T10n0279_p0127c06:等觀察,隨順修學諸佛所作,攝取一切清淨
T10n0279_p0127c07:善根;入真實義,集福德行,行大惠施,修諸
T10n0279_p0127c08:功德,等觀三世。菩薩摩訶薩以如是等善根
T10n0279_p0127c09:功德,迴向一切智:『願常見諸佛,親近善友,與
T10n0279_p0127c10:諸菩薩同共止住;念一切智,心無暫捨;受持
T10n0279_p0127c11:佛教,勤加守護;教化成熟一切眾生,心常迴
T10n0279_p0127c12:向出世之道,供養瞻[1]侍一切法師;解了諸
T10n0279_p0127c13:法,憶持不忘;修行大願,悉使滿足。』菩薩如
T10n0279_p0127c14:是積集善根,成就善根,增長善根,思惟善
T10n0279_p0127c15:根,繫念善根,分別善根,愛樂善根,修習善
T10n0279_p0127c16:根,安住善根。
「菩薩摩訶薩如是積集諸善根
T10n0279_p0127c17:已,以此善根所得依果修菩薩行,於念念中
T10n0279_p0127c18:見無量佛,如其所應,承事供養。以阿僧祇寶、
T10n0279_p0127c19:阿僧祇華、阿僧祇鬘、阿僧祇衣、阿僧祇蓋、阿
T10n0279_p0127c20:僧祇幢、阿僧祇幡、阿僧祇莊嚴具、阿僧祇給
T10n0279_p0127c21:侍、阿僧祇塗飾地、阿僧祇塗香、阿僧祇末
T10n0279_p0127c22:香、阿僧祇和香、阿僧祇燒香、阿僧祇深信、阿
T10n0279_p0127c23:僧祇愛樂、阿僧祇淨心、阿僧祇尊重、阿僧祇
T10n0279_p0127c24:讚歎、阿僧祇禮敬、阿僧祇寶座,阿僧祇華座、
T10n0279_p0127c25:阿僧祇香座、阿僧祇鬘座、阿僧祇栴檀座、
T10n0279_p0127c26:阿僧祇衣座、阿僧祇金剛座、阿僧祇摩尼
T10n0279_p0127c27:座、阿僧祇寶繒座、阿僧祇寶色座、阿僧祇
T10n0279_p0127c28:寶經行處、阿僧祇華經行處、阿僧祇香經行
T10n0279_p0127c29:處、阿僧祇鬘經行處、阿僧祇衣經行處、阿
T10n0279_p0128a01:僧祇寶間錯經行處、阿僧祇一切寶繒綵經
T10n0279_p0128a02:行處、阿僧祇一切寶多羅樹經行處、阿僧祇
T10n0279_p0128a03:一切寶欄楯經行處、阿僧祇一切寶鈴網彌
T10n0279_p0128a04:覆經行處、阿僧祇一切寶宮殿、阿僧祇一切
T10n0279_p0128a05:華宮殿、阿僧祇一切香宮殿、阿僧祇一切鬘
T10n0279_p0128a06:宮殿、阿僧祇一切栴檀宮殿、阿僧祇一切堅
T10n0279_p0128a07:固妙香藏宮殿、阿僧祇一切金剛宮殿、阿僧
T10n0279_p0128a08:祇一切摩尼宮殿,皆悉殊妙出過諸天;阿
T10n0279_p0128a09:僧祇諸雜寶樹、阿僧祇種種香樹、阿僧祇諸
T10n0279_p0128a10:寶衣樹、阿僧祇諸音樂樹、阿僧祇寶莊嚴具
T10n0279_p0128a11:樹、阿僧祇妙音聲樹、阿僧祇無厭寶樹、阿
T10n0279_p0128a12:僧祇寶繒綵樹、阿僧祇寶璫樹,阿僧祇一切
T10n0279_p0128a13:華香、幢幡、鬘蓋所嚴飾樹,如是等樹,扶踈
T10n0279_p0128a14:蔭映,莊嚴宮殿。其諸宮殿復有阿僧祇軒
T10n0279_p0128a15:檻莊嚴、阿僧祇窓牖莊嚴、阿僧祇門闥莊嚴,
T10n0279_p0128a16:阿僧祇樓閣莊嚴、阿僧祇半月莊嚴、阿僧祇
T10n0279_p0128a17:帳莊嚴,阿僧祇金網彌覆其上,阿僧祇香
T10n0279_p0128a18:周匝普熏,阿僧祇衣敷布其地。
「佛子!菩薩摩
T10n0279_p0128a19:訶薩以如是等諸供養具,於無量無數不
T10n0279_p0128a20:可說不可說劫,淨心尊重、恭敬供養一切諸
T10n0279_p0128a21:佛,恒不退轉,無有休息;一一如來滅度之
T10n0279_p0128a22:後所有舍利,悉亦如是恭敬供養。為令一切
T10n0279_p0128a23:眾生生淨信故,一切眾生攝善根故,一切眾
T10n0279_p0128a24:生離諸苦故,一切眾生廣大解故,一切眾生
T10n0279_p0128a25:以大莊嚴而莊嚴故,無量莊嚴而莊嚴故,諸
T10n0279_p0128a26:有所作得究竟故,知諸佛興難可值故,滿足
T10n0279_p0128a27:如來無量力故,莊嚴供養佛塔廟故,住持一
T10n0279_p0128a28:切諸佛法故,如是供養現在諸佛,及滅度後
T10n0279_p0128a29:所有舍利。其諸供養,於阿僧祇劫說不可
T10n0279_p0128b01:盡。如是修集無量功德,皆為成熟一切眾生,
T10n0279_p0128b02:無有退轉,無有休息,無有疲厭;無有執著,
T10n0279_p0128b03:離諸心想;無有依止,永絕所依;遠離於我,及
T10n0279_p0128b04:以我所;如實法印,印諸業門;得法無生,住佛
T10n0279_p0128b05:所住;觀無生性,印諸境界。諸佛護念發心迴
T10n0279_p0128b06:向,與諸法性相應迴向,入無作法成就所
T10n0279_p0128b07:作方便迴向,捨離一切諸事想著方便迴向,
T10n0279_p0128b08:住於無量善巧迴向,永出一切諸有迴向,修
T10n0279_p0128b09:行諸行不住於相善巧迴向,普攝一切善根
T10n0279_p0128b10:迴向,普淨一切菩薩諸行廣大迴向,發無上
T10n0279_p0128b11:菩提心迴向,與一切善根同住迴向,滿足最
T10n0279_p0128b12:上信解心迴向。
「佛子!菩薩摩訶薩以諸善根
T10n0279_p0128b13:如是迴向時,雖隨生死而不改變,求一切智
T10n0279_p0128b14:未曾退轉,在於諸有心無動亂,悉能度脫一
T10n0279_p0128b15:切眾生,不染有為法,不失無礙智。菩薩行位,
T10n0279_p0128b16:因緣無盡;世間諸法,無能變動;具足清淨諸
T10n0279_p0128b17:波羅蜜,悉能成就一切智力。菩薩如是離諸
T10n0279_p0128b18:癡暗,成菩提心,開示光明,增長淨法,迴向勝
T10n0279_p0128b19:道,具足眾行;以清淨意,善能分別;了一切
T10n0279_p0128b20:法,悉隨心現;知業如幻,業報如像,諸行如
T10n0279_p0128b21:化;因緣生法,悉皆如響;菩薩諸行,一切如
T10n0279_p0128b22:影;出生無著清淨法眼,見於無作廣大境
T10n0279_p0128b23:界;證寂滅性,了法無二;得法實相,具菩薩
T10n0279_p0128b24:行;於一切相,皆無所著;善能修行同事諸
T10n0279_p0128b25:業,於白淨法恒無廢捨;離一切著,住無著
T10n0279_p0128b26:行。菩薩如是善巧思惟,無有迷惑,不違諸
T10n0279_p0128b27:法,不壞業因,明見真實,善巧迴向;知法自性,
T10n0279_p0128b28:以方便力,成就業報,到於彼岸;智慧觀察一
T10n0279_p0128b29:切諸法,獲神通智諸業善根;無作而行,隨心
T10n0279_p0128c01:自在。菩薩摩訶薩以諸善根如是迴向,為欲
T10n0279_p0128c02:度脫一切眾生,不斷佛種,永離魔業,見一切
T10n0279_p0128c03:智無有邊際,信樂不捨離世境界,斷諸雜染;
T10n0279_p0128c04:亦願眾生得清淨智,入深方便,出生死法,獲
T10n0279_p0128c05:佛善根,永斷一切諸魔事業,以平等印普印
T10n0279_p0128c06:諸業,發心趣入一切種智,成就一切出世間
T10n0279_p0128c07:法。
「佛子!是為菩薩摩訶薩第二不壞迴向。菩
T10n0279_p0128c08:薩摩訶薩住此迴向時,得見一切無數諸佛,
T10n0279_p0128c09:成就無量清淨妙法,普於眾生得平等心,於
T10n0279_p0128c10:一切法無有疑惑;一切諸佛神力所加,降伏
T10n0279_p0128c11:眾魔,永離其業;成就生貴,滿菩提心;得無礙
T10n0279_p0128c12:智不由他解,善能開闡一切法義;能隨想力
T10n0279_p0128c13:入一切剎,普照眾生,悉使清淨。菩薩摩訶薩
T10n0279_p0128c14:以此不壞迴向之力,攝諸善根,如是迴向。」
爾
T10n0279_p0128c15:時,金剛幢菩薩[1]觀察十方,承佛神力,即說
T10n0279_p0128c16:頌言:
T10n0279_p0128c17:T10n0279_p0128c18:T10n0279_p0128c19:T10n0279_p0128c20:T10n0279_p0128c21:T10n0279_p0128c22:T10n0279_p0128c23:T10n0279_p0128c24:T10n0279_p0128c25:T10n0279_p0128c26:T10n0279_p0128c27:T10n0279_p0128c28:T10n0279_p0128c29:T10n0279_p0129a01:T10n0279_p0129a02:T10n0279_p0129a03:T10n0279_p0129a04:T10n0279_p0129a05:T10n0279_p0129a06:T10n0279_p0129a07:T10n0279_p0129a08:T10n0279_p0129a09:T10n0279_p0129a10:T10n0279_p0129a11:T10n0279_p0129a12:T10n0279_p0129a13:T10n0279_p0129a14:T10n0279_p0129a15:T10n0279_p0129a16:T10n0279_p0129a17:T10n0279_p0129a18:T10n0279_p0129a19:T10n0279_p0129a20:T10n0279_p0129a21:T10n0279_p0129a22:T10n0279_p0129a23:T10n0279_p0129a24:T10n0279_p0129a25:T10n0279_p0129a26:T10n0279_p0129a27:T10n0279_p0129a28:T10n0279_p0129a29:T10n0279_p0129b01:T10n0279_p0129b02:T10n0279_p0129b03:T10n0279_p0129b04:T10n0279_p0129b05:T10n0279_p0129b06:T10n0279_p0129b07:T10n0279_p0129b08: T10n0279_p0129b09:「佛子!云何為菩薩摩訶薩等一切佛迴向?
「佛
T10n0279_p0129b10:子!此菩薩摩訶薩隨順修學去、來、現在諸
T10n0279_p0129b11:佛世尊迴向之道。如是修學迴向道時,見
T10n0279_p0129b12:一切色乃至觸法若美、若惡,不生愛憎,心得
T10n0279_p0129b13:自在;無諸過失,廣大清淨;歡喜悅樂,離諸憂
T10n0279_p0129b14:惱;心意柔軟,諸根清涼。佛子!菩薩摩訶薩
T10n0279_p0129b15:獲得如是安樂之時,復更發心迴向諸佛,
T10n0279_p0129b16:作如是念:『願以我今所種善根,令諸佛樂轉
T10n0279_p0129b17:更增勝,所謂:不可思議佛所住樂、無有等比
T10n0279_p0129b18:佛三昧樂、不可限量大慈悲樂、一切諸佛解
T10n0279_p0129b19:脫之樂、無有邊際大神通樂、最極尊重大
T10n0279_p0129b20:自在樂、廣大究竟無量力樂、離諸知覺寂靜
T10n0279_p0129b21:之樂、住無礙住恒正定樂、行無二行不變異
T10n0279_p0129b22:樂。』
「佛子!菩薩摩訶薩以諸善根迴向佛已,
T10n0279_p0129b23:復以此[1]善根迴向菩薩,所謂:『願未滿者令得
T10n0279_p0129b24:圓滿,心未淨者令得清淨,諸波羅蜜未滿足
T10n0279_p0129b25:者令得滿足。安住金剛菩提之心,於一切智
T10n0279_p0129b26:得不退轉,不捨大精進,守護菩提門一切
T10n0279_p0129b27:善根;能令眾生捨離我慢,發菩提心,所願成
T10n0279_p0129b28:滿;安住一切菩薩所住,獲得菩薩明利諸根,
T10n0279_p0129b29:修習善根,證薩婆若。』
「佛子!菩薩摩訶薩以諸
T10n0279_p0129c01:善根如是迴向菩薩已,復以迴向一切眾生:
T10n0279_p0129c02:『願一切眾生所有善根,乃至極少一彈指頃,
T10n0279_p0129c03:見佛聞法,恭敬聖僧。彼諸善根皆離障礙,念
T10n0279_p0129c04:佛圓滿,念法方便,念僧尊重,不離見佛,心得
T10n0279_p0129c05:清淨,獲諸佛法,集無量德,淨諸神通,捨法疑
T10n0279_p0129c06:念,依教而住。』如為眾生如是迴向,為聲聞、辟
T10n0279_p0129c07:支佛迴向亦復如是。『又願一切眾生永離地
T10n0279_p0129c08:獄、餓鬼、畜生、閻羅王等一切惡處,增長無上
T10n0279_p0129c09:菩提之心,專意勤求一切種智,永不毀謗諸
T10n0279_p0129c10:佛正法,得佛安樂,身心清淨,證一切智。』
「佛
T10n0279_p0129c11:子!菩薩摩訶薩所有善根,皆以大願,發起、正
T10n0279_p0129c12:發起,積集、正積集,增長、正增長,悉令廣大具
T10n0279_p0129c13:足充滿。
「佛子!菩薩摩訶薩在家宅中與妻子
T10n0279_p0129c14:俱,未曾暫捨菩提之心,正念思惟薩婆若境,
T10n0279_p0129c15:自度度彼,令得究竟;以善方便化己眷屬,
T10n0279_p0129c16:令入菩薩智,令成熟解脫;雖與同止,心無
T10n0279_p0129c17:所著,以本大悲處於居家,以慈心故隨順
T10n0279_p0129c18:妻子,於菩薩清淨道無所障礙。菩薩摩訶
T10n0279_p0129c19:薩雖在居家作諸事業,未曾暫捨一切智心。
T10n0279_p0129c20:所謂:若著衣裳、若[2]噉滋味、若服湯藥、澡漱
T10n0279_p0129c21:塗摩、迴旋顧視、行住坐臥、身語意業、若睡若
T10n0279_p0129c22:寤。如是一切諸有所作,心常迴向薩婆若道,
T10n0279_p0129c23:繫念思惟,無時捨離。為欲饒益一切眾生,
T10n0279_p0129c24:安住菩提無量大願,攝取無數廣大善根;勤
T10n0279_p0129c25:修諸善,普救一切,永離一切憍慢放逸,決
T10n0279_p0129c26:定趣於一切智地,終不發意向於餘道;常
T10n0279_p0129c27:觀一切諸佛菩提,永捨一切諸雜染法,修行
T10n0279_p0129c28:一切菩薩所學,於一切智道無所障礙;住
T10n0279_p0129c29:於智地愛樂誦習,以無量智集諸善根,心
T10n0279_p0130a01:不戀樂一切世間,亦不染著所行之行,專心
T10n0279_p0130a02:受持諸佛教法。菩薩如是處在居家,普攝
T10n0279_p0130a03:善根,令其增長,迴向諸佛無上菩提。
「佛子!
T10n0279_p0130a04:菩薩爾時,乃至施與畜生之食一摶、一粒,
T10n0279_p0130a05:咸作是願:『當令此等捨畜生道,利益安樂,究
T10n0279_p0130a06:竟解脫,永度苦海,永滅苦受,永除苦[A1]蘊,永斷
T10n0279_p0130a07:苦覺、苦聚、苦行、苦因、苦本及諸苦處;願彼眾
T10n0279_p0130a08:生皆得捨離。』菩薩如是專心繫念一切眾生,
T10n0279_p0130a09:以彼善根而為上首,為其迴向一切種智。菩
T10n0279_p0130a10:薩初發菩提之心普攝眾生,修諸善根悉以
T10n0279_p0130a11:迴向,欲令永離生死曠野,得諸如來無礙快
T10n0279_p0130a12:樂,出煩惱海,修佛法道;慈心遍滿,悲力廣
T10n0279_p0130a13:大,普使一切得清淨樂;守護善根,親近佛法;
T10n0279_p0130a14:出魔境界,入佛境界;斷世間種,植如來種,住
T10n0279_p0130a15:於三世平等法中。菩薩摩訶薩如是所有已
T10n0279_p0130a16:集、當集、現集善根,悉以迴向。復作是念:『如過
T10n0279_p0130a17:去諸佛菩薩所行,恭敬供養一切諸佛,度諸
T10n0279_p0130a18:眾生令永出離,勤加修習一切善根,悉以迴
T10n0279_p0130a19:向而無所著。所謂:不依色,不著受,無倒想,
T10n0279_p0130a20:不作行,不取識,捨離六處;不住世法,樂出世
T10n0279_p0130a21:間;知一切法皆如虛空,無所從來,不生不
T10n0279_p0130a22:滅,無有真實,無所染著;遠離一切諸分別見,
T10n0279_p0130a23:不動不轉,不失不壞;住於實際,無相離相,唯
T10n0279_p0130a24:是一相;如是深入一切法性,常樂習行普
T10n0279_p0130a25:門善根,悉見一切諸佛眾會。如彼過去一
T10n0279_p0130a26:切如來善根迴向,我亦如是而為迴向;解如
T10n0279_p0130a27:是法,證如是法,依如是法,發心修習,不違法
T10n0279_p0130a28:相;知所修行,如幻如影,如水中月,如鏡中
T10n0279_p0130a29:像,因緣和合之所顯現,乃至如來究竟之
T10n0279_p0130b01:地。』
「佛子!菩薩摩訶薩復作是念:『如過去諸
T10n0279_p0130b02:佛修菩薩行時,以諸善根如是迴向;未來、
T10n0279_p0130b03:現在,悉亦如是。我今亦應如彼諸佛,如是發
T10n0279_p0130b04:心,以諸善根而為迴向:第一迴向、勝迴向、
T10n0279_p0130b05:最勝迴向、上迴向、無上迴向、無等迴向、無等
T10n0279_p0130b06:等迴向、無比迴向、無對迴向、尊迴向、妙迴
T10n0279_p0130b07:向、平等迴向、正直迴向、大功德迴向、廣大迴
T10n0279_p0130b08:向、善迴向、清淨迴向、離惡迴向、不隨惡迴
T10n0279_p0130b09:向。』菩薩如是以諸善根正迴向已,成就清淨
T10n0279_p0130b10:身、語、意業,住菩薩住,無諸過失;修習善業,離
T10n0279_p0130b11:身、語惡,心無瑕穢;修一切智,住廣大心,知一
T10n0279_p0130b12:切法無有所作;住出世法,世法不染;分別了
T10n0279_p0130b13:知無量諸業,成就迴向善巧方便,永拔一切
T10n0279_p0130b14:取著根本。
「佛子!是為菩薩摩訶薩第三等一
T10n0279_p0130b15:切佛迴向。菩薩摩訶薩住此迴向,深入一切
T10n0279_p0130b16:諸如來業,趣向如來勝妙功德;入深清淨智
T10n0279_p0130b17:慧境界,不離一切諸菩薩業,善能分別巧妙
T10n0279_p0130b18:方便;入深法界,善知菩薩修行次第;入佛種
T10n0279_p0130b19:性,以巧方便分別了知無量無邊一切諸法;
T10n0279_p0130b20:雖復現身於世中生,而於世法心無所著。」
爾
T10n0279_p0130b21:時,金剛幢菩薩承佛神力,普觀十方,即說頌
T10n0279_p0130b22:言:
T10n0279_p0130b23:T10n0279_p0130b24:T10n0279_p0130b25:T10n0279_p0130b26:T10n0279_p0130b27:T10n0279_p0130b28:T10n0279_p0130b29:T10n0279_p0130c01:T10n0279_p0130c02:T10n0279_p0130c03:T10n0279_p0130c04:T10n0279_p0130c05:T10n0279_p0130c06:T10n0279_p0130c07:T10n0279_p0130c08:T10n0279_p0130c09:T10n0279_p0130c10:T10n0279_p0130c11:T10n0279_p0130c12:T10n0279_p0130c13:T10n0279_p0130c14:T10n0279_p0130c15:T10n0279_p0130c16:T10n0279_p0130c17:T10n0279_p0130c18:T10n0279_p0130c19:T10n0279_p0130c20:T10n0279_p0130c21:T10n0279_p0130c22:T10n0279_p0130c23:T10n0279_p0130c24:T10n0279_p0130c25:T10n0279_p0130c26:T10n0279_p0130c27:T10n0279_p0130c28:T10n0279_p0130c29:T10n0279_p0131a01:T10n0279_p0131a02:T10n0279_p0131a03:T10n0279_p0131a04:T10n0279_p0131a05:T10n0279_p0131a06:T10n0279_p0131a07:T10n0279_p0131a08:T10n0279_p0131a09:T10n0279_p0131a10:T10n0279_p0131a11:T10n0279_p0131a12: T10n0279_p0131a13:「佛子!云何為菩薩摩訶薩至一切處迴向?
「佛
T10n0279_p0131a14:子!此菩薩摩訶薩修習一切諸善根時,作
T10n0279_p0131a15:是念言:『願此善根功德之力至一切處。譬如
T10n0279_p0131a16:實際,無處不至,至一切物,至一切世間,至
T10n0279_p0131a17:一切眾生,至一切國土,至一切法,至一切虛
T10n0279_p0131a18:空,至一切三世,至一切有為、無為,至一切語
T10n0279_p0131a19:言、音聲。願此善根亦復如是,遍至一切諸如
T10n0279_p0131a20:來所,供養三世一切諸佛;過去諸佛所願悉
T10n0279_p0131a21:滿,未來諸佛具足莊嚴,現在諸佛及其國
T10n0279_p0131a22:土、道場,眾會遍滿一切虛空法界。願以信解
T10n0279_p0131a23:大威力故,廣大智慧無障礙故,一切善根悉
T10n0279_p0131a24:迴向故,以如諸天諸供養具而為供養,充滿
T10n0279_p0131a25:無量無邊世界。』佛子!菩薩摩訶薩復作是念:
T10n0279_p0131a26:『諸佛世尊普遍一切虛空法界。種種業所起,
T10n0279_p0131a27:十方不可說一切世界種世界、不可說佛國
T10n0279_p0131a28:土佛境界種種世界、無量世界、無分齊世
T10n0279_p0131a29:界、轉世界、側世界、仰世界、覆世界,如是一切
T10n0279_p0131b01:諸世界中,現住於壽,示現種種神通變化。彼
T10n0279_p0131b02:有菩薩以勝解力,為諸眾生堪受化者,於彼
T10n0279_p0131b03:一切諸世界中,現為如來出興於世,以至一
T10n0279_p0131b04:切處智;普遍開示如來無量自在神力,法身
T10n0279_p0131b05:遍往無有差別,平等普入一切法界;如來藏
T10n0279_p0131b06:身不生不滅,善巧方便普現世間,證法實
T10n0279_p0131b07:性超一切故,得不退轉無礙力故,生於如
T10n0279_p0131b08:來無障礙見、廣大威德種性中故。』
「佛子!菩
T10n0279_p0131b09:薩摩訶薩以其所種一切善根願,於如是諸
T10n0279_p0131b10:如來所,以眾妙華,及眾妙香、鬘蓋、幢幡、衣服、
T10n0279_p0131b11:燈燭,及餘一切諸莊嚴具以為供養;若佛形
T10n0279_p0131b12:像,若佛塔廟,悉亦如是。以此善根如是迴
T10n0279_p0131b13:向,所謂:不亂迴向、一心迴向、自意迴向、尊
T10n0279_p0131b14:敬迴向、不動迴向、無住迴向、無依迴向、無眾
T10n0279_p0131b15:生心迴向、無躁[1]競心迴向、寂靜心迴向。復
T10n0279_p0131b16:作是念:『盡法界、虛空界,去、來、現在一切劫中,
T10n0279_p0131b17:諸佛世尊得一切智、成菩提道,無量名字各
T10n0279_p0131b18:各差別,於種種時現成正覺,悉皆住壽盡未
T10n0279_p0131b19:來際,一一各以法界莊嚴而嚴其身,道場
T10n0279_p0131b20:眾會周遍法界,一切國土隨時出興而作佛
T10n0279_p0131b21:事。如是一切諸佛如來,我以善根普皆迴向,
T10n0279_p0131b22:願以無數香蓋、無數香幢、無數香幡、無數香
T10n0279_p0131b23:帳、無數香網、無數香像、無數香光、無數香
T10n0279_p0131b24:焰、無數香雲、無數香座、無數香經行地、無數
T10n0279_p0131b25:香所住[2]處、無數香世界、無數香山、無數香
T10n0279_p0131b26:海、無數香河、無數香樹、無數香衣服、無數
T10n0279_p0131b27:香蓮華、無數香宮殿,無量華蓋,廣說乃至無
T10n0279_p0131b28:量華宮殿;無邊鬘蓋,廣說乃至無邊鬘宮殿;
T10n0279_p0131b29:無等塗香蓋,廣說乃至無等塗香宮殿;不
T10n0279_p0131c01:可數末香蓋,廣說乃至不可數末香宮殿;不
T10n0279_p0131c02:可稱衣蓋,廣說乃至不可稱衣宮殿;不可思
T10n0279_p0131c03:寶蓋,廣說乃至不可思寶宮殿;不可量燈光
T10n0279_p0131c04:明蓋,廣說乃至不可量燈光明宮殿;不可說
T10n0279_p0131c05:莊嚴具蓋,廣說乃至不可說莊嚴具宮殿;
T10n0279_p0131c06:不可說不可說摩尼寶蓋、不可說不可說摩
T10n0279_p0131c07:尼寶幢,如是摩尼寶幡、摩尼寶帳、摩尼
T10n0279_p0131c08:寶網、摩尼寶像、摩尼寶光、摩尼寶焰、摩尼寶
T10n0279_p0131c09:雲、摩尼寶座、摩尼寶經行地、摩尼寶所住處、
T10n0279_p0131c10:摩尼寶剎、摩尼寶山、摩尼寶海、摩尼寶河、摩
T10n0279_p0131c11:尼寶樹、摩尼寶衣服、摩尼寶蓮華、摩尼寶宮
T10n0279_p0131c12:殿,皆不可說不可說。如是一一諸境界中,
T10n0279_p0131c13:各有無數欄楯、無數宮殿、無數樓閣、無數門
T10n0279_p0131c14:闥、無數半月、無數却敵、無數窓牖、無數清淨
T10n0279_p0131c15:寶、無數莊嚴具,以如是等諸供養物,恭敬供
T10n0279_p0131c16:養如上所說諸佛世尊。願令一切世間皆
T10n0279_p0131c17:得清淨,一切眾生咸得出離,住十力地,於一
T10n0279_p0131c18:切法中得無礙法明。令一切眾生具足善根,
T10n0279_p0131c19:悉得調伏,其心無量,等虛空界,往一切剎而
T10n0279_p0131c20:無所至,入一切土施諸善法,常得見佛,植諸
T10n0279_p0131c21:善根,成就大乘,不著諸法,具足眾善,立無量
T10n0279_p0131c22:行,普入無邊一切法界,成就諸佛神通之力,
T10n0279_p0131c23:得於如來一切智智。譬如無我,普攝諸法。我
T10n0279_p0131c24:諸善根亦復如是,普攝一切諸佛如來,咸悉
T10n0279_p0131c25:供養無有餘故;普攝一切無量諸法,悉能悟
T10n0279_p0131c26:入無障礙故;普攝一切諸菩薩眾,究竟皆與
T10n0279_p0131c27:同善根故;普攝一切諸菩薩行,以本願力皆
T10n0279_p0131c28:圓滿故;普攝一切菩薩法明,了達諸法皆
T10n0279_p0131c29:無礙故;普攝諸佛大神通力,成就無量諸
T10n0279_p0132a01:善根故;普攝諸佛力、無所畏,發無量心滿一
T10n0279_p0132a02:切故;普攝菩薩三昧辯才陀羅尼門,善能照
T10n0279_p0132a03:了無二法故;普攝諸佛善巧方便,示現如
T10n0279_p0132a04:來大神力故;普攝三世一切諸佛降生成
T10n0279_p0132a05:道、轉正法輪、調伏眾生、入般涅槃,恭敬供
T10n0279_p0132a06:養悉周遍故;普攝十方一切世界,嚴淨佛
T10n0279_p0132a07:剎咸究竟故;普攝一切諸廣大劫,於中出
T10n0279_p0132a08:現修菩薩行無斷絕故;普攝一切所有趣
T10n0279_p0132a09:生,悉於其中現受生故;普攝一切諸眾生
T10n0279_p0132a10:界,具足普賢菩薩行故;普攝一切諸惑習氣,
T10n0279_p0132a11:悉以方便令清淨故;普攝一切眾生諸根,無
T10n0279_p0132a12:量差別咸了知故;普攝一切眾生解欲,令離
T10n0279_p0132a13:雜染得清淨故;普攝一切化眾生行,隨其所
T10n0279_p0132a14:應為現身故;普攝一切應眾生道,悉入一
T10n0279_p0132a15:切眾生界故;普攝一切如來智性,護持一
T10n0279_p0132a16:切諸佛教故。』
「佛子!菩薩摩訶薩以諸善根
T10n0279_p0132a17:如是迴向時,用無所得而為方便,不於業中
T10n0279_p0132a18:分別報,不於報中分別業;雖無分別而普
T10n0279_p0132a19:入法界,雖無所作而恒住善根,雖無所起而
T10n0279_p0132a20:勤修勝法;不信諸法而能深入,不有於法而
T10n0279_p0132a21:悉知見,若作、不作皆不可得;知諸法性恒不
T10n0279_p0132a22:自在,雖悉見諸法而無所見,普知一切而無
T10n0279_p0132a23:所知。菩薩如是了達境界,知一切法因緣為
T10n0279_p0132a24:本,見於一切諸佛法身,至一切法離染實
T10n0279_p0132a25:際,解了世間皆如變化,明達眾生唯是一
T10n0279_p0132a26:法、無有二性,不捨業境善巧方便;於有為
T10n0279_p0132a27:界示無為法,而不滅壞有為之[1]相;於無為界
T10n0279_p0132a28:示有為法,而不分別無為之相。菩薩如是
T10n0279_p0132a29:觀一切法畢竟寂滅,成就一切清淨善根,
T10n0279_p0132b01:而起救護眾生之心,智慧明達一切法海,
T10n0279_p0132b02:常樂修行離愚癡法,已具成就出世功德,不
T10n0279_p0132b03:更修學世間之法,得淨智眼離諸癡翳,以善
T10n0279_p0132b04:方便修迴向道。
「佛子!菩薩摩訶薩以諸善
T10n0279_p0132b05:根如是迴向,稱可一切諸佛之心,嚴淨一切
T10n0279_p0132b06:諸佛國土,教化成[2]熟一切眾生,具足受持
T10n0279_p0132b07:一切佛法;作一切眾生最上福田,為一切商
T10n0279_p0132b08:人智慧導師,作一切世間清淨日輪;一一善
T10n0279_p0132b09:根充遍法界,悉能救護一切眾生,皆令清淨
T10n0279_p0132b10:具足功德
「佛子!菩薩摩訶薩如是迴向時,能
T10n0279_p0132b11:護持一切佛種,能成熟一切眾生,能嚴淨一
T10n0279_p0132b12:切國土,能不壞一切諸業,能了知一切諸法,
T10n0279_p0132b13:能等觀諸法無二,能遍往十方世界,能了達
T10n0279_p0132b14:離欲實際,能成就清淨信解,能具足明利諸
T10n0279_p0132b15:根。
「佛子!是為菩薩摩訶薩第四至一切處迴
T10n0279_p0132b16:向。菩薩摩訶薩住此迴向時,得至一切處身
T10n0279_p0132b17:業,普能應現一切世界故;得至一切處語業,
T10n0279_p0132b18:於一切世界中演說法故;得至一切處意業,
T10n0279_p0132b19:受持一切佛所說法故;得至一切處神足通,
T10n0279_p0132b20:隨眾生心悉往應故;得至一切處隨證智,普
T10n0279_p0132b21:能了達一切法故;得至一切處總持辯才,
T10n0279_p0132b22:隨眾生心令歡喜故;得至一切處入法界,於
T10n0279_p0132b23:一毛孔中普入一切世界故;得至一切處遍
T10n0279_p0132b24:入身,於一眾生身普入一切眾生身故;得至
T10n0279_p0132b25:一切處普見劫,一一劫中常見一切諸如來
T10n0279_p0132b26:故;得至一切處普見念,一一念中一切諸佛
T10n0279_p0132b27:悉現前故。佛子!菩薩摩訶薩得至一切處迴
T10n0279_p0132b28:向,能以善根如是迴向。」
爾時,金剛幢菩薩承
T10n0279_p0132b29:佛威力,普觀十方而說頌言:
T10n0279_p0132c01:T10n0279_p0132c02:T10n0279_p0132c03:T10n0279_p0132c04:T10n0279_p0132c05:T10n0279_p0132c06:T10n0279_p0132c07:T10n0279_p0132c08:T10n0279_p0132c09:T10n0279_p0132c10:T10n0279_p0132c11:T10n0279_p0132c12:T10n0279_p0132c13:T10n0279_p0132c14:T10n0279_p0132c15:T10n0279_p0132c16:T10n0279_p0132c17:T10n0279_p0132c18:T10n0279_p0132c19:T10n0279_p0132c20:T10n0279_p0132c21:T10n0279_p0132c22: T10n0279_p0132c23:大方廣佛華嚴經卷第二十四