[1]初發心功德品第十七
T10n0279_p0089a05:爾時,天帝釋白法慧菩薩言:「佛子!菩薩初發
T10n0279_p0089a06:菩提之心,所得功德,其量幾何?」
法慧菩薩言:
T10n0279_p0089a07:「此義甚深,難說、難知、難分別、難信解、難證、難
T10n0279_p0089a08:行、難通達、難思惟、難度量、難趣入。雖然,我當
T10n0279_p0089a09:承佛威神之力而為汝說。
「佛子!假使有人以
T10n0279_p0089a10:一切樂具,供養東方阿僧祇世界所有眾生,
T10n0279_p0089a11:經於一劫,然後教令淨持五戒;南、西、北方,四
T10n0279_p0089a12:維、上、下,亦復如是。佛子!於汝意云何,此人功
T10n0279_p0089a13:德寧為多不?」
天帝言:「佛子!此人功德,唯佛
T10n0279_p0089a14:能知,其餘一切無能量者。」
法慧菩薩言:
「佛
T10n0279_p0089a15:子!此人功德比菩薩初發心功德,百分不及
T10n0279_p0089a16:一,千分不及一,百千分不及一;如是,億分、百
T10n0279_p0089a17:億分、千億分、百千億分、那由他億分、百那由
T10n0279_p0089a18:他億分、千那由他億分、百千那由他億分、數
T10n0279_p0089a19:分、歌羅分、算分、[2]諭分、優波尼沙陀分,亦不
T10n0279_p0089a20:及一。
「佛子!且置此[*]諭。假使有人以一切樂
T10n0279_p0089a21:具,供養十方十阿僧祇世界所有眾生,經於
T10n0279_p0089a22:百劫,然後教令修十善道;如是供養,經於
T10n0279_p0089a23:千劫,教住四禪;經於百千劫,教住四無量心;
T10n0279_p0089a24:經於億劫,教住四無色定;經於百億劫,教
T10n0279_p0089a25:住須陀洹果;經於千億劫,教住斯陀含果;
T10n0279_p0089a26:經於百千億劫,教住阿那含果;經於那由他
T10n0279_p0089a27:億劫,教住阿羅漢果;經於百千那由他億劫,
T10n0279_p0089a28:教住辟支佛道。佛子!於意云何,是人功德
T10n0279_p0089a29:寧為多不?」
天帝言:「佛子!此人功德,唯佛能
T10n0279_p0089b01:知。」
法慧菩薩言:
「佛子!此人功德比菩薩初發
T10n0279_p0089b02:心功德,百分不及一,千分不及一,百千分
T10n0279_p0089b03:不及一,乃至優波尼沙陀分亦不及一。何以
T10n0279_p0089b04:故?佛子!一切諸佛初發心時,不但為以一
T10n0279_p0089b05:切樂具,供養十方十阿僧祇世界所有眾
T10n0279_p0089b06:生,經於百劫,乃至百千那由他億劫故,發菩
T10n0279_p0089b07:提心;不但為教爾所眾生,令修五戒、十善業
T10n0279_p0089b08:道,教住四禪、四無量心、四無色定,教得須
T10n0279_p0089b09:陀洹果、斯陀含果、阿那含果、阿羅漢果、辟
T10n0279_p0089b10:支佛道故,發菩提心;為令如來種性不斷
T10n0279_p0089b11:故,為充遍一切世界故,為度脫一切世界眾
T10n0279_p0089b12:生故,為悉知一切世界成壞故,為悉知一切
T10n0279_p0089b13:世界中眾生垢淨故,為悉知一切世界自
T10n0279_p0089b14:性清淨故,為悉知一切眾生心樂煩惱習氣
T10n0279_p0089b15:故,為悉知一切眾生死此生彼故,為悉知
T10n0279_p0089b16:一切眾生諸根方便故,為悉知一切眾生
T10n0279_p0089b17:心行故,為悉知一切眾生三世智故,為悉
T10n0279_p0089b18:知一切佛境界平等故,發於無上菩提之心。
T10n0279_p0089b19:「佛子!復置此[*]諭。假使有人,於一念頃,能過
T10n0279_p0089b20:東方阿僧祇世界;念念如是,盡阿僧祇劫,
T10n0279_p0089b21:此諸世界無有能得知其邊際。又第二人,於
T10n0279_p0089b22:一念頃,能過前人阿僧祇劫所過世界;如是,
T10n0279_p0089b23:亦盡阿僧祇劫。次第展轉,乃至第十。南、西、北
T10n0279_p0089b24:方,四維、上、下,亦復如是。佛子!此十方中,凡
T10n0279_p0089b25:有百人,一一如是過諸世界,是諸世界可知
T10n0279_p0089b26:邊際;菩薩初發阿耨多羅三藐三菩提心所
T10n0279_p0089b27:有善根,無有能得知其際者。何以故?佛子!
T10n0279_p0089b28:菩薩不齊限,但為往爾所世界得了知故,
T10n0279_p0089b29:發菩提心;為了知十方世界故,發菩提心。
T10n0279_p0089c01:所謂:欲了知妙世界即是麁世界,麁世界
T10n0279_p0089c02:即是妙世界;仰世界即是覆世界,覆世界即
T10n0279_p0089c03:是仰世界;小世界即是大世界,大世界即是
T10n0279_p0089c04:小世界;廣世界即是狹世界,狹世界即是廣
T10n0279_p0089c05:世界;一世界即是不可說世界,不可說世界
T10n0279_p0089c06:即是一世界;不可說世界入一世界,一世界
T10n0279_p0089c07:入不可說世界;穢世界即是淨世界,淨世
T10n0279_p0089c08:界即是穢世界。欲知一毛端中,一切世界差
T10n0279_p0089c09:別性;一切世界中,一毛端一體性。欲知一世
T10n0279_p0089c10:界中出生一切世界,欲知一切世界無體性。
T10n0279_p0089c11:欲以一念心盡知一切廣大世界而無障
T10n0279_p0089c12:礙故,發阿耨多羅三藐三菩提心。
「佛子!復
T10n0279_p0089c13:置此諭。假使有人,於一念頃,能知東方阿
T10n0279_p0089c14:僧祇世界成壞劫數;念念如是,盡阿僧祇
T10n0279_p0089c15:劫,此諸劫數無有能得知其邊際。有第二
T10n0279_p0089c16:人,於一念頃,能知前人阿僧祇劫所知劫
T10n0279_p0089c17:數。如是廣說,乃至第十。南、西、北方,四維、上、
T10n0279_p0089c18:下,亦復如是。佛子!此十方阿僧祇世界成壞
T10n0279_p0089c19:劫數,可知邊際;菩薩初發阿耨多羅三藐三
T10n0279_p0089c20:菩提心功德善根,無有能得知其際者。何
T10n0279_p0089c21:以故?菩薩不齊限,但為知爾所世界成壞
T10n0279_p0089c22:劫數故,發阿耨多羅三藐三菩提心;為悉知
T10n0279_p0089c23:一切世界成壞劫盡無餘故,發阿耨多羅
T10n0279_p0089c24:三藐三菩提心。所謂:知長劫與短劫平等,
T10n0279_p0089c25:短劫與長劫平等;一劫與無數劫平等,無
T10n0279_p0089c26:數劫與一劫平等;有佛劫與無佛劫平等,無
T10n0279_p0089c27:佛劫與有佛劫平等;一佛劫中有不可說佛,
T10n0279_p0089c28:不可說佛劫中有一佛;有量劫與無量劫
T10n0279_p0089c29:平等,無量劫與有量劫平等;有盡劫與無盡
T10n0279_p0090a01:劫平等,無盡劫與有盡劫平等;不可說劫
T10n0279_p0090a02:與一念平等,一念與不可說劫平等;一切劫
T10n0279_p0090a03:入非劫,非劫入一切劫。欲於一念中盡知前
T10n0279_p0090a04:際、後際,及現在一切世界成壞劫故,發阿耨
T10n0279_p0090a05:多羅三藐三菩提心,是名:初發心大誓莊嚴
T10n0279_p0090a06:了知一切劫神通智。
「佛子!復置此[*]諭。假使
T10n0279_p0090a07:有人,於一念頃,能知東方阿僧祇世界所有
T10n0279_p0090a08:眾生種種差別解;念念如是,盡阿僧祇劫。
T10n0279_p0090a09:有第二人,於一念頃,能知前人阿僧祇劫
T10n0279_p0090a10:所知眾生諸解差別;如是,亦盡阿僧祇劫。
T10n0279_p0090a11:次第展轉,乃至第十。南、西、北方,四維、上、下,
T10n0279_p0090a12:亦復如是。佛子!此十方眾生種種差別解,可
T10n0279_p0090a13:知邊際;菩薩初發阿耨多羅三藐三菩提心
T10n0279_p0090a14:功德善根,無有能得知其際者。何以故?佛
T10n0279_p0090a15:子!菩薩不齊限,但為知爾所眾生解故,發阿
T10n0279_p0090a16:耨多羅三藐三菩提心;為盡知一切世界所
T10n0279_p0090a17:有眾生種種差別解故,發阿耨多羅三藐三
T10n0279_p0090a18:菩提心。所謂:欲知一切差別解無邊故,一眾
T10n0279_p0090a19:生解、無數眾生解平等故;欲得不可說差
T10n0279_p0090a20:別解方便智光明故;欲悉知眾生海各各
T10n0279_p0090a21:差別解,盡無餘故;欲悉知過、現、未來,善、不善
T10n0279_p0090a22:種種無量解故;欲悉知相似解、不相似解故;
T10n0279_p0090a23:欲悉知一切解即是一解,一解即是一切解
T10n0279_p0090a24:故;欲得如來解力故;欲悉知有上解、無上
T10n0279_p0090a25:解、有餘解、無餘解、等解、不等解差別故;欲
T10n0279_p0090a26:悉知有依解、無依解、共解、不共解、有邊解、無
T10n0279_p0090a27:邊解、差別解、無差別解、善解、不善解、世間
T10n0279_p0090a28:解、出世間解差別故;欲於一切妙解、大解、
T10n0279_p0090a29:無量解、正位解中,得如來解脫無障礙智故;
T10n0279_p0090b01:欲以無量方便,悉知十方一切眾生界,一一
T10n0279_p0090b02:眾生淨解、染解、廣解、略解、細解、麁解,盡無餘
T10n0279_p0090b03:故;欲悉知深密解、方便解、分別解、自然解、隨
T10n0279_p0090b04:因所起解、隨緣所起解,一切解網悉無餘
T10n0279_p0090b05:故,發阿耨多羅三藐三菩提心。
「佛子!復置此
T10n0279_p0090b06:[*]諭。假使有人,於一念頃,能知東方無數世
T10n0279_p0090b07:界一切眾生諸根差別;念念如是,經阿僧祇
T10n0279_p0090b08:劫。有第二人,於一念頃,能知前人阿僧祇
T10n0279_p0090b09:劫念念所知諸根差別。如是廣說,乃至第
T10n0279_p0090b10:十。南、西、北方,四維、上、下,亦復如是。佛子!此
T10n0279_p0090b11:十方世界所有眾生諸根差別,可知邊際;菩
T10n0279_p0090b12:薩初發阿耨多羅三藐三菩提心功德善根,
T10n0279_p0090b13:無有能得知其際者。何以故?菩薩不齊限,但
T10n0279_p0090b14:為知爾所世界眾生根故,發阿耨多羅三藐
T10n0279_p0090b15:三菩提心;為盡知一切世界中一切眾生
T10n0279_p0090b16:根種種差別,廣說乃至,欲盡知一切諸根
T10n0279_p0090b17:網故,發阿耨多羅三藐三菩提心。
「佛子!復
T10n0279_p0090b18:置此[*]諭。假使有人,於一念頃,能知東方無
T10n0279_p0090b19:數世界所有眾生種種欲樂;念念如是,
T10n0279_p0090b20:盡阿僧祇劫。次第廣說,乃至第十。南、西、北方,
T10n0279_p0090b21:四維、上、下,亦復如是。此十方眾生所有欲
T10n0279_p0090b22:樂,可知邊際;菩薩初發阿耨多羅三藐三菩
T10n0279_p0090b23:提心功德善根,無有能得知其際者。何以
T10n0279_p0090b24:故?佛子!菩薩不齊限,但為知爾所眾生欲樂
T10n0279_p0090b25:故,發阿耨多羅三藐三菩提心;為盡知一
T10n0279_p0090b26:切世界所有眾生種種欲樂,廣說乃至,欲盡
T10n0279_p0090b27:知一切欲樂網故,發阿耨多羅三藐三菩提
T10n0279_p0090b28:心。
「佛子!復置此[*]諭。假使有人,於一念頃,能
T10n0279_p0090b29:知東方無數世界所有眾生種種方便。如
T10n0279_p0090c01:是廣說,乃至第十。南、西、北方,四維、上、下,亦復
T10n0279_p0090c02:如是。此十方眾生種種方便,可知邊際;
T10n0279_p0090c03:菩薩初發阿耨多羅三藐三菩提心功德善
T10n0279_p0090c04:根,無有能得知其際者。何以故?佛子!菩
T10n0279_p0090c05:薩不齊限,但為知爾所世界眾生種種方便
T10n0279_p0090c06:故,發阿耨多羅三藐三菩提心;為盡知一切
T10n0279_p0090c07:世界所有眾生種種方便,廣說乃至,欲盡
T10n0279_p0090c08:知一切方便網故,發阿耨多羅三藐三菩提
T10n0279_p0090c09:心。
「佛子!復置此[*]諭。假使有人,於一念頃,能
T10n0279_p0090c10:知東方無數世界所有眾生種種差別心。
T10n0279_p0090c11:廣說乃至,此十方世界所有眾生種種差別
T10n0279_p0090c12:心,可知邊際;菩薩初發阿耨多羅三藐三菩
T10n0279_p0090c13:提心功德善根,無有能得知其際者。何以故?
T10n0279_p0090c14:佛子!菩薩不齊限,但為知爾所眾生心故,
T10n0279_p0090c15:發阿耨多羅三藐三菩提心;為悉知盡法界、
T10n0279_p0090c16:虛空界無邊眾生種種心,乃至欲盡知一
T10n0279_p0090c17:切心網故,發阿耨多羅三藐三菩提心。
「佛子!
T10n0279_p0090c18:復置此[*]諭。假使有人,於一念頃,能知東方
T10n0279_p0090c19:無數世界所有眾生種種差別業。廣說乃至,
T10n0279_p0090c20:此十方眾生種種差別業,可知邊際;菩薩
T10n0279_p0090c21:初發阿耨多羅三藐三菩提心善根邊際,不
T10n0279_p0090c22:可得知。何以故?佛子!菩薩不齊限,但為知爾
T10n0279_p0090c23:所眾生業故,發阿耨多羅三藐三菩提心;
T10n0279_p0090c24:欲悉知三世一切眾生業,乃至欲悉知一切
T10n0279_p0090c25:業網故,發阿耨多羅三藐三菩提心。
「佛子!
T10n0279_p0090c26:復置此[*]諭。假使有人,於一念頃,能知東方
T10n0279_p0090c27:無數世界所有眾生種種煩惱;念念如是,
T10n0279_p0090c28:盡阿僧祇劫,此諸煩惱種種差別,無有能得
T10n0279_p0090c29:知其邊際。有第二人,於一念頃,能知前人
T10n0279_p0091a01:阿僧祇劫所知眾生煩惱差別;如是,復盡阿
T10n0279_p0091a02:僧祇劫。次第廣說,乃至第十。南、西、北方,四維、
T10n0279_p0091a03:上、下,亦復如是。佛子!此十方眾生煩惱差
T10n0279_p0091a04:別,可知邊際;菩薩初發阿耨多羅三藐三菩
T10n0279_p0091a05:提心善根邊際,不可得知。何以故?佛子!
T10n0279_p0091a06:菩薩不齊限,但為知爾所世界眾生煩惱故,
T10n0279_p0091a07:發阿耨多羅三藐三菩提心;為盡知一切世
T10n0279_p0091a08:界所有眾生煩惱差別故,發阿耨多羅三
T10n0279_p0091a09:藐三菩提心。所謂:欲盡知輕煩惱、重煩惱、眠
T10n0279_p0091a10:煩惱、起煩惱,一一眾生無量煩惱種種差別、
T10n0279_p0091a11:種種覺觀,淨治一切諸雜染故;欲盡知依無
T10n0279_p0091a12:明煩惱、愛相應煩惱,斷一切諸有趣煩惱結
T10n0279_p0091a13:故;欲盡知貪分煩惱、瞋分煩惱、癡分煩惱、等
T10n0279_p0091a14:分煩惱,斷一切煩惱根本故;欲悉知我煩惱、
T10n0279_p0091a15:我所煩惱、我慢煩惱,覺悟一切煩惱盡無餘
T10n0279_p0091a16:故;欲悉知從顛倒分別生根本煩惱、隨煩惱,
T10n0279_p0091a17:因身見生六十二見,調伏一切煩惱故;欲
T10n0279_p0091a18:悉知蓋煩惱、障煩惱,發大悲救護心,斷一切
T10n0279_p0091a19:煩惱網,令一切智性清淨故,發阿耨多羅
T10n0279_p0091a20:三藐三菩提心。
「佛子!復置此[*]諭。假使有人,
T10n0279_p0091a21:於一念頃,以諸種種上味飲食、香華、衣服、幢
T10n0279_p0091a22:幡、傘蓋,及僧伽藍、上妙宮殿、寶帳、網幔,種種
T10n0279_p0091a23:莊嚴師子之座及眾妙寶,供養東方無數諸
T10n0279_p0091a24:佛,及無數世界所有眾生,恭敬尊重,禮拜讚
T10n0279_p0091a25:歎,曲躬瞻仰,相續不絕,經無數劫。又勸
T10n0279_p0091a26:彼眾生,悉令如是供養於佛。至佛滅後,各
T10n0279_p0091a27:為起塔。其塔高廣,無數世界眾寶所成種
T10n0279_p0091a28:種莊嚴。一一塔中,各有無數如來形像,光明
T10n0279_p0091a29:遍照無數世界,經無數劫。南、西、北方,四維、上、
T10n0279_p0091b01:下,亦復如是。佛子!於汝意云何,此人功德
T10n0279_p0091b02:寧為多不?」
天帝言:「是人功德,唯佛乃知,餘無
T10n0279_p0091b03:能測。」
「佛子!此人功德比菩薩初發心功德,百
T10n0279_p0091b04:分不及一,千分不及一,百千分不及一,乃至
T10n0279_p0091b05:優波尼沙陀分亦不及一。
「佛子!復置此諭。
T10n0279_p0091b06:假使復有第二人,於一念中,能作前人及
T10n0279_p0091b07:無數世界所有眾生無數劫中供養之事;念
T10n0279_p0091b08:念如是,以無量種供養之具,供養無量諸佛
T10n0279_p0091b09:如來,及無量世界所有眾生,經無量劫。其第
T10n0279_p0091b10:三人,乃至第十人,皆亦如是,於一念中能作
T10n0279_p0091b11:前人所有供養;念念如是,以無邊、無等、不可
T10n0279_p0091b12:數、不可稱、不可思、不可量、不可說、不可說不
T10n0279_p0091b13:可說供養之具,供養無邊乃至不可說不可
T10n0279_p0091b14:說諸佛,及爾許世界所有眾生,經無邊乃至
T10n0279_p0091b15:不可說不可說劫。至佛滅後,各為起塔,其塔
T10n0279_p0091b16:高廣。乃至住劫,亦[1]復如[2]是。佛子!此前功
T10n0279_p0091b17:德比菩薩初發心功德,百分不及一,千分不
T10n0279_p0091b18:及一,百千分不及一,乃至優波尼沙陀分
T10n0279_p0091b19:亦不及一。何以故?佛子!菩薩摩訶薩不齊
T10n0279_p0091b20:限,但為供養爾所佛故,發阿耨多羅三藐三
T10n0279_p0091b21:菩提心;為供養盡法界、虛空界,不可說不可
T10n0279_p0091b22:說十方無量去、來、現在所有諸佛故,發阿耨
T10n0279_p0091b23:多羅三藐三菩提心。發是心已,能知前際一
T10n0279_p0091b24:切諸佛始成正覺及般涅槃,能信後際一切
T10n0279_p0091b25:諸佛所有善根,能知現在一切諸佛所有智
T10n0279_p0091b26:慧。彼諸佛所有功德,此菩薩能信、能受、能
T10n0279_p0091b27:修、能得、能知、能證、能成就,能與諸佛平等
T10n0279_p0091b28:一性。何以故?此菩薩為不斷一切如來種性
T10n0279_p0091b29:故,發心;為充遍一切世界故,發心;為度脫
T10n0279_p0091c01:一切世界眾生故,發心;為悉知一切世界成
T10n0279_p0091c02:壞故,發心;為悉知一切眾生垢淨故,發心;為
T10n0279_p0091c03:悉知一切世界三有清淨故,發心;為悉知一
T10n0279_p0091c04:切眾生心樂煩惱習氣故,發心;為悉知一切
T10n0279_p0091c05:眾生死此生彼故,發心;為悉知一切眾生
T10n0279_p0091c06:諸根方便故,發心;為悉知一切眾生心行故,
T10n0279_p0091c07:發心;為悉知一切眾生三世智故,發心。以
T10n0279_p0091c08:發心故,常為三世一切諸佛之所憶念,當得
T10n0279_p0091c09:三世一切諸佛無上菩提;即為三世一切諸
T10n0279_p0091c10:佛與其妙法,即與三世一切諸佛體性平等;
T10n0279_p0091c11:已修三世一切諸佛助道之法,成就三世一
T10n0279_p0091c12:切諸佛力、無所畏;莊嚴三世一切諸佛不共
T10n0279_p0091c13:佛法,悉得法界一切諸佛說法智慧。何以
T10n0279_p0091c14:故?以是發心,[3]當得佛故。應知此人即與
T10n0279_p0091c15:三世諸佛同等,即與三世諸佛如來境界平
T10n0279_p0091c16:等,即與三世諸佛如來功德平等,得如來一
T10n0279_p0091c17:身、無量身究竟平等真實智慧。纔發心時,
T10n0279_p0091c18:即為十方一切諸佛所共稱歎,即能說法
T10n0279_p0091c19:教化調伏一切世界所有眾生,即能[4]震動
T10n0279_p0091c20:一切世界,即能光照一切世界,即能息滅一
T10n0279_p0091c21:切世界諸惡道苦,即能嚴淨一切國土,即
T10n0279_p0091c22:能於一切世界中示現成佛,即能令一切眾
T10n0279_p0091c23:生皆得歡喜,即能入一切法界性,即能持一
T10n0279_p0091c24:切佛種性,即能得一切佛智慧光明。此初發
T10n0279_p0091c25:心菩薩,不於三世少有所得。所謂:若諸佛,
T10n0279_p0091c26:若諸佛法;若菩薩,若菩薩法;若獨覺,若獨覺
T10n0279_p0091c27:法;若聲聞,若聲聞法;若世間,若世間法;若
T10n0279_p0091c28:出世間,若出世間法;若眾生,若眾生法。唯求
T10n0279_p0091c29:一切智;於諸法界,心無所著。」
爾時,佛神力
T10n0279_p0092a01:故,十方各一萬佛剎微塵數世界六種震動。
T10n0279_p0092a02:所謂:動、遍動、等遍動,起、遍起、等遍起,[1]涌、
T10n0279_p0092a03:遍[*]涌、等遍[*]涌,震、遍震、等遍震,吼、遍吼、等
T10n0279_p0092a04:遍吼,擊、遍擊、等遍擊。雨眾天華、天香、天
T10n0279_p0092a05:末香、天華鬘、天衣、天寶、天莊嚴具,作天[2]妓
T10n0279_p0092a06:樂,放天光明及天音聲。
是時,十方各過十佛
T10n0279_p0092a07:剎微塵數世界外,有萬佛剎微塵數佛,同
T10n0279_p0092a08:名:法慧,各現其身,在法慧菩薩前作如是言:
T10n0279_p0092a09:「善哉!善哉!法慧!汝於今者,能說此法;我等
T10n0279_p0092a10:十方各萬佛剎微塵數佛,亦說是法;一切諸
T10n0279_p0092a11:佛,悉如是說。汝說此法時,有萬佛剎微塵數
T10n0279_p0092a12:菩薩發菩提心。我等今者,悉授其記,於當來
T10n0279_p0092a13:世過千不可說無邊劫,同一劫中而得作
T10n0279_p0092a14:佛,出興於世,皆號:清淨心如來,所住世界各
T10n0279_p0092a15:各差別。我等悉當護持此法,令未來世一切
T10n0279_p0092a16:菩薩,未曾聞者皆悉得聞。如此娑婆世界四
T10n0279_p0092a17:天下須彌頂上說如是法,令諸眾生聞已受
T10n0279_p0092a18:化;如是十方百千億那由他無數、無量、無邊、
T10n0279_p0092a19:無等、不可數、不可稱、不可思、不可量、不可說,
T10n0279_p0092a20:盡法界、虛空界,諸世界中亦說此法教化眾
T10n0279_p0092a21:生。其說法者,同名:法慧;悉以佛神力故,世尊
T10n0279_p0092a22:本願力故,為欲顯示佛法故,為以智光普照
T10n0279_p0092a23:故,為欲開闡實義故,為令證得法性故,為
T10n0279_p0092a24:令眾會悉歡喜故,為欲開示佛法因故,為得
T10n0279_p0092a25:一切佛平等故,為了法界無有二故,說如是
T10n0279_p0092a26:法。」
T10n0279_p0092a27:爾時,法慧菩薩普觀盡虛空界十方國土一
T10n0279_p0092a28:切眾會,欲悉成就諸眾生故,欲悉淨治諸業
T10n0279_p0092a29:果報故,欲悉開顯清淨法界故,欲悉拔除雜
T10n0279_p0092b01:染根本故,欲悉增長廣大信解故,欲悉令知
T10n0279_p0092b02:無量眾生根故,欲悉令知三世法平等故,欲
T10n0279_p0092b03:悉令觀察涅槃界故,欲增長自清淨善根故;
T10n0279_p0092b04:承佛威力,即說頌言:
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