聞如是一時世尊滅度未久。諸羅漢等悉會
T49n2027_p0004b07:共議。未集經藏法律諸[7]議。各心念言。吾等
T49n2027_p0004b08:所作已辦。越塵勞山枯竭愛河。一切智日佛。
T49n2027_p0004b09:天中天眼忽不見。吾等患厭載攝是身。今欲
T49n2027_p0004b10:般泥洹即說偈曰。
T49n2027_p0004b11:T49n2027_p0004b12:T49n2027_p0004b13:T49n2027_p0004b14: T49n2027_p0004b15:於是無數千阿羅漢等。各自從意所好。山巖
T49n2027_p0004b16:流河泉源深岸之中。於彼滅度盡其恩愛。如
T49n2027_p0004b17:燈忽滅。[10]時無數千阿羅漢等悉般泥洹。天住
T49n2027_p0004b18:虛空白大迦葉。今真人等[*]以滅度安。於是天
T49n2027_p0004b19:人即說頌曰。
T49n2027_p0004b20:T49n2027_p0004b21:T49n2027_p0004b22:T49n2027_p0004b23: T49n2027_p0004b24:尊者迦葉聞是言已。心自念言。快哉天人說。
T49n2027_p0004b25:此世間不久當復窈冥。此當云何。即自念言
T49n2027_p0004b26:便以解了。今攝結義當集經律。諸法化要用
T49n2027_p0004b27:哀愍故安隱世間。何以故。世尊從無數劫作
T49n2027_p0004b28:行。積功累德勤苦難量。欲安世間集是法律
T49n2027_p0004b29:律以救攝。於是奉護佛法所化未滅度頃。當
T49n2027_p0004c01:共合集攝護法化。於是賢者大迦葉等。會比
T49n2027_p0004c02:丘僧便告言曰。阿那律等能仁。無常金剛山
T49n2027_p0004c03:壞。佛勝日冥。非常之闇蔽。能仁光非常之日
T49n2027_p0004c04:空竭佛海。非常之火燒一切智。今正是時。常
T49n2027_p0004c05:護世間念父功德。當立父事稱譽父教。所作
T49n2027_p0004c06:使成於是頌曰。
T49n2027_p0004c07:T49n2027_p0004c09:於是眾比丘僧適說是已。尊者迦葉五百羅
T49n2027_p0004c10:漢。欲合集結正法律義。便詣羅閱祇聚會歲
T49n2027_p0004c11:臘。爾時賢者阿難亦具歲臘。其諸耆年心念
T49n2027_p0004c12:如是。此阿難者世尊之弟。又[11]常親侍聞。持
T49n2027_p0004c13:大智解一切法。爾時聖眾即便歎曰。
T49n2027_p0004c14:T49n2027_p0004c16:於是七月十五日。新歲已竟。便集經卷法律
T49n2027_p0004c17:諸藏。五百羅漢悉俱聚會。耆年大迦葉告賢
T49n2027_p0004c18:者阿那律。卿觀世間誰離十力。如來弟子眾
T49n2027_p0004c19:僧。何所羅漢所作已辦而不來會乎。於是阿
T49n2027_p0004c20:那律即以天眼察視世間。報曰。仁者大迦葉。
T49n2027_p0004c21:有耆年名曰[12]橋桓鉢。在尸利天宮。而作新歲
T49n2027_p0004c22:彼不來會。唯大迦葉當遣僧使請呼至此。爾
T49n2027_p0004c23:時眾中有幼者。新受大戒三年比丘。比丘字
T49n2027_p0004c24:不那。三垢已斷逮三達智。曉三[A2]藏經獲于三
T49n2027_p0004c25:明。不著三界猶得自在。於彼大迦葉告眾僧
T49n2027_p0004c26:曰。年少比丘子汝能為眾僧使乎。時賢者不
T49n2027_p0004c27:那起住叉手。受如尊教輒能行耳。大迦葉曰。
T49n2027_p0004c28:善哉善哉。比丘。賢聖眾中有是年幼比丘甚
T49n2027_p0004c29:為佳矣。說是則已頌曰。
T49n2027_p0005a01:T49n2027_p0005a02:T49n2027_p0005a03:T49n2027_p0005a04:T49n2027_p0005a05:T49n2027_p0005a06: T49n2027_p0005a07:於是賢者不那。從眾羅漢受是命已。譬如金
T49n2027_p0005a08:翅鳥[2]躍出龍宮。如人眴頃[3]到[4]橋桓鉢所。稽
T49n2027_p0005a09:首禮足談語問訊。便說頌曰。
T49n2027_p0005a10:T49n2027_p0005a11:T49n2027_p0005a12:T49n2027_p0005a13: T49n2027_p0005a14:於是賢者[*]橋桓鉢。聞不那言一時心念謂不
T49n2027_p0005a15:那曰。仁者不那。有比丘僧得無鬪變諍訟之
T49n2027_p0005a16:事。十力所轉法輪之教。眾邪異道無亂之乎。
T49n2027_p0005a17:外道畜生如驚鹿輩。得無欲以壞於佛法邪。
T49n2027_p0005a18:黨得無以螢火之明欲障日之光耀乎。得無
T49n2027_p0005a19:以非寂志見沙門像。無梵志行自謂清淨。又
T49n2027_p0005a20:不那仁者當說。佛告比丘眾教而卿反謂迦
T49n2027_p0005a21:葉之等比丘之眾將無大哀。世尊般泥洹將
T49n2027_p0005a22:無演慧。世珍不見異道。[6]撓亂正法之教。儻
T49n2027_p0005a23:無十力轉法輪王自在非常。忽而不見將無
T49n2027_p0005a24:大哀。安隱一切救護眾生。寂而不起佛日不
T49n2027_p0005a25:沒乎。佛喻月光得無罣礙有覆蔽。將無道樹
T49n2027_p0005a26:覺意生花興盛之好。沙門果實歸于無常。世
T49n2027_p0005a27:間大燈得無非常風滅之耶。得無非常水滅
T49n2027_p0005a28:于佛火。儻無愚癡子諍亂佛教。將法輪義追
T49n2027_p0005a29:返不還。無佛月耀光明為盡。將阿須輪障大
T49n2027_p0005b01:光明。爾時賢者不那曰。唯[*]橋桓鉢佛船已壞
T49n2027_p0005b02:慧山已崩。諸持法之等亦欲滅度越彼世間
T49n2027_p0005b03:[*]橋桓鉢曰。惡人得無合鬪變諍。云何於世間
T49n2027_p0005b04:得聞正法於是而寂。謂不那曰。以為拔[7]要餘
T49n2027_p0005b05:在無要。離如來光世間無復威神之耀。當往
T49n2027_p0005b06:何求即時頌曰。
T49n2027_p0005b07:T49n2027_p0005b09:於是賢者[*]橋桓鉢。取鉢衣服與不那曰。以奉
T49n2027_p0005b10:聖眾宣我聲曰。一切眾賢[8]者。悉願忍以於善
T49n2027_p0005b11:哉義尊之無放逸。賢者[*]橋桓鉢說是[*]以竟
T49n2027_p0005b12:[9]便而滅度。滅度已從身出火還自闍維。如
T49n2027_p0005b13:[10]大積薪燃炬矣。闍維[*]以竟。便於空中[11]於四
T49n2027_p0005b14:流泉來下灌身。水清且涼。其色如水精[12]瑠璃
T49n2027_p0005b15:之色。彼流水自然有聲而說頌曰。
T49n2027_p0005b16:第一流水曰。
T49n2027_p0005b17:T49n2027_p0005b19:第二流水曰。
T49n2027_p0005b20:T49n2027_p0005b22:第三流水曰。
T49n2027_p0005b23:T49n2027_p0005b25:第四流水曰。
T49n2027_p0005b26:T49n2027_p0005b27:T49n2027_p0005b28:T49n2027_p0005b29:T49n2027_p0005c01:T49n2027_p0005c02: T49n2027_p0005c03:於是賢者[*]橋桓鉢滅度之後。賢者不那便取
T49n2027_p0005c04:衣鉢。如彈指頃即時來還。以奉眾僧次第禮
T49n2027_p0005c05:竟。便說頌曰。
T49n2027_p0005c06:T49n2027_p0005c07:T49n2027_p0005c08:T49n2027_p0005c09: T49n2027_p0005c10:說是[*]以後便自滅度。於時一切眾僧。皆計非
T49n2027_p0005c11:常須臾。思惟正經戒律諸法之解。即悉赴會
T49n2027_p0005c12:比丘僧。爾時賢者大迦葉告阿那律曰。仁者
T49n2027_p0005c13:且觀是眾會中。誰有婬怒癡縛結未解恩愛
T49n2027_p0005c14:陰蓋。[15]須學戒[16]辨凡夫聚會也。時阿那律察
T49n2027_p0005c15:坐訖白大迦葉。有比丘名阿難。世尊侍者方
T49n2027_p0005c16:當學成彼來會此。於是賢者大迦葉。謂賢者
T49n2027_p0005c17:阿難。汝且起去。我等不與卿共結經要。阿難
T49n2027_p0005c18:報曰。願尊者大迦葉歡悅我不缺戒。亦無邪
T49n2027_p0005c19:見亦不壞業。亦不失行亦不犯眾。迦葉報曰。
T49n2027_p0005c20:唯且阿難卿侍如來親近。[17]上尊無有缺戒何
T49n2027_p0005c21:足為怪。又仁謂言。我無所犯。起取證舍勒來。
T49n2027_p0005c22:我當計卿前後過罪。於是大迦葉適起此心。
T49n2027_p0005c23:三千世界六[18]反震動。百千天人住於虛空舉
T49n2027_p0005c24:聲稱。怨哉此大迦葉。何以出辭乃爾。於時賢
T49n2027_p0005c25:者迦葉謂阿難言。仁者云何謂無所犯。何故
T49n2027_p0005c26:從佛求令女人出家為沙門。阿難報曰。唯大
T49n2027_p0005c27:迦葉。世尊母終時。摩訶摩耶瞿曇彌。[19]勤苦
T49n2027_p0005c28:養育躬奉世尊。為菩薩時乳哺令長。欲報其
T49n2027_p0005c29:恩故求令作沙門。愍念親族欲令得度。是故
T49n2027_p0006a01:求佛令作沙門。又聞過去諸佛平等[1]覺有四
T49n2027_p0006a02:輩眾。我念世尊法教之化得無減少故。從
T49n2027_p0006a03:佛求使作沙門。尊者迦葉曰。唯阿難是為不
T49n2027_p0006a04:足達孝報恩。如來法身供養之德。令女人作
T49n2027_p0006a05:沙門者。譬如成就稻田。天大雨墮雹而破壞
T49n2027_p0006a06:之。佛正法者本當久立。坐于女人出家作沙
T49n2027_p0006a07:門令住千歲。又阿難汝言我用愍念親族之
T49n2027_p0006a08:故求為沙門。是為不應沙門之法。以有親族
T49n2027_p0006a09:恩念故矣。又阿難汝言過去諸平等[*]覺。具有
T49n2027_p0006a10:四輩故求為沙門者。爾時世人婬怒癡薄無
T49n2027_p0006a11:有縛結。志樂空閑心無瑕穢。豈得比之今時
T49n2027_p0006a12:人乎。是為一過。下算著地。又阿難汝復有過。
T49n2027_p0006a13:又世尊所說。其有精進獲四神足者。便能自
T49n2027_p0006a14:在住壽一劫若復踰劫。汝何為不從世尊求
T49n2027_p0006a15:哀愍傷世間。阿難答曰。唯尊者。時魔波旬
T49n2027_p0006a16:[2]撓擾我意故不從佛求哀耳。迦葉答曰。是為
T49n2027_p0006a17:大過。何謂侍於無欲當降魔力反從魔教。是
T49n2027_p0006a18:為二過。阿難汝且不識是過。汝復有過。世尊
T49n2027_p0006a19:訶汝汝時恨言他。犯他坐是為三過。次復有
T49n2027_p0006a20:過。汝以足越世尊金縷織成衣。是為四過。阿
T49n2027_p0006a21:難次復有過。世尊臨般泥洹時。欲至雙樹從
T49n2027_p0006a22:汝求水而不與之。是為五過。汝復有過。時佛
T49n2027_p0006a23:世尊說諸雜碎隨順禁戒。汝亦不念為當來
T49n2027_p0006a24:人分別問之。是為六過。[3]汝以世尊陰馬之藏
T49n2027_p0006a25:示於眾人。是為七過。阿難汝復有過。何以故。
T49n2027_p0006a26:[4]世尊紫磨金色示于女人。令上啼哭淚污其
T49n2027_p0006a27:足。是為八過。阿難汝復有過。是眾會中無婬
T49n2027_p0006a28:怒癡。而汝獨有三垢之瑕。汝方當學成其道。
T49n2027_p0006a29:化眾所作已辦而汝未達。是為九過。且起出
T49n2027_p0006b01:會。終不與卿共結經也。賢者阿難普察四座。
T49n2027_p0006b02:悲[5]哀[A3]嗚呼甚毒何因乃爾乎。我身今日已離
T49n2027_p0006b03:如來無救無護。目不覩明世間為冥。又賢者
T49n2027_p0006b04:大迦葉。其佛世尊臨滅度時告阿難。汝莫啼
T49n2027_p0006b05:悲[6]兼以我累。於大迦葉今偶小誤而不相原。
T49n2027_p0006b06:唯仁者迦葉悅豫意解後不敢失也。[7]時尊者
T49n2027_p0006b07:迦葉謂阿難曰。汝莫啼哭仁功德本以普具
T49n2027_p0006b08:足。我等法要會當如言。直諫之辭不得不設。
T49n2027_p0006b09:阿難且起吾不與卿共結經要。於是賢者阿
T49n2027_p0006b10:那律謂大迦葉。我等云何違離。阿難佛之侍
T49n2027_p0006b11:者。博聞總持積要之藏。次佛第三而結經要
T49n2027_p0006b12:乎。尊者大迦葉曰。吾等不與阿難[8]方學之
T49n2027_p0006b13:類。[9]俱共結集經義法要。阿難且起自退而
T49n2027_p0006b14:去。吾與成就阿羅漢等乃俱結經。於是阿難
T49n2027_p0006b15:起坐悲哀。顧視眾比丘憂色而出。應時其夜
T49n2027_p0006b16:[10]彼祇[11]支子。為示[12]聞解斷一切結。得羅漢道
T49n2027_p0006b17:逮三達智果大神通。諸羅漢眾異日共會無
T49n2027_p0006b18:數百千。如阿須倫捨月之光。其明照耀普現
T49n2027_p0006b19:世間。阿難心悅脫諸瑕穢所作已辦。尊者迦
T49n2027_p0006b20:葉曰。善哉善哉。阿難卿逮平等吾心欣踊。世
T49n2027_p0006b21:尊所謂累[13]教者[14]今已度卿耳。如是順次得
T49n2027_p0006b22:斷諸漏。又汝阿難其佛世尊。講說法眼蒙仁
T49n2027_p0006b23:博聞持法之恩當[*]今永立。於是頌曰。
T49n2027_p0006b24:T49n2027_p0006b25:T49n2027_p0006b26:T49n2027_p0006b27: T49n2027_p0006b28:於是諸耆年謂阿難曰。汝當住須結集正經
T49n2027_p0006b29:法律眾法之解。於是眾會無數百千告阿難
T49n2027_p0006c01:已。念法恭敬具足玄廣。普察比丘思佛功德
T49n2027_p0006c02:而不可限。於是頌曰。
T49n2027_p0006c03:T49n2027_p0006c05:於是賢者阿難即觀師子之座。眾比丘僧周
T49n2027_p0006c06:匝圍遶。如師子王處眾師子。阿難坐已。賢者
T49n2027_p0006c07:大迦葉為阿難說頌曰。
T49n2027_p0006c08:T49n2027_p0006c10:迦葉為阿難說是偈適竟。阿難意即得佛覺
T49n2027_p0006c11:而念經道。無所畏懼亦不動搖無所疑難。遙
T49n2027_p0006c12:向世尊般泥[17]曰處。一心叉手便口頌曰。
T49n2027_p0006c13:T49n2027_p0006c15:眾尊甚多悉共勸助。乃上師子座如師子行
T49n2027_p0006c16:第一說言。聞如是一時隨尊所處所可聞經
T49n2027_p0006c17:皆悉誦宣。時一切眾羅漢等聞是言已。便皆
T49n2027_p0006c18:避座下處于地。心念如是嗚呼無常力。吾等
T49n2027_p0006c19:自覩如來說法適爾近耳。今日云何聽聞如
T49n2027_p0006c20:是。爾時真人說此頌曰。
T49n2027_p0006c21:T49n2027_p0006c22:T49n2027_p0006c23:T49n2027_p0006c24: T49n2027_p0006c25:爾時賢者大迦葉。須臾[20]間禪思便嗟歎曰。嗚
T49n2027_p0006c26:呼終力一切無脫。於是頌曰。
T49n2027_p0006c27:T49n2027_p0006c28:T49n2027_p0006c29:T49n2027_p0007a01: T49n2027_p0007a02:於是大迦葉。從阿難聞是言已。便慇懃受轉
T49n2027_p0007a03:法輪經。告阿若拘[2]隣五比丘。汝等所受如是
T49n2027_p0007a04:不。答曰若斯如是。比類結集正經藏。結集律
T49n2027_p0007a05:藏結集諸法藏。結集經時。諸天即來住于虛
T49n2027_p0007a06:空舉聲稱曰。
T49n2027_p0007a07:T49n2027_p0007a08:T49n2027_p0007a09:T49n2027_p0007a10: T49n2027_p0007a11:於是結集正經律禁諸法解已。尊者大迦葉
T49n2027_p0007a12:即說頌曰。
T49n2027_p0007a13:T49n2027_p0007a14:T49n2027_p0007a15:T49n2027_p0007a16: T49n2027_p0007a17:迦葉結經