T46n1920_p0584b02:T46n1920_p0584b03:No. 1920 [cf. No. 1921]T46n1920_p0584b04:[3]觀心論[4](并序)(亦名煎乳論)
T46n1920_p0584b05:T46n1920_p0584b06:天台[5]修禪寺沙門智者述
T46n1920_p0584b07:問曰。佛經無量。論亦甚多。弘法之人詵詵蓋
T46n1920_p0584b08:世。聽受之眾無處不有。是則法雨普津四眾。
T46n1920_p0584b09:[6]露潤利益無邊。何所見聞。更何利益而[7]造
T46n1920_p0584b10:斯論。答曰。如所問言。佛經無量論亦甚多。是
T46n1920_p0584b11:事共知。但弘法之人為利物故多施加水之
T46n1920_p0584b12:乳。致令聽受之[8]者失真道味。四眾轉就澆
T46n1920_p0584b13:[9]離。致使信心之者漸[10]歇薄談。將恐深廣大
T46n1920_p0584b14:法不久停留。眾生眼滅失正法利。是以閑生
T46n1920_p0584b15:悲傷煩[11]究難忍。不惟凡淺寡聞少見。欲[12]助
T46n1920_p0584b16:鸚鵡。奮其翅力。輒承三寶力。[13]欲作斯論也。
T46n1920_p0584b17:問者欲知作[14]論者。大意有二。一者自責為諸
T46n1920_p0584b18:學徒。二者外諸四眾脫能信受亦可傳之。略
T46n1920_p0584b19:以偈答曰。
T46n1920_p0584b20:T46n1920_p0584b21:T46n1920_p0584b22:T46n1920_p0584b23:T46n1920_p0584b24:T46n1920_p0584b25:T46n1920_p0584b26:T46n1920_p0584b27:T46n1920_p0584b28:T46n1920_p0584b29:T46n1920_p0584c01:T46n1920_p0584c02:T46n1920_p0584c03:T46n1920_p0584c04:T46n1920_p0584c05:T46n1920_p0584c06:T46n1920_p0584c07:T46n1920_p0584c08:T46n1920_p0584c09:T46n1920_p0584c10:T46n1920_p0584c11:T46n1920_p0584c12:T46n1920_p0584c13:T46n1920_p0584c14:T46n1920_p0584c15:T46n1920_p0584c16:T46n1920_p0584c17:T46n1920_p0584c18:T46n1920_p0584c19:T46n1920_p0584c20:T46n1920_p0584c21:T46n1920_p0584c22:T46n1920_p0584c23:T46n1920_p0584c24:T46n1920_p0584c25:T46n1920_p0584c26:T46n1920_p0584c27:T46n1920_p0584c28:T46n1920_p0584c29:T46n1920_p0585a01:T46n1920_p0585a02:T46n1920_p0585a03:T46n1920_p0585a04:T46n1920_p0585a05:T46n1920_p0585a06:T46n1920_p0585a07:T46n1920_p0585a08:T46n1920_p0585a09:T46n1920_p0585a10:T46n1920_p0585a11:T46n1920_p0585a12:T46n1920_p0585a13:T46n1920_p0585a14:T46n1920_p0585a15:T46n1920_p0585a16:T46n1920_p0585a17:T46n1920_p0585a18:T46n1920_p0585a19:T46n1920_p0585a20:T46n1920_p0585a21:T46n1920_p0585a22:T46n1920_p0585a23:T46n1920_p0585a24:T46n1920_p0585a25:T46n1920_p0585a26:T46n1920_p0585a27:T46n1920_p0585a28:T46n1920_p0585a29:T46n1920_p0585b01:T46n1920_p0585b02:T46n1920_p0585b03:T46n1920_p0585b04:T46n1920_p0585b05:T46n1920_p0585b06:T46n1920_p0585b07:T46n1920_p0585b08:T46n1920_p0585b09:T46n1920_p0585b10:T46n1920_p0585b11:T46n1920_p0585b12:T46n1920_p0585b13:T46n1920_p0585b14:T46n1920_p0585b15:T46n1920_p0585b16:T46n1920_p0585b17:T46n1920_p0585b18:T46n1920_p0585b19:T46n1920_p0585b20:T46n1920_p0585b21:T46n1920_p0585b22:T46n1920_p0585b23:T46n1920_p0585b24:T46n1920_p0585b25:T46n1920_p0585b26:T46n1920_p0585b27:T46n1920_p0585b28:T46n1920_p0585b29:T46n1920_p0585c01:T46n1920_p0585c02:T46n1920_p0585c03:T46n1920_p0585c04:T46n1920_p0585c05:T46n1920_p0585c06:T46n1920_p0585c07:T46n1920_p0585c08:T46n1920_p0585c09:T46n1920_p0585c10:T46n1920_p0585c11:T46n1920_p0585c12:T46n1920_p0585c13:T46n1920_p0585c14:T46n1920_p0585c15:T46n1920_p0585c16:T46n1920_p0585c17:T46n1920_p0585c18:T46n1920_p0585c19:T46n1920_p0585c20:T46n1920_p0585c21:T46n1920_p0585c22:T46n1920_p0585c23:T46n1920_p0585c24:T46n1920_p0585c25:T46n1920_p0585c26:T46n1920_p0585c27:T46n1920_p0585c28:T46n1920_p0585c29:T46n1920_p0586a01:T46n1920_p0586a02:T46n1920_p0586a03:T46n1920_p0586a04: T46n1920_p0586a05:問曰。何故作此問[2]觀心論。答曰。末[3]世數寶
T46n1920_p0586a06:[*]貧人本不預此[4]言若[*]禪坐觀行之者。但
T46n1920_p0586a07:[5]安心鼻隔不淨安般。此亦面牆。何可論道。
T46n1920_p0586a08:諸有觀心入道得定生[6]倒解。辯說無窮。自謂
T46n1920_p0586a09:人間之寶。豈知邪慢熾然也。今作此問。若句
T46n1920_p0586a10:句不知。何得未得謂得未證謂證。法華勸持
T46n1920_p0586a11:品。[7]佛說此人難可化[8]度。又常不輕品。威音
T46n1920_p0586a12:王如來去世之後。如此[9]人類甚多非一。復
T46n1920_p0586a13:[10]次傷念。一家門徒隨逐積年[11]看心[12]稍久
T46n1920_p0586a14:[13]遠。遂不知如此研[14]窮問心。是以不染內法。
T46n1920_p0586a15:著外文字。偷記[15]注奔走。負經論而浪行。何
T46n1920_p0586a16:不[16]施語[17]言置文破一微塵[18]讀大千經卷。念
T46n1920_p0586a17:此迷徒隨逐累載。空無所獲。脫一旦冥目誰
T46n1920_p0586a18:復示之。以是因緣悲切轉至。故作斯論[19]也。
T46n1920_p0586a19:摩訶般若波羅蜜經明四十二字門。初云。若
T46n1920_p0586a20:聞阿字門。即解一切義。所謂一切法初不生
T46n1920_p0586a21:也。龍樹[20]并造中論釋摩訶衍[21]論。正意以不
T46n1920_p0586a22:生等八[22]不開論端。用一偈釋初不生。云諸法
T46n1920_p0586a23:不自生。亦不從他生。不共不無因。是故說無
T46n1920_p0586a24:生。今但[23]約觀初自生一句。起三十六問。若
T46n1920_p0586a25:於觀心能答此問無滯礙者。當知此行人六
T46n1920_p0586a26:種即中入觀[24]行。五品弟子中即是入初隨喜
T46n1920_p0586a27:[25]心位。故[26]經云。乃至聞一[27]偈。通達無量義。
T46n1920_p0586a28:次第如法說。月四月至歲也。論曰。
T46n1920_p0586a29:T46n1920_p0586b01:T46n1920_p0586b02:T46n1920_p0586b03:T46n1920_p0586b04:T46n1920_p0586b05:T46n1920_p0586b06:T46n1920_p0586b07:T46n1920_p0586b08:T46n1920_p0586b09:T46n1920_p0586b10:T46n1920_p0586b11:T46n1920_p0586b12:T46n1920_p0586b13:T46n1920_p0586b14:T46n1920_p0586b15:T46n1920_p0586b16:T46n1920_p0586b17:T46n1920_p0586b18:T46n1920_p0586b19:T46n1920_p0586b20:T46n1920_p0586b21:T46n1920_p0586b22:T46n1920_p0586b23:T46n1920_p0586b24:T46n1920_p0586b25:T46n1920_p0586b26:T46n1920_p0586b27:T46n1920_p0586b28:T46n1920_p0586b29:T46n1920_p0586c01:T46n1920_p0586c02:T46n1920_p0586c03:T46n1920_p0586c04:T46n1920_p0586c05:T46n1920_p0586c06:T46n1920_p0586c07:T46n1920_p0586c08:T46n1920_p0586c09:T46n1920_p0586c10:T46n1920_p0586c11:T46n1920_p0586c12:T46n1920_p0586c13:T46n1920_p0586c14:T46n1920_p0586c15:T46n1920_p0586c16:T46n1920_p0586c17:T46n1920_p0586c18:T46n1920_p0586c19:T46n1920_p0586c20:T46n1920_p0586c21:T46n1920_p0586c22:T46n1920_p0586c23:T46n1920_p0586c24:T46n1920_p0586c25:T46n1920_p0586c26:T46n1920_p0586c27:T46n1920_p0586c28:T46n1920_p0586c29:T46n1920_p0587a01:T46n1920_p0587a02:T46n1920_p0587a03:T46n1920_p0587a04:T46n1920_p0587a05:T46n1920_p0587a06:T46n1920_p0587a07:T46n1920_p0587a08:T46n1920_p0587a09:T46n1920_p0587a10:T46n1920_p0587a11: T46n1920_p0587a12:今約觀一念自生心。略起三十六問。問外觀
T46n1920_p0587a13:心人及久相逐眷屬行四種三昧者。彼觀心
T46n1920_p0587a14:者若能一一通達。當生[2]心佛想親近受行如
T46n1920_p0587a15:四依也。門徒眷屬若於此無滯。是真[3]因行。
T46n1920_p0587a16:[4]真是法王子孫。紹三寶種使不斷絕。若不能
T46n1920_p0587a17:[5]於觀一念自生心一一[6]念答此問者。即是
T46n1920_p0587a18:天魔外道眷屬。為[7]彼所驅馳。方處三界牢
T46n1920_p0587a19:獄未有出離之[8]故也。若心不[9]燧欲求[10]勉出
T46n1920_p0587a20:者。必墮[11]三乘三惡道坑。自斷法身慧命。誅
T46n1920_p0587a21:滅菩提眷屬。是真破佛法[12]國。[13]已亡大乘[14]家。
T46n1920_p0587a22:哀哉哀哉。知[15]大等奈[16]良何也。若觀自生心
T46n1920_p0587a23:得失如此。觀他生共生無因[17]生亦然也。[18]◎順
T46n1920_p0587a24:相門中愛聲色。逆相門中數非數。不肯相遂
T46n1920_p0587a25:入泥梨。三界中間難可度。度與不度妙難思。
T46n1920_p0587a26:迷情順相者多疑。不服醍醐無價藥。狂心遂
T46n1920_p0587a27:涅槃若為。復顯相門中說四三。三輪四教從
T46n1920_p0587a28:情釋。不肯相遂入阿鼻。致使五分尋蹤跡。非
T46n1920_p0587a29:蹤非疎非五分。三諦三觀在其中。凡情不能
T46n1920_p0587b01:巧決了。盲心執見盡言空。隱相門中形色絕。
T46n1920_p0587b02:三四調和十二門。不肯隨情起貪愛。若為方
T46n1920_p0587b03:便破魔怨。貪愛魔怨是佛母。亦是三身本際
T46n1920_p0587b04:深。各各隨情立名字。有凡名為五隱相。終日
T46n1920_p0587b05:忍飢非節食。終日忍寒非苦行終日少欲不
T46n1920_p0587b06:乖貪。終日行慈奪他命。終日畏罪轉行非。終
T46n1920_p0587b07:日求醫彌益病。終日布施更增慳。終日斷嗔
T46n1920_p0587b08:三毒盛。難思議難思議。
T46n1920_p0587b09:T46n1920_p0587b10:T46n1920_p0587b11:T46n1920_p0587b12: T46n1920_p0587b13:觀心論一卷