T10n0279_p0099a14:T10n0279_p0099a15:T10n0279_p0099a16:大方廣佛華嚴經卷第十九
T10n0279_p0099a17:T10n0279_p0099a18:[*]于闐國三[*]藏實叉難陀[*]奉 制譯
T10n0279_p0099a19:昇夜摩天宮品第十九
T10n0279_p0099a20:爾時,如來威神力故,十方一切世界,一一四
T10n0279_p0099a21:天下南閻浮提及須彌頂上,皆見如來處於
T10n0279_p0099a22:眾會。彼諸菩薩悉以佛神力故而演說法,莫
T10n0279_p0099a23:不自謂恒對於佛。爾時,世尊不離一切菩提
T10n0279_p0099a24:樹下及須彌山頂,而向於彼夜摩天宮寶
T10n0279_p0099a25:莊嚴殿。
時,夜摩天王遙見佛來,即以神力,於
T10n0279_p0099a26:其殿內化作寶蓮華藏師子之座,百萬層級
T10n0279_p0099a27:以為莊嚴,百萬金網以為[2]交絡,百萬華帳、
T10n0279_p0099a28:百萬鬘帳、百萬香帳、百萬寶帳彌覆其上,華
T10n0279_p0099a29:蓋、鬘蓋、香蓋、寶蓋各亦百萬周迴布列,百萬
T10n0279_p0099b01:光明而為照[3]耀。百萬夜摩天王恭敬頂禮;
T10n0279_p0099b02:百萬梵王踊躍歡喜;百萬菩薩稱揚讚歎;百
T10n0279_p0099b03:萬天樂各奏百萬種法音,相續不斷;百萬種
T10n0279_p0099b04:華雲,百萬種鬘雲,百萬種莊嚴具雲,百萬種
T10n0279_p0099b05:衣雲,周匝彌覆;百萬種摩尼雲,光明照耀。
T10n0279_p0099b06:從百萬種善根所生,百萬諸佛之所護持,百
T10n0279_p0099b07:萬種福德之所增長,百萬種深心、百萬種誓
T10n0279_p0099b08:願之所嚴淨,百萬種行之所生起,百萬種法
T10n0279_p0099b09:之所建立,百萬種神通之所變現,恒出百萬
T10n0279_p0099b10:種言音顯示諸法。
時,彼天王敷置座已,向佛
T10n0279_p0099b11:世尊曲躬合掌,恭敬尊重而白佛言:
「善來世
T10n0279_p0099b12:尊!善來善逝!善來如來、應、正等覺!唯願哀
T10n0279_p0099b13:愍,處此宮殿!」
時,佛受請,即昇寶殿;一切十
T10n0279_p0099b14:方,悉亦如是。爾時,天王即自憶念過去佛所
T10n0279_p0099b15:所種善根,承佛[4]神力而說頌言:
T10n0279_p0099b16:T10n0279_p0099b17:T10n0279_p0099b18:T10n0279_p0099b19:T10n0279_p0099b20:T10n0279_p0099b21:T10n0279_p0099b22:T10n0279_p0099b23:T10n0279_p0099b24:T10n0279_p0099b25:T10n0279_p0099b26:T10n0279_p0099b27:T10n0279_p0099b28:T10n0279_p0099b29:T10n0279_p0099c01:T10n0279_p0099c02:T10n0279_p0099c03:T10n0279_p0099c04:T10n0279_p0099c05:T10n0279_p0099c06: T10n0279_p0099c07:如此世界中夜摩天王,承佛神力,憶念往昔
T10n0279_p0099c08:諸佛功德,稱揚讚歎;十方世界夜摩天王,悉
T10n0279_p0099c09:亦如是,歎佛功德。爾時,世尊入摩尼莊嚴殿,
T10n0279_p0099c10:於寶蓮華藏師子座上結跏趺坐。此殿忽然
T10n0279_p0099c11:廣博寬容,如其天眾諸所住處;十方世界,悉
T10n0279_p0099c12:亦如是。
T10n0279_p0099c13:[A1]夜摩宮中偈讚品第二十
T10n0279_p0099c14:爾時,佛神力故,十方各有一大菩薩,一一各
T10n0279_p0099c15:與佛剎微塵數菩薩俱,從[5]十萬佛剎微塵
T10n0279_p0099c16:數國土外諸世界中而來集會,其名曰:功德
T10n0279_p0099c17:林菩薩、慧林菩薩、勝林菩薩、無畏林菩薩、慚
T10n0279_p0099c18:愧林菩薩、精進林菩薩、力林菩薩、行林菩薩、
T10n0279_p0099c19:覺林菩薩、智林菩薩。此諸菩薩所從來國,
T10n0279_p0099c20:所謂:親慧世界、幢慧世界、寶慧世界、勝慧
T10n0279_p0099c21:世界、燈慧世界、金剛慧世界、安樂慧世界、日
T10n0279_p0099c22:慧世界、淨慧世界、梵慧世界。此諸菩薩各於
T10n0279_p0099c23:佛所淨修梵行,所謂:常住眼佛、無勝眼佛、
T10n0279_p0099c24:無住眼佛、不動眼佛、天眼佛、解脫眼佛、審諦
T10n0279_p0099c25:眼佛、明相眼佛、最上眼佛、紺青眼佛。是諸菩
T10n0279_p0099c26:薩至佛所已,頂禮佛足,隨所來方,各化作摩
T10n0279_p0099c27:尼藏師子之座,於其座上結跏趺坐。如此世
T10n0279_p0099c28:界中,夜摩天上菩薩來集;一切世界,悉亦如
T10n0279_p0099c29:是,其諸菩薩、世界、如來,所有名號悉等無
T10n0279_p0100a01:別。
爾時,世尊從兩足上放百千億妙色光
T10n0279_p0100a02:明,普照十方一切世界;夜摩宮中,佛及大
T10n0279_p0100a03:眾靡不皆現。
爾時,功德林菩薩承佛威力,普
T10n0279_p0100a04:觀十方而說頌言:
T10n0279_p0100a05:T10n0279_p0100a06:T10n0279_p0100a07:T10n0279_p0100a08:T10n0279_p0100a09:T10n0279_p0100a10:T10n0279_p0100a11:T10n0279_p0100a12:T10n0279_p0100a13:T10n0279_p0100a14:T10n0279_p0100a15:T10n0279_p0100a16:T10n0279_p0100a17:T10n0279_p0100a18:T10n0279_p0100a19:T10n0279_p0100a20:T10n0279_p0100a21:T10n0279_p0100a22:T10n0279_p0100a23:T10n0279_p0100a24:T10n0279_p0100a25:T10n0279_p0100a26:T10n0279_p0100a27:T10n0279_p0100a28: T10n0279_p0100a29:爾時,慧林菩薩承佛威力,普觀十方而說頌
T10n0279_p0100b01:言:
T10n0279_p0100b02:T10n0279_p0100b03:T10n0279_p0100b04:T10n0279_p0100b05:T10n0279_p0100b06:T10n0279_p0100b07:T10n0279_p0100b08:T10n0279_p0100b09:T10n0279_p0100b10:T10n0279_p0100b11:T10n0279_p0100b12:T10n0279_p0100b13:T10n0279_p0100b14:T10n0279_p0100b15:T10n0279_p0100b16:T10n0279_p0100b17:T10n0279_p0100b18:T10n0279_p0100b19:T10n0279_p0100b20:T10n0279_p0100b21: T10n0279_p0100b22:爾時,勝林菩薩承佛威力,普觀十方而說頌
T10n0279_p0100b23:言:
T10n0279_p0100b24:T10n0279_p0100b25:T10n0279_p0100b26:T10n0279_p0100b27:T10n0279_p0100b28:T10n0279_p0100b29:T10n0279_p0100c01:T10n0279_p0100c02:T10n0279_p0100c03:T10n0279_p0100c04:T10n0279_p0100c05:T10n0279_p0100c06:T10n0279_p0100c07:T10n0279_p0100c08:T10n0279_p0100c09:T10n0279_p0100c10:T10n0279_p0100c11:T10n0279_p0100c12:T10n0279_p0100c13:T10n0279_p0100c14: T10n0279_p0100c15:爾時,無畏林菩薩承佛威力,普觀十方而說
T10n0279_p0100c16:頌言:
T10n0279_p0100c17:T10n0279_p0100c18:T10n0279_p0100c19:T10n0279_p0100c20:T10n0279_p0100c21:T10n0279_p0100c22:T10n0279_p0100c23:T10n0279_p0100c24:T10n0279_p0100c25:T10n0279_p0100c26:T10n0279_p0100c27:T10n0279_p0100c28:T10n0279_p0100c29:T10n0279_p0101a01:T10n0279_p0101a02:T10n0279_p0101a03:T10n0279_p0101a04:T10n0279_p0101a05:T10n0279_p0101a06:T10n0279_p0101a07: T10n0279_p0101a08:爾時,慚愧林菩薩承佛威力,普觀十方而說
T10n0279_p0101a09:頌言:
T10n0279_p0101a10:T10n0279_p0101a11:T10n0279_p0101a12:T10n0279_p0101a13:T10n0279_p0101a14:T10n0279_p0101a15:T10n0279_p0101a16:T10n0279_p0101a17:T10n0279_p0101a18:T10n0279_p0101a19:T10n0279_p0101a20:T10n0279_p0101a21:T10n0279_p0101a22:T10n0279_p0101a23:T10n0279_p0101a24:T10n0279_p0101a25:T10n0279_p0101a26:T10n0279_p0101a27:T10n0279_p0101a28:T10n0279_p0101a29: T10n0279_p0101b01:爾時,精進林菩薩承佛威力,普觀十方而說
T10n0279_p0101b02:頌言:
T10n0279_p0101b03:T10n0279_p0101b04:T10n0279_p0101b05:T10n0279_p0101b06:T10n0279_p0101b07:T10n0279_p0101b08:T10n0279_p0101b09:T10n0279_p0101b10:T10n0279_p0101b11:T10n0279_p0101b12:T10n0279_p0101b13:T10n0279_p0101b14:T10n0279_p0101b15:T10n0279_p0101b16:T10n0279_p0101b17:T10n0279_p0101b18:T10n0279_p0101b19:T10n0279_p0101b20:T10n0279_p0101b21:T10n0279_p0101b22: T10n0279_p0101b23:爾時,力林菩薩承佛威力,普觀十方而說頌
T10n0279_p0101b24:言:
T10n0279_p0101b25:T10n0279_p0101b26:T10n0279_p0101b27:T10n0279_p0101b28:T10n0279_p0101b29:T10n0279_p0101c01:T10n0279_p0101c02:T10n0279_p0101c03:T10n0279_p0101c04:T10n0279_p0101c05:T10n0279_p0101c06:T10n0279_p0101c07:T10n0279_p0101c08:T10n0279_p0101c09:T10n0279_p0101c10:T10n0279_p0101c11:T10n0279_p0101c12:T10n0279_p0101c13:T10n0279_p0101c14:T10n0279_p0101c15: T10n0279_p0101c16:爾時,行林菩薩承佛威力,普觀十方而說頌
T10n0279_p0101c17:言:
T10n0279_p0101c18:T10n0279_p0101c19:T10n0279_p0101c20:T10n0279_p0101c21:T10n0279_p0101c22:T10n0279_p0101c23:T10n0279_p0101c24:T10n0279_p0101c25:T10n0279_p0101c26:T10n0279_p0101c27:T10n0279_p0101c28:T10n0279_p0101c29:T10n0279_p0102a01:T10n0279_p0102a02:T10n0279_p0102a03:T10n0279_p0102a04:T10n0279_p0102a05:T10n0279_p0102a06:T10n0279_p0102a07:T10n0279_p0102a08: T10n0279_p0102a09:爾時,覺林菩薩承佛威力,遍觀十方而說頌
T10n0279_p0102a10:言:
T10n0279_p0102a11:T10n0279_p0102a12:T10n0279_p0102a13:T10n0279_p0102a14:T10n0279_p0102a15:T10n0279_p0102a16:T10n0279_p0102a17:T10n0279_p0102a18:T10n0279_p0102a19:T10n0279_p0102a20:T10n0279_p0102a21:T10n0279_p0102a22:T10n0279_p0102a23:T10n0279_p0102a24:T10n0279_p0102a25:T10n0279_p0102a26:T10n0279_p0102a27:T10n0279_p0102a28:T10n0279_p0102a29:T10n0279_p0102b01: T10n0279_p0102b02:爾時,智林菩薩承佛威力,普觀十方而說頌
T10n0279_p0102b03:言:
T10n0279_p0102b04:T10n0279_p0102b05:T10n0279_p0102b06:T10n0279_p0102b07:T10n0279_p0102b08:T10n0279_p0102b09:T10n0279_p0102b10:T10n0279_p0102b11:T10n0279_p0102b12:T10n0279_p0102b13:T10n0279_p0102b14:T10n0279_p0102b15:T10n0279_p0102b16:T10n0279_p0102b17:T10n0279_p0102b18:T10n0279_p0102b19:T10n0279_p0102b20:T10n0279_p0102b21:T10n0279_p0102b22:T10n0279_p0102b23: T10n0279_p0102b24:[A5]十行品第二十一之[2]一
T10n0279_p0102b25:爾時,功德林菩薩承佛神力,入菩薩善思惟
T10n0279_p0102b26:三昧。入是三昧已,十方各過萬佛剎微塵數
T10n0279_p0102b27:世界外,有萬佛剎微塵數諸佛,皆號:功德林,
T10n0279_p0102b28:而現其前,告功德林菩薩言:
「善哉!佛子!乃
T10n0279_p0102b29:能入此善思惟三昧。善男子!此是十方各
T10n0279_p0102c01:萬佛剎微塵數同名諸佛共加於汝,亦是毘
T10n0279_p0102c02:盧遮那如來往昔願力、威神之力,及諸菩
T10n0279_p0102c03:薩眾善根力,令汝入是三昧而演說法。為增
T10n0279_p0102c04:長佛智故,深入法界故,了知眾生界故,所
T10n0279_p0102c05:入無礙故,所行無障故,得無量方便故,攝取
T10n0279_p0102c06:一切智性故,覺悟一切諸法故,知一切諸根
T10n0279_p0102c07:故,能持說一切法故,所謂:發起諸菩薩十種
T10n0279_p0102c08:行。善男子!汝當承佛威神之力而演此法。」
T10n0279_p0102c09:是時,諸佛即與功德林菩薩無礙智、無著智、
T10n0279_p0102c10:無斷智、無師智、無癡智、無異智、無失智、無量
T10n0279_p0102c11:智、無勝智、無懈智、無奪智。何以故?此三昧
T10n0279_p0102c12:力,法如是故。
爾時,諸佛各申右手,摩功德林
T10n0279_p0102c13:菩薩頂。時,功德林菩薩即從定起,告諸菩薩
T10n0279_p0102c14:言:
「佛子!菩薩行不可思議,與法界、虛空界等。
T10n0279_p0102c15:何以故?菩薩摩訶薩學三世諸佛而修行故。
T10n0279_p0102c16:佛子!何等是菩薩摩訶薩行?佛子!菩薩摩
T10n0279_p0102c17:訶薩有十種行,三世諸佛之所宣說。何等
T10n0279_p0102c18:為十?一者歡喜行,二者饒益行,三者無違逆
T10n0279_p0102c19:行,四者無屈[3]橈行,五者無癡亂行,六者善
T10n0279_p0102c20:現行,七者無著行,八者難得行,九者善法行,
T10n0279_p0102c21:十者真實行;是為十。
「佛子!何等為菩薩摩訶
T10n0279_p0102c22:薩歡喜行?佛子!此菩薩為大施主,凡所有
T10n0279_p0102c23:物悉能惠施;其心平等,無有悔吝,不望果
T10n0279_p0102c24:報,不求名稱,不貪利養;但為救護一切眾生,
T10n0279_p0102c25:攝受一切眾生,饒益一切眾生;為學習諸佛
T10n0279_p0102c26:本所修行,憶念諸佛本所修行,愛樂諸佛本
T10n0279_p0102c27:所修行,清淨諸佛本所修行,增長諸佛本所
T10n0279_p0102c28:修行,住持諸佛本所修行,顯現諸佛本所修
T10n0279_p0102c29:行,演說諸佛本所修行,令諸眾生離苦得
T10n0279_p0103a01:樂。佛子!菩薩摩訶薩修此行時,令一切眾
T10n0279_p0103a02:生歡喜愛樂;隨諸方土有貧乏處,以願力
T10n0279_p0103a03:故,往生於彼,豪貴大富,財寶無盡。假使於念
T10n0279_p0103a04:念中,有無量無數眾生詣菩薩所,白言:『仁
T10n0279_p0103a05:者!我等貧乏,靡所資贍,飢羸困苦,命將不
T10n0279_p0103a06:全。[1]唯願慈哀,施我身肉,令我得食,以活其
T10n0279_p0103a07:命!』爾時,菩薩即便施之,令其歡喜,心得滿
T10n0279_p0103a08:足。如是無量百千眾生而來乞求,菩薩於
T10n0279_p0103a09:彼,曾無退怯,但更增長慈悲之心。以是眾
T10n0279_p0103a10:生咸來乞求,菩薩見之,倍復歡喜,作如是
T10n0279_p0103a11:念:『我得善利!此等眾生是我福田、是我善
T10n0279_p0103a12:友,不求不請而來教我入佛法中。我今應
T10n0279_p0103a13:當如是修學,不違一切眾生之心。』又作是
T10n0279_p0103a14:念:『願我已作、現作、當作所有善根,令我未
T10n0279_p0103a15:來於一切世界、一切眾生中受廣大身,以是
T10n0279_p0103a16:身肉,充足一切飢苦眾生。乃至若有一小眾
T10n0279_p0103a17:生未得飽足,願不捨命,所割身肉,亦無有
T10n0279_p0103a18:盡。以此善根,願得阿耨多羅三藐三菩提,證
T10n0279_p0103a19:大涅槃;願諸眾生食我肉者,亦得阿耨多羅
T10n0279_p0103a20:三藐三菩提,獲平等智,具諸佛法,廣作佛
T10n0279_p0103a21:事,乃至入於無餘涅槃。若一眾生心不滿
T10n0279_p0103a22:足,我終不證阿耨多羅三藐三菩提。』菩薩如
T10n0279_p0103a23:是利益眾生而無我想、眾生想、有想、命
T10n0279_p0103a24:想、種種想、[2]補伽羅想、人想、摩納婆想、作者
T10n0279_p0103a25:想、受者想。但觀法界、眾生界,無邊際法、空
T10n0279_p0103a26:法、無所有法、無相法、無體法、無處法、無依
T10n0279_p0103a27:法、無作法。作是觀時,不見自身,不見施物,
T10n0279_p0103a28:不見受者,不見福田,不見業,不見報,不見
T10n0279_p0103a29:果,不見大果,不見小果。爾時,菩薩觀去、來、
T10n0279_p0103b01:今一切眾生所受之身尋即壞滅,便作
T10n0279_p0103b02:是念:『奇哉!眾生愚癡無智,於生死內受無數
T10n0279_p0103b03:身,危[3]脃不停,速歸壞滅。若已壞滅,若今壞
T10n0279_p0103b04:滅,若當壞滅,而不能以不堅固身求堅固
T10n0279_p0103b05:身。我當盡學諸佛所學,證一切智,知一切
T10n0279_p0103b06:法,為諸眾生說三世平等、隨順寂靜、不壞法
T10n0279_p0103b07:性,令其永得安隱快樂。』佛子!是名菩薩摩
T10n0279_p0103b08:訶薩第一歡喜行。
「佛子!何等為菩薩摩訶薩
T10n0279_p0103b09:饒益行?此菩薩護持淨戒,於色、聲、香、味、觸,心
T10n0279_p0103b10:無所著,亦為眾生如是宣說;不求威勢,不求
T10n0279_p0103b11:種族,不求富饒,不求色相,不求王位,如是一
T10n0279_p0103b12:切皆無所著,但堅持淨戒,作如是念:『我持淨
T10n0279_p0103b13:戒,必當捨離一切纏縛、貪求、熱惱、諸難、逼
T10n0279_p0103b14:迫、毀謗、亂濁,得佛所讚平等正法。』佛子!菩
T10n0279_p0103b15:薩如是持淨戒時,於一日中,假使無數百千
T10n0279_p0103b16:億那由他諸大惡魔詣菩薩所,一一各將無
T10n0279_p0103b17:量無數百千億那由他天女——皆於五欲善行
T10n0279_p0103b18:方便,端正姝麗傾惑人心——執持種種珍玩之
T10n0279_p0103b19:具,欲來惑亂菩薩道意。爾時,菩薩作如是念:
T10n0279_p0103b20:『此五欲者,是障道法,乃至障礙無上菩提。』是
T10n0279_p0103b21:故不生一念欲想,心淨如佛。唯除方便教
T10n0279_p0103b22:化眾生,而不捨於一切智心。佛子!菩薩不以
T10n0279_p0103b23:欲因緣故惱一眾生,寧捨身命,而終不作惱
T10n0279_p0103b24:眾生事。菩薩自得見佛已來,未曾心生一
T10n0279_p0103b25:念欲想;何況從事,若或從事,無有是處!爾
T10n0279_p0103b26:時,菩薩但作是念:『一切眾生,於長夜中,想念
T10n0279_p0103b27:五欲,趣向五欲,貪著五欲;其心決定耽染沈
T10n0279_p0103b28:溺,隨其流轉,不得自在。我今應當令此諸魔
T10n0279_p0103b29:及諸天女,一切[A6]眾生住無上戒;住淨戒已,於
T10n0279_p0103c01:一切智,心無退轉,得阿耨多羅三藐三菩提,
T10n0279_p0103c02:乃至入於無餘涅槃。何以故?此是我等所應
T10n0279_p0103c03:作業,應隨諸佛如是修學。作是學已,離諸惡
T10n0279_p0103c04:行、計我、無知,以智入於一切佛法,為眾生說,
T10n0279_p0103c05:令除顛倒。然知不離眾生有顛倒,不離顛倒
T10n0279_p0103c06:有眾生;不於顛倒內有眾生,不於眾生內有
T10n0279_p0103c07:顛倒;亦非顛倒是眾生,亦非眾生是顛倒;顛
T10n0279_p0103c08:倒非內法,顛倒非外法;眾生非內法,眾生非
T10n0279_p0103c09:外法。一切諸法虛妄不實,速起速滅無有堅
T10n0279_p0103c10:固,如夢如影,如幻如化,誑惑愚夫。如是解
T10n0279_p0103c11:者,即能覺了一切諸行,通達生死及與涅槃,
T10n0279_p0103c12:證佛菩提;自得度,令他得度;自解脫,令他解
T10n0279_p0103c13:脫;自調伏,令他調伏;自寂靜,令他寂靜;自
T10n0279_p0103c14:安隱,令他安隱;自離垢,令他離垢;自清淨,
T10n0279_p0103c15:令他清淨;自涅槃,令他涅槃;自快樂,令他快
T10n0279_p0103c16:樂。』佛子!此菩薩復作是念:『我當隨順一切如
T10n0279_p0103c17:來,離一切世間行,具一切諸佛法,住無上平
T10n0279_p0103c18:等處,等觀眾生,明達境界,離諸過失,斷諸分
T10n0279_p0103c19:別,捨諸執著,善巧出離,心恒安住無上、無
T10n0279_p0103c20:說、無依、無動、無量、無邊、無盡、無色甚深智
T10n0279_p0103c21:慧。』佛子!是名菩薩摩訶薩第二饒益行。
T10n0279_p0103c22:「佛子!何等為菩薩摩訶薩無違逆行?此菩薩
T10n0279_p0103c23:常修忍法,謙下恭敬;不自害,不他害,不兩
T10n0279_p0103c24:害;不自取,不他取,不兩取;不自著,不他著,
T10n0279_p0103c25:不兩著;亦不貪求名聞利養,但作是念:『我
T10n0279_p0103c26:當常為眾生說法,令離一切惡,斷貪、瞋、癡、憍
T10n0279_p0103c27:慢、覆藏、慳嫉、諂誑,令恒安住忍辱柔和。』佛
T10n0279_p0103c28:子!菩薩成就如是忍法。假使有百千億那
T10n0279_p0103c29:由他阿僧祇眾生來至其所,一一眾生化
T10n0279_p0104a01:作百千億那由他阿僧祇口,一一口出百千
T10n0279_p0104a02:億那由他阿僧祇語,所謂:不可喜語、非
T10n0279_p0104a03:善法語、不悅意語、不可愛語、非仁賢語、非聖
T10n0279_p0104a04:智語、非聖相應語、非聖親近語、深可厭惡語、
T10n0279_p0104a05:不堪聽聞語,以是言[1]辭毀辱菩薩。又此眾
T10n0279_p0104a06:生一一各有百千億那由他阿僧祇手,一一
T10n0279_p0104a07:手各執百千億那由他阿僧祇器仗逼害菩
T10n0279_p0104a08:薩。如是經於阿僧祇劫,曾無休息。菩薩遭
T10n0279_p0104a09:此極大楚毒,身毛皆豎,命將欲斷,作是念言:
T10n0279_p0104a10:『我因是苦,心若動亂,則自不調伏、自不守護、
T10n0279_p0104a11:自不明了、自不修習、自不正定、自不寂靜、自
T10n0279_p0104a12:不愛惜、自生執著,何能令他心得清淨?』菩薩
T10n0279_p0104a13:爾時復作是念:『我從無始劫,住於生死,受諸
T10n0279_p0104a14:苦惱。』如是思惟,重自勸勵,令心清淨,而得歡
T10n0279_p0104a15:喜。善自調攝,自能安住於佛法中,亦令眾生
T10n0279_p0104a16:同得此法。復更思惟:『此身空寂,無我、我所,無
T10n0279_p0104a17:有真實,性空無二;若苦若樂,皆無所有,諸法
T10n0279_p0104a18:空故。我當解了,廣為人說,令諸眾生滅除此
T10n0279_p0104a19:見。是故,我今雖遭苦毒,應當忍受;為慈念眾
T10n0279_p0104a20:生故,饒益眾生故,安樂眾生故,憐愍眾生
T10n0279_p0104a21:故,攝受眾生故,不捨眾生故,自得覺悟故,令
T10n0279_p0104a22:他覺悟故,心不退轉故,趣向佛道故。』是名菩
T10n0279_p0104a23:薩摩訶薩第三無違逆行。
T10n0279_p0104a24:「佛子!何等為菩薩摩訶薩無屈[*]橈行?此菩
T10n0279_p0104a25:薩修諸精進,所謂:第一精進、大精進、勝精
T10n0279_p0104a26:進、殊勝精進、最勝精進、最妙精進、上精進、
T10n0279_p0104a27:無上精進、無等精進、普遍精進。性無三毒、性
T10n0279_p0104a28:無憍慢、性不覆藏、性不慳嫉、性無[2]諂誑、性
T10n0279_p0104a29:自慚愧,終不為惱一眾生故而行精進,但
T10n0279_p0104b01:為斷一切煩惱故而行精進,但為拔一切惑
T10n0279_p0104b02:本故而行精進,但為除一切習氣故而行
T10n0279_p0104b03:精進,但為知一切眾生界故而行精進,但
T10n0279_p0104b04:為知一切眾生死此生彼故而行精進,但
T10n0279_p0104b05:為知一切眾生煩惱故而行精進,但為知一
T10n0279_p0104b06:切眾生心樂故而行精進,但為知一切眾生
T10n0279_p0104b07:境界故而行精進,但為知一切眾生諸根勝
T10n0279_p0104b08:劣故而行精進,但為知一切眾生心行故而
T10n0279_p0104b09:行精進,但為知一切法界故而行精進,但
T10n0279_p0104b10:為知一切佛法根本性故而行精進,但為
T10n0279_p0104b11:知一切佛法平等性故而行精進,但為知三
T10n0279_p0104b12:世平等性故而行精進,但為得一切佛法智
T10n0279_p0104b13:光明故而行精進,但為證一切佛法智故而
T10n0279_p0104b14:行精進,但為知一切佛法一實相故而行精
T10n0279_p0104b15:進,但為知一切佛法無邊際故而行精進,但
T10n0279_p0104b16:為得一切佛法廣大決定善巧智故而行精
T10n0279_p0104b17:進,但為得分別演說一切佛法句義智故而
T10n0279_p0104b18:行精進。佛子!菩薩摩訶薩成就如是精進
T10n0279_p0104b19:行已,設有人言:『汝頗能為無數世界所有
T10n0279_p0104b20:眾生,以一一眾生故,於阿鼻地獄,經無數劫,
T10n0279_p0104b21:備受眾苦。令彼眾生一一得值無數諸佛出
T10n0279_p0104b22:興於世,以見佛故,具受眾樂,乃至入於無
T10n0279_p0104b23:餘涅槃,汝乃當成阿耨多羅三藐三菩提。能
T10n0279_p0104b24:爾?不耶?』答言:『我能。』設復有人作如是言:『有
T10n0279_p0104b25:無量阿僧祇大海,汝當以一毛端滴之令盡;
T10n0279_p0104b26:有無量阿僧祇世界,盡[3]抹為塵。彼滴及塵,
T10n0279_p0104b27:一一數之,悉知其數。為眾生故,經爾許劫,於
T10n0279_p0104b28:念念中受苦不斷。』菩薩不以聞此語故而生
T10n0279_p0104b29:一念悔恨之心,但更增上歡喜踊躍,深自慶
T10n0279_p0104c01:幸得大善利:『以我力故,令彼眾生永脫諸
T10n0279_p0104c02:苦。』菩薩以此所行方便,於一切世界中,令一
T10n0279_p0104c03:切眾生乃至究竟無餘涅槃。是名菩薩摩訶
T10n0279_p0104c04:薩第四無屈[*]橈行。
T10n0279_p0104c05:「佛子!何等為菩薩摩訶薩離癡亂行?此菩
T10n0279_p0104c06:薩成就正念,心無散亂,堅固不動,最上清
T10n0279_p0104c07:淨,廣大無量,無有迷惑。以是正念故,善解世
T10n0279_p0104c08:間一切語言,能持出世諸法言說。所謂:能
T10n0279_p0104c09:持色法、非色法言說,能持建立色自性言
T10n0279_p0104c10:說,乃至能持建立受、想、行、識自性言說,心無
T10n0279_p0104c11:癡亂。於世間中,死此生彼,心無癡亂;入胎
T10n0279_p0104c12:出胎,心無癡亂;發菩提意,心無癡亂;事善知
T10n0279_p0104c13:識,心無癡亂;勤修佛法,心無癡亂;覺知魔
T10n0279_p0104c14:事,心無癡亂;離諸魔業,心無癡亂;於不可
T10n0279_p0104c15:說劫,修菩薩行,心無癡亂。此菩薩成就如
T10n0279_p0104c16:是無量正念,於無量阿僧祇劫中,從諸佛、菩
T10n0279_p0104c17:薩、善知識所,聽聞正法。所謂:甚深法、廣大
T10n0279_p0104c18:法、莊嚴法、種種莊嚴法、演說種種名句文身
T10n0279_p0104c19:法、菩薩莊嚴法、佛神力光明無上法、正希望
T10n0279_p0104c20:決定解清淨法、不著一切世間法、分別一切
T10n0279_p0104c21:世間法、甚廣大法、離癡翳照了一切眾生法、
T10n0279_p0104c22:一切世間共法不共法、菩薩智無上法、一
T10n0279_p0104c23:切智自在法。菩薩聽聞如是法已,經阿僧祇
T10n0279_p0104c24:劫,不忘不失,心常憶念,無有間斷。何以故?
T10n0279_p0104c25:菩薩摩訶薩於無量劫修諸行時,終不惱
T10n0279_p0104c26:亂一眾生,令失正念;不壞正法,不斷善根,
T10n0279_p0104c27:心常增長廣大智故。復次,此菩薩摩訶薩,種
T10n0279_p0104c28:種音聲不能惑亂。所謂:高大聲、麁濁聲、極
T10n0279_p0104c29:令人恐怖聲、悅意聲、不悅意聲、諠亂耳識
T10n0279_p0105a01:聲、沮壞六根聲。此菩薩聞如是等無量無
T10n0279_p0105a02:數好惡音聲,假使充滿阿僧祇世界,未曾
T10n0279_p0105a03:一念心有散亂。所謂:正念不亂、境界不亂、三
T10n0279_p0105a04:昧不亂、入甚深法不亂、行菩提行不亂、發菩
T10n0279_p0105a05:提心不亂、憶念諸佛不亂、觀真實法不亂、化
T10n0279_p0105a06:眾生智不亂、淨眾生智不亂、決了甚深義
T10n0279_p0105a07:不亂。不作惡業故,無惡業障;不起煩惱故,無
T10n0279_p0105a08:煩惱障;不輕慢法故,無有法障;不誹謗正法
T10n0279_p0105a09:故,無有報障。佛子!如上所說如是等聲,一
T10n0279_p0105a10:一充滿阿僧祇世界,於無量無數劫未曾斷
T10n0279_p0105a11:絕,悉能壞亂眾生身心一切諸根,而不能壞
T10n0279_p0105a12:此菩薩心。菩薩入三昧中,住於聖法,思惟
T10n0279_p0105a13:觀察一切音聲,善知音聲生、住、滅相,善知音
T10n0279_p0105a14:聲生、住、滅性。如是聞已,不生於貪,不起於
T10n0279_p0105a15:瞋,不失於念,善取其相而不染著;知一切
T10n0279_p0105a16:聲皆無所有,實不可得,無有作者,亦無本
T10n0279_p0105a17:際,與法界等,無有差別。菩薩如是成就寂靜
T10n0279_p0105a18:身、語、意行,至一切智,永不退轉;善入一切
T10n0279_p0105a19:諸禪定門,知諸三昧同一體性,了一切法無
T10n0279_p0105a20:有邊際,得一切法真實智慧,得離音聲
T10n0279_p0105a21:甚深三昧,得阿僧祇諸三昧門,增長無量廣
T10n0279_p0105a22:大悲心。是時,菩薩於一念中,得無數百千三
T10n0279_p0105a23:昧,聞如是聲,心不惑亂,令其三昧,漸更增
T10n0279_p0105a24:廣。作如是念:『我當令一切眾生安住無上清
T10n0279_p0105a25:淨念中,於一切智得不退轉,究竟成就無餘
T10n0279_p0105a26:涅槃。』是名菩薩摩訶薩第五離癡亂行。
T10n0279_p0105a27:「佛子!何等為菩薩摩訶薩善現行?此菩薩身
T10n0279_p0105a28:業清淨、語業清淨、意業清淨,住無所得、示無
T10n0279_p0105a29:所得身語意業,能知三業皆無所有、無虛妄
T10n0279_p0105b01:故,無有繫縛;凡所示現,無性無依;住如實
T10n0279_p0105b02:心,知無量心自性,知一切法自性,無得無
T10n0279_p0105b03:相,甚深難入;住於正位真如法性,方便出
T10n0279_p0105b04:生而無業報;不生不滅,住涅槃界,住寂靜
T10n0279_p0105b05:性;住於真實無性之性,言語道斷,超諸
T10n0279_p0105b06:世間,無有所依;入離分別無縛著法,入最勝
T10n0279_p0105b07:智真實之法,入非諸世間所能了知出世間
T10n0279_p0105b08:法。此是菩薩善巧方便,[1]示現生相。佛子!此
T10n0279_p0105b09:菩薩作如是念:『一切眾生,無性為性;一切諸
T10n0279_p0105b10:法,無為為性;一切國土,無相為相。一切三
T10n0279_p0105b11:世,唯有言說;一切言說,於諸法中,無有
T10n0279_p0105b12:依處;一切諸法,於言說中,亦無依處。』菩薩如
T10n0279_p0105b13:是解一切法皆悉甚深,一切世間皆悉寂
T10n0279_p0105b14:靜,一切佛法無所增益。佛法不異世間法,
T10n0279_p0105b15:世間法不異佛法;佛法、世間法,無有雜亂,
T10n0279_p0105b16:亦無差別。了知法界體性平等,普入三世,永
T10n0279_p0105b17:不捨離大菩提心,恒不退轉化眾生心,轉更
T10n0279_p0105b18:增長大慈悲心,與一切眾生作所依處。菩薩
T10n0279_p0105b19:爾時復作是念:『我不成熟眾生,誰當成熟?我
T10n0279_p0105b20:不調伏眾生,誰當調伏?我不教化眾生,誰
T10n0279_p0105b21:當教化?我不覺悟眾生,誰當覺悟?我不清淨
T10n0279_p0105b22:眾生,誰當清淨?此我所宜、我所應作。』復作是
T10n0279_p0105b23:念:『若我自解此甚深法,唯我一人於阿耨
T10n0279_p0105b24:多羅三藐三菩提獨得解脫;而諸眾生盲
T10n0279_p0105b25:冥無目,入大險道,為諸煩惱之所纏縛。如重
T10n0279_p0105b26:病人恒受苦痛,處貪愛獄不能自出,不離地
T10n0279_p0105b27:獄、餓鬼、畜生、閻羅王界,不能滅苦,不捨惡
T10n0279_p0105b28:業,常處癡闇,不見真實,輪迴生死,無得出
T10n0279_p0105b29:離,住於八難,眾垢所著,種種煩惱覆障其
T10n0279_p0105c01:心,邪見所迷,不行正道。』菩薩如是觀諸眾
T10n0279_p0105c02:生,作是念言:『若此眾生未成熟、未調伏,
T10n0279_p0105c03:捨而取證阿耨多羅三藐三菩提,是所不應。
T10n0279_p0105c04:我當先化眾生,於不可說不可說劫行菩
T10n0279_p0105c05:薩行;未成熟者,先令成熟;未調伏者,先令調
T10n0279_p0105c06:伏。』是菩薩住此行時,諸天、魔、梵、沙門、婆羅
T10n0279_p0105c07:門,一切世間乾闥婆、阿脩羅等,若有得見,暫
T10n0279_p0105c08:同住止,恭敬尊重,承事供養,及暫耳聞,一經
T10n0279_p0105c09:心者;如是所作,悉不唐捐,必定當成阿耨多
T10n0279_p0105c10:羅三藐三菩提。是名菩薩摩訶薩第六善現
T10n0279_p0105c11:行。
T10n0279_p0105c12:大方廣佛華嚴經卷第十九