T02n0099_p0086c18:T02n0099_p0086c19:T02n0099_p0086c20:雜阿含經卷第十三
T02n0099_p0086c21:T02n0099_p0086c22:宋天竺三藏求那跋陀羅譯
T02n0099_p0086c23:[10](三〇四)
如是我聞:
一時,佛住拘留搜調牛聚
T02n0099_p0086c24:落。
爾時,世尊告諸比丘:「我今當為汝等說
T02n0099_p0086c25:法,初、中、後善,善義善味,純一滿淨,梵行
T02n0099_p0086c26:清白。諦聽,善思,有六六法。何等為六六法?
T02n0099_p0086c27:謂六內入處、六外入處、六識身、六觸身、六受
T02n0099_p0086c28:身、六愛身。
「何等為六內入處?謂眼入處、耳入
T02n0099_p0086c29:處、鼻入處、舌入處、身入處、意入處。何等為六
T02n0099_p0087a01:外入處,色入處、聲入處、香入處、味入處、觸入
T02n0099_p0087a02:處、法入處。云何六識身?謂眼識身、耳識身、鼻
T02n0099_p0087a03:識身、舌識身、身識身、意識身。云何六觸身?謂
T02n0099_p0087a04:眼觸、耳觸、鼻觸、舌觸、身觸、意觸。云何六受身?
T02n0099_p0087a05:謂眼觸生受、耳觸生受、鼻觸生受、舌觸生受、身
T02n0099_p0087a06:觸生受、意觸生受。云何六愛身?謂眼觸生愛、
T02n0099_p0087a07:耳觸生愛、鼻觸生愛、舌觸生愛、身觸生愛、意觸
T02n0099_p0087a08:生愛。
「若有說言眼是我,是則不然。所以者
T02n0099_p0087a09:何?眼生滅故,若眼是我者,我應受生死,是
T02n0099_p0087a10:故說眼是我者,是則不然。如是若色、若
T02n0099_p0087a11:眼識、眼觸、眼觸生受若是我者,是則不然。
T02n0099_p0087a12:所以者何?眼觸生受是生滅法,若眼觸生
T02n0099_p0087a13:受是我者,我復應受生死,是故說眼觸生
T02n0099_p0087a14:受是我者,是則不然,是故眼觸生受非我。
T02n0099_p0087a15:如是耳、鼻、舌、身、意觸生受非我。所以者何?
T02n0099_p0087a16:意觸生受是生滅法,若是我者,我復應受
T02n0099_p0087a17:生死,是故意觸生受是我者,是則不然,是
T02n0099_p0087a18:故意觸生受非我。
「如是,比丘!當如實知眼
T02n0099_p0087a19:所作、智所作、寂滅所作,開發神通,正向涅
T02n0099_p0087a20:槃。云何如實知見眼所作,乃至正向涅槃?
T02n0099_p0087a21:如是。比丘!眼非我,若色、眼識、眼觸、眼觸因緣
T02n0099_p0087a22:生受,內覺若苦、若樂、不苦不樂,彼亦觀察
T02n0099_p0087a23:非我。耳、鼻、舌、身、意亦如是說,是名如實知
T02n0099_p0087a24:見眼所作,乃至正向涅槃,是名六六法
T02n0099_p0087a25:經。」
佛說此經已,諸比丘聞佛所說,歡喜
T02n0099_p0087a26:奉行。
T02n0099_p0087a27:[1](三〇五)
如是我聞:
一時,佛住拘留搜調牛聚
T02n0099_p0087a28:落。
爾時,世尊告諸比丘:「我今當為汝等說
T02n0099_p0087a29:法,初、中、後善,善義善味,純一滿淨,梵行清
T02n0099_p0087b01:白,所謂六分別六入處經。諦聽,善思,當為
T02n0099_p0087b02:汝說。
「何等為六分別六入處經?謂於眼入
T02n0099_p0087b03:處不如實知見者,色、眼識、眼觸、眼觸因緣生
T02n0099_p0087b04:受,內覺若苦、若樂、不苦不樂,不如實知見;
T02n0099_p0087b05:不如實知見故,於眼染著,若色、眼識、眼觸、
T02n0099_p0087b06:眼觸因緣生受,內覺若苦、若樂、不苦不樂,皆
T02n0099_p0087b07:生染著。如是耳、鼻、舌、身、意,若法、意識、意觸、意
T02n0099_p0087b08:觸因緣生受,內覺若苦、若樂、不苦不樂,不如
T02n0099_p0087b09:實知見;不如實知見故,生染著。如是染著
T02n0099_p0087b10:相應、愚闇、顧念、結縛其心,長養五受陰;及
T02n0099_p0087b11:當來有[2]愛,貪、[A1]喜,悉皆增長;身心疲惡,身心
T02n0099_p0087b12:[3]壞燒然,身心熾然,身心狂亂,身[A2]生苦覺;彼
T02n0099_p0087b13:身[A3]生苦覺故,於未來世生、老、病、死、憂、悲、惱、
T02n0099_p0087b14:苦悉皆增長,是名純一大苦陰聚集。
「諸比丘!
T02n0099_p0087b15:若於眼如實知見,若色、眼識、眼觸、眼觸因緣
T02n0099_p0087b16:生受,內覺若苦、若樂、不苦不樂,如實知見;見
T02n0099_p0087b17:已於眼不染著,若色、眼識、眼觸、眼觸因緣生
T02n0099_p0087b18:受,內覺若苦、若樂、不苦不樂,不染著。如是耳、
T02n0099_p0087b19:鼻、舌、身、意法如實知見,若法、意識、意觸、意觸
T02n0099_p0087b20:因緣生受,內覺若苦、若樂、不苦不樂,如實知
T02n0099_p0087b21:見;如實知見故,於意不染著。若法、意識、意
T02n0099_p0087b22:觸、意觸因緣生受,內覺若苦、若樂、不苦不樂,
T02n0099_p0087b23:不染;不染著故,不相雜、不愚闇、不顧
T02n0099_p0087b24:念、不繫縛,損減五受陰;當來有愛,貪、喜,
T02n0099_p0087b25:彼彼染著,悉皆消滅;身不疲苦,心不疲苦,
T02n0099_p0087b26:身不燒,心不燒,身不熾然,心不熾然,身
T02n0099_p0087b27:覺樂,心覺樂;身心覺樂故,於未來世生、
T02n0099_p0087b28:老、病、死、憂、悲、惱、苦悉皆消滅,如是純大苦
T02n0099_p0087b29:聚陰滅。
「作如是知、如是見者,名為正見修
T02n0099_p0087c01:習滿足,正志、正方便、正念、正定,前說正語、正
T02n0099_p0087c02:業、正命清淨修習滿足,是名修習八聖道清
T02n0099_p0087c03:淨滿足。八聖道修習滿足已,四念處修習
T02n0099_p0087c04:滿足,四正勤、四如意足、五根、五力、七覺分修
T02n0099_p0087c05:習滿足。
「若法應知、應了者,悉知、悉了。若法
T02n0099_p0087c06:應知、應斷者,悉知、悉斷。若法應知、應作證
T02n0099_p0087c07:者,悉皆作證。若法應知、應修習者,悉已修
T02n0099_p0087c08:習。何等法應知、應了,悉知、悉了?所謂名色。
T02n0099_p0087c09:何等法應知、應斷?所謂無明及有愛。何等
T02n0099_p0087c10:法應知、應證?所謂[4]明、解脫。何等法應知、
T02n0099_p0087c11:應修?所謂[A4]止、觀。若比丘於此法應知、應
T02n0099_p0087c12:了,悉知、悉了。若法應知、應斷者,悉知、悉
T02n0099_p0087c13:斷。若法應知、應作證者,悉知、悉證。若法應
T02n0099_p0087c14:知、應修者,悉知、悉修,是名比丘斷愛結縛,
T02n0099_p0087c15:正無間等,究竟苦邊。諸比丘!是名六分別
T02n0099_p0087c16:六入處經。」
佛說此經已,諸比丘聞佛所說,
T02n0099_p0087c17:歡喜奉行。
T02n0099_p0087c18:(三〇六)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0087c19:獨園。
時,有異比丘獨一靜處,專精思惟,作
T02n0099_p0087c20:是念:「比丘云何知、云何見而得見法?」作是
T02n0099_p0087c21:思惟已,從禪起,往詣佛所,稽首禮足,退坐
T02n0099_p0087c22:一面,白佛言:「世尊!我獨一靜處,專精思惟,
T02n0099_p0087c23:作是念:『比丘云何知、云何見而得見法?』」
爾時,
T02n0099_p0087c24:世尊告彼比丘:「諦聽,善思,當為汝說。有二
T02n0099_p0087c25:法。何等為二?眼、色為二……」如是廣說,乃至「非
T02n0099_p0087c26:其境界故。所以者何?眼、色緣生眼識,三事
T02n0099_p0087c27:和合觸,[5]觸俱生受、想、思,此四無色陰、眼、色,
T02n0099_p0087c28:此等法名為人,於斯等法作人想、眾生、那羅、
T02n0099_p0087c29:摩㝹闍、摩那婆、士[A5]夫、福伽羅、耆婆、禪頭。
「又如
T02n0099_p0088a01:是說:『我眼見色,我耳聞聲,我鼻嗅香,我舌
T02n0099_p0088a02:甞味,我身覺觸,我意識法。』彼施設又如是
T02n0099_p0088a03:言說:『是尊者如是名、如是生、如是姓、如是
T02n0099_p0088a04:食、如是受苦樂、如是長壽、如是久住、如
T02n0099_p0088a05:是壽分齊。』比丘!是則為想,是則為誌,是
T02n0099_p0088a06:則言說,此諸法皆悉無常、有為、思願緣生;若
T02n0099_p0088a07:無常、有為、思願緣生者,彼則是苦。又復彼苦
T02n0099_p0088a08:生,亦苦住,亦苦滅,亦苦數數出生,一切皆
T02n0099_p0088a09:苦。若復彼苦無餘斷、吐、盡、[1]離欲、滅、息、沒,餘
T02n0099_p0088a10:苦更不相續,不出生,是則寂滅,是則勝妙。
T02n0099_p0088a11:所謂捨一切有餘、一切愛盡、無欲、滅盡、涅
T02n0099_p0088a12:槃。耳、鼻、舌,身觸緣,生身識,三事和合觸,觸俱
T02n0099_p0088a13:生受、想、思,此四是無色陰,身根是色陰,此
T02n0099_p0088a14:名為人……」如上說,乃至「滅盡,涅槃。緣意,法
T02n0099_p0088a15:生意識、三事和合觸,觸俱生受,想、思,此四無
T02n0099_p0088a16:色陰、四大,士夫所依,此等法名為人……」如上
T02n0099_p0088a17:廣說,乃至「滅盡、涅槃。若有於此諸法,心隨入,
T02n0099_p0088a18:住解脫不退轉,於彼所起繫著,[2]無有我。比
T02n0099_p0088a19:丘!如是知、如是見,則為見法。」
佛說此經
T02n0099_p0088a20:已,諸比丘聞佛所說,歡喜奉行。
T02n0099_p0088a21:(三〇七)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0088a22:獨園。
時,有異比丘獨一靜處,專精思惟,作
T02n0099_p0088a23:是念:「云何知、云何見,名為見法?」思惟已,從
T02n0099_p0088a24:禪起,往詣佛所,稽首禮足,退坐一面,白佛
T02n0099_p0088a25:言:「世尊!我獨一靜處,專精思惟,作是念:『比
T02n0099_p0088a26:丘云何知、云何見,名為見法?』今問世尊,[3]唯
T02n0099_p0088a27:願解說。」
佛告比丘:「諦聽,善思,當為汝說。有
T02n0099_p0088a28:二法,眼、色,緣生眼識……」如上廣說。「尊者!如所
T02n0099_p0088a29:說偈:
T02n0099_p0088b01:T02n0099_p0088b02:T02n0099_p0088b03:T02n0099_p0088b04:T02n0099_p0088b05:T02n0099_p0088b06:T02n0099_p0088b07:T02n0099_p0088b08:T02n0099_p0088b09:T02n0099_p0088b10:T02n0099_p0088b11:T02n0099_p0088b12:T02n0099_p0088b13: T02n0099_p0088b14:佛說此經已,諸比丘聞佛所說,歡喜奉行。
T02n0099_p0088b15:[5](三〇八)
如是我聞:
一時,佛住舍衛國祇樹給
T02n0099_p0088b16:孤獨園。
爾時,世尊告諸比丘:「諸天、世人於
T02n0099_p0088b17:色染著愛樂住,彼色若無常、變易、滅盡,彼諸
T02n0099_p0088b18:天、人則生大苦;於聲、香、味、觸、法染著愛樂
T02n0099_p0088b19:住,彼法變易、無常、滅盡,彼諸天、人得大苦
T02n0099_p0088b20:住。
「如來於色、色集、色滅、色味、色患、色離如實
T02n0099_p0088b21:知,如實知已,於色不復染著愛樂住,彼色
T02n0099_p0088b22:變易、無常、滅盡,則生樂住;於聲、香、味、觸、法,
T02n0099_p0088b23:集、滅、味、患、離如實知,如實知已,不復染著愛
T02n0099_p0088b24:樂住,彼色變易、無常、滅盡,則生樂住。所以者
T02n0099_p0088b25:何?眼、色緣生眼識,三事和合觸,觸緣受,若
T02n0099_p0088b26:苦、若樂、不苦不樂,此[6]三受集,此受[7]滅、此受
T02n0099_p0088b27:患、此受離如實知,於彼色因緣生阨礙,阨
T02n0099_p0088b28:礙盡已,名無上安隱涅槃。耳、鼻、舌、身、意法緣
T02n0099_p0088b29:生意識,三事和合觸,觸緣受,若苦、若樂、不苦
T02n0099_p0088c01:不樂,彼受集、受滅、受味、受患、受離如實知,如
T02n0099_p0088c02:實知已,彼法因緣生阨礙,阨礙盡已,名無上
T02n0099_p0088c03:安隱涅槃。」
爾時,世尊而說偈言:
T02n0099_p0088c04:T02n0099_p0088c05:T02n0099_p0088c06:T02n0099_p0088c07:T02n0099_p0088c08:T02n0099_p0088c09:T02n0099_p0088c10:T02n0099_p0088c11:T02n0099_p0088c12:T02n0099_p0088c13:T02n0099_p0088c14:T02n0099_p0088c15:T02n0099_p0088c16: T02n0099_p0088c17:佛說此經已,諸比丘聞佛所說,歡喜奉行。
T02n0099_p0088c18:[9](三〇九)
如是我聞:
一時,佛住瞻婆國揭伽池
T02n0099_p0088c19:側。
爾時,尊者鹿紐來詣佛所,稽首禮足,退
T02n0099_p0088c20:坐一面,白佛言:「世尊!如世尊說,有第二住,
T02n0099_p0088c21:有一一住。彼云何第二住?云何一一住?」
佛
T02n0099_p0088c22:告鹿紐:「善哉!善哉!鹿紐!能問如來如是之
T02n0099_p0088c23:義。」
佛告鹿紐:「若眼識色可愛、樂、念、可意,長
T02n0099_p0088c24:養於欲;彼比丘見已,喜樂,讚歎,繫著住;愛樂、
T02n0099_p0088c25:讚歎、繫著住已,心轉歡喜;歡喜已,深樂;深樂
T02n0099_p0088c26:已,貪愛;貪愛已,阨礙。歡喜、深樂、[A6]貪愛、阨礙者,
T02n0099_p0088c27:是名第二住。耳、鼻、舌、身、意亦如是說。鹿紐!
T02n0099_p0088c28:有如是像類比丘,正使空閑獨處,猶名第
T02n0099_p0088c29:二住。所以者何?愛喜不斷不滅故。愛欲不斷、
T02n0099_p0089a01:不知者,諸佛如來說第二住。
「若有比丘於
T02n0099_p0089a02:可愛、樂、念、可意、長養於欲色,[A7]彼比丘見已,不
T02n0099_p0089a03:喜樂,不讚歎,不繫著住;不喜樂、不讚歎、不
T02n0099_p0089a04:繫著住已,不歡喜;不歡喜故,不深樂;不深樂
T02n0099_p0089a05:故,不貪愛;不貪愛故,不阨礙。不歡喜、深樂、
T02n0099_p0089a06:貪愛、阨礙者,是名為一一住。耳、鼻、舌、身、意
T02n0099_p0089a07:亦如是說。鹿紐!如是像類比丘,正使處於
T02n0099_p0089a08:高樓重閣,猶是一一住者。所以者何?貪愛已
T02n0099_p0089a09:盡、已知故。貪愛已盡、已知者,諸佛如來說名
T02n0099_p0089a10:一一住。」
爾時,尊者鹿紐聞佛所說,歡喜隨喜,
T02n0099_p0089a11:作禮而去。
T02n0099_p0089a12:[1](三一〇)
如是我聞:
一時,佛住瞻婆國揭伽池
T02n0099_p0089a13:側。
爾時,尊者鹿紐來詣佛所,稽首禮足,退
T02n0099_p0089a14:坐一面,白佛言:「善哉!世尊!為我說法,我聞
T02n0099_p0089a15:法已,當獨一靜處,專精思惟,不放逸住,乃至
T02n0099_p0089a16:自知不受後有。」
佛告鹿紐:「善哉!善哉!鹿紐!
T02n0099_p0089a17:能問如來如是之義。諦聽,善思,當為汝說。」
T02n0099_p0089a18:佛告鹿紐:「若眼見可愛、樂、可意、可念、長養於
T02n0099_p0089a19:欲之色,見已,[A8]彼說讚歎,繫著;欣悅、讚歎、繫著
T02n0099_p0089a20:已,則歡喜集;歡喜集已,則苦集。耳、鼻、舌、身、
T02n0099_p0089a21:意亦如是說。鹿紐!若有比丘眼見可愛、樂、
T02n0099_p0089a22:可念、可意、長養[2]於欲之色,見已,不欣悅,不
T02n0099_p0089a23:讚歎,不繫著;不欣悅、不讚歎、不繫著故,不歡
T02n0099_p0089a24:喜集;不歡喜集故,則苦滅。耳、鼻、舌、身、意法亦
T02n0099_p0089a25:如是說。」
爾時,尊者鹿紐聞佛所說,歡喜隨
T02n0099_p0089a26:喜,作禮而去。
T02n0099_p0089a27:爾時,尊者鹿紐聞佛說法教[3]誡已,獨一靜
T02n0099_p0089a28:處,專精思惟,不放逸[4]住,乃至得阿羅漢,心
T02n0099_p0089a29:善解脫。
T02n0099_p0089b01:[5](三一一)
如是我聞:
一時,佛住舍衛國祇樹給
T02n0099_p0089b02:孤獨園。
爾時,尊者[6]富樓那來詣佛所,稽首
T02n0099_p0089b03:禮足,退住一面,白佛言:「善哉!世尊!為我說
T02n0099_p0089b04:法,我坐獨一靜處,專精思惟,不放逸住,乃
T02n0099_p0089b05:至自知不受後有。」
佛告富樓那:「善哉!善哉!
T02n0099_p0089b06:能問如來如是之義。諦聽,善思,當為汝說。
T02n0099_p0089b07:若有比丘眼見可愛、[7]可樂、可念、可意、長養
T02n0099_p0089b08:欲[8]之色,見已,欣悅,讚歎,繫著;欣悅、讚歎、繫著
T02n0099_p0089b09:已,歡喜;歡喜已,樂著;樂著已,貪愛;貪愛已,阨
T02n0099_p0089b10:礙。歡喜、樂著、貪愛、阨礙故,去涅槃遠。耳、
T02n0099_p0089b11:鼻、舌、身、意亦如是說。
「富樓那!若比丘眼見
T02n0099_p0089b12:可愛、樂、可念、可意、長養欲之色,見已,不欣悅,
T02n0099_p0089b13:不讚歎,不繫著;不欣悅、不讚歎、不繫著
T02n0099_p0089b14:故,不歡喜;不歡喜故,不深樂;不深樂故,
T02n0099_p0089b15:不貪愛;不貪愛故,不阨礙。不歡喜、不深
T02n0099_p0089b16:樂、不貪愛、不阨礙故,漸近涅槃。耳、鼻、舌、身、
T02n0099_p0089b17:意亦如是說。」
佛告富樓那:「我已略說法
T02n0099_p0089b18:教,汝欲何所住?」
富樓那白佛言:「世尊!
T02n0099_p0089b19:我已蒙世尊略說教[*]誡,我欲於[9]西方輸
T02n0099_p0089b20:盧那人間遊行。」
佛告富樓那:「西方輸盧那
T02n0099_p0089b21:人兇惡、輕躁、弊暴、好罵。富樓那!汝若聞彼
T02n0099_p0089b22:兇惡、輕躁、弊暴、好罵、毀辱者,當如之何?」
富
T02n0099_p0089b23:樓那白佛言:「世尊!若彼西方輸盧那國人,
T02n0099_p0089b24:面前兇惡、訶罵、毀辱者,我作是念:『彼西方輸
T02n0099_p0089b25:盧那人賢善智慧,雖於我前兇惡、弊[10]暴、
T02n0099_p0089b26:罵、毀辱我,猶尚不以手、石而見打擲。』」
佛告
T02n0099_p0089b27:富樓那:「彼西方輸盧那人但兇惡、輕躁、弊暴、
T02n0099_p0089b28:罵辱,於汝則可脫,復當以手、石打擲者,
T02n0099_p0089b29:當如之何?」
富樓那白佛言:「世尊!西方輸盧
T02n0099_p0089c01:那人脫以手、石加於我者,我當念言:『輸
T02n0099_p0089c02:盧那人賢善智慧,雖以手、石加我,而不
T02n0099_p0089c03:用刀杖。』」
佛告富樓那:「若當彼人脫以刀杖
T02n0099_p0089c04:而加汝者,復當云何?」
富樓那白佛言:「世
T02n0099_p0089c05:尊!若當彼人脫以刀杖,而加我者,當作
T02n0099_p0089c06:是念:『彼輸盧那人賢善智慧,雖以刀杖而
T02n0099_p0089c07:加於我,而不見殺。』」
佛告富樓那:「假使彼
T02n0099_p0089c08:人脫殺汝者,當如之何?」
富樓那白佛言:
T02n0099_p0089c09:「世尊!若西方輸盧那人脫殺我者,當作是
T02n0099_p0089c10:念:『有諸世尊弟子,當厭患身,或以刀自
T02n0099_p0089c11:殺,或服毒藥,或以繩自繫,或投深坑;彼西
T02n0099_p0089c12:方輸盧那人賢善智慧,於我朽敗之身,以
T02n0099_p0089c13:少作方便,便得解脫。』」
佛言:「善哉!富樓那!汝
T02n0099_p0089c14:善學忍辱,汝今堪能於輸盧那人間住止,
T02n0099_p0089c15:汝今宜去度於未度,安於未安,未涅槃者
T02n0099_p0089c16:令得涅槃。」
爾時,富樓那聞佛所說,歡喜隨
T02n0099_p0089c17:喜,作禮而去。
T02n0099_p0089c18:爾時,尊者富樓那夜過晨朝,著衣持鉢,入
T02n0099_p0089c19:舍衛城乞食,食已還出,付囑臥具,持衣鉢
T02n0099_p0089c20:去,至西方輸盧那人間遊行。到已,夏安居,
T02n0099_p0089c21:為五百優婆塞說法,建立五百僧伽藍,繩
T02n0099_p0089c22:床、臥褥、供養眾具悉皆備足。三月過已,具足
T02n0099_p0089c23:三明,即於彼處入無餘涅槃。
T02n0099_p0089c24:[11](三一二)
如是我聞:
一時,佛住舍衛國祇樹給
T02n0099_p0089c25:孤獨園。
爾時,[12]摩羅迦舅來詣佛所,稽首禮
T02n0099_p0089c26:足,退坐一面,白佛言:「善哉!世尊!為我說法,
T02n0099_p0089c27:我聞法已,獨一靜處,專精思惟,不放逸住,乃
T02n0099_p0089c28:至不受後有。」
爾時,世尊告[*]摩羅迦舅言:「諸
T02n0099_p0089c29:年少聰明利根,於我法、律出家未久,於
T02n0099_p0090a01:我法、律尚無懈怠,而況汝今日年耆根熟,而
T02n0099_p0090a02:欲聞我略說教[*]誡。」
[*]摩羅迦舅白佛言:「世
T02n0099_p0090a03:尊!我雖年耆根熟,而尚欲得聞世尊略說
T02n0099_p0090a04:教[*]誡。唯願世尊為我略說教[*]誡,我聞法
T02n0099_p0090a05:已,當獨一靜處,專精思惟,乃至自知不受
T02n0099_p0090a06:後有。」第二、第三亦如是請。
佛告[*]摩羅迦舅:
T02n0099_p0090a07:「汝今且止!」如是再三,亦不為說。
爾時,世尊
T02n0099_p0090a08:告[*]摩羅迦舅:「我今問汝,隨意答我。」
佛告
T02n0099_p0090a09:[*]摩羅迦舅:「若眼未曾見色,汝當欲見,於
T02n0099_p0090a10:彼色起欲、起愛、起念、起染著不?」
答言:「不也,
T02n0099_p0090a11:世尊!」
「耳聲、鼻香、舌味、身觸、意法亦如是說。」
佛
T02n0099_p0090a12:告[*]摩羅迦舅:「善哉!善哉![*]摩羅迦舅!見以
T02n0099_p0090a13:見為量,聞以聞為量,覺以覺為量,識以
T02n0099_p0090a14:識為量。」而說偈言:
T02n0099_p0090a15:T02n0099_p0090a17:[*]摩羅迦舅白佛言:「已知。世尊!已知。善逝!」
佛
T02n0099_p0090a18:告[*]摩羅迦舅:「汝云何於我略說法中廣解
T02n0099_p0090a19:其義?」
爾時,[*]摩羅迦舅說偈白佛言:
T02n0099_p0090a20:T02n0099_p0090a21:T02n0099_p0090a22:T02n0099_p0090a23:T02n0099_p0090a24:T02n0099_p0090a25:T02n0099_p0090a26:T02n0099_p0090a27:T02n0099_p0090a28:T02n0099_p0090a29:T02n0099_p0090b01:T02n0099_p0090b02:T02n0099_p0090b03:T02n0099_p0090b04:T02n0099_p0090b05:T02n0099_p0090b06:T02n0099_p0090b07:T02n0099_p0090b08:T02n0099_p0090b09:T02n0099_p0090b10:T02n0099_p0090b11:T02n0099_p0090b12:T02n0099_p0090b13:T02n0099_p0090b14:T02n0099_p0090b15:T02n0099_p0090b16: T02n0099_p0090b17:是名世尊略說法中廣解其義。
佛告摩羅迦
T02n0099_p0090b18:舅:「汝真於我略說法中廣解其義。所以者
T02n0099_p0090b19:何?如汝所說偈:
T02n0099_p0090b20:T02n0099_p0090b22:如前廣說。
爾時,尊者[*]摩羅迦舅聞佛所說,
T02n0099_p0090b23:歡喜隨喜,作禮而去。
T02n0099_p0090b24:爾時,尊者[*]摩羅迦舅於世尊略說法中廣
T02n0099_p0090b25:解其義已,於獨一靜處,專精思惟,不放逸
T02n0099_p0090b26:住,乃至成阿羅漢,心得解脫。
T02n0099_p0090b27:(三一三)
如是我聞:
一時,佛住舍衛國祇樹給
T02n0099_p0090b28:孤獨園。
爾時,世尊告諸比丘:「有經法,諸比
T02n0099_p0090b29:丘!崇向,而於經法異信、異欲、異聞、異行思惟、
T02n0099_p0090c01:異見審諦忍,正知而說:『我生已盡,梵行已立,
T02n0099_p0090c02:所作已作,自知不受後有』?」
諸比丘白佛言:
T02n0099_p0090c03:「世尊是法根、法眼、法依。善哉!世尊!唯願廣說,
T02n0099_p0090c04:諸比丘聞已,當受奉行。」
佛告諸比丘:「諦聽,
T02n0099_p0090c05:善思,當為汝說。比丘眼見色已,覺知
T02n0099_p0090c06:色而不覺色貪,『我先眼識於色有貪,而今
T02n0099_p0090c07:眼識於色無貪』如實知。若比丘眼見於
T02n0099_p0090c08:色已,覺知色而不起色貪,覺『我先眼識有
T02n0099_p0090c09:貪』,而言『今眼識於色無貪』如實知者,諸
T02n0099_p0090c10:比丘!於意云何:彼於此為有信、有欲、有聞、
T02n0099_p0090c11:有行思惟、有[A9]見審諦忍不?」
答言:「[A10]不也,世尊!」
T02n0099_p0090c12:「歸於此法,如實正知所知所見不?」
答言:「如
T02n0099_p0090c13:是,世尊!」
耳、鼻、舌、身、意法亦如是說。
「諸比丘!
T02n0099_p0090c14:是名有經法。比丘於此經法崇向,異信、異
T02n0099_p0090c15:欲、異聞、異行思惟、異見審諦忍,正知而說:『我
T02n0099_p0090c16:生已盡,梵行已立,所作已作,自知不受後
T02n0099_p0090c17:有。』」
佛說此經已,諸比丘聞佛所說,歡喜奉
T02n0099_p0090c18:行。
T02n0099_p0090c19:(三一四)
如是我聞:
一時,佛住舍衛國祇樹給
T02n0099_p0090c20:孤獨園。
爾時,世尊告諸比丘:「當斷欲,斷眼
T02n0099_p0090c21:欲已,眼則已斷、已知,斷其根本,如截多羅
T02n0099_p0090c22:樹頭,於未來世永不復生。耳、鼻、舌、身、意亦
T02n0099_p0090c23:如是說。」
佛說此經已,諸比丘聞佛所說,歡
T02n0099_p0090c24:喜奉行。
T02n0099_p0090c25:(三一五)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0090c26:獨園。
爾時,世尊告諸比丘:「若眼生、住、轉出,則
T02n0099_p0090c27:苦生、病住、老死出。耳、鼻、舌、身、意亦如是說。若
T02n0099_p0090c28:眼滅、息、沒,苦生則滅,病則息,死則沒。耳、鼻、舌、
T02n0099_p0090c29:身、意亦如是說。」
佛說此經已,諸比丘聞佛
T02n0099_p0091a01:所說,歡喜奉行。
T02n0099_p0091a02:(三一六)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0091a03:獨園。
爾時,世尊告諸比丘:「眼無常,若眼是常
T02n0099_p0091a04:者,則不應受逼迫苦,亦應說於眼欲令
T02n0099_p0091a05:如是、不令如是。以眼無常故,是故眼受
T02n0099_p0091a06:逼迫苦生,是故不得於眼欲令如是、不令
T02n0099_p0091a07:如是。耳、鼻、舌、身、意亦如是說。」
佛說此經
T02n0099_p0091a08:已,諸比丘聞佛所說,歡喜奉行。
T02n0099_p0091a09:(三一七)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0091a10:獨園。
爾時,世尊告諸比丘:「眼苦,若眼是樂者,
T02n0099_p0091a11:不應受逼迫苦,應得於眼欲令如是、不
T02n0099_p0091a12:令如是,以眼是苦故,受逼迫苦,不得於
T02n0099_p0091a13:眼欲令如是、不令如是。耳、鼻、舌、身、意亦
T02n0099_p0091a14:如是說。」
佛說此經已,諸比丘聞佛所說,歡
T02n0099_p0091a15:喜奉行。
T02n0099_p0091a16:(三一八)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0091a17:獨園。
爾時,世尊告諸比丘:「眼非我,若眼是
T02n0099_p0091a18:我者,不應受逼迫苦,應得於眼欲令如
T02n0099_p0091a19:是、不令如是,以眼非我故,受逼迫苦,不
T02n0099_p0091a20:得於眼欲令如是、不令如是。耳、鼻、舌、身、
T02n0099_p0091a21:意亦如是說。」
佛說此經已,諸比丘聞佛所
T02n0099_p0091a22:說,歡喜奉行。
T02n0099_p0091a23:如內六入處三經,外六入處三經,亦如是說。
T02n0099_p0091a24:(三一九)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0091a25:獨園。
時,有生聞婆羅門往詣佛所,共相問
T02n0099_p0091a26:訊,問訊已,退坐一面,白佛言:「瞿曇!所謂一
T02n0099_p0091a27:切者,云何名一切?」
佛告婆羅門:「一切者,謂十
T02n0099_p0091a28:二入處,眼色、耳聲、鼻香、舌味、身觸、意法,是名
T02n0099_p0091a29:一切。若復說言此非一切,沙門瞿曇所說一
T02n0099_p0091b01:切,我今捨,別立餘一切者,彼但有言說,問
T02n0099_p0091b02:已不知,增其疑惑。所以者何?非其境界故。」
T02n0099_p0091b03:時,生聞婆羅門聞佛所說,歡喜隨喜[1]奉行。
T02n0099_p0091b04:(三二〇)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0091b05:獨園。
時,有生聞婆羅門往詣佛所,面相問
T02n0099_p0091b06:訊已,退坐一面,白佛言:「瞿曇!所謂一切有,
T02n0099_p0091b07:云何一切有?」
佛告生聞婆羅門:「我今問汝,
T02n0099_p0091b08:隨意答我。婆羅門!於意云何?眼是有不?」
答
T02n0099_p0091b09:言:「是有,沙門瞿曇!」
「色是有不?」
答言:「是有,沙門
T02n0099_p0091b10:瞿曇!」
「婆羅門!有色、有眼識、有眼觸、有眼
T02n0099_p0091b11:觸因緣生受,若苦、若樂、不苦不樂不?」
答言:「有,
T02n0099_p0091b12:沙門瞿曇!」
「耳、鼻、舌、身、意亦如是說」。
如是廣
T02n0099_p0091b13:說,乃至「非其境界故。」
佛說此經已,生聞婆
T02n0099_p0091b14:羅門聞佛所說,歡喜隨喜,從[2]坐起去。
T02n0099_p0091b15:(三二一)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0091b16:獨園。
時,有生聞婆羅門往詣佛所,共相問
T02n0099_p0091b17:訊已,退坐一面,白佛言:「沙門瞿曇!所謂一
T02n0099_p0091b18:切法,云何為一切法?」
佛告婆羅門:「眼及色、
T02n0099_p0091b19:眼識、眼觸、眼觸因緣生受,若苦、若樂、不苦不
T02n0099_p0091b20:樂。耳、鼻、舌、身、意法、意識、意觸、意觸因緣生受,
T02n0099_p0091b21:若苦、若樂、不苦不樂,是名為一切法。若復有
T02n0099_p0091b22:言此非一切法,沙門瞿曇所說一切法,我
T02n0099_p0091b23:今捨,更立一切法者,此但有言數,問已不
T02n0099_p0091b24:知,增其癡惑。所以者何?非其境界故。」
佛
T02n0099_p0091b25:說此經已,生聞婆羅門聞佛說已,歡喜隨
T02n0099_p0091b26:喜,從[*]坐起去。
T02n0099_p0091b27:如生聞婆羅門所問三經,有異比丘所問三
T02n0099_p0091b28:經、尊者阿難所問三經、世尊法眼法根法依
T02n0099_p0091b29:三經,亦如上說。
T02n0099_p0091c01:(三二二)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0091c02:獨園。
時,有異比丘往詣佛所,稽首佛足,退
T02n0099_p0091c03:坐一面,白佛言:「世尊!如世尊說,眼是內入
T02n0099_p0091c04:處,世尊略說,不廣分別。云何眼是內入處?」
T02n0099_p0091c05:佛告彼比丘:「眼是內入處,四大所造淨色,不
T02n0099_p0091c06:可見,有對。耳、鼻、舌、身內入處亦如是說。」
復白
T02n0099_p0091c07:佛言:「世尊!如世尊說,意是內入處,不廣分
T02n0099_p0091c08:別。云何意是內入處?」佛告比丘:「意內入處
T02n0099_p0091c09:者,若心、意、識非色,不可見,無對,是名意內
T02n0099_p0091c10:入處。」
復問:「如世尊說,色外入處,世尊略說,
T02n0099_p0091c11:不廣分別。云何,世尊!色外入處?」
佛告比丘:
T02n0099_p0091c12:「色外入處,若色四大造,可見,有對,是名色
T02n0099_p0091c13:是外入處。」
復白佛言:「世尊說聲是外入處,
T02n0099_p0091c14:不廣分別。云何聲是外入處?」
佛告比丘:「若
T02n0099_p0091c15:聲四大造,不可見,有對,如聲,香、味亦如是。」
T02n0099_p0091c16:復問:「世尊說觸外入處,不廣分別。云何觸外
T02n0099_p0091c17:入處?」
佛告比丘:「觸外入處者,謂四大及四大
T02n0099_p0091c18:造色,不可見,有對,是名觸外入處。」
復問:「世
T02n0099_p0091c19:尊說法外入處,不廣分[3]別。云何法外入處?」
佛告比丘:「法外
T02n0099_p0091c20:入處者,十一入所不攝,不可見,無對,是名法
T02n0099_p0091c21:外入處。」
佛說此經已,諸比丘聞佛所說,歡
T02n0099_p0091c22:喜奉行。
T02n0099_p0091c23:(三二三)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0091c24:獨園。
爾時,世尊告諸比丘:「有六內入[4]處。謂
T02n0099_p0091c25:眼內入處,耳、鼻、舌、身、意內入處。」
佛說此經
T02n0099_p0091c26:已,諸比丘聞佛所說,歡喜奉行。
T02n0099_p0091c27:(三二四)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0091c28:獨園。
爾時,世尊告諸比丘:「有六外入處。云
T02n0099_p0091c29:何為六?謂色是外入處,聲、香、味、觸、法是外入
T02n0099_p0092a01:處,是名六外入處。」
佛說此經已,諸比丘聞
T02n0099_p0092a02:佛所說,歡喜奉行。
T02n0099_p0092a03:(三二五)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0092a04:獨園。
爾時,世尊告諸比丘:「有六識身。云何
T02n0099_p0092a05:為六?謂眼識身、耳識身、鼻識身、舌識身、身識
T02n0099_p0092a06:身、意識身,是名六識身。」
佛說此經已,諸比
T02n0099_p0092a07:丘聞佛所說,歡喜奉行。
T02n0099_p0092a08:(三二六)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0092a09:獨園。
爾時,世尊告諸比丘:「有六觸身。云何
T02n0099_p0092a10:為六觸身?謂眼觸身、耳觸身、鼻觸身、舌觸身、
T02n0099_p0092a11:身觸身、意觸身,是名六觸身。」
佛說此經已,
T02n0099_p0092a12:諸比丘聞佛所說,歡喜奉行。
T02n0099_p0092a13:(三二七)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0092a14:獨園。
爾時,世尊告諸比丘:「有六受身。云何
T02n0099_p0092a15:為[1]六?眼[2]觸生受,耳、鼻、舌、身、意觸生受,是
T02n0099_p0092a16:名六受身。」
佛說此經已,諸比丘聞佛所說,
T02n0099_p0092a17:歡喜奉行。
T02n0099_p0092a18:(三二八)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0092a19:獨園。
爾時,世尊告諸比丘:「有六想身。云何
T02n0099_p0092a20:為六?謂眼觸生想,耳、鼻、舌、身、意觸生想,是
T02n0099_p0092a21:名六想身。」
佛說此經已,諸比丘聞佛所說,
T02n0099_p0092a22:歡喜奉行。
T02n0099_p0092a23:(三二九)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0092a24:獨園。
爾時,世尊告諸比丘:「有六思身。云何
T02n0099_p0092a25:為六?謂眼觸生思,耳、鼻、舌、身、意觸生思,是
T02n0099_p0092a26:名六思身。」
佛說此經已,諸比丘聞佛所說,
T02n0099_p0092a27:歡喜奉行。
T02n0099_p0092a28:(三三〇)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0092a29:獨園。
爾時,世尊告諸比丘:「有六愛身。云何
T02n0099_p0092b01:為六愛身?謂眼觸生愛,耳、鼻、舌、身、意觸生愛,
T02n0099_p0092b02:是名六愛身。」
佛說此經已,諸比丘聞佛所
T02n0099_p0092b03:說,歡喜奉行。
T02n0099_p0092b04:(三三一)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0092b05:獨園。
爾時,世尊告諸比丘:「有六顧念。云何
T02n0099_p0092b06:為六?謂色顧念、聲顧念、香顧念、味顧念、觸顧
T02n0099_p0092b07:念、法顧念,是名六顧念。」
佛說此經已,諸比
T02n0099_p0092b08:丘聞佛所說,歡喜奉行。
T02n0099_p0092b09:(三三二)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0092b10:獨園。
爾時,世尊告諸比丘:「有六覆。云何為
T02n0099_p0092b11:六?謂色有漏、是取,心覆藏;聲、香、味、觸、法有
T02n0099_p0092b12:漏、是取,心覆藏。是名六覆。」
佛說此經已,諸
T02n0099_p0092b13:比丘聞佛所說,歡喜奉行。
T02n0099_p0092b14:[3](三三三)
如是我聞:
一時,佛住舍衛國祇樹給
T02n0099_p0092b15:孤獨園。
爾時,世尊告諸比丘:「過去、未來眼無
T02n0099_p0092b16:常,況現在眼,多聞聖弟子如是觀者,不顧
T02n0099_p0092b17:過去眼,不欣未來眼,於現在眼生厭、離欲、
T02n0099_p0092b18:滅盡向。耳、鼻、舌、身、意亦如是說。」
如無常。如
T02n0099_p0092b19:是苦、空、非我,亦如是說。如內入處四經、外
T02n0099_p0092b20:入處四經,亦如[4]是說。
T02n0099_p0092b21:(三三四)
如是我聞:
一時,佛住拘留搜調牛聚
T02n0099_p0092b22:落。
爾時,世尊告諸比丘:「今當為汝說法,初、
T02n0099_p0092b23:中、後善,善義善味,純一滿淨,梵行清白。諦聽,
T02n0099_p0092b24:善思,謂有因、有緣、有縛法經。
「云何有因、有緣、
T02n0099_p0092b25:有縛法經?謂眼有因、有緣、有縛。何等為眼因、
T02n0099_p0092b26:眼緣、眼縛?謂眼,業因、業緣、業縛。業有因、有緣、
T02n0099_p0092b27:有縛。何等為業因、業緣、業縛[A11]?謂業,愛因、愛
T02n0099_p0092b28:緣、愛縛。愛有因、有緣、有縛。何等[5]為愛因、愛
T02n0099_p0092b29:緣、愛縛?謂愛,無明因、無明緣、無明縛。無明
T02n0099_p0092c01:有因、有緣、有縛。何等無明因、無明緣、無明縛?
T02n0099_p0092c02:謂無明,不正思惟因、不正思惟緣、不正思惟
T02n0099_p0092c03:縛。不正思惟有因、有緣、有縛。何等不正思惟
T02n0099_p0092c04:因、不正思惟緣、不正思惟縛?謂緣眼、色生
T02n0099_p0092c05:不正思惟,生於癡。
緣眼、色生不正思惟,
T02n0099_p0092c06:生於癡。彼癡者是無明。癡求欲,名為愛;
T02n0099_p0092c07:愛所作,名為業。如是,比丘!不正思惟因無
T02n0099_p0092c08:明[A12],無明因愛,愛因為業,業因為眼。」耳、
T02n0099_p0092c09:鼻、舌、身、意亦如是說。
「是名有[6]因、有緣、有縛法
T02n0099_p0092c10:經。」
佛說此經已,諸比丘聞佛所說,歡喜奉
T02n0099_p0092c11:行。
T02n0099_p0092c12:(三三五)
如是我聞:
一時,佛住拘留搜調牛聚
T02n0099_p0092c13:落。
爾時,世尊告諸比丘:「我今當為汝等說
T02n0099_p0092c14:法,初、中、後善,善義善味,純一滿淨,梵行清
T02n0099_p0092c15:白,所謂第一義空經。諦聽,善思,當為汝
T02n0099_p0092c16:說。
「云何為第一義空經?諸比丘!眼生時無
T02n0099_p0092c17:有來處,滅時無有去處。如是眼不實而生,
T02n0099_p0092c18:生已盡滅,有業報而無作者,此陰滅已,異
T02n0099_p0092c19:陰相續,除俗數法。耳、鼻、舌、身、意亦如是
T02n0099_p0092c20:說,除俗數法。俗數法者,謂此有故彼有,此
T02n0099_p0092c21:起故彼起,如無明緣行,行緣識……」廣說乃至
T02n0099_p0092c22:「純大苦聚集起。又復,此無故彼無,此滅故彼
T02n0099_p0092c23:滅,無明滅故行滅,行滅故識滅……」如是廣說,
T02n0099_p0092c24:乃至「純大苦聚滅。比丘!是名第一義空法
T02n0099_p0092c25:經。」
佛說此經已,諸比丘聞佛所說,歡喜奉
T02n0099_p0092c26:行。
T02n0099_p0092c27:(三三六)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0092c28:獨園。
爾時,世尊告諸比丘:「有六喜行。云何
T02n0099_p0092c29:為六?如是。比丘!若[A13]眼見色喜,於彼色處
T02n0099_p0093a01:行。耳聲、鼻香、舌味、身觸、意識法喜,於彼法
T02n0099_p0093a02:處行。諸比丘!是名六喜行。」
佛說此經已,諸
T02n0099_p0093a03:比丘聞佛所說,歡喜奉行。
T02n0099_p0093a04:(三三七)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0093a05:獨園。
爾時,世尊告諸比丘:「有六憂行。云何
T02n0099_p0093a06:為六?諸比丘!若眼見色憂,於彼色處行。耳
T02n0099_p0093a07:聲、鼻香、舌味、身觸、意識法憂,於彼[1]法處行。
T02n0099_p0093a08:諸比丘!是名六憂行。」
佛說此經已,諸比丘
T02n0099_p0093a09:聞佛所說,歡喜奉行。
T02n0099_p0093a10:(三三八)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0093a11:獨園。
爾時,世尊告諸比丘:「有六捨行。云何
T02n0099_p0093a12:為六?諸比丘!謂眼見色捨,於彼色處行。
T02n0099_p0093a13:耳聲、鼻香、舌味、身觸、意識法捨,於彼法處行,
T02n0099_p0093a14:是名比丘六捨行。」
佛說此經已,諸比丘聞
T02n0099_p0093a15:佛所說,歡喜奉行。
T02n0099_p0093a16:(三三九)
如[2]是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0093a17:獨園。
爾時,世尊告諸比丘:「有六常行。云何
T02n0099_p0093a18:[3]為六,若比丘眼見色,不苦、不樂,[4]正念正
T02n0099_p0093a19:智捨心住。耳聲、鼻香、舌味、身觸、意識法,不苦、
T02n0099_p0093a20:不樂,捨心住正念正智,是名比丘六常行。」
佛
T02n0099_p0093a21:說是經已,諸比丘聞佛所說,歡喜奉行。
T02n0099_p0093a22:(三四〇)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0093a23:獨園。
爾時,世尊告諸比丘:「有六常行。云何
T02n0099_p0093a24:為六?若比丘眼見色,不苦、不樂,捨心住正
T02n0099_p0093a25:念正智。耳聲、鼻香、舌味、身觸、意識法,不苦、不
T02n0099_p0093a26:樂,捨心住正念正智,若比丘成就此六常行
T02n0099_p0093a27:者,世間難得。」
佛說此經已,諸比丘聞佛所
T02n0099_p0093a28:說,歡喜奉行。
T02n0099_p0093a29:(三四一)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0093b01:獨園。
爾時,世尊告諸比丘:「有六常行。云何
T02n0099_p0093b02:為六?若比丘眼見色,不苦、不樂,捨心住正
T02n0099_p0093b03:念正智。耳聲、鼻香、舌味、身觸、意識法,不苦、不
T02n0099_p0093b04:樂,捨心住正念正智。若比丘成就此六常
T02n0099_p0093b05:行者,世間難得,所應承事、恭敬、供養,則
T02n0099_p0093b06:為世間無上福田。」
佛說此經已,諸比丘聞
T02n0099_p0093b07:佛所說,歡喜奉行。
T02n0099_p0093b08:(三四二)
如是我聞:
一時,佛住舍衛國祇樹給孤
T02n0099_p0093b09:獨園。
爾時,世尊告諸比丘:「有六常行。云何
T02n0099_p0093b10:為六?若比丘眼見色,不苦、不樂,捨心住正
T02n0099_p0093b11:念正智。耳聲、鼻香、舌味、身觸、意識法,不苦、不
T02n0099_p0093b12:樂,捨心住正念正智。若比丘成就此六常行
T02n0099_p0093b13:者,當知是舍利弗等。舍利弗比丘眼見色
T02n0099_p0093b14:已,不苦、不樂,捨心住正念正智。耳聲、鼻香、舌
T02n0099_p0093b15:味、身觸、意識法,不苦、不樂,捨心住正念正智。
T02n0099_p0093b16:舍利弗比丘[5]成就此六常行故,世間難得,
T02n0099_p0093b17:所應承事、恭敬、供養,則為世間無上福田。」
T02n0099_p0093b18:佛說此經已,諸比丘聞佛所說,歡喜奉行。
T02n0099_p0093b19:雜阿含經卷第十三