梁朝傅大士頌金剛經序
ZW09n0073fp0104a05:ZW09n0073fp0104a06:金剛經歌者,梁朝時傅大士之所作也。武帝
ZW09n0073fp0104a07:初,請志公講經。志公答言:「吾不解誨,自有傅
ZW09n0073fp0104a08:大士,善解講之。」帝問:「此人今在何處?」志
ZW09n0073fp0104a09:公曰:「見在魚行。」於時即詔傅大士入內。帝問
ZW09n0073fp0104a10:大士曰:「講經要何高座[1]?」大士答曰:「不用高
ZW09n0073fp0104a11:座,祗須一具拍板。」大士得板,即唱經歌四十九
ZW09n0073fp0104a12:頌,終而便去。志公問武帝曰:「識此人不?」帝
ZW09n0073fp0104a13:言:「不識。」志公言:「此是彌勒菩薩,分身下
ZW09n0073fp0104a14:來,助帝揚化。」武帝聞大驚訝,深加珍仰,因題
ZW09n0073fp0104a15:此頌於荊州寺四層閣上,至今現在。
ZW09n0073fp0104a16:夫金剛經者,聖教玄關,深奧難測,諸佛莫不
ZW09n0073fp0104a17:皆由此生,雖文疏精研,浩汗難究,豈若茲頌,顯
ZW09n0073fp0104a18:然目前!遂使修行者不動足而登金剛寶山,諦信者
ZW09n0073fp0104a19:寂滅識而超於涅槃彼岸。故書其文,廣傳無窮,凡
ZW09n0073fp0104a20:四十九篇,列[2]之於後。
ZW09n0073fp0104a21:有一智者,不顯姓名,制[3]歌五首[4],以申智
ZW09n0073fp0104a22:也。所謂惠日流空,照如來之淨土;禪刀入手,破
ZW09n0073fp0104a23:生死之魔軍。既而人法雙祛,有無俱遣,快哉斯
ZW09n0073fp0105a01:義,何以加焉?
ZW09n0073fp0105a02:其層閣既被焚燒,恐文隳墮,聊請人賢,於此
ZW09n0073fp0105a03:閣見本,請垂楷定。
ZW09n0073fp0106a02:□…□大眾中即□…□善護念諸菩薩□…□應
ZW09n0073fp0106a03:云何住?云何降伏其心?佛言:善□…□付囑諸菩
ZW09n0073fp0106a04:薩。汝今諦聽,當為汝□…□三菩提心,應如是
ZW09n0073fp0106a05:住,如是降伏其心。唯然世□…□摩訶薩應如是降
ZW09n0073fp0106a06:伏其心,所有一切眾生之類,若卵生□…□若有
ZW09n0073fp0106a07:想、若無想、若非有想非無想,我皆令入無餘涅槃
ZW09n0073fp0106a08:而滅度之,如是滅度□…□無數無邊眾生,實無眾
ZW09n0073fp0106a09:生得滅度者。何以故?□…□若菩薩有我相、人
ZW09n0073fp0106a10:相、眾生相、壽者相,即非菩薩。
ZW09n0073fp0106a11:ZW09n0073fp0106a16:ZW09n0073fp0106a17:復次須菩提,菩薩於法應無所住行於布施,所
ZW09n0073fp0106a18:謂不住色布施,不住聲、香、味、觸、法布施。
ZW09n0073fp0106a19:ZW09n0073fp0108a08:ZW09n0073fp0108a09:須菩提[2],菩薩應如是布施,不住於相。何以
ZW09n0073fp0108a10:故?若菩薩不住相布施,其福德不可思量。須菩
ZW09n0073fp0108a11:提,於意云何?東方虛空可思量不?不也世尊。須
ZW09n0073fp0108a12:菩提,南、西、北方,四[3]維上下,虛空可思量不?
ZW09n0073fp0108a13:不也世尊。須菩提[4],菩薩無住相布施,福德亦復如
ZW09n0073fp0108a14:是,不可思量。須菩提,菩薩但應如所教住。
ZW09n0073fp0108a15:ZW09n0073fp0108a20:ZW09n0073fp0108a21:須菩提,於意云何?可以身相見如來不?不也
ZW09n0073fp0108a22:世尊,不可以身相得見如來。何以故?如來所說身
ZW09n0073fp0108a23:相,即非身相。佛告須菩提:凡所有相皆是虛妄,
ZW09n0073fp0109a01:若見諸相非相,則見如來。
ZW09n0073fp0109a02:ZW09n0073fp0109a07:ZW09n0073fp0109a08:須菩提白佛言:世尊,頗有眾生,得聞如是言
ZW09n0073fp0109a09:說章句,生實信不?佛告須菩提:莫作是說,如來
ZW09n0073fp0109a10:滅後後五百歲,有持戒修福者,於此章句能生信
ZW09n0073fp0109a11:心,以此為實。
ZW09n0073fp0109a12:ZW09n0073fp0109a17:ZW09n0073fp0109a18:當知是人,不於一佛二佛三四五佛而種善根,
ZW09n0073fp0109a19:已於無量千萬佛所種諸善根。聞是章句,乃至一念
ZW09n0073fp0109a20:生淨信者。須菩提,如來悉知悉見是諸眾生得如是
ZW09n0073fp0109a21:無量福德。
ZW09n0073fp0109a22:ZW09n0073fp0109a27:ZW09n0073fp0109a28:何以故?是諸眾生無復我相、人相、眾生相、
ZW09n0073fp0110a01:壽者相、無法相、亦無非法相。何以故?是諸眾
ZW09n0073fp0110a02:生,若心取相,則為著我、人、眾生、[1]壽者;若取
ZW09n0073fp0110a03:法相,即著我、人、眾生、壽者;何以故?若取非
ZW09n0073fp0110a04:法相,即著我、人、眾生、壽者。
ZW09n0073fp0110a05:ZW09n0073fp0110a10:ZW09n0073fp0110a11:ZW09n0073fp0110a12:ZW09n0073fp0110a17:ZW09n0073fp0110a18:以是義故,如來常說汝等比丘,知我說法如筏
ZW09n0073fp0110a19:喻者,法尚應捨何況非法。
ZW09n0073fp0110a20:ZW09n0073fp0111a05:ZW09n0073fp0111a06:須菩提,於意云何?如來得阿耨多羅三藐三菩
ZW09n0073fp0111a07:提耶?如來有所說法耶?須菩提言:如我解佛所說
ZW09n0073fp0111a08:義,無有定法名阿耨多羅三藐三菩提,亦[1]無有定法
ZW09n0073fp0111a09:如來可說。何以故?如來所說法皆不可取不可說,
ZW09n0073fp0111a10:非法非非法。
ZW09n0073fp0111a11:ZW09n0073fp0111a16:ZW09n0073fp0111a17:ZW09n0073fp0111a18:ZW09n0073fp0111a23:ZW09n0073fp0111a24:須菩提,於意云何?若人滿三千大千世界七寶
ZW09n0073fp0111a25:以用布施,是人所得福德寧為多不?須菩提言:甚
ZW09n0073fp0112a01:多世尊,何以故?是福德即非福德性,是故如來說
ZW09n0073fp0112a02:福德多。若復有人於此經中受持乃至四句偈等為他
ZW09n0073fp0112a03:人說,其福勝彼。何以故?須菩提,一切諸佛及諸
ZW09n0073fp0112a04:佛阿耨多[A1]羅三藐三菩提法,皆從此經出。須菩提,
ZW09n0073fp0112a05:所謂佛法者,即非佛法。
ZW09n0073fp0112a06:ZW09n0073fp0112a11:ZW09n0073fp0112a12:須菩提,於意云何?須陀洹能作是念:我得須
ZW09n0073fp0112a13:陀洹果不?須菩提言:不也世尊。何以故?須陀洹
ZW09n0073fp0112a14:名為入流,而無所入,不入色、聲、香、味、觸、
ZW09n0073fp0112a15:法,是名須陀洹。須菩提,於意云何?斯陀含能作
ZW09n0073fp0112a16:是念:我得斯陀含果不?須菩提言:不也世尊。何
ZW09n0073fp0112a17:以故?斯陀含名一往來,而實無往來,是名斯陀
ZW09n0073fp0112a18:含。須菩提,於意云何?阿[1]那含能作是念:我得阿
ZW09n0073fp0112a19:那含果不?須菩提言:不也世尊。何以故?阿那含
ZW09n0073fp0112a20:名為不來,而實無不來[2],是故名阿那含。
ZW09n0073fp0112a21:ZW09n0073fp0113a01:ZW09n0073fp0113a02:須菩提,於意云何?阿羅漢能作是念:我得阿
ZW09n0073fp0113a03:羅漢道不?須菩提言:不也世尊。何以故?實無有
ZW09n0073fp0113a04:法名阿羅漢。世尊,若阿羅漢作是念:我得阿羅漢
ZW09n0073fp0113a05:道,即為著我、人、眾生、壽者。世尊,佛說我得
ZW09n0073fp0113a06:無諍三昧人[1]中最為第一,是第一離欲阿羅漢。世
ZW09n0073fp0113a07:尊,我[2]不作是念:我是離欲阿羅漢。世尊,我若作
ZW09n0073fp0113a08:是念:我得阿羅漢道。世尊則不說須菩提是樂阿蘭
ZW09n0073fp0113a09:那行者。以須菩提實無所行,而名須菩提是樂阿蘭
ZW09n0073fp0113a10:那行。
ZW09n0073fp0113a11:ZW09n0073fp0113a16:ZW09n0073fp0113a17:佛告須菩提:於意云何?如來昔在然燈佛所,
ZW09n0073fp0113a18:於法有所得不?不也[4]世尊,如來在然燈佛所,於法
ZW09n0073fp0113a19:實無所得。
ZW09n0073fp0113a20:ZW09n0073fp0114a01:ZW09n0073fp0114a02:須菩提,於意云何?菩薩莊嚴佛[A2]土不?不也世
ZW09n0073fp0114a03:尊。何以故?莊嚴佛土者[1],則非莊嚴,是名莊嚴。
ZW09n0073fp0114a04:是故須菩提,諸菩薩摩訶薩應如是生清淨心,不應
ZW09n0073fp0114a05:住色生心,不應住聲、香、味、觸、法生心,應無
ZW09n0073fp0114a06:所住,而生其心。
ZW09n0073fp0114a07:ZW09n0073fp0114a12:ZW09n0073fp0114a13:須菩提,譬如有人,身如[2]須彌山王[3],於意云
ZW09n0073fp0114a14:何?是身為大不?須菩提言:甚大世尊。何以故?
ZW09n0073fp0114a15:佛說非身,是名大身。
ZW09n0073fp0114a16:ZW09n0073fp0114a21:ZW09n0073fp0114a22:須菩提,如恒河中所有沙數,如是沙等恒河,
ZW09n0073fp0114a23:於意云何?是諸恒河沙寧為多不?須菩提言:甚多
ZW09n0073fp0114a24:世尊。但諸[4]恒河尚多無數,何況其沙?須菩提,我
ZW09n0073fp0115a01:今實言告汝,若有善男子、善女人,以七寶滿爾所
ZW09n0073fp0115a02:恒河沙數三千大千世界,以用布施,得福多不?須
ZW09n0073fp0115a03:菩提言:甚多世尊。佛告須菩提:若善男子、善女
ZW09n0073fp0115a04:人,於此經中乃至受持四句偈等,為他人說,而此
ZW09n0073fp0115a05:福德勝前福德。復次須菩提,隨說是經乃至四句偈
ZW09n0073fp0115a06:等,當知此處一切世間,天、人、阿修羅,皆應供
ZW09n0073fp0115a07:養,如佛塔廟。何況有人盡能受持讀誦?須菩提,
ZW09n0073fp0115a08:當知是人成就最上第一希有之法。若是經典所在之
ZW09n0073fp0115a09:處,則為有[1]佛,若尊重弟子
ZW09n0073fp0115a10:ZW09n0073fp0115a15:ZW09n0073fp0115a16:爾時須菩提白佛言:世尊,當何名此經?我等
ZW09n0073fp0115a17:云何奉持?佛告須菩提:是經名為《金剛般若波羅
ZW09n0073fp0115a18:蜜》,以是名字汝當奉持。所以者何?須菩提,佛
ZW09n0073fp0115a19:說般若波羅蜜,則非般若波羅蜜,是名般若波羅蜜
ZW09n0073fp0115a20:[2]。須菩提,於意云何?如來有所說法不?須菩提
ZW09n0073fp0115a21:白佛言:世尊,如來無所說。
ZW09n0073fp0115a22:ZW09n0073fp0116a02:ZW09n0073fp0116a03:須菩提,於意云何?三千大千世界所有微塵是
ZW09n0073fp0116a04:為多不?須菩提言:甚多世尊。須菩提,諸微塵,
ZW09n0073fp0116a05:如來說非微塵,是名微塵。如來說世界,非世界,
ZW09n0073fp0116a06:是名世界。
ZW09n0073fp0116a07:ZW09n0073fp0116a12:ZW09n0073fp0116a13:須菩提,於意云何?可以三十二相見如來不?
ZW09n0073fp0116a14:不也世尊,不可以三十二相得見如來。何以故?如
ZW09n0073fp0116a15:來說三十二相,即是非相,是名三十二相。須菩
ZW09n0073fp0116a16:提,若有善男子、善女人,以恒河沙等身命布施。
ZW09n0073fp0116a17:ZW09n0073fp0116a22:ZW09n0073fp0116a23:若復有人於此經中乃至受持四句偈等,為他人
ZW09n0073fp0116a24:說其福甚多。
ZW09n0073fp0116a25:ZW09n0073fp0117a04:ZW09n0073fp0117a05:爾時須菩提聞說是經,深解義趣,涕淚悲泣,
ZW09n0073fp0117a06:而白佛言:希有世尊,佛說如是甚深經典,我從昔
ZW09n0073fp0117a07:來所得惠眼,未曾得聞如是之經。
ZW09n0073fp0117a08:ZW09n0073fp0117a13:ZW09n0073fp0117a14:世尊,若復有人得聞是經,信心清淨,則生實
ZW09n0073fp0117a15:相。當知是人,成就第一希有功德。世尊,是實相
ZW09n0073fp0117a16:者,則是非相,是故如來說名實相。
ZW09n0073fp0117a17:ZW09n0073fp0117a22:ZW09n0073fp0117a23:世尊,我今得聞如是經典,信解受持不足為
ZW09n0073fp0117a24:難。若當來世後五百歲,其有眾生,得聞是經信解
ZW09n0073fp0117a25:受特,是人則為第一希有。何以故?此人無我相、
ZW09n0073fp0117a26:無人相、無眾生相、無壽者相。所以者何?我相即
ZW09n0073fp0118a01:是非相,人相、眾生相、壽者相即是非相。何以
ZW09n0073fp0118a02:故?離一切諸相,則名諸佛。
ZW09n0073fp0118a03:ZW09n0073fp0118a08:ZW09n0073fp0118a09:佛告須菩提,如是如是,若復有人得聞是經,
ZW09n0073fp0118a10:不驚不怖不畏,當知是人甚為希有。
ZW09n0073fp0118a11:ZW09n0073fp0118a16:ZW09n0073fp0118a17:何以故?須菩提,如來說第一波羅蜜,非第一
ZW09n0073fp0118a18:波羅蜜,是名第一波羅蜜。
ZW09n0073fp0118a19:ZW09n0073fp0118a24:ZW09n0073fp0118a25:須菩提,忍辱波羅蜜,如來說非忍辱波羅蜜。
ZW09n0073fp0118a26:何以故?須菩提,如我昔為歌利王割截身體,我於
ZW09n0073fp0118a27:爾時無我相、無人相、無眾生相、無壽者相。何以
ZW09n0073fp0118a28:故?我於往昔節節支解時,若有我相、人相、眾生
ZW09n0073fp0119a01:相、壽者相,應生嗔恨。須菩提,又念過去,於五[1]
ZW09n0073fp0119a02:百世作忍辱仙人。於爾所世,無我相、無人相、無
ZW09n0073fp0119a03:眾生相、無壽者相。
ZW09n0073fp0119a04:ZW09n0073fp0119a09:ZW09n0073fp0119a10:是故須菩提,菩薩應離一切相,發阿耨多羅三
ZW09n0073fp0119a11:藐三菩提心,不應住色生心,不應住聲、香、味、
ZW09n0073fp0119a12:觸、法生心,應生無所住心,若心有住則為非住,
ZW09n0073fp0119a13:是故佛說菩薩心不應住色布施。須菩提,菩薩為利
ZW09n0073fp0119a14:益一切眾生,應如是布施。
ZW09n0073fp0119a15:ZW09n0073fp0119a20:ZW09n0073fp0119a21:如來說一切諸相即是非相。又說一切眾生則非
ZW09n0073fp0119a22:眾生。須菩提,如來是真語者、實語[2]者、如語者、
ZW09n0073fp0119a23:不誑語者、不異語者。
ZW09n0073fp0119a24:ZW09n0073fp0120a04:ZW09n0073fp0120a05:須菩提,如來所得法,此[1]法無實無虛。須菩
ZW09n0073fp0120a06:提,若菩薩心住於法而行布施,如人入暗則無所
ZW09n0073fp0120a07:見。若菩薩心不住法而行布施,如人有目,日光明
ZW09n0073fp0120a08:照,見種種色。須菩提,當來之世,若有善男子、
ZW09n0073fp0120a09:善女人,能於此經受持讀誦,則為如來以佛智惠悉
ZW09n0073fp0120a10:知悉見是人,悉見是人,皆得成就無量無邊功德。
ZW09n0073fp0120a11:ZW09n0073fp0120a16:ZW09n0073fp0120a17:須菩提,若有善男子、善女人,初日分以恒河
ZW09n0073fp0120a18:沙等身布施,中日分復以恒河沙等身布施,後日分
ZW09n0073fp0120a19:亦以恒河沙等身布施,如是無量百千萬億劫以身布
ZW09n0073fp0120a20:施。若復有人聞此經典,信心不逆,其福勝彼。何
ZW09n0073fp0120a21:況書寫受持讀誦為人解說。
ZW09n0073fp0120a22:ZW09n0073fp0121a01:ZW09n0073fp0121a02:須菩提,以要言之。是經有不可思議、不可稱
ZW09n0073fp0121a03:量、無邊功德。如來為發大乘者說,為[1]發最上乘者
ZW09n0073fp0121a04:說。若有人能受持讀誦廣為人說,如來悉知是人、
ZW09n0073fp0121a05:悉見是人,皆得成就不可量、不可稱、無有邊、不
ZW09n0073fp0121a06:可思議功德,如是人等,則為荷擔如來阿耨多羅三[2]
ZW09n0073fp0121a07:藐三菩提。何以故?須菩提,若樂小法者,著我
ZW09n0073fp0121a08:見、人見、眾生見、壽者見,則於此經不能聽受讀
ZW09n0073fp0121a09:誦為人解說。須菩提,在在處處,若有此經,一切
ZW09n0073fp0121a10:世間、天、人、阿修羅所應供養,當知此處則為是
ZW09n0073fp0121a11:塔。皆應恭敬作禮圍繞以諸花香而散其處。
ZW09n0073fp0121a12:ZW09n0073fp0121a17:ZW09n0073fp0121a18:復次須菩提,若[4]善男子、善女人受持讀誦此
ZW09n0073fp0121a19:經,若為人輕賤,是人先世罪業應墮惡道,以今世
ZW09n0073fp0121a20:人輕賤故,先世罪業則為消滅,當得阿耨多羅三藐
ZW09n0073fp0121a21:三菩提。須菩提[5],我念過去無量阿僧祇劫,於然燈
ZW09n0073fp0121a22:佛前得值八百四千萬億那由他諸佛,悉皆供養承事
ZW09n0073fp0121a23:無空過者。若復有人於後末世,能受持讀誦此經,
ZW09n0073fp0122a01:所得功德,於我供養諸佛功德,百分不及一,千萬
ZW09n0073fp0122a02:億分乃至算數譬喻所不能及。須菩提,若善男子、
ZW09n0073fp0122a03:善女人於後末世,有受持讀誦此經,所得功德我若
ZW09n0073fp0122a04:具說者,或有人聞,心則狂亂,狐疑不信。須菩
ZW09n0073fp0122a05:提,當知是經義不可思議,果報亦不可思議。
ZW09n0073fp0122a06:ZW09n0073fp0122a11:ZW09n0073fp0122a12:爾時須菩提白佛言:世尊,善男子、善女人,
ZW09n0073fp0122a13:發阿耨多羅三藐三菩提心,云何應住?云何降伏其
ZW09n0073fp0122a14:心?佛告須菩提:善男子、善女人發阿耨多羅三藐
ZW09n0073fp0122a15:三菩提心者,當生如是心,我應滅度一切眾生,滅
ZW09n0073fp0122a16:度一切眾生已,而無有一眾生實滅度者。何以故?
ZW09n0073fp0122a17:須菩提,若菩薩有我相、人相、眾生相、壽者相,
ZW09n0073fp0122a18:則非菩薩。所以者何?須菩提,實無有法發阿耨多
ZW09n0073fp0122a19:羅三藐三菩提心者。
ZW09n0073fp0122a20:ZW09n0073fp0122a25:ZW09n0073fp0122a26:須菩提,於意云何?如來於然燈佛所有法得阿
ZW09n0073fp0122a27:耨多羅三藐三菩提不?不也世尊。如我解佛所說
ZW09n0073fp0122a28:義,佛於然燈佛所無有法得阿耨多羅三藐三菩提。
ZW09n0073fp0123a01:佛言:如是如是。須菩提,實無有法如來得阿耨多
ZW09n0073fp0123a02:羅三藐三菩提。須菩提,若有法如來得阿耨多羅三
ZW09n0073fp0123a03:藐三菩提者,然燈佛則不與我授記,汝於來世當得
ZW09n0073fp0123a04:作佛,號釋迦牟尼。以實無有法得阿耨多羅三藐三
ZW09n0073fp0123a05:菩提,是故然燈佛與我授記,作如是言:汝於來世
ZW09n0073fp0123a06:當得作佛,號釋迦牟尼。何以故?如來者,即諸法
ZW09n0073fp0123a07:如義。若有人言:如來得阿耨多羅三藐三菩提。須
ZW09n0073fp0123a08:菩提,實無有法,佛得阿耨多羅三藐三菩提。須菩
ZW09n0073fp0123a09:提,如來所得阿耨多羅三藐三菩提,於是中無實無
ZW09n0073fp0123a10:虛,是故如來說一切法皆是佛法。須菩提,所言一
ZW09n0073fp0123a11:切法者,即非一切法,是故名一切法。須菩提,譬
ZW09n0073fp0123a12:如人身長大。須菩提言:世尊,如來說人身長大則
ZW09n0073fp0123a13:為非大身,是名大身。須菩提,菩薩亦如是,若作
ZW09n0073fp0123a14:是言:我當滅度無量眾生,則不名菩薩。何以故?
ZW09n0073fp0123a15:須菩提,實無有法名為菩薩,是故佛說一切法無
ZW09n0073fp0123a16:我、無人、無眾生、無壽者。須菩提,若菩薩作是
ZW09n0073fp0123a17:言:我當莊嚴佛土,是不名菩薩。何以故?如來說
ZW09n0073fp0123a18:莊嚴佛土者,即非莊嚴,是名莊嚴。須菩提,若菩
ZW09n0073fp0123a19:薩通達無我法者,如來說名真是菩薩。
ZW09n0073fp0123a20:ZW09n0073fp0123a25:ZW09n0073fp0123a26:須菩提,於意云何?如來有肉眼不?如是世
ZW09n0073fp0123a27:尊,如來有肉眼。須菩提,於意云何?如來有天眼
ZW09n0073fp0123a28:不?如是世尊,如來有天眼。須菩提。於意云何?
ZW09n0073fp0124a01:如來有慧眼不?如是世尊,如來有慧眼。須菩提,
ZW09n0073fp0124a02:於意云何?如來有法眼不?如是世尊,如來有法
ZW09n0073fp0124a03:眼。須菩提,於意云何?如來有佛眼不?如是世
ZW09n0073fp0124a04:尊,如來有佛眼。
ZW09n0073fp0124a05:ZW09n0073fp0124a10:ZW09n0073fp0124a11:須菩提,於意云何?恒河中所有沙,佛說是沙
ZW09n0073fp0124a12:不?如是世尊,如來說是沙。須菩提,於意云何?
ZW09n0073fp0124a13:如一恒河中所有沙,有如是沙[1]等恒河,是諸恒河所
ZW09n0073fp0124a14:有沙數佛世界,如是寧為多不?甚多世尊。佛告須
ZW09n0073fp0124a15:菩提:爾所國土中,所有眾生若干種心,如來悉
ZW09n0073fp0124a16:知。何以故?如來說諸心,皆為非心,是名為心。
ZW09n0073fp0124a17:所以者何?須菩提,過去心不可得,現在心不可
ZW09n0073fp0124a18:得,未來心不可得。
ZW09n0073fp0124a19:ZW09n0073fp0124a24:ZW09n0073fp0124a25:須菩提,於意云何?若有人滿三千大千世界七
ZW09n0073fp0124a26:寶以用布施,是人以是因緣,得福多不?如是世
ZW09n0073fp0125a01:尊,此人以是因緣,得福甚多。須菩提,若福德有
ZW09n0073fp0125a02:實,如來不說得福德[1]多,以福德無故,如來說得福
ZW09n0073fp0125a03:德多。須菩提,於意云何?佛可以具足色身見不?
ZW09n0073fp0125a04:不也世尊,如來不應以具足色身見。何以故?如來
ZW09n0073fp0125a05:說具足色身,即非具足色身,是名具足色身。須菩
ZW09n0073fp0125a06:提,於意云何?如來可以具足諸相見不?不也世
ZW09n0073fp0125a07:尊,如來不應以具足諸相見。何以故?如來說諸相
ZW09n0073fp0125a08:具足,即非具足,是名諸相具足。
ZW09n0073fp0125a09:ZW09n0073fp0125a14:ZW09n0073fp0125a15:須菩提,汝勿謂如來作是念:我當有所說法。
ZW09n0073fp0125a16:莫作是念,何以故?若人言:如來有所說法,即為
ZW09n0073fp0125a17:謗佛,不能解我所說故。須菩提,說法者無法可
ZW09n0073fp0125a18:說,是名說法。爾時惠命須菩提白佛言:世尊,頗
ZW09n0073fp0125a19:有眾生於未來世,聞說是法生信心不?佛言:須菩
ZW09n0073fp0125a20:提,彼非眾生,非不眾生。何以故?須菩提,眾生
ZW09n0073fp0125a21:眾生者,如來說非眾[2]生,是名眾生。須菩提白佛
ZW09n0073fp0125a22:言:世尊,佛得阿耨多羅三藐三菩提,為無所得
ZW09n0073fp0125a23:耶?佛言:如是如是,須菩提,我於阿耨多羅三藐
ZW09n0073fp0125a24:三菩提,乃至無有少法可得,是名阿耨多羅三藐三
ZW09n0073fp0125a25:菩提。復次須菩提,是法平等無有高下,是名阿耨
ZW09n0073fp0126a01:多羅三藐三菩提。以無我、無人、無眾生、無壽
ZW09n0073fp0126a02:者,修一切善法,則得阿耨多羅三藐三菩提。須菩
ZW09n0073fp0126a03:提,所言善法者,如來說:非善法,是名善法。
ZW09n0073fp0126a04:ZW09n0073fp0126a09:ZW09n0073fp0126a10:須菩提,若三千大千世界中,所有諸須彌山
ZW09n0073fp0126a11:王,如是等七寶聚,有人持用布施,若人以此般若
ZW09n0073fp0126a12:波羅蜜經,乃至四句偈等,受持讀誦、為他人說,
ZW09n0073fp0126a13:於前福德,百分不及一,百千萬億分乃至算數譬喻
ZW09n0073fp0126a14:所不能及。
ZW09n0073fp0126a15:ZW09n0073fp0126a20:ZW09n0073fp0126a21:須菩提,於意云何?汝等勿謂如來作是念:我
ZW09n0073fp0126a22:當度眾生。須菩提,莫作是念。何以故?實無有眾
ZW09n0073fp0126a23:生如來度者,若有眾生如來度者,如來則有我、
ZW09n0073fp0126a24:人、眾生、壽者。須菩提,如來說有我者,則非有
ZW09n0073fp0126a25:我,而凡夫之人以為有我。須菩提,凡夫者,如來
ZW09n0073fp0126a26:說則非凡夫,是名凡夫[1]。須菩提,於意云何?可以
ZW09n0073fp0127a01:三十二相觀如來不?須菩提言:如是如是,以三十
ZW09n0073fp0127a02:二相觀如來。佛言:須菩提,若以三十二相觀如來
ZW09n0073fp0127a03:者,轉輪聖王則是如來。須菩提白佛言:世尊,如
ZW09n0073fp0127a04:我解佛所說義,不應以三十二相觀如來。爾時世尊
ZW09n0073fp0127a05:而說偈言:
ZW09n0073fp0127a06: ZW09n0073fp0127a08:ZW09n0073fp0127a13:ZW09n0073fp0127a14:須菩提,汝若作是念:如來不以具足相故,得
ZW09n0073fp0127a15:阿耨多羅三藐三菩提。須菩提,莫作是念:如來不
ZW09n0073fp0127a16:以具足相故,得阿耨多羅三藐三菩提。須菩提,汝
ZW09n0073fp0127a17:若作是念,發阿耨多羅三藐三菩提心者,說諸法斷
ZW09n0073fp0127a18:滅相。莫作是念,何以故?發阿耨多羅三藐三菩提
ZW09n0073fp0127a19:心者,於法不說斷滅相。須菩提,若菩薩以滿恒河
ZW09n0073fp0127a20:沙等世界七寶,持用[1]布施;若復有人知一切法無
ZW09n0073fp0127a21:我,得成於忍;此菩薩勝前菩薩所得功德。何以故
ZW09n0073fp0127a22:[2]?須菩提,以諸菩薩不受福德故。須菩提白佛言:
ZW09n0073fp0127a23:世尊,云何菩薩不受福德?須菩提,菩薩所作福德
ZW09n0073fp0127a24:不應貪著,是故說不受福德。須菩提,若有人言:
ZW09n0073fp0127a25:如來若來、若去、若坐、若臥,是人不解我所說
ZW09n0073fp0128a01:義。何以故?如來者,無所從來亦無所去,故名如
ZW09n0073fp0128a02:來。須菩提,若善男子、善女人,以三千大千世界
ZW09n0073fp0128a03:碎為微塵,於意云何?是微塵眾寧為多不?甚多世
ZW09n0073fp0128a04:尊,何以故?若是微塵眾實有者,佛則不說是微塵
ZW09n0073fp0128a05:眾,所以者何?佛說微塵眾,則非微塵眾,是名微
ZW09n0073fp0128a06:塵眾。世尊,如來所說三千大千世界,則非世界,
ZW09n0073fp0128a07:是名世界。何以故?若世界實有者,則是一合相,
ZW09n0073fp0128a08:如來說一合相,則非一合相,是名一合相。須菩
ZW09n0073fp0128a09:提,一合相者,則是不可說,但凡夫之人貪著其
ZW09n0073fp0128a10:事。
ZW09n0073fp0128a11:ZW09n0073fp0128a16:ZW09n0073fp0128a17:須菩提,若人言:佛說我見、人見、眾生見、
ZW09n0073fp0128a18:壽者見。須菩提,於意云何?是人解我所說義不?
ZW09n0073fp0128a19:不也[1]世尊,是人不解如來所說義。何以故?世尊說
ZW09n0073fp0128a20:我見、人見、眾生見、壽者見,即非我見、人見、
ZW09n0073fp0128a21:眾生見、壽者見,是名我見、人見、眾生見[2]、壽者
ZW09n0073fp0128a22:見。須菩提,發阿耨多羅三藐三菩提心者,於一切
ZW09n0073fp0128a23:法,應如是知、如是見、如是信解,不生法相。須
ZW09n0073fp0128a24:菩提,所言法相者,如來說:即非法相,是名法
ZW09n0073fp0128a25:相。須菩提,若有人以滿無量阿僧祇世界七寶,持
ZW09n0073fp0129a01:用布施;若有善男子、善女人,發菩提心者,持於
ZW09n0073fp0129a02:此經乃至四句偈等,受持讀誦為人演說,其福勝
ZW09n0073fp0129a03:彼。云何為人演說,不取於相,如如不動。何以
ZW09n0073fp0129a04:故?
ZW09n0073fp0129a05: ZW09n0073fp0129a07:ZW09n0073fp0129a12:ZW09n0073fp0129a13:佛說是經已。長老須菩提及諸比丘[1]、比丘尼、
ZW09n0073fp0129a14:優婆塞、優婆夷,一切世間,天、人、阿修羅,聞
ZW09n0073fp0129a15:佛所說,皆大歡喜,信受奉行。
ZW09n0073fp0129a16:金剛般若波羅蜜經
ZW09n0073fp0129a17:ZW09n0073fp0129a18:
頌曰:
ZW09n0073fp0106a12:
ZW09n0073fp0106a13:
ZW09n0073fp0106a14:
ZW09n0073fp0106a15: