ZW06n0052_p0227a20:地藏慈悲救苦薦福利生
ZW06n0052_p0227a21:道場儀文上
ZW06n0052_p0227a22:ZW06n0052_p0227a23:壇前教誡 (鎖佛龕)
ZW06n0052_p0227a24:(舉)人天同聽梵音聲 (四聲)
ZW06n0052_p0227a25:梵音聲菩薩摩訶薩 (四聲)
ZW06n0052_p0228a01:(唱)提綱
ZW06n0052_p0228a02:ZW06n0052_p0228a04:(普念)摩訶般若波羅蜜
ZW06n0052_p0228a05:壇前教誡
ZW06n0052_p0228a06:ZW06n0052_p0228a08:教誡儀文,分為三段:
ZW06n0052_p0228a09:第一、教誡模範;第二、道場法則;第三、表揚咒水。
ZW06n0052_p0228a10:且初教誡模範者。切以如來出現,必為大事因緣;
ZW06n0052_p0228a11:教法流通,斯有古規模範。所以說法,乃六種成就;今茲
ZW06n0052_p0228a12:設供,則一切莊嚴。眾等當生恭敬之心,無起分別之念。
ZW06n0052_p0228a13:想像佛心平等,折伏我慢貢高。策[1]勤三業,玉潔冰
ZW06n0052_p0228a14:清;感格八位,日臨月照。斷貪瞋癡之苦本,修戒定慧之
ZW06n0052_p0228a15:善因。永絕是非,休分人我。遠離睡眠懈怠,制御掉舉
ZW06n0052_p0228a16:昏沉。則能捨妄歸真,自可超凡入聖。果能如是,何莫
ZW06n0052_p0228a17:由斯?檀那既同夤協恭此會,必博施濟眾。顯案宣揚,
ZW06n0052_p0228a18:先究其義而讀其文;密教加持,必專其心而致其意。提
ZW06n0052_p0228a19:綱者,撮其機要;唱詠者,和以梵音。咒水者,倍倍誦於
ZW06n0052_p0228a20:總持;排壇者,事事成其利益。法樂接奏,歌詠讚揚,務
ZW06n0052_p0228a21:在精專,毋[2]令放逸。燃燈點燭,燒香獻花,以至操持
ZW06n0052_p0228a22:齋饌,須要精專。供養聖凡,所當嚴潔。當念聖賢徘徊
ZW06n0052_p0228a23:法席,鬼神逼塞虛空。苦趣仰望於良因,凡聖豈容於苟
ZW06n0052_p0229a01:簡?欺罔自招大禍,勉旃宜策新勳。其有狂妄無端之
ZW06n0052_p0229a02:流,疑惑不信之者,神靈洞鑒,罪責難逃,豈皏空言?敬
ZW06n0052_p0229a03:白如是。
ZW06n0052_p0229a04:常精進菩薩摩訶薩
ZW06n0052_p0229a05:ZW06n0052_p0229a06:ZW06n0052_p0229a07:ZW06n0052_p0229a08: ZW06n0052_p0229a09:大聖地藏王菩薩
ZW06n0052_p0229a10:道場法則儀當演 (先唱題)
ZW06n0052_p0229a11:恭聞大覺瞿曇老子,昔在忉利天宮,顯大神通,為母
ZW06n0052_p0229a12:說法,放百千光明雲相,出無量微妙之音。會十方萬億
ZW06n0052_p0229a13:神天,集海嶽山川龍鬼。出廣長舌,震大雷音。演地藏
ZW06n0052_p0229a14:之威神,讚菩薩之孝行。分為變化,累劫因緣。廣說數
ZW06n0052_p0229a15:千餘言,分為一十三品。所謂忉利天宮神通[2]品、分
ZW06n0052_p0229a16:身[3]集會品、觀眾生業緣品、閻浮眾生業感[4]品、地獄
ZW06n0052_p0229a17:名號品、如來讚歎品、利益存亡品、閻羅王眾讚歎品、稱
ZW06n0052_p0229a18:佛名號品、較量佈施功德緣品、地神護法品、見聞利益
ZW06n0052_p0229a19:品、囑累人天品。如是一十三品,因緣不可思議,功德難
ZW06n0052_p0229a20:量,稱揚無盡。欲傳大義,須借洪音。八句偈章,讚聖者
ZW06n0052_p0229a21:德。
ZW06n0052_p0230a01:(舉)常不輕菩薩
ZW06n0052_p0230a02:ZW06n0052_p0230a03:ZW06n0052_p0230a04:ZW06n0052_p0230a05: ZW06n0052_p0230a06:表揚咒水儀當演 (唱題)
ZW06n0052_p0230a07:伏聞諸佛從真如海,起大悲心;眾生入塵勞門,由煩
ZW06n0052_p0230a08:惱障。所以現身現土,莫不利物利人。顯教則有十二分
ZW06n0052_p0230a09:經,總持乃是一切密語。持誦之者,觀想之流。或見或
ZW06n0052_p0230a10:聞,或信或受。則乃背塵合覺,如黃丹點鐵以成金;決然
ZW06n0052_p0230a11:入聖超凡,若片幡遇風而至海。今茲勝會,普及有緣。
ZW06n0052_p0230a12:四生六道,感應而來;十地三賢,混融無礙。法事所務,
ZW06n0052_p0230a13:咒水為先。憑仗伽陀,即成甘露。滅瞋心之業火,潤功
ZW06n0052_p0230a14:德之叢林。灑道場則濁穢頓除,霑會眾則塵勞解脫。變
ZW06n0052_p0230a15:飲食為法喜禪悅,化黑暗作智慧光明。然後悟法水之真
ZW06n0052_p0230a16:空,證[2]菩提之妙果。是乃平等法會,所謂廣大勝緣。
ZW06n0052_p0230a17:普與含情,同歸華藏。加持密咒,一一宣揚。先詠偈章,
ZW06n0052_p0230a18:聊伸讚歎。
ZW06n0052_p0230a19:ZW06n0052_p0230a20:ZW06n0052_p0230a21:ZW06n0052_p0230a22: ZW06n0052_p0231a01:南無無垢淨光佛
ZW06n0052_p0231a02:(六部神咒 諸部因緣 梵語心經)
ZW06n0052_p0231a03:歌讚
ZW06n0052_p0231a04:一鉢寒泉,蠲除熱惱,功瞕莫可量。注想曹溪水,別
ZW06n0052_p0231a05:來幾度春光?凝然湛寂,灌清淨醍醐甘露漿。霏法雨,
ZW06n0052_p0231a06:楊枝灑處,遍滿壇場。
ZW06n0052_p0231a07:普願霑濡,使含識俱蒙出離苦鄉。餓殍焦面,了悟
ZW06n0052_p0231a08:自性真常。我今法會,仗密語[1]伽陀咒讚揚。周沙界,
ZW06n0052_p0231a09:無人無我,盡獲清涼。
ZW06n0052_p0231a10:南無清淨慧菩薩 (迴向 奏樂 止)
ZW06n0052_p0231a11:(登壇告白)
ZW06n0052_p0231a12:地藏海會佛菩薩 (四聲)
ZW06n0052_p0231a13:開壇門部陀羅尼 (四聲)
ZW06n0052_p0231a14:法不孤起,仗境方生;法隨法行,法幢建立。法幢既
ZW06n0052_p0231a15:立,必有因緣。今此道場,寧無由致?先當入壇,清淨三
ZW06n0052_p0231a16:業。今當焚香、灑淨、淨壇、結界、散花,以為佛事,清淨
ZW06n0052_p0231a17:三業。三業論文,請為宣演。
ZW06n0052_p0231a18:伏聞業同三世,從身口意之所生;罪起一心,自貪瞋
ZW06n0052_p0231a19:癡之所造。壇場既備,法席洪開。憑密語以懺雪愆尤,
ZW06n0052_p0231a20:仗佛慈而消除過咎。所謂道:洗淨從前煩惱垢,不妨百
ZW06n0052_p0231a21:煉見真金。淨三業偈,謹為舉揚。
ZW06n0052_p0231a22:ZW06n0052_p0232a02:南無除蓋障菩薩 (和)摩訶薩
ZW06n0052_p0232a03:(加持淨三業真言)
ZW06n0052_p0232a04:三業六根悉清淨
ZW06n0052_p0232a05:焚香論文儀
ZW06n0052_p0232a06:伏聞真法性海,飄飄燃戒定之香;古佛道場,渺渺吐
ZW06n0052_p0232a07:氤氳之氣。耶輸難中焚一炷,靈山會上遍垂祥。欲求解
ZW06n0052_p0232a08:脫之真香,必假深壇作佛事。所謂道:莫學畢陵池畔過,
ZW06n0052_p0232a09:河神捉要尋贓。焚香有偈,今為舉揚。
ZW06n0052_p0232a10:ZW06n0052_p0232a12:南無香供養菩薩 (和)摩訶薩
ZW06n0052_p0232a13:(加持焚香真言)
ZW06n0052_p0232a14:香雲童子大菩薩
ZW06n0052_p0232a15:灑淨論文儀[3]
ZW06n0052_p0232a16:伏聞水不洗水,妙契法身;塵不染塵,返資自己。蠲
ZW06n0052_p0232a17:除器界,蕩滌壇場。灑枯木而再逢春,潔穢邦而成淨土。
ZW06n0052_p0232a18:所謂道:內外中間無濁穢,聖凡幽顯總清涼。灑淨有偈,
ZW06n0052_p0232a19:今為舉揚。
ZW06n0052_p0232a20:ZW06n0052_p0232a22:南無清淨慧菩薩 (和)摩訶薩
ZW06n0052_p0233a01:(加持灑淨真言)
ZW06n0052_p0233a02:壇場內外悉清淨
ZW06n0052_p0233a03:淨壇論文儀
ZW06n0052_p0233a04:伏聞善財樓閣,到頭已覺於城東;慈氏園林,觸目遍
ZW06n0052_p0233a05:聞於華藏。結成器界,立個道場。無去無來,不生不滅。
ZW06n0052_p0233a06:所謂道:竹影掃階塵有動,水流急處月無痕。淨壇有偈,
ZW06n0052_p0233a07:今為舉揚。
ZW06n0052_p0233a08:ZW06n0052_p0233a10:南無淨壇場菩薩 (和)摩訶莎
ZW06n0052_p0233a11:(加持淨壇真言)
ZW06n0052_p0233a12:雪山童子大菩薩
ZW06n0052_p0233a13:結界論文儀
ZW06n0052_p0233a14:伏聞鐵關不閉,誰知內外分明?金壁將圍,自然寶
ZW06n0052_p0233a15:界清淨。直要葛籐截斷,還他水洩不通。左右方圓,捲
ZW06n0052_p0233a16:舒在我。所謂道:東西南北門相對,無限金錘擊不開。
ZW06n0052_p0233a17:結界有偈,今為舉揚。
ZW06n0052_p0233a18:ZW06n0052_p0233a20:南無金剛界菩薩 (和)摩訶薩
ZW06n0052_p0233a21:(加持結界真言)
ZW06n0052_p0233a22:結大界菩薩
ZW06n0052_p0233a23:此處散花,入振鈴持咒繞香壇。入句起時常行之
ZW06n0052_p0233a24:散花真言。如不散花結界,依散花論文念去。(入散花果行
ZW06n0052_p0234a01:道。)
ZW06n0052_p0234a02:散花之設,古有常規。咒師七行點淨,檀越捧爐後
ZW06n0052_p0234a03:隨。知會舉起散花,大眾繞壇行道。 (接花文)
ZW06n0052_p0234a04:散花論文儀
ZW06n0052_p0234a05:伏聞萬行因花,成就菩提之妙果;一生授記,已明般
ZW06n0052_p0234a06:若之證因。五葉遍人間,一花開世界。所謂道:老胡座
ZW06n0052_p0234a07:上親拈處,迦葉微微笑點頭。散花有偈,今為舉揚。
ZW06n0052_p0234a08:ZW06n0052_p0234a10:南無花供養菩薩 (和摩訶薩)
ZW06n0052_p0234a11:(加持散花真言)
ZW06n0052_p0234a12:燒香供養
ZW06n0052_p0234a13:恭聞戒香焚而眾惡自息,定香焚而妄境不生。慧香
ZW06n0052_p0234a14:永斷於無明,解脫頓超於結縛。光明顯現,知見寂然。
ZW06n0052_p0234a15:氤氳周遍娑婆,靉靆普薰法界。嚴持身口意,供養佛法
ZW06n0052_p0234a16:僧。誓度諸有情,皆共成佛道。
ZW06n0052_p0234a17:ZW06n0052_p0234a19:香供養菩薩 (和)摩訶薩
ZW06n0052_p0234a20:讚歎三寶
ZW06n0052_p0234a21:夫三寶者,三寶有度生之願,歷劫何窮?眾生有事
ZW06n0052_p0234a22:佛之心,長時無間。倘一念之專注,必六通而鑒觀。我
ZW06n0052_p0234a23:今歸命,建立道場。望聖慈悲,加持覆護。
ZW06n0052_p0234a24:眾等志誠心,同誦歎佛偈:
ZW06n0052_p0235a01:ZW06n0052_p0235a03:皈依常住佛陀耶
ZW06n0052_p0235a04:眾等志誠心,同誦讚法偈:
ZW06n0052_p0235a05:ZW06n0052_p0235a07:皈依常住達麼耶
ZW06n0052_p0235a08:眾等志誠心,同誦歎僧偈:
ZW06n0052_p0235a09:ZW06n0052_p0235a11:皈依常住僧伽耶
ZW06n0052_p0235a12:(加持三寶出定真言)
ZW06n0052_p0235a13:大聖地藏王菩薩
ZW06n0052_p0235a14:歎佛宣疏 (傳疏)
ZW06n0052_p0235a15:恭聞紫金嚴相,白玉神光。登十地以居尊,越五天
ZW06n0052_p0235a16:而最勝。因修六度,果滿三祇。證無漏無學之身,演難
ZW06n0052_p0235a17:窮難盡之教。頂旋螺髻,巍巍湧出浮雲;綠柳眉間,彎彎
ZW06n0052_p0235a18:而壯秋月。眼觀三界,耳聽四生。朱唇動處而可滅千
ZW06n0052_p0235a19:災,教眼開時而能增百福。鼻相垂利,嗅物者儘是馨香;
ZW06n0052_p0235a20:舌似紅蓮,苦澀者皆為甘露。圓光頂相,如日乍出青山;
ZW06n0052_p0235a21:足躡千輪,舉步紅蓮襯足。三界盡皈依,四生咸敬仰。
ZW06n0052_p0236a01:威神莫測,變化無方。今乃入壇告請,所有設齋疏文,謹
ZW06n0052_p0236a02:當宣讀。(宣疏畢)
ZW06n0052_p0236a03:(奏疏化納 回壇)
ZW06n0052_p0236a04:(舉)凡情上達大圓鏡 (二聲)
ZW06n0052_p0236a05:佛法無私,普應圓明之境;乾坤有像,難逃照鑒之
ZW06n0052_p0236a06:功。靈光耀而大千明,法雨灑而四生潤。懇誠於意,應
ZW06n0052_p0236a07:感在茲。一念既專,毫釐靡間。天上天下,無不莊嚴;世
ZW06n0052_p0236a08:出世間,普皆迴向。
ZW06n0052_p0236a09:(加持啟告諸佛真言(至)普禮聖眾真言)
ZW06n0052_p0236a10:(舉)警策大眾
ZW06n0052_p0236a11:欲伸敷座,先當警策大眾。各各志誠,如法應和。
ZW06n0052_p0236a12:ZW06n0052_p0236a13:ZW06n0052_p0236a14:ZW06n0052_p0236a15:ZW06n0052_p0236a16:ZW06n0052_p0236a17:ZW06n0052_p0236a18:ZW06n0052_p0236a19:ZW06n0052_p0236a20:ZW06n0052_p0236a21:ZW06n0052_p0236a22:ZW06n0052_p0236a23: (三說)
ZW06n0052_p0236a24:信禮諸佛諸菩薩
ZW06n0052_p0237a01:(加持獻花寶座真言 聖賢降真言)
ZW06n0052_p0237a02:歌讚
ZW06n0052_p0237a03:已滅瞿曇,未生彌勒,像季法弱魔強。迷頭認影,終
ZW06n0052_p0237a04:日祇顛狂。鬥爭人我堅固,毀正法,違背爺娘。花報現,
ZW06n0052_p0237a05:三災八難,苦海絕津梁。
ZW06n0052_p0237a06:遵我師規[1]鑒在,利生接物,火急回光。世尊指
ZW06n0052_p0237a07:教,元照為提綱[2]。世出世間行孝[3],思罔極,正好承當。
ZW06n0052_p0237a08:斯法會,難遭難遇,信手炷心香。
ZW06n0052_p0237a09:皈依地藏王菩薩
ZW06n0052_p0237a10:大聖地藏王菩薩
ZW06n0052_p0237a11:禮請聖賢
ZW06n0052_p0237a12:上來歸三寶已竟,今當入壇禮請。自有儀文,一一
ZW06n0052_p0237a13:布露。
ZW06n0052_p0237a14:上來有是誠意,控告聖賢。是聖是凡,悉知悉見。
ZW06n0052_p0237a15:天上天下,無不莊嚴;世出世間,普皆饒益。
ZW06n0052_p0237a16:比丘(某),謹與修齋(某),恭炷信香,稽首和南,皈命禮
ZW06n0052_p0237a17:請。(標聖位在提綱內)
ZW06n0052_p0237a18:道場功德儀當演 (唱題)
ZW06n0052_p0237a19:伏聞人生死海,同歸流浪之中;佛功德天,廣度沉冥
ZW06n0052_p0237a20:之下。能濟法界虛空界,莫如大乘最上乘。肅座唸經,
ZW06n0052_p0237a21:冥司聽誦而合掌;開藏取卷,閻羅聞說而讚言。文昌不
ZW06n0052_p0237a22:過一丞,法王止云七篇。當知果報不可思議,何況有人
ZW06n0052_p0238a01:如是佈施。手卷累二千軸,口誦積四萬篇。未嘗得聞是
ZW06n0052_p0238a02:經,甚為希有。我今實言告汝,於意云何?汝等從來,地
ZW06n0052_p0238a03:水火風,本如夢幻泡影,一覺黃[A1]粱之夢,百年大槐之宮。
ZW06n0052_p0238a04:牽絲刻木作老翁,捏目生花成妄境。水中有相,大漚滅,
ZW06n0052_p0238a05:小漚生。燈外無形,昔有行,今子止。草頭露,不須臾
ZW06n0052_p0238a06:頃;巖下電,一剎那間。所謂道:六如盡空諸有,若人深
ZW06n0052_p0238a07:解所說義,於法當作如是觀。今為信士(某)等,(或預修念此,
ZW06n0052_p0238a08:或薦亡念此,隨齋事行。)
ZW06n0052_p0238a09:預修
ZW06n0052_p0238a10:愍浮生之幻化,念塵世之非堅。思惟現生受用之
ZW06n0052_p0238a11:因,必前世所修之善果。欲佈當來之福,須憑今日之修。
ZW06n0052_p0238a12:是以延命緇流,修崇善果。伏願今日今世,壽福德以彌
ZW06n0052_p0238a13:隆;他日他時,亨陰功而永久。
ZW06n0052_p0238a14:薦亡
ZW06n0052_p0238a15:敬為正薦當齋亡者(某)魂拘主宰,魄散幽途。欲伸薦
ZW06n0052_p0238a16:悼以生方,須假經功而脫化。敬設地藏之法會,轉持本
ZW06n0052_p0238a17:願之真經。仗此功勳,少伸孝志。
ZW06n0052_p0238a18:總尾
ZW06n0052_p0238a19:今則壇儀整肅,科范宣行。恭望地藏海會諸佛、菩
ZW06n0052_p0238a20:薩、八部、天神、諸龍鬼等,不違本願,憐憫有情,光降法
ZW06n0052_p0238a21:筵,主盟修奉。惟願無邊煩惱斷,無上法門學,誓度諸有
ZW06n0052_p0238a22:情,皆共成佛道。
ZW06n0052_p0238a23:(加持天府真言 (至)閻羅王眾真言)
ZW06n0052_p0238a24:(迴向)
ZW06n0052_p0238a25:(舉)迴向無上佛菩提 (四聲)
ZW06n0052_p0238a26:佛真法身,猶若虛空;應物現形,如水中月。非雲非
ZW06n0052_p0239a01:雨,含潤四生;非燭非燈,照明六趣。
ZW06n0052_p0239a02:上來開壇作法,讚禮功德,無限良因,仰讚上壇八位
ZW06n0052_p0239a03:大心賢聖,利樂下凡六道勝劣有情。普奉三界天仙、十
ZW06n0052_p0239a04:方神趣,上憑佛力,乞法資益(亡人某)早悟本心,齊成佛道。
ZW06n0052_p0239a05:再勞大眾,念十方三世一切諸佛、諸尊菩薩摩訶莎。
ZW06n0052_p0239a06:摩訶般若波羅蜜 (止)
ZW06n0052_p0239a07:(奏樂 下壇)
ZW06n0052_p0239a08:初時入壇 (佛龕)
ZW06n0052_p0239a09:仰告海會佛菩薩
ZW06n0052_p0239a10:大眾志誠心,同誦歎佛偈:
ZW06n0052_p0239a11:ZW06n0052_p0239a13:敘禮請儀 (唱題)
ZW06n0052_p0239a14:切以忉利天宮,集無量諸天龍鬼;獅子座上,數微塵
ZW06n0052_p0239a15:億劫因緣。長者子,因奮迅佛莊嚴,遂發[1]無邊誓願;
ZW06n0052_p0239a16:婆羅女,禮覺華王之寶號,方覺母氏生天。分身現諸地
ZW06n0052_p0239a17:獄,而誓拔三途;化體歷遍天宮,而勤修累劫。觀眾生之
ZW06n0052_p0239a18:業重,說報應向佛母摩耶;感六通之閻浮,問輪迴於瞿曇
ZW06n0052_p0239a19:聖主。經標四品,俱憫三途。今此修崇,普皆饒益。
ZW06n0052_p0239a20:比丘(某),稽首和南。(標聖位在提綱內)
ZW06n0052_p0239a21:(舉)惟願慈悲常攝受
ZW06n0052_p0239a22:今當第一時中,將敷寶座,誦演菩薩本願真經。惟
ZW06n0052_p0239a23:願慈悲,加被我等,摧伏魔障,大振雷音。字字承明,言
ZW06n0052_p0240a01:言見諦。普使聞者,俱獲上乘。慈愍故,悲愍故,大慈愍
ZW06n0052_p0240a02:故。
ZW06n0052_p0240a03:皈依地藏王菩薩
ZW06n0052_p0240a04:(歎佛宣疏 傳初時疏)
ZW06n0052_p0240a05:多陀阿伽度。阿羅訶。三藐三菩陀。六通克備,萬
ZW06n0052_p0240a06:法[1]周圓。無去無來,不生不滅。或名無上士,或稱天
ZW06n0052_p0240a07:人師。具足十號尊,是為三界主。面如滿月,目若青蓮,
ZW06n0052_p0240a08:髮紺螺紋,齒齊珂雪。唇艷蘋婆之果,眉灣初長之楊。
ZW06n0052_p0240a09:丈六金身化世間,千輻輪相隨趺舉。人非人瞻仰,色無
ZW06n0052_p0240a10:色歸依。宴座而諸天異口讚揚,說法而大地六種震動。
ZW06n0052_p0240a11:巍巍德相,歎莫能窮。禮請疏章,謹當宣讀。(宣疏 納疏
ZW06n0052_p0240a12: 如常 回壇)
ZW06n0052_p0240a13:(舉)凡情上達大圓鏡 (四聲)
ZW06n0052_p0240a14:(加持諸佛出定真言 至普禮聖眾真言)
ZW06n0052_p0240a15:警策大眾儀當宣演 (和)大聖地藏王菩薩
ZW06n0052_p0240a16:將欲敷座,先當警策大眾。各各志誠,如法應和。
ZW06n0052_p0240a17:ZW06n0052_p0240a18:ZW06n0052_p0240a19:ZW06n0052_p0240a20:ZW06n0052_p0240a21:ZW06n0052_p0240a22:ZW06n0052_p0240a23:ZW06n0052_p0240a24:ZW06n0052_p0241a01:ZW06n0052_p0241a02:ZW06n0052_p0241a03:ZW06n0052_p0241a04:ZW06n0052_p0241a05: (重念 三說)
ZW06n0052_p0241a06:信禮諸佛諸菩薩
ZW06n0052_p0241a07:(加持獻花寶座真言(至)聖賢降真言)
ZW06n0052_p0241a08:歌讚
ZW06n0052_p0241a09:已滅瞿曇,未生彌勒,像季法弱魔強。迷頭認影,終
ZW06n0052_p0241a10:日祇顛狂。鬥爭人我堅固,毀正法,違背爺娘。花報現,
ZW06n0052_p0241a11:三災八難,苦海作津梁。
ZW06n0052_p0241a12:遵我師規鑒在,利生接物,火急回光。世尊指教,圓
ZW06n0052_p0241a13:照為提剛。世出世間孝行,思罔極,正好承當。斯法會,
ZW06n0052_p0241a14:難遭難遇,信手炷心香。
ZW06n0052_p0241a15:南無地藏王菩薩 (止 迴向)
ZW06n0052_p0241a16:第一時陞座
ZW06n0052_p0241a17:(佛龕 加持字母真言)
ZW06n0052_p0241a18:歌讚
ZW06n0052_p0241a19:秘密伽陀,如雲似海,難思難議。最要無他事,世尊
ZW06n0052_p0241a20:金口親宣示。四十二字母,法海詳細。有頓教,華嚴廣
ZW06n0052_p0241a21:大,一一明宗旨。
ZW06n0052_p0241a22:自善財童子親參禮,曾為舉揚奧義。法界之中,罪
ZW06n0052_p0241a23:垢多除。陀羅尼藏無邊際,濫觸爰從慈氏。信至道,人
ZW06n0052_p0241a24:間天上,渴仰生歡喜。
ZW06n0052_p0241a25:皈依地藏王菩薩
ZW06n0052_p0241a26:道場儀序當宣演 (唱題)
ZW06n0052_p0242a01:諸佛眾生一性也,地獄天堂一心也。達一性,則諸佛
ZW06n0052_p0242a02:眾生淨染之法本空;明一心,則地獄天堂苦樂之趣何有?柰
ZW06n0052_p0242a03:乎蠢爾有徒,曩從無始,迷真逐妄,皆覺合塵。習三緣而生
ZW06n0052_p0242a04:三因,徇音□六情而趨六道。生死苦海,茫茫而罔離;涅槃彼
ZW06n0052_p0242a05:岸,窈窈音杳而奚登?故諸佛也,於眾生如慈父之憐子。眾
ZW06n0052_p0242a06:生也,於諸佛猶癡兒之捨親。若斯類者,其可哀歟?故我釋
ZW06n0052_p0242a07:迦世尊,乘大智力,與大悲憫,以法界身,遍塵沙剎,廣開超
ZW06n0052_p0242a08:擢之戶,普引沉溺之倫。所以四十九年,三百餘會,法雲靉
ZW06n0052_p0242a09:靆而彌布八荒,教雨滂沱而散灑六合。蓋欲拯拔一切有情,
ZW06n0052_p0242a10:離生死苦海,登涅槃[1]彼岸也。若人苟能依教奉行,如法
ZW06n0052_p0242a11:修肄,達自本性,明自本心,了生死不從外來,證涅槃豈由他
ZW06n0052_p0242a12:得,乃知三界萬法,量同虛空,烏可得而思議也哉!
ZW06n0052_p0242a13:《地藏菩薩本願經》者,往昔世尊在於忉利,為母說法,
ZW06n0052_p0242a14:雲音靈瑞之煥章,天神龍鬼之嘉會。文殊致疑,乃慇勤之啟
ZW06n0052_p0242a15:問;地藏法行,遂備悉而敷陳。其文似淺也,欲初學之易入;
ZW06n0052_p0242a16:其義實深也,匪大智而莫探。於是虛空藏聞說讚揚於當日,
ZW06n0052_p0242a17:阿難陀結集垂裕於後人。身毒界中,翻譯來此;真丹國內,
ZW06n0052_p0242a18:流通至今。故此發心書寫,注意刊行,用廣宣傳,期多讀誦。
ZW06n0052_p0242a19:於親於冤,三世同霑利樂;若存若歿,一時舉悟真常。輒伸
ZW06n0052_p0242a20:序文,庶幾勸發云耳。
ZW06n0052_p0242a21:(舉)大聖地藏王菩薩
ZW06n0052_p0242a22:ZW06n0052_p0242a23:ZW06n0052_p0243a01:ZW06n0052_p0243a02: ZW06n0052_p0243a03:(加持結跏趺座真言)
ZW06n0052_p0243a04:《忉利天宮神通品》經宣演 (唱題 諷經)
ZW06n0052_p0243a05:吟偈
ZW06n0052_p0243a06:ZW06n0052_p0243a07:ZW06n0052_p0243a08:ZW06n0052_p0243a09: ZW06n0052_p0243a10:《分身集會品》經宣演 (唱題 誦經)
ZW06n0052_p0243a11:吟偈
ZW06n0052_p0243a12:ZW06n0052_p0243a13:ZW06n0052_p0243a14:ZW06n0052_p0243a15: ZW06n0052_p0243a16:(加持獻花座真言 (至)禮拜聖賢咒)
ZW06n0052_p0243a17:歌讚
ZW06n0052_p0243a18:誓願弘深,獅子奮迅,具足萬行莊嚴[4]。眾生度盡,方
ZW06n0052_p0243a19:成正[5]果,說法度人天。覺華自在[6]王佛,婆羅聖女救
ZW06n0052_p0243a20:親,孝行因緣。大慈仁者,悲憐苦海,分身化現三千。
ZW06n0052_p0244a01:《觀眾生業緣品》經宣演 (唱題 誦經)
ZW06n0052_p0244a02:吟偈
ZW06n0052_p0244a03:ZW06n0052_p0244a04:ZW06n0052_p0244a05:ZW06n0052_p0244a06: ZW06n0052_p0244a07:《閻浮眾生業感品》經宣演 (唱題 諷經)
ZW06n0052_p0244a08:吟偈
ZW06n0052_p0244a09:ZW06n0052_p0244a10:ZW06n0052_p0244a11:ZW06n0052_p0244a12: ZW06n0052_p0244a13:(加持佛慈護真言 (至)四果阿羅漢真言)
ZW06n0052_p0244a14:歌讚
ZW06n0052_p0244a15:聖母摩耶悲憐六道[4],慇勤請問來因。慈尊開導[5]人
ZW06n0052_p0244a16:間善惡,地獄果報分明。二國王悲心發願,光目女孝行思
ZW06n0052_p0244a17:親。冀諸仁者,無人無我,同音朗誦真經。
ZW06n0052_p0244a18:南無本尊地藏王菩薩
ZW06n0052_p0244a19:(迴向 奏樂 下座)
ZW06n0052_p0244a20:地藏慈悲救苦薦福利生道場儀文上終