X37n0664_p0628c01:X37n0664_p0628c02:No. 664-A
X37n0664_p0628c03: 南本大般涅槃經會疏敘
X37n0664_p0628c04:X37n0664_p0628c05:夫大般涅槃經者。乃如來顧命之言也。蘊成矌劫而
X37n0664_p0628c06:久祕不談。方便調機而待時方說。所以小大對帶半
X37n0664_p0628c07:滿開宗。頓漸偏圓初中後唱。惟此奧旨最後極談。其
X37n0664_p0628c08:由庫內之珍財臨終始付。海中之神寶劫盡乃亡。大
X37n0664_p0628c09:哉世尊。慈悲莫並。精求竭力。等救沉淪。伺機四十九
X37n0664_p0628c10:年。本懷未罄。唱滅二月十五。盡吐肝腸。故得十外歸
X37n0664_p0628c11:依闡提亦悟。昆蟲草木悉[A1]已沾恩。象馬蛇虺咸皆被
X37n0664_p0628c12:澤。內凡外凡而功超[A2]曠劫。天類人類而果證無生。能
X37n0664_p0628c13:事既畢即告涅槃。於是日月無光而山林變白。大地
X37n0664_p0628c14:震動而鳥獸哀鳴。是凡是聖盡失所天。情與無情誰
X37n0664_p0628c15:非號慕。是知此經一唱無復遺餘。至矣盡矣。他莫能
X37n0664_p0628c16:尚。舊經四十卷譯拙辭繁。靈運削成言簡理直。開宗
X37n0664_p0628c17:判教五七八家。灌頂精詳互存得失。由是重參至理
X37n0664_p0628c18:註此玄文。惜乎陳隋兵亂疏未入經。彼此分張勢同
X37n0664_p0628c19:吳越。況復藏中久匿。學者尠窺。末世澆漓盡疲至道。
X37n0664_p0628c20:致使法眼朦垢佛日沉埋。哀哉痛哉。實傷心腑。故予
X37n0664_p0628c21:不揣愚庸而輒敢効顰。欲會此經而發心有日。再三
X37n0664_p0628c22:披閱宗趣粗知。奈何旨奧文深。有倣郭象。錯綜前後
X37n0664_p0628c23:多苦亡羊。於是不懼闡提之罪。甘負謗法之愆。削繁
X37n0664_p0628c24:錄實。貴在貫通。罪歟福歟。並伸懺悔。
X37n0664_p0629a01:時
X37n0664_p0629a02:皇明萬曆歲次辛亥如來誕生日
X37n0664_p0629a03:X37n0664_p0629a04:X37n0664_p0629a05:X37n0664_p0629a06:南本大般涅槃經五分圖
X37n0664_p0629a07: 品題總目
X37n0664_p0629a08:- △初召請涅槃眾
X37n0664_p0629a09:
X37n0664_p0629a10:- △二開演涅槃施
X37n0664_p0629a11:- 純陀品第二(此品施常住五果對此土雜眾) 卷(之二)
X37n0664_p0629a12:- 哀歎品第三(此品施勝三修對此土聲聞眾)
X37n0664_p0629a13:- 長壽品第四(此品訖大眾問品隨問而施對此土菩薩眾) 卷(之三)
X37n0664_p0629a14:- 金剛身品第五
X37n0664_p0629a15:- 名字功德品第六
X37n0664_p0629a16:- 四相品第七 卷(四之五)
X37n0664_p0629a17:- 四依品第八 卷(之六)
X37n0664_p0629a18:- 邪正品第九 卷(之七)
X37n0664_p0629a19:- 四諦品第十
X37n0664_p0629a20:- 四倒品第十一
X37n0664_p0629a21:- 如來性品第十二 卷(之八)
X37n0664_p0629a22:- 文字品第十三
X37n0664_p0629a23:- 鳥喻品第十四
X37n0664_p0629a24:- 月喻品第十五 卷(之九)
X37n0664_p0629b01:- 菩薩品第十六
X37n0664_p0629b02:- 大眾所問品第十七 卷(之十)
X37n0664_p0629b03:- △三示現涅槃行
X37n0664_p0629b04:- 現病品第十八
X37n0664_p0629b05:- 聖行品第十九 卷(十一之十三)
X37n0664_p0629b06:- 梵行品第二十(此品末指雜華經明天行) 卷(十四之十八)
X37n0664_p0629b07:- 嬰兒行品第二十一
X37n0664_p0629b08:- 高貴德王品第二十二 卷(十九之二十四)
X37n0664_p0629b09:- △四問答涅槃義
X37n0664_p0629b10:
X37n0664_p0629b11:- △五折攝涅槃用
X37n0664_p0629b12:- 迦葉菩薩品第二十四 卷(三十一之三十四)
X37n0664_p0629b13:- 憍陳如品第二十五 卷(三十五之三十六)
X37n0664_p0629b14:又四品半後時所至文分為二。
X37n0664_p0629b15:- ○初折惡攝邪用
X37n0664_p0629b16:
X37n0664_p0629b17:- ○二化周掩迹用
X37n0664_p0629b18:
X37n0664_p0629b19:X37n0664_p0629b20:X37n0664_p0629b21:X37n0664_p0629b22:X37n0664_p0629b23:X37n0664_p0629b24:X37n0664_p0629c01:X37n0664_p0629c02:X37n0664_p0629c03:[1]南本大般涅槃經會疏解卷第一
X37n0664_p0629c04:X37n0664_p0629c05:北天竺三藏法師曇無讖奉 詔譯
X37n0664_p0629c06:晉沙門慧嚴慧觀同謝靈運重治
X37n0664_p0629c07:隋灌頂法師疏 高足湛然再治
X37n0664_p0629c08:元傳天台教[A3]崇聖院沙門師正分科
X37n0664_p0629c09:明會稽後學沙門湛然圓澄會疏註
X37n0664_p0629c10:嘉善沈豫昌 仁和張 顯同校
X37n0664_p0629c11:X37n0664_p0629c12:卍云。此會疏解與大日本續藏經第五十六七
X37n0664_p0629c13:套所收重訂交科本無大差。仍單錄序䟦而[A4]已。
X37n0664_p0629c14:X37n0664_p0629c15:No. 664-B
X37n0664_p0629c16:X37n0664_p0629c17:[2]今北本[A5]已具有四品半。謂是後分陳如末品具載
X37n0664_p0629c18:須䟦然身報本之意。有遺教品還源品茶毗品廓
X37n0664_p0629c19:潤品。與居士請僧經品目不同。意實一貫也。(澄)不
X37n0664_p0629c20:揣[A6]己德。妄意會入。倘有悞脫之謬。三寶慈悲懺悔。
X37n0664_p0629c21:將此微因。上祝
X37n0664_p0629c22:聖皇福壽萬延。下禱黎民菩提共證。生生藉此為
X37n0664_p0629c23:法船。不登覺岸誓不捨離。世世持以為寶鑑。未出
X37n0664_p0629c24:魔罥。願長相保。現生父母與曠劫父母同悟一乘
X37n0664_p0630a01:之佛性。積生冤親及法界冤親共持六念。以勳修
X37n0664_p0630a02:五行。堅持十德。圓備眾生界盡。方取菩提。地獄未
X37n0664_p0630a03:空。誓不成佛。
X37n0664_p0630a04:X37n0664_p0630a05:No. 664-C
X37n0664_p0630a06:X37n0664_p0630a07:比丘圓澄廣山真密明宗通達清朗
X37n0664_p0630a08:會首沈豫昌葉明琪張顯成廣易沈大雲盧明淳
X37n0664_p0630a09:朱廣蕃沈明潮俞明濡沈明瀚信女大霽杭州
X37n0664_p0630a10:鄒門信女廣奇洎眾姓等。發心刊此大涅槃經
X37n0664_p0630a11:疏一部。伏願在會眾等。承此功德。積生父母各途超
X37n0664_p0630a12:昇。歷劫冤親俱蒙解脫。大涅槃日爍破昏衢。秘密義
X37n0664_p0630a13:天普含法界。六念三修世世熏聞。五行十德在在成
X37n0664_p0630a14:就。共證圓滿菩提。各受最後付囑。龍華三會初會相
X37n0664_p0630a15:逢淨土九品上品授記者。謹疏。
X37n0664_p0630a16:劉廣盤呂鳴治吳孝延嚴大參沈國彥沈憲
X37n0664_p0630a17:朱常新胡奕訓沈兆槐曾慶芳沈受祉沈受祺
X37n0664_p0630a18:X37n0664_p0630a19:X37n0664_p0630a20:X37n0664_p0630a21:X37n0664_p0630a22:X37n0664_p0630a23:X37n0664_p0630a24:X37n0664_p0630b01:X37n0664_p0630b02:No. 664-D
X37n0664_p0630b03:X37n0664_p0630b04:壬寅中秋。湛大師自會稽過。訪見予。案頭有南藏涅
X37n0664_p0630b05:槃經疏。問曰居士從何處得來。予曰。從殘書中檢出。
X37n0664_p0630b06:乃先世所遺。師喟然嘆曰。此疏昔灌頂老人當隋陳
X37n0664_p0630b07:之亂。拾糊窓紙錄疏。艱辛萬狀。上首湛然欲會經而
X37n0664_p0630b08:不遂。埋却藏中幾千年。學者罕得寓目。我將分疏會
X37n0664_p0630b09:入經文。有願而未逮。如果居士為我流通。予唯唯。越
X37n0664_p0630b10:十有三載。乙卯孟冬。師來我郡。說法於福城東塔。暇
X37n0664_p0630b11:日相見於麟水之濵。師曰。涅槃疏會成矣。出稿相示。
X37n0664_p0630b12:且云。幾為病魔所沮。向佛悲哀者累日。願延殘喘。以
X37n0664_p0630b13:畢此願。亡何病愈。廣延書家。焚膏繼晷。又數月而始
X37n0664_p0630b14:成。居士不忘前諾乎。予曰。古德未了之案。得師不惜
X37n0664_p0630b15:身命。以利樂有情。敢食前諾。遂於臘月八日。紏工授
X37n0664_p0630b16:梓。幸賴同志。樂助竣事。於丁巳秋。謹識其緣起歲月
X37n0664_p0630b17:云爾。
丁巳孟冬朔日武塘沈豫昌識
X37n0664_p0630b18:X37n0664_p0630b19:X37n0664_p0630b20:X37n0664_p0630b21:X37n0664_p0630b22:X37n0664_p0630b23:X37n0664_p0630b24:X37n0664_p0630c01:X37n0664_p0630c02:No. 664-E
X37n0664_p0630c03:X37n0664_p0630c04:琪本名祺胤。自幼知崇三寶。丁巳春。會湛大師講楞
X37n0664_p0630c05:嚴經於福城東塔。日往聽焉。遂皈依大師。得錫今法
X37n0664_p0630c06:名。先是涅槃會疏付刻流通。功繁貲儉。師甚憂之。琪
X37n0664_p0630c07:遂有幹蠱之思。不覺悲淚。是夕得一夢。夢大師上堂
X37n0664_p0630c08:前設一大浴槃。大師體沾泥。從槃沐浴而出。頭長躍
X37n0664_p0630c09:尺。琪自視兩足沾泥。次第亦入浴。便覺。覺而占之。數
X37n0664_p0630c10:然自喜曰。夜來所夢分明。其象為涅槃。師弘大法。固
X37n0664_p0630c11:宜頭長數尺。而琪亦濯足。當是收功於後之兆。是夕
X37n0664_p0630c12:四月初四也。遂發心代募。得門下弟張顯慨助四十
X37n0664_p0630c13:金。而相繼助者有差。兼程告竣。于七月終旬。計夢之
X37n0664_p0630c14:夜迄工之竣。僅一百二十日。因紀其事如此。以見法
X37n0664_p0630c15:之流通。非偶然也。檀越姓名初議不必刻。以善信發
X37n0664_p0630c16:心。龍天洞鑒。但世間法恐有昧因果者。故琪所募一
X37n0664_p0630c17:一備書。師講法華經於海鹽。偷兒竊其侍者兩匣去。
X37n0664_p0630c18:中多募票。因而失所或不得登名經尾。惟護法韋䭾
X37n0664_p0630c19:證之。實無他也。後零搜得姓名若干。因附于左。
X37n0664_p0630c20:弟子明琪識
X37n0664_p0630c21:X37n0664_p0630c22:X37n0664_p0630c23:X37n0664_p0630c24:X37n0664_p0631a01:X37n0664_p0631a02:[1]涅槃經末後句(一卷)
X37n0664_p0631a03:X37n0664_p0631a04:清 淨挺 著
X37n0664_p0631a05:卍云。收于閱經十二種第十二。故省于此。