T31n1626_p0892a21:菩提心略說有十二種義,是此論體,諸聰慧
T31n1626_p0892a22:者應如次知,所謂果故、因故、自性故、異名故、
T31n1626_p0892a23:無差別故、分[6]住故、無染故、常恒故、相應故、
T31n1626_p0892a24:不作義利故、作義利故、一性故。此中最初顯
T31n1626_p0892a25:示菩提心果,令見勝利;次[7]即說彼所起之
T31n1626_p0892a26:因;然後安立此出生相,及顯異名而無差別;
T31n1626_p0892a27:於一切位無有染著。常與淨法而共相應。不
T31n1626_p0892a28:淨位中無諸功用,於清淨位能作利益一性
T31n1626_p0892a29:涅槃。應知如是十二種義,今此論中次第開
T31n1626_p0892b01:闡。
何者名[8]為菩提心果?謂最寂靜[9]涅盤界。
T31n1626_p0892b02:此唯諸佛所證,非餘能得。所以者何?唯佛如
T31n1626_p0892b03:來能永滅盡一切微細煩惱熱故。於中無生,
T31n1626_p0892b04:永不復生意生諸蘊故;無老,此功德增上殊
T31n1626_p0892b05:勝圓滿究竟無衰變故;無死,永捨離不思議
T31n1626_p0892b06:變易死故;無病,一切煩惱所知障病及與習
T31n1626_p0892b07:氣皆永斷故;無苦,依無始時來無明住地所
T31n1626_p0892b08:有習氣皆永除故;無過失,一切身語意誤犯
T31n1626_p0892b09:不行故。此則由菩提心為最上方便不退失
T31n1626_p0892b10:因,一切功德至[10]於究竟而得彼果,彼果者
T31n1626_p0892b11:即涅盤界。何者為涅盤界?謂諸佛所有轉依
T31n1626_p0892b12:相不思議法身。以菩提心是不思議果因,如
T31n1626_p0892b13:白月初分,故今頂禮。復次頌曰:
T31n1626_p0892b14:T31n1626_p0892b16:復次菩提心如地,一切世間善苗生長所依
T31n1626_p0892b17:故;如海,一切聖法珍寶積聚處所故;如種子,
T31n1626_p0892b18:一切佛樹出生相續之因故。如是已說菩提
T31n1626_p0892b19:心果。
云何此因?頌曰:
T31n1626_p0892b20:T31n1626_p0892b22:復次云何此因積集?應知如轉輪王子,其中
T31n1626_p0892b23:於法深信為菩提心種子,智慧通達為母,三
T31n1626_p0892b24:昧為胎藏,由定樂住一切善法得安[12]立故。大
T31n1626_p0892b25:悲為乳母,以哀愍眾生於生死中無有厭倦,
T31n1626_p0892b26:一切種智得圓滿故。
云何自性?頌曰:
T31n1626_p0892b27:T31n1626_p0892b29:復次應知此菩提心因積集已有二種相,謂
T31n1626_p0892c01:離染清淨相、白法所成相。離染清淨相者,謂
T31n1626_p0892c02:即此心自性不染,又出客塵煩惱障得清淨。
T31n1626_p0892c03:譬如[*]火摩尼寶虛空水等為灰垢雲土所覆
T31n1626_p0892c04:翳時,雖其自性無所染著,然[14]猶遠離灰等
T31n1626_p0892c05:故,令火等得清淨。如是一切眾生自性無差
T31n1626_p0892c06:別心,雖貪等煩惱所不能染,然[*]猶遠離貪等
T31n1626_p0892c07:故,其心得清淨。白法所成相者,謂如是自性
T31n1626_p0892c08:清淨心為一切白法所依,即以一切白淨法
T31n1626_p0892c09:而成其性。如說須彌山眾寶所依,即以眾寶
T31n1626_p0892c10:而合成故。
云何異名?頌曰:
T31n1626_p0892c11:T31n1626_p0892c12:T31n1626_p0892c13:T31n1626_p0892c14: T31n1626_p0892c15:復次此菩提心,永離一切客塵過惡,不離一
T31n1626_p0892c16:切功德成就,得四種最上波羅蜜,名如來法
T31n1626_p0892c17:身。如說「世尊如來法身,即是常波羅蜜、樂
T31n1626_p0892c18:波羅蜜、我波羅蜜、淨波羅蜜。」如來法身即是
T31n1626_p0892c19:客塵煩惱所染自性清淨心差別名字。又如
T31n1626_p0892c20:說「舍利弗!此清淨法性即是法界,我依此自
T31n1626_p0892c21:性清淨心、說不思議法。」
云何無差別?頌曰:
T31n1626_p0892c22:T31n1626_p0892c23:T31n1626_p0892c24:T31n1626_p0892c25: T31n1626_p0892c26:復次此菩提心,在於一切眾生身中,有十種
T31n1626_p0892c27:無差別相。所謂無作,以無為故;無初,以無起
T31n1626_p0892c28:故;無盡,以無滅故;無染濁,以自性清淨故;性
T31n1626_p0892c29:空智所知,以一切法無我一味相故;無形相,
T31n1626_p0893a01:以無諸根故;聖所行,以是佛大聖境界故;一
T31n1626_p0893a02:切法所依,以染淨諸法所依止故;非常,以是
T31n1626_p0893a03:雜染非常法性故;非斷,以是清淨非斷法性
T31n1626_p0893a04:故。
云何分位?頌曰:
T31n1626_p0893a05:T31n1626_p0893a07:復次此菩提心無差別相故,不淨位中名眾
T31n1626_p0893a08:生界,於染淨位名為菩薩,最清淨位說名如
T31n1626_p0893a09:來。如說「舍利弗!即此法身為本際,無邊煩惱
T31n1626_p0893a10:藏所纏,從無始來生死趣中生滅流轉,說名
T31n1626_p0893a11:眾生界。復次舍利弗!即此法身,厭離生死漂
T31n1626_p0893a12:流之苦,捨於一切諸欲境界,於十波羅蜜及
T31n1626_p0893a13:八萬四千法門中為求菩提而修諸行,說名
T31n1626_p0893a14:菩薩。復次舍利弗!即此法身,解脫一切煩惱
T31n1626_p0893a15:藏,遠離一切苦,永除一切煩惱隨煩惱垢,清
T31n1626_p0893a16:淨極清淨最極清淨,住於法性,至一切眾生
T31n1626_p0893a17:所觀察地,盡一切所知之地,昇無二丈夫處,
T31n1626_p0893a18:得無障礙無所著一切法自在力,說名如來、
T31n1626_p0893a19:應、正等覺。是故舍利弗!眾生界不異法身,法
T31n1626_p0893a20:身不異眾生界。眾生界即是法身,法身即是
T31n1626_p0893a21:眾生界。此但名異非義有別。」
云何無染?頌曰:
T31n1626_p0893a22:T31n1626_p0893a24:此復云何?於不淨位中現有無量諸煩惱,而
T31n1626_p0893a25:不為染。譬如日輪,為雲所覆而性常清淨。此
T31n1626_p0893a26:心亦爾,彼雜煩惱但為客故。
云何常恒?頌
T31n1626_p0893a27:曰:
T31n1626_p0893a28:T31n1626_p0893a29:T31n1626_p0893b01:T31n1626_p0893b02: T31n1626_p0893b03:復次云何於此現有生老死而言是常?譬如
T31n1626_p0893b04:虛空,雖劫災火起,不能為害。法界亦爾,是故
T31n1626_p0893b05:經言「世尊!生死者但隨俗說有。世尊!死者諸
T31n1626_p0893b06:根隱沒,生者諸根新起,非如來藏有生老死
T31n1626_p0893b07:若沒若起。世尊!如來藏過有為相,寂靜常住,
T31n1626_p0893b08:不變不斷故。」
云何相應?頌曰:
T31n1626_p0893b09:T31n1626_p0893b10:T31n1626_p0893b11:T31n1626_p0893b12: T31n1626_p0893b13:復次云何未成正覺而言於此佛法相應?譬
T31n1626_p0893b14:如光明熱色等與燈無有異相,諸佛法於法
T31n1626_p0893b15:身亦如是。如說「舍利弗!諸佛法身有功德法,
T31n1626_p0893b16:譬如燈有光明熱色不離不脫,摩尼寶珠光
T31n1626_p0893b17:色形狀亦復如是。舍利弗!如來所說諸佛法
T31n1626_p0893b18:身智功德法不離不脫者,所謂過恒河沙如
T31n1626_p0893b19:來法也。」復次如說「有二種如來藏空智。何等
T31n1626_p0893b20:為二?所謂空如來藏,一切煩惱若離若脫智;
T31n1626_p0893b21:不空如來藏,過恒河沙不思議諸佛法不離
T31n1626_p0893b22:不脫智。」
云何不作義利?頌曰:
T31n1626_p0893b23:T31n1626_p0893b24:T31n1626_p0893b25: T31n1626_p0893b26:復次眾生法身[2]即與如是功德相應,何故無
T31n1626_p0893b27:有如來德用?應知此如蓮未開,諸惡見葉共
T31n1626_p0893b28:包裹故。如金墮廁,在於覺觀糞穢中故。如滿
T31n1626_p0893b29:月被蝕,我慢羅睺所執取故。如池水被濁,貪
T31n1626_p0893c01:欲塵土所混雜故。如金山被翳,瞋恚泥垢所
T31n1626_p0893c02:封著故。如虛空被覆,[3]癡愚重雲之所蔽故。
T31n1626_p0893c03:如日未出,在無明習氣地中故。如世界未成,
T31n1626_p0893c04:在六處水大藏中故。如雲無雨,相違緣現前
T31n1626_p0893c05:故。總為頌曰:
T31n1626_p0893c06:T31n1626_p0893c08:云何作義利?頌曰:
T31n1626_p0893c09:T31n1626_p0893c10:T31n1626_p0893c11:T31n1626_p0893c12:T31n1626_p0893c13:T31n1626_p0893c14:T31n1626_p0893c15:T31n1626_p0893c16:T31n1626_p0893c17:T31n1626_p0893c18:T31n1626_p0893c19:T31n1626_p0893c20: T31n1626_p0893c21:此偈中義與前相反,應知則是清淨法身,遠
T31n1626_p0893c22:離客塵眾患故、成就自性功德故。證斯法者
T31n1626_p0893c23:則名如來、應、正等覺,於常住寂靜清涼不思
T31n1626_p0893c24:議涅盤界恒受安樂,為一切眾生之所歸仰。
T31n1626_p0893c25:云何一性?頌曰:
T31n1626_p0893c26:T31n1626_p0893c27:T31n1626_p0893c28:T31n1626_p0893c29: T31n1626_p0894a01:若如來法身異涅盤者,經中不應作如是說。
T31n1626_p0894a02:如彼頌[1]曰:
T31n1626_p0894a03:T31n1626_p0894a05:復次如有經言「世尊!即此阿耨多羅三藐三
T31n1626_p0894a06:菩提名涅盤界,即此涅盤界名如來法身。世
T31n1626_p0894a07:尊!無異如來、無異法身,言如來者即法身也。」
T31n1626_p0894a08:復次應知此亦不異苦滅諦,是故經言「非以
T31n1626_p0894a09:苦壞名苦滅諦。言苦滅者,以從本已來無作
T31n1626_p0894a10:無起、無生無滅、無盡離盡、常恒不變無有
T31n1626_p0894a11:斷絕、自性清淨遠離一切煩惱藏、具足過恒
T31n1626_p0894a12:河沙不離不脫智不思議諸佛法,是故說名
T31n1626_p0894a13:如來法身。世尊!即此如來法身,未離煩惱藏,
T31n1626_p0894a14:說名如來藏。世尊!如來藏智是如來空智。世
T31n1626_p0894a15:尊!如來藏者,一切聲聞獨覺本所不見、本所
T31n1626_p0894a16:不證,唯佛世尊永壞一切煩惱藏、具修一切
T31n1626_p0894a17:苦滅道之所證得。」是故當知佛與涅盤無[2]有
T31n1626_p0894a18:差別,譬如冷觸不異於水。復次應知,唯有一
T31n1626_p0894a19:乘道。若不爾者,異此應有餘涅盤故。同一法
T31n1626_p0894a20:界豈有下劣涅盤、勝妙涅盤耶?亦不可言由
T31n1626_p0894a21:下中上勝劣諸因而得一果,以現見因差別
T31n1626_p0894a22:果亦差別故。是故經言「世尊!實無勝劣差別
T31n1626_p0894a23:法證得涅盤。世尊平等諸法證於涅盤,世尊
T31n1626_p0894a24:平等智、平等解脫、平等解脫[3]見證得涅盤。
T31n1626_p0894a25:是故世尊!涅盤界者名為一味,所謂平等味
T31n1626_p0894a26:解脫味也。」