T31n1588_p0063c28:T31n1588_p0063c29:T31n1588_p0064a01:T31n1588_p0064a02:T31n1588_p0064a03:T31n1588_p0064a04:T31n1588_p0064a05:T31n1588_p0064a06:T31n1588_p0064a07:T31n1588_p0064a08:T31n1588_p0064a09:T31n1588_p0064a10:T31n1588_p0064a11:T31n1588_p0064a12:T31n1588_p0064a13:T31n1588_p0064a14:T31n1588_p0064a15:T31n1588_p0064a16:T31n1588_p0064a17:T31n1588_p0064a18:T31n1588_p0064a19:T31n1588_p0064a20:T31n1588_p0064a21:T31n1588_p0064a22:T31n1588_p0064a23:T31n1588_p0064a24:T31n1588_p0064a25:T31n1588_p0064a26:T31n1588_p0064a27:T31n1588_p0064a28:T31n1588_p0064a29:T31n1588_p0064b01:T31n1588_p0064b02:T31n1588_p0064b03:T31n1588_p0064b04:T31n1588_p0064b05:T31n1588_p0064b06:T31n1588_p0064b07:T31n1588_p0064b08:T31n1588_p0064b09:T31n1588_p0064b10:T31n1588_p0064b11:T31n1588_p0064b12:T31n1588_p0064b13:T31n1588_p0064b14: T31n1588_p0064b15:問曰:此初偈者明何等義?答曰:凡作論者
T31n1588_p0064b16:皆有三義。何等為三?一者立義、二者引證、三
T31n1588_p0064b17:者譬喻。立義者,如偈言「唯識無境界」故。引證
T31n1588_p0064b18:者,如偈言「以無塵妄見」故。譬喻者,如偈言
T31n1588_p0064b19:「如人目有[*]瞖,見毛月等事」故。又復有義,如大
T31n1588_p0064b20:乘經中說三界唯心。唯是心者,但有內心,無
T31n1588_p0064b21:色香等外諸境界。此云何知?如《十地經》說:三
T31n1588_p0064b22:界虛妄,但是一心作故。心、意與識及了別等,
T31n1588_p0064b23:如是四法義一名異,此依相應心說,非依不
T31n1588_p0064b24:相應心說。心有二種。[6]何等為二?一者相應
T31n1588_p0064b25:心、二者不相應心。相應心者,所謂一切煩惱
T31n1588_p0064b26:結使、受想行[7]等諸心相應,以是故言「心意與
T31n1588_p0064b27:識及了別等義一名異」故。不相應心者,所謂
T31n1588_p0064b28:第一義諦常住不變自性清淨心,故言「三界
T31n1588_p0064b29:虛妄但是一心作」,是故偈言「唯識無境界」故。
T31n1588_p0064c01:已明立義,次辯引證。問曰:以何事驗,得
T31n1588_p0064c02:知色等外境界無,但有內心能虛妄見前境
T31n1588_p0064c03:界也?答曰:偈言「以無塵妄見」故。無塵妄見者,
T31n1588_p0064c04:明畢竟無色等境界,但有內心妄生分別,能
T31n1588_p0064c05:見色等外諸境界。已明引證,次顯譬喻。
T31n1588_p0064c06:問曰:若無色等外境界者,為但有言說、為亦
T31n1588_p0064c07:有譬況?答曰:偈言「如人目有[*]瞖,見毛月等事」
T31n1588_p0064c08:故。此明何義?譬如人目或有膚[*]瞖熱氣病
T31n1588_p0064c09:等,是故妄見種種諸事,於虛空中覩見毛炎
T31n1588_p0064c10:等見[8]第二月,及以夢幻乾闥婆城。如是等
T31n1588_p0064c11:法實無前事,但虛妄見而有受用色香味等。
T31n1588_p0064c12:外諸境界皆亦如是,無始世來內心倒惑妄
T31n1588_p0064c13:見有用,實無色等外諸境界。問曰:偈言:
T31n1588_p0064c14:T31n1588_p0064c16:此偈明何義?若離色等外諸境界,虛妄見者,
T31n1588_p0064c17:以何義故,於有色處眼則見色、餘無色處則
T31n1588_p0064c18:不見色?又復有難:若無色等外諸境界,虛妄
T31n1588_p0064c19:見者,以何義故,即彼見處於有色[9]時眼則見
T31n1588_p0064c20:色、於無色時則不見色?又復有難:若無色等
T31n1588_p0064c21:外諸境界,虛妄見者,如是則應一切時見,若
T31n1588_p0064c22:不如是應一切時悉皆不見。是故偈言「若但
T31n1588_p0064c23:心無塵,離外境妄見,處時定不定」故。又復有
T31n1588_p0064c24:難:若無色等外諸境界,虛妄見者,以何義故,
T31n1588_p0064c25:多人共集同處同時,於有色處則同見色、於
T31n1588_p0064c26:無色處則同不見?又復有難:若無色等外諸
T31n1588_p0064c27:境界,虛妄見者,以何義故,眼[*]瞖之人妄見
T31n1588_p0064c28:日月毛輪蠅等,淨眼之人則不妄見?又復有
T31n1588_p0064c29:難:若等無有色香味等外諸境界,虛妄見者,
T31n1588_p0065a01:以何義故,眼[*]瞖之人所見日月毛輪蠅等皆
T31n1588_p0065a02:悉無用,淨眼之人有所見者皆悉有用?又復
T31n1588_p0065a03:有難:若等無有色香味等外諸境界,虛妄見
T31n1588_p0065a04:者,以何義故,夢中所見飲食飢飽刀杖毒藥
T31n1588_p0065a05:如是等事皆悉無用,寤時所見飲食飢飽刀
T31n1588_p0065a06:[1]杖毒藥如是等事皆悉有用?又復有難:若等
T31n1588_p0065a07:無有色香味等外諸境界,虛妄見者,以何義
T31n1588_p0065a08:故,乾闥婆城實無有城而無城用,自餘城者
T31n1588_p0065a09:皆實有城而有城用?以是義故,色香味等外
T31n1588_p0065a10:諸境界皆悉實有,不同[*]瞖夢乾闥婆城等,是
T31n1588_p0065a11:故處時人所作業皆是實有不同夢等。是故
T31n1588_p0065a12:偈言「處時定不定,人及所作事」故。答曰:偈言:
T31n1588_p0065a13:T31n1588_p0065a15:此偈明何義?汝言:以何義故,於有色處眼則
T31n1588_p0065a16:見色,餘無色處不見色者。此義不然。何以故?
T31n1588_p0065a17:以彼夢中於無色處則見有色,於有色處不見
T31n1588_p0065a18:色故。又汝言:以何義故,[2]即彼見處,於有色
T31n1588_p0065a19:時眼則見色,若無色時不見色者。汝以何義
T31n1588_p0065a20:[3]故,於彼夢中一處見有聚落城邑及男女等,
T31n1588_p0065a21:或即彼處聚落城邑及男女等皆悉不見,或
T31n1588_p0065a22:[4]時有見、或時不見,非是常見。又汝言:若無
T31n1588_p0065a23:色等外諸境界,虛妄見者,如是則應一切時
T31n1588_p0065a24:見,若不如是應一切時不見者。此義不然。何
T31n1588_p0065a25:以故?有於處時無色香等外諸境界,亦有同
T31n1588_p0065a26:處同時同見,亦有同處同時不見。是故偈言
T31n1588_p0065a27:「人夢及餓鬼,依業虛妄見」故。此明何義?以汝
T31n1588_p0065a28:向言:若無色等外諸境界,云何有時處等見不
T31n1588_p0065a29:見者。此義不成,是虛妄說。何以故?以[5]應離
T31n1588_p0065b01:色等外諸境界,時處等事皆悉成故。又汝言:
T31n1588_p0065b02:以何義故,多人共集同處同時,於有色處則
T31n1588_p0065b03:同見色,於無色處則同不見。又汝言:眼[*]瞖
T31n1588_p0065b04:之人妄見日月毛輪蠅等,淨眼之人不妄見
T31n1588_p0065b05:者。此義不然。何以故?如餓鬼等離色香等外
T31n1588_p0065b06:諸境界,處時人等一切皆成。此義云何?如餓
T31n1588_p0065b07:鬼等,或百同業、或千同業,同見河中皆悉是
T31n1588_p0065b08:膿,或皆見血、或見小便、或見大便、或見流
T31n1588_p0065b09:鐵、或見流水。而兩岸邊多有眾人,執持刀杖
T31n1588_p0065b10:守掌防護,不令得飲。此則遠離色聲香等外諸
T31n1588_p0065b11:境界而虛妄見,是故偈言「人夢及餓鬼,依業
T31n1588_p0065b12:虛妄見」故。又汝言:以何義故,[6]眼瞖之人所
T31n1588_p0065b13:見日月毛輪蠅等皆悉無用,淨眼之人皆悉
T31n1588_p0065b14:有用;夢中所見飲食飢飽刀杖毒藥如是等
T31n1588_p0065b15:事皆悉無用,寤時所見飲食飢飽刀杖毒藥
T31n1588_p0065b16:如是[7]等皆悉有用。又汝言:以何義故,乾闥
T31n1588_p0065b17:婆城實無有城而無城用,自餘城者皆實有
T31n1588_p0065b18:城而有城用者。此義不然。何以故?又偈言:
T31n1588_p0065b19:T31n1588_p0065b21:此偈明何義?如人夢中實無女人,而見女人
T31n1588_p0065b22:與身交會,漏失不淨。眾生如是,無始世來虛
T31n1588_p0065b23:妄受用色香味等外諸境界,皆亦如是實無
T31n1588_p0065b24:而成。以如是等種種譬喻,離色香等外諸境
T31n1588_p0065b25:界,有處、時、人、所作業等四種事成。又復更有
T31n1588_p0065b26:一種譬喻,離色香等外諸境界四種事成,皆
T31n1588_p0065b27:虛妄不實,是故偈言「獄中種種主,為彼所逼
T31n1588_p0065b28:惱」故。此明何義?彼四種事,離色香等外諸境
T31n1588_p0065b29:界一切皆成。云何皆成?如地獄中無地獄主,
T31n1588_p0065c01:而地獄眾生依自罪業見地獄主,彼地獄主
T31n1588_p0065c02:與種種苦,而起心見:此是地獄,此是地獄處,
T31n1588_p0065c03:此是地獄時,此是夜時、此是晝時,此中前時、
T31n1588_p0065c04:此中後時,彼是地獄主、我是作罪人。以惡業
T31n1588_p0065c05:故見狗見烏、或見鐵鉤或見兩羊、或見兩山
T31n1588_p0065c06:從兩邊來逼罪人身、或見劍樹罪人上時劍
T31n1588_p0065c07:刃向下罪人下時[A1]劍刃向上周匝而有。何以
T31n1588_p0065c08:故?以業同故,同共聚集,皆悉同見同受果報。
T31n1588_p0065c09:若業不同,則不同集,亦不同見不同受苦。以
T31n1588_p0065c10:是義故,汝言處時定不定人及所作事,應有
T31n1588_p0065c11:[8]色等外諸境界,處時及人所作業等皆是實
T31n1588_p0065c12:者,彼亦虛妄。以[9]是義故,處時及[10]身所作業
T31n1588_p0065c13:等此四種事,唯以一種地獄譬喻皆成虛妄,
T31n1588_p0065c14:應如是知。問曰:地獄中主烏狗羊等,為
T31n1588_p0065c15:是眾生、為非眾生?答曰:非是眾生。
T31n1588_p0065c16:問曰:以何義故非是眾生?答曰:以不相應故。
T31n1588_p0065c17:此以何義?有五種義,彼地獄主及烏狗等非
T31n1588_p0065c18:是眾生。何等為五?一者如地獄中罪眾生等
T31n1588_p0065c19:受種種苦,地獄主等若是眾生,亦應如是受
T31n1588_p0065c20:種種苦;而彼一向不受如是種種苦惱,以是
T31n1588_p0065c21:義故彼非眾生。二者地獄主等若是眾生,應
T31n1588_p0065c22:迭相殺害,不可分別此是罪人此是[11]主等;而
T31n1588_p0065c23:實不共[12]遞相殺害,可得分別此是罪人、此是
T31n1588_p0065c24:獄主,以是義故彼非眾生。三者地獄主等若
T31n1588_p0065c25:是眾生,形體力等應[*]遞相殺害,不應偏為受
T31n1588_p0065c26:罪人畏;而實偏為罪人所畏,以是義故彼非
T31n1588_p0065c27:眾生。四者彼地獄地常是熱鐵,地獄主等是
T31n1588_p0065c28:眾生者不能忍苦,云何能害彼受罪人;而實
T31n1588_p0065c29:能害彼受罪人,以是義故彼非眾生。五者地
T31n1588_p0066a01:獄主等若是眾生,非受罪人不應於彼地獄
T31n1588_p0066a02:中生;而實生於彼地獄中,以是義故彼非眾
T31n1588_p0066a03:生。此以何義?彼地獄中受苦眾生,造五逆等
T31n1588_p0066a04:諸惡罪業於彼中生;地獄主等不造惡業,云
T31n1588_p0066a05:何生彼?以如是等五種義故,名不相應。
T31n1588_p0066a06:問曰:若彼主等非是眾生,不作罪業不生彼
T31n1588_p0066a07:者,云何天中得有畜生?此以何義?如彼天中
T31n1588_p0066a08:有種種鳥諸畜生等生在彼處,於地獄中何
T31n1588_p0066a09:故不爾,畜生餓鬼種種雜生令彼為主?答曰:
T31n1588_p0066a10:偈言:
T31n1588_p0066a11:T31n1588_p0066a13:此偈明何義?彼畜生等生天上者,[1]彼於天上
T31n1588_p0066a14:器世間中有少分業,是故於彼器世間中受樂
T31n1588_p0066a15:果報。彼地獄主及烏狗等不受諸苦,以是義
T31n1588_p0066a16:故,彼地獄中無有實主及烏狗等,除罪眾生。
T31n1588_p0066a17:問曰:若如是者,地獄眾生依罪業故外四大
T31n1588_p0066a18:等種種轉變,形色力等勝者名主及烏狗等。
T31n1588_p0066a19:云何名為四大轉變?彼處四大種種轉變,動
T31n1588_p0066a20:手脚等及口言說,令受罪人生於驚怖。如有
T31n1588_p0066a21:兩羊從兩邊來,共殺害彼地獄眾生。見有諸
T31n1588_p0066a22:山或來或去殺害眾生,見鐵樹林見棘[2]林等,
T31n1588_p0066a23:罪人上時樹刺向下、罪人下時樹刺向上。以
T31n1588_p0066a24:是義故,不得說言唯有內心無外境界。答曰:
T31n1588_p0066a25:偈言:
T31n1588_p0066a26:T31n1588_p0066a28:此偈明何義?汝向言:依罪人業,外四大等如
T31n1588_p0066a29:是轉變。何故不言依彼眾生罪業力故,內自
T31n1588_p0066b01:心識如是轉變?而心虛妄分別說言,外四大
T31n1588_p0066b02:等如是轉變?又偈言:
T31n1588_p0066b03:T31n1588_p0066b05:此偈明何義?以汝虛妄分別說言,依彼眾生
T31n1588_p0066b06:罪業力故,外四大等如是轉變,生彼罪人種
T31n1588_p0066b07:種怖等。以何義故不如是說?依彼眾生罪業
T31n1588_p0066b08:力故,內自心識如是轉變,是故偈言「業熏於
T31n1588_p0066b09:異法,果云何異處」故。此以何義?彼地獄中受
T31n1588_p0066b10:苦眾生所有罪業,依本心作還在心中,不離
T31n1588_p0066b11:於心。以是義故,惡業熏心,還應心中受苦果
T31n1588_p0066b12:報。何以故?以善惡業熏於心識,而不熏彼外
T31n1588_p0066b13:四大等。以四大中無所熏事,云何虛妄分別
T31n1588_p0066b14:說言四大轉變,於四大中受苦果報?是故
T31n1588_p0066b15:偈言:
T31n1588_p0066b16:T31n1588_p0066b17:問曰:如汝向說,何故不言依彼眾生罪業力
T31n1588_p0066b18:故,內自心識如是轉變,而心虛妄分別說言
T31n1588_p0066b19:外四大等如是轉變者。此以何義?以有阿含
T31n1588_p0066b20:證驗知故。言阿含者,謂佛如來所說言教。此
T31n1588_p0066b21:以何義?若但心識虛妄分別見外境界,不從
T31n1588_p0066b22:色等外境界生眼識等者,以何義故,如來經
T31n1588_p0066b23:中說眼色等十二種入?以如來說十二入故,
T31n1588_p0066b24:明知應有色香味等外境界也。答曰:偈言:
T31n1588_p0066b25:T31n1588_p0066b27:此偈有何義?以汝向言:以有阿[3]含證驗知
T31n1588_p0066b28:[4]故,色香味等十二入外諸境界皆悉是有。若
T31n1588_p0066b29:如是者,彼所[5]引經義則不然。何以故?以復
T31n1588_p0066c01:有餘修多羅中,如來依彼心業相續不斷不
T31n1588_p0066c02:絕,是故說有化生眾生。又復有餘修多羅中,
T31n1588_p0066c03:說言無我無眾生無壽者,唯因緣和合有
T31n1588_p0066c04:諸法生。是故偈言「依前人受法,說言有化生」
T31n1588_p0066c05:故。如來如是說色等入,為令前人得受法故。
T31n1588_p0066c06:以彼前人未解因緣諸法體空,非謂實有色
T31n1588_p0066c07:香味等外諸境界。是故偈言「說色等諸入,為
T31n1588_p0066c08:可化眾生」故。
問曰:若實無有色等入者,
T31n1588_p0066c09:以何義故,如來經中作如是說?答曰:偈言:
T31n1588_p0066c10:T31n1588_p0066c12:此偈明何義?唯是內心虛妄分別,見有色等
T31n1588_p0066c13:外諸境界。此依無始心意識等種子轉變,虛
T31n1588_p0066c14:妄見彼色香味等外諸境界。是故如來依此
T31n1588_p0066c15:虛妄二種法故,作如是說。何者為二?一者本
T31n1588_p0066c16:識種子、二者虛妄外境界等。依此二法,如來
T31n1588_p0066c17:說有眼色等入,如是次第乃至身觸。以虛妄
T31n1588_p0066c18:心依無始來心意識等種子轉變,虛妄見彼
T31n1588_p0066c19:色香味等外諸境界。是故如來依此虛妄二
T31n1588_p0066c20:種法故,作如是說。何者為二?一者本識種子、
T31n1588_p0066c21:二者虛妄外境界等。依此二法,如來說有身
T31n1588_p0066c22:觸等入如是次第。是故偈言「依彼本心智,識
T31n1588_p0066c23:妄取外境,是故如來說,有內外諸入」故。
T31n1588_p0066c24:問曰:若依如[6]是義說,有何功德利益?答曰:
T31n1588_p0066c25:偈言:
T31n1588_p0066c26:T31n1588_p0066c28:此偈明何義?為令聲聞解知因彼六根六塵
T31n1588_p0066c29:生六種識,眼識見色乃至身識覺觸,無有一
T31n1588_p0067a01:法是實[1]見者,乃至無有一法是實[2]覺者。為
T31n1588_p0067a02:令可化諸眾生等作是觀察入人無我空,是
T31n1588_p0067a03:故偈言「觀虛妄無實,如是入我空」故。「觀於諸
T31n1588_p0067a04:異法,入諸法無我」者,此下半偈復明何義?觀
T31n1588_p0067a05:於諸異法者,菩薩觀察唯有[3]內識。云何觀
T31n1588_p0067a06:察?謂菩薩觀無外六塵,唯有內識虛妄見有
T31n1588_p0067a07:內外根塵,而實無有色等外塵一法可見,乃
T31n1588_p0067a08:至實無一觸可覺。如是觀察,得入因緣諸法
T31n1588_p0067a09:體空。
問曰:若一切法畢竟無者,何故向
T31n1588_p0067a10:言唯有識等?若爾,彼識[4]等亦應是無,何故
T31n1588_p0067a11:說言唯有內識?答曰:我不說言一切諸法皆
T31n1588_p0067a12:畢竟無如是則入諸法無我。
問曰:若爾,云
T31n1588_p0067a13:何入法無我?答曰:為遮虛妄法故。遮虛妄法
T31n1588_p0067a14:者,以諸外道一切凡夫虛妄分別實有色等一
T31n1588_p0067a15:切法體。為欲遮彼虛妄分別故,說色等一切
T31n1588_p0067a16:諸法畢竟空無,非無言處皆悉空無。無言處
T31n1588_p0067a17:者,所謂諸佛如來行處。如是唯有真識更無
T31n1588_p0067a18:餘識,不能如是分別觀察入於識空。如是依
T31n1588_p0067a19:識說入一切諸法無我,非謂一向謗真識我
T31n1588_p0067a20:說言無有佛性實識。
問曰:如汝向言:唯
T31n1588_p0067a21:有內識無外境界。若爾,內識為可取、為不可
T31n1588_p0067a22:取?若可取者,同色香等外[5]諸境界。若不可
T31n1588_p0067a23:取者,則是無法。云何說言唯有內識無外境
T31n1588_p0067a24:界?答曰:如來方便漸令眾生得入我空及法
T31n1588_p0067a25:空故說有內識,而實無有內識可取。若不如
T31n1588_p0067a26:是,則不得說我空法空。以是義故,虛妄分別,
T31n1588_p0067a27:此心知彼心、彼心知此心。
問曰:又復有
T31n1588_p0067a28:難。云何得知諸佛如來依此義故,說有色等
T31n1588_p0067a29:一切諸入,而非實有色等諸入。又以識等能
T31n1588_p0067b01:取境界,以是義故,不得說言無色等入。答曰:
T31n1588_p0067b02:偈言:
T31n1588_p0067b03:T31n1588_p0067b05:此偈明何義?汝向說言:色等諸入皆是實有。
T31n1588_p0067b06:何以故?以識能取外境界者。此義不然。何以
T31n1588_p0067b07:故?有三義故無色等入。何等為三?一者為實
T31n1588_p0067b08:有一微塵如彼外道衛世師等虛妄分別,離
T31n1588_p0067b09:於頭目身分等外實有神我。微塵亦爾,離色
T31n1588_p0067b10:香等實有不耶?二者為實有多微塵差別可
T31n1588_p0067b11:見不耶?三者為多微塵和合可見不耶?此明
T31n1588_p0067b12:何義?若實有彼一微塵者,則不可見。如彼外
T31n1588_p0067b13:道衛世師等虛妄分別,離於頭目身分等外
T31n1588_p0067b14:有一神我不可得見。微塵亦爾,離色香等不
T31n1588_p0067b15:可得見,是故無一實塵可見,是故偈言「彼一
T31n1588_p0067b16:非可見」故。若實有多微塵差別者,應一一微
T31n1588_p0067b17:塵歷然可見。而不可見,以是義故多塵差別
T31n1588_p0067b18:亦不可見,是故偈言「多亦不可見」故。若多微
T31n1588_p0067b19:塵和合可見者。此亦不然。何以故?以一微塵
T31n1588_p0067b20:實無有物[6]故,云何和合?是故不成,是故偈
T31n1588_p0067b21:言「和合不可見是故無塵法」故。問曰:云何不
T31n1588_p0067b22:成?答曰:偈言:
T31n1588_p0067b23:T31n1588_p0067b25:此偈明何義?若諸微塵從六方來六塵和合,
T31n1588_p0067b26:若如是者塵有六方,若有六方則有六[*]廂。又
T31n1588_p0067b27:若微塵有六處所者,不容餘塵,是故偈言「六
T31n1588_p0067b28:塵同時合,塵則有六[*]廂」故。若六微塵唯一處
T31n1588_p0067b29:者,一微塵處有六微塵。若如是者,六塵一處。
T31n1588_p0067c01:若一處者,則六微塵不可得見。何以故?彼此
T31n1588_p0067c02:微塵無差別故。若如是者,一切麁物山河等
T31n1588_p0067c03:事亦不可見,是故偈言「若六唯一處,諸大是
T31n1588_p0067c04:一塵」故。一塵者無物,如向前答,一多和合不
T31n1588_p0067c05:可得見故。罽賓國毘婆[7]沙問曰:我無如是過
T31n1588_p0067c06:失。何以故?以我微塵無六方[*]廂,以離色香
T31n1588_p0067c07:味觸而與麁物和合成四大等一切麁物。答
T31n1588_p0067c08:曰:偈言:
T31n1588_p0067c09:T31n1588_p0067c11:此偈明何義?為微塵和合成四大等、為離微
T31n1588_p0067c12:塵別成四大?此明何義?若以微塵成四大者,
T31n1588_p0067c13:不得說言微塵無[*]廂不相和合。若離微塵成
T31n1588_p0067c14:四大者,彼四大是誰家四大?若如是者,不得
T31n1588_p0067c15:說言[8]微塵無六[*]廂,是故偈言「若微塵不合,
T31n1588_p0067c16:彼合何所成」故。此明何義?若彼微塵不相和
T31n1588_p0067c17:合成四大者,不得說言塵無六[*]廂與麁物合
T31n1588_p0067c18:成四大等。汝言與麁物合成四大者,但有言
T31n1588_p0067c19:說都無實事,是故微塵不成一物。若彼微塵
T31n1588_p0067c20:不成一物,說言成彼四大等物,悉皆虛妄,是
T31n1588_p0067c21:故偈[9]言「微塵無[10]六[*]廂,能成則有[A2]廂」故。又偈
T31n1588_p0067c22:言:
T31n1588_p0067c23:T31n1588_p0067c25:此偈明何義?汝向說言微塵和[11]合。此義不
T31n1588_p0067c26:然。何以故?偈言「有法方所別,彼不得言一」故。
T31n1588_p0067c27:有法方所別者,東方所有微塵方處,異於西
T31n1588_p0067c28:方微塵方處;西方所有微塵方處,異於東方
T31n1588_p0067c29:微塵方處。如是乃至上方下方微塵方處皆亦
T31n1588_p0068a01:如是。若微塵體如是差別,云何言一?是故
T31n1588_p0068a02:偈言「有法方所別,彼不得言一」故。「影障若非
T31n1588_p0068a03:大」者,此明何義?若一一微塵[1]無方處者,以
T31n1588_p0068a04:何義故,東方日出西方有影、日在西方東方
T31n1588_p0068a05:有影?若微塵無東西方相,以何義故,日照一
T31n1588_p0068a06:[2]廂不照餘[*]廂?是故微塵不成諸大,是故偈
T31n1588_p0068a07:言「影障[3]若非大」故。「則彼二非彼」者,何者為
T31n1588_p0068a08:二?一光照處、二影障處。此明何義?若彼微塵
T31n1588_p0068a09:不障此塵,則不得言塵有方所。何以故?以微
T31n1588_p0068a10:塵無方所分處十方差別。以彼東方微塵來
T31n1588_p0068a11:者不能障於西方微塵,西方微塵亦不能障
T31n1588_p0068a12:於東方微塵。若彼此塵不相障者,則一切塵
T31n1588_p0068a13:聚在一處。若一切塵聚在一處者,是則無處。
T31n1588_p0068a14:以是義故,一切四大皆是微塵。皆微塵者,則
T31n1588_p0068a15:不可見,如向所說。
問曰:何故不說四大
T31n1588_p0068a16:影障,乃言微塵有影障耶?答曰:我還問汝:為
T31n1588_p0068a17:離微塵別有四大、但說四大有影障耶?問曰:
T31n1588_p0068a18:難者釋云:不離微塵而有影障。答曰:不離微
T31n1588_p0068a19:塵有四大者,則非四大有影障也。以何義故
T31n1588_p0068a20:不言微塵自有影障,非四大等有影障耶?
T31n1588_p0068a21:問曰:為是微塵有影障、為是四大有影障耶?
T31n1588_p0068a22:且置是事不須分別,而色等入相不[4]全令無。
T31n1588_p0068a23:答曰:我還問汝:以何等法是諸入相?
問
T31n1588_p0068a24:曰:難者釋言:眼等境界青黃赤白,如是等法
T31n1588_p0068a25:此是諸入相。答曰:我意正為思惟此事,欲益
T31n1588_p0068a26:眾生。[5]何故眼等內入取青黃等外諸境界,為
T31n1588_p0068a27:是一物、為是多物?若是多物,向已說多不可
T31n1588_p0068a28:得見;若是一物,亦不可取。偈言:
T31n1588_p0068a29:T31n1588_p0068b02:此偈明何義?若純一青物不雜黃等,若人分
T31n1588_p0068b03:別眼境界者行於地中,不得說言有次第行。
T31n1588_p0068b04:是故偈言「若一行不次」故。此句明何義?若純
T31n1588_p0068b05:一青是一物者,舉一足時即應遍躡一切青
T31n1588_p0068b06:處;以不遍躡,是故非一。「取捨亦不同」者,此句
T31n1588_p0068b07:明何義?若純一青物者,舉足步時,何故唯當
T31n1588_p0068b08:足所躡處、[6]足未躡處及步中間所有空處?以
T31n1588_p0068b09:何義故,不一時躡而有到處、有不到處?又若
T31n1588_p0068b10:一物,則不得言足躡此處不躡彼處。是故偈
T31n1588_p0068b11:言「取捨亦不同」故。「差別無量處」者,此句明何
T31n1588_p0068b12:義?若純青一段是一物者,以何義故,有多差
T31n1588_p0068b13:別?象馬車等不共一處,若是一者,白象住處
T31n1588_p0068b14:亦應[7]有馬住。若爾,不應有象馬等住處差別。
T31n1588_p0068b15:又若一者,以何義故,象所到處馬等不到?又
T31n1588_p0068b16:若一者,象馬中間何故有空?是故偈言「差別
T31n1588_p0068b17:無量處」故。「微細亦應見」者,此句明何義?若
T31n1588_p0068b18:彼青等是一物者,於彼水等諸青物中,有青
T31n1588_p0068b19:色等麁細諸虫。以何義故?但見麁虫不見細
T31n1588_p0068b20:虫。是故偈言「微細亦應見」故。
問曰:以何
T31n1588_p0068b21:義故,意識思惟彼青黃等?答曰:以汝向言虛
T31n1588_p0068b22:妄分別諸入等相青等境界以為實有。是故
T31n1588_p0068b23:我觀微塵差別,而彼微塵不成一物。不成[8]一
T31n1588_p0068b24:故,色等境界眼等不取,是故成我唯有內識
T31n1588_p0068b25:無外境界。問曰:依信說有。信者有四種:一
T31n1588_p0068b26:者現見、二者比知、三者譬喻、四者阿含,此諸
T31n1588_p0068b27:信中現信最勝。若無色等外境界者,云何世
T31n1588_p0068b28:人言我現見此青等物?答曰:偈言:
T31n1588_p0068b29:T31n1588_p0068c02:此偈明何義?我已先說夢見虛妄,諸凡夫人
T31n1588_p0068c03:煩惱夢中有所見事皆亦如是,是故偈言「現
T31n1588_p0068c04:見如夢中」故。「見所見不俱」者,此句明何義?如
T31n1588_p0068c05:現見色不知色義。此明何義?如彼現見青色
T31n1588_p0068c06:等時,作如是念:我雖現見青黃色等,彼時不
T31n1588_p0068c07:見青色等義。何以故?以於後時意識分別然
T31n1588_p0068c08:後了知。意識分別時無眼等識,以眼等識於
T31n1588_p0068c09:先滅故,云何說言我現見彼青黃色等?於佛
T31n1588_p0068c10:法中無如是義。何以故?以一切法念念不住
T31n1588_p0068c11:故。以見色時,無彼意識及以境界。意識起時,
T31n1588_p0068c12:無彼眼識及以境界。以是義故,不得說言於
T31n1588_p0068c13:四信中現信最勝。是故偈言「見所見不俱,見
T31n1588_p0068c14:時不分別,云何言現見」故。
問曰:此義不
T31n1588_p0068c15:然。何以故?[9]以凡所見外境界者,先眼識見,
T31n1588_p0068c16:後時意識憶念了知,是故[10]必有色香味等外
T31n1588_p0068c17:諸境界。以是義故,不得言無彼外境界。何以
T31n1588_p0068c18:故?以見青等外諸境界,名為現見青等境界。
T31n1588_p0068c19:答曰:此義不然。何以故?汝向說言:先眼識
T31n1588_p0068c20:見,後時意識憶念了知。此義不成。何以故?我
T31n1588_p0068c21:已先說,內自心識虛妄分別有外境界,而無
T31n1588_p0068c22:色等外諸境界。向說眼識虛妄分別,如說夢
T31n1588_p0068c23:中一切所見。依彼前時虛妄分別,後時意識
T31n1588_p0068c24:思惟憶念。此以何義?依彼前時虛妄分別色
T31n1588_p0068c25:等境界,虛妄眼識起心相應。虛妄意識虛妄
T31n1588_p0068c26:分別作是思惟:我分別知青等境界。故不
T31n1588_p0068c27:得言眼見境界意識分別。以是義故,眼識見
T31n1588_p0068c28:色後時憶念,此義不成。
問曰:如夢見色
T31n1588_p0068c29:虛妄憶念,寤時亦爾虛妄分別。若如是者,以
T31n1588_p0069a01:何義故,世人見夢皆知虛妄,寤時所見皆不
T31n1588_p0069a02:虛妄?是故寤時所見色等,不同夢[1]時虛妄所
T31n1588_p0069a03:見。答曰:偈言:
T31n1588_p0069a04:T31n1588_p0069a06:此偈明何義?汝向說言:如夢見色皆是虛妄,
T31n1588_p0069a07:寤時所見皆不如是。此比決者,義不相應。何
T31n1588_p0069a08:以故?以夢見者,當未寤時皆謂為實,及至寤
T31n1588_p0069a09:時方知虛妄。[2]是故偈言「見虛妄夢者,未寤則
T31n1588_p0069a10:不知」故。如是世間諸凡夫人,為無始來虛妄
T31n1588_p0069a11:顛倒分別集熏無明睡夢,[3]夢中不實虛妄分
T31n1588_p0069a12:別,見外境界謂以為實;以夢寤者見彼境界
T31n1588_p0069a13:皆是虛妄。此以何義?以得出世對治實智無
T31n1588_p0069a14:有分別,如實覺知一切世間色等外法皆是
T31n1588_p0069a15:虛妄。依彼出世清淨實智,[4]便得世間及出世
T31n1588_p0069a16:間勝智現前,如實知見一切境界皆悉虛妄。
T31n1588_p0069a17:[5]如是義者,與夢不異。問曰:若但自心如是轉
T31n1588_p0069a18:變虛妄分別見外境界,彼無實者,以何義
T31n1588_p0069a19:故,遇善知識聞說善法、值惡知識聞說惡法?
T31n1588_p0069a20:若無一切外境界者,彼云何說?若不說者,云
T31n1588_p0069a21:何得聞?若不聞者,此云何成?答曰:偈言:
T31n1588_p0069a22:T31n1588_p0069a24:此偈明何義?一切眾生虛妄分別思惟憶念
T31n1588_p0069a25:彼說我聞,依彼前人說者意識,於此聽人聞
T31n1588_p0069a26:者意識起如是心:彼說我聞。而實無有彼前
T31n1588_p0069a27:境界,是故偈言「迭共增上因,彼此心緣合」故。
T31n1588_p0069a28:問曰:若如夢中虛妄心識無實境界,寤亦爾
T31n1588_p0069a29:者,以何義故,夢中寤中行善惡法,愛與不愛
T31n1588_p0069b01:果報不等?
答曰:偈言「無明覆於心,故夢
T31n1588_p0069b02:寤果別」故。此明何義?我已先說,唯有內心無
T31n1588_p0069b03:外境界,以夢寤心差別不同,是故不依外境
T31n1588_p0069b04:界等成就善業不善業故。問曰:若彼三界唯
T31n1588_p0069b05:是內心,無有身口外境界者,以何義故,屠獵
T31n1588_p0069b06:師等殺害猪羊及牛馬等?若彼非是屠獵師
T31n1588_p0069b07:等[6]殺害猪羊牛馬等者,以何義故,屠獵師等
T31n1588_p0069b08:得殺生罪?是故應有外色香等身口境界。答
T31n1588_p0069b09:曰:偈言:
T31n1588_p0069b10:T31n1588_p0069b12:此偈明何義?如人依鬼、毘舍闍等是故失心,
T31n1588_p0069b13:或依自心是故失心,或有憶念愛不愛事是
T31n1588_p0069b14:故失心,或有夢見鬼著失心,或有聖人神通
T31n1588_p0069b15:轉變前人失心。如經中說:大迦旃延比丘令
T31n1588_p0069b16:[7]娑羅那王見惡夢等。又毘尼中有一比丘,夜
T31n1588_p0069b17:蹈瓜皮謂殺蝦蟇,死入惡道。是故偈言「依種
T31n1588_p0069b18:種因緣,破失自心識」故。「死依於他心,亦有依
T31n1588_p0069b19:自心」者,此云何知?以依仙人瞋心瞋毘摩質
T31n1588_p0069b20:多羅阿修羅王故,殺餘眾生。此依他心,他眾
T31n1588_p0069b21:生心虛妄分別命根謝滅,以彼身命相續斷
T31n1588_p0069b22:絕,應如是知。又偈言:
T31n1588_p0069b23:T31n1588_p0069b25:此偈明何義?若有死者,不依他心、不依自心,
T31n1588_p0069b26:若如是者,以何義故如來欲成心業為重?是
T31n1588_p0069b27:故經中問優波離長者言:長者!汝頗曾聞,以
T31n1588_p0069b28:何因緣檀[9]拏迦國、迦陵迦國、摩燈伽國曠
T31n1588_p0069b29:野空寂,無有眾生及草木等。優[10]波離長者白
T31n1588_p0069c01:佛言:瞿曇!我昔曾聞,依仙人瞋心,殺害如是
T31n1588_p0069c02:無量眾生。是故得知唯有意業。若不爾者,如
T31n1588_p0069c03:來何故於諸經中作如是說?是故偈言「經說
T31n1588_p0069c04:檀[*]拏迦、迦陵摩燈國,仙人瞋故空」故。
問
T31n1588_p0069c05:曰:依仙人瞋心,[11]信仙人鬼殺害,如是三國眾
T31n1588_p0069c06:生非依仙人瞋心而死。答曰:如來於汝外
T31n1588_p0069c07:道經中,問久學尼乾子言:於三業中何[12]業
T31n1588_p0069c08:為重?久學尼乾子答如來言:身業為重。佛言:
T31n1588_p0069c09:尼乾子!此[13]彼城中所有眾生為多為少?久學
T31n1588_p0069c10:外道言:無量無邊不可數知。佛言:尼乾子!若
T31n1588_p0069c11:有惡人欲殺害此諸眾生者,幾日可殺?尼乾
T31n1588_p0069c12:子言:非是一年二年[14]可殺。佛告久學尼乾子
T31n1588_p0069c13:言:摩燈伽等三國眾生,汝頗曾聞云何而死?
T31n1588_p0069c14:為身業殺、為意業殺?尼乾子言:瞿曇!我昔曾
T31n1588_p0069c15:聞,仙人瞋心,以意業殺爾數眾生。佛言:尼乾
T31n1588_p0069c16:子!若如是者,云何而言身業為重?尼乾子言:
T31n1588_p0069c17:如是如是,我不審諦謬聞而說。以是義故證
T31n1588_p0069c18:成我義,三界唯心無身口業。此以何義?如世
T31n1588_p0069c19:人言:賊燒山林聚落城邑、不言火燒。此義亦
T31n1588_p0069c20:爾、唯依心故善惡業成。以是義故、經中偈
T31n1588_p0069c21:言:
T31n1588_p0069c22:T31n1588_p0069c24:唯心身口名者,但有心識,無身口業。身口業
T31n1588_p0069c25:者但有名字,實是意業身口名說。[A3]問曰:若但
T31n1588_p0069c26:[15]有心無外境界。此義不然。何以故?他心智
T31n1588_p0069c27:者,觀察他心他眾生心,是外境界,云何說言
T31n1588_p0069c28:無外境界?又復有難:他心智者,為實知心、為
T31n1588_p0069c29:不實知?若不知者,云何說言知於他心?若實
T31n1588_p0070a01:知者,云何說言無外境界?答曰:偈言:
T31n1588_p0070a02:T31n1588_p0070a04:此偈明何義?他心智者不如實知。何以故?以
T31n1588_p0070a05:自內心虛妄分別以為他心,不能了知。何以
T31n1588_p0070a06:故?以自心意意識雜故。是故偈言「他心知於
T31n1588_p0070a07:境,不如實覺知,以非[*]離識境」故。
問曰:為
T31n1588_p0070a08:一切聖人皆不能知他眾生心、為有知者?
T31n1588_p0070a09:答曰:偈言「唯佛如實知」故。此明何義?如彼佛
T31n1588_p0070a10:地如實果體無言語處勝妙境界,唯佛能知
T31n1588_p0070a11:餘人不知。以彼世間他心智者於彼二法不
T31n1588_p0070a12:如實知,以彼能取可取境界虛妄分別故。彼
T31n1588_p0070a13:世間人虛妄分別此唯是識;無量無邊甚深
T31n1588_p0070a14:境界,非是心識可測量故。偈言:
T31n1588_p0070a15:T31n1588_p0070a17:此偈明何義?此是諸佛甚深境界,非是我等
T31n1588_p0070a18:思量所知。何以故?以彼非是心意意識思量
T31n1588_p0070a19:境界故。若如是者,是誰境界?偈言「諸佛妙境
T31n1588_p0070a20:界」故。此明何義?唯諸佛如來,以一切種智於
T31n1588_p0070a21:一切所知境界皆如實而知故。
T31n1588_p0070a22:[2]唯識論[3]一卷