T30n1577_p0256c13:T30n1577_p0256c14:T30n1577_p0256c15:No. 1577T30n1577_p0256c16:大丈夫論[8]卷上
T30n1577_p0256c17:T30n1577_p0256c18:提婆羅菩薩造
T30n1577_p0256c19:[9]北涼沙門[10]道泰譯
T30n1577_p0256c20:施勝品第一
T30n1577_p0256c21:T30n1577_p0256c22:T30n1577_p0256c23:T30n1577_p0256c24:T30n1577_p0256c25:T30n1577_p0256c26:T30n1577_p0256c27:T30n1577_p0256c28:T30n1577_p0256c29:T30n1577_p0257a01:T30n1577_p0257a02:T30n1577_p0257a03:T30n1577_p0257a04:T30n1577_p0257a05:T30n1577_p0257a06:T30n1577_p0257a07:T30n1577_p0257a08:T30n1577_p0257a09:T30n1577_p0257a10:T30n1577_p0257a11:T30n1577_p0257a12:T30n1577_p0257a13:T30n1577_p0257a14:T30n1577_p0257a15:T30n1577_p0257a16:T30n1577_p0257a17:T30n1577_p0257a18:T30n1577_p0257a19:T30n1577_p0257a20:T30n1577_p0257a21:T30n1577_p0257a22:T30n1577_p0257a23:T30n1577_p0257a24:T30n1577_p0257a25:T30n1577_p0257a26:T30n1577_p0257a27:T30n1577_p0257a28:T30n1577_p0257a29:T30n1577_p0257b01:T30n1577_p0257b02:T30n1577_p0257b03:T30n1577_p0257b04:T30n1577_p0257b05:T30n1577_p0257b06:T30n1577_p0257b07:T30n1577_p0257b08:T30n1577_p0257b09:T30n1577_p0257b10:T30n1577_p0257b11:T30n1577_p0257b12:T30n1577_p0257b13:T30n1577_p0257b14:T30n1577_p0257b15:T30n1577_p0257b16:T30n1577_p0257b17:T30n1577_p0257b18:T30n1577_p0257b19: T30n1577_p0257b20:[5]施勝味品第二
T30n1577_p0257b21:T30n1577_p0257b22:T30n1577_p0257b23:T30n1577_p0257b24:T30n1577_p0257b25:T30n1577_p0257b26:T30n1577_p0257b27:T30n1577_p0257b28:T30n1577_p0257b29:T30n1577_p0257c01:T30n1577_p0257c02:T30n1577_p0257c03:T30n1577_p0257c04:T30n1577_p0257c05:T30n1577_p0257c06:T30n1577_p0257c07:T30n1577_p0257c08:T30n1577_p0257c09:T30n1577_p0257c10:T30n1577_p0257c11: T30n1577_p0257c12:一者求報施味;二者求解脫施味;三者求大
T30n1577_p0257c13:悲心施味。此三種味者,名增長樂味施。
T30n1577_p0257c14:[*]施主體品第三
T30n1577_p0257c15:受者得無量珍寶心大歡喜,施者行少施時
T30n1577_p0257c16:心大歡喜,過於受者百千萬倍。[6]能如是施
T30n1577_p0257c17:[7]者是為第一行。
T30n1577_p0257c18:T30n1577_p0257c20:菩薩悲心以施為體,世間眾生以結使為體,
T30n1577_p0257c21:純以眾苦以為一味,為得樂故行悲心施。日
T30n1577_p0257c22:以照明為用,月以清涼為性,菩薩以悲為體,
T30n1577_p0257c23:智慧及財施安樂於一切,如從歌羅邏乃至
T30n1577_p0257c24:老時十時差別,雖至於老不捨嬰孩之相。菩
T30n1577_p0257c25:薩虛渴施心救濟眾生亦不捨凡夫,離欲至
T30n1577_p0257c26:於非想,不離凡夫之相;菩薩不捨施心救濟
T30n1577_p0257c27:眾生亦復如是。欲除施渴當飲大施之水,施
T30n1577_p0257c28:渴暫息餘渴不已,愛樂施故。一切眾生依食
T30n1577_p0257c29:而存,大悲亦爾,依施而存。菩薩法身不依飲
T30n1577_p0258a01:食而得存濟,大悲為食菩薩身存,悲心如火、
T30n1577_p0258a02:欲施如飢,施與[1]好食,菩薩樂與無有厭足。
T30n1577_p0258a03:悲如大海施如沃焦,救濟心為水如[2]沃焦吞
T30n1577_p0258a04:流。欲向菩提以眾生為伴、悲心為體,施無厭
T30n1577_p0258a05:足,如海吞眾流無有止息。
T30n1577_p0258a06:T30n1577_p0258a07:T30n1577_p0258a08:T30n1577_p0258a09: T30n1577_p0258a10:[*]施主乞者增長品第四
T30n1577_p0258a11:有大悲者能處生死,種種施與滅眾生苦。若
T30n1577_p0258a12:能如此,善住生死。
T30n1577_p0258a13:T30n1577_p0258a15:悲心為體,能行大施滅眾生苦,如盛熱時興
T30n1577_p0258a16:大雲雨、起大悲雲雨於施雹,摧破貧窮如壞
T30n1577_p0258a17:山石,[4]拯貧窮者無限[5]齊施,令彼窮者永離
T30n1577_p0258a18:貧苦,以大施雨普益一切,眾生貧窮永無住
T30n1577_p0258a19:處。菩薩為救眾生修行施時,魔及眷屬皆生
T30n1577_p0258a20:嫉妬愁憂苦惱。菩薩修行無量財施法施之
T30n1577_p0258a21:時,慳貪嫉妬悉皆驚號莫不愁怖。
T30n1577_p0258a22:T30n1577_p0258a23:T30n1577_p0258a24:T30n1577_p0258a25:T30n1577_p0258a26:T30n1577_p0258a27:T30n1577_p0258a28:T30n1577_p0258a29:T30n1577_p0258b01:T30n1577_p0258b02:T30n1577_p0258b03:T30n1577_p0258b04: T30n1577_p0258b05:乞者既得滿足歡喜悅豫轉相施與亦如菩
T30n1577_p0258b06:薩,施乞求者展轉相聞亦如菩薩。菩薩布施
T30n1577_p0258b07:流聞一切,諸貧窮者皆來歸向,如曠野樹行
T30n1577_p0258b08:人熱時皆往歸趣,菩薩愛樂名[6]得[7]勝處。
T30n1577_p0258b09:何以故?能使乞求者來,使我得施福故,以施
T30n1577_p0258b10:福故名得勝處。一切眾生皆來歸集,如是大
T30n1577_p0258b11:士悉應敬禮。菩薩心喜即覺身輕,以此相故
T30n1577_p0258b12:當知必有來乞求者。若有人來語菩薩言:「有
T30n1577_p0258b13:乞者來。」菩薩歡喜,即以財物而賞使者,菩薩
T30n1577_p0258b14:即以餘物而與乞者,見乞者來歡喜愛敬。求
T30n1577_p0258b15:者言乞,作此語時懷憐愍心,若有乞者不知
T30n1577_p0258b16:菩薩
T30n1577_p0258b17:體性樂施,菩薩執手歡喜與語猶如親友,
T30n1577_p0258b18:[8]壞彼不知使生知相。彼乞求者得財歡喜,傍
T30n1577_p0258b19:人見之亦復歡喜:「願此救濟我者長存於世。」
T30n1577_p0258b20:此乃乞者真濟。菩薩見乞者時身心歡[9]喜,面
T30n1577_p0258b21:如滿月,使彼乞者歡喜悅豫如甘露塗心,菩
T30n1577_p0258b22:薩和顏悅色用慈心眼視於前人,如飲甘露。
T30n1577_p0258b23:譬如有人盜竊他物至市賣之,若得速售心大
T30n1577_p0258b24:歡喜;菩薩得施乞者物時,心大歡喜復過於
T30n1577_p0258b25:[10]是。如巨富人多饒財寶千子具足,隨意恣與
T30n1577_p0258b26:愛念歡喜,不及菩薩於[11]乞者心大歡喜。菩薩
T30n1577_p0258b27:見[*]乞者時心大歡喜,勝於他人見所親者。若
T30n1577_p0258b28:見前人得多財寶隨心恣意而自[A3]矝高,菩薩
T30n1577_p0258b29:見之倍生歡喜。若見乞者發言時,菩薩施渴
T30n1577_p0258c01:心重,耳聞乞言如飲甘露。若聞乞言心生愛
T30n1577_p0258c02:重無能壞者,若聞具足[12]則壞其愛心;菩薩
T30n1577_p0258c03:於乞求者常生愛念,若聞[13]其足聲則[14]壞其
T30n1577_p0258c04:愛味。菩薩觀前受施福田,頗有共我等者,遂
T30n1577_p0258c05:見貪愛眾生則與我等。所以者何?彼貪心無
T30n1577_p0258c06:足,我施心無厭。彼貪心者愛大施主,菩薩見
T30n1577_p0258c07:多乞者亦深生愛敬。貪求者常求施主欲乞,
T30n1577_p0258c08:施者常求乞者所欲與之。菩薩常與世人相
T30n1577_p0258c09:乞者,皆就施者而乞,菩薩就乞者而施。乞者
T30n1577_p0258c10:聞施者財物匱盡生大苦惱,菩薩求乞者不
T30n1577_p0258c11:得[15]之時心生憂惱復過於彼百千萬倍。於求
T30n1577_p0258c12:乞者菩薩思惟:「佛言求不得苦,真復如是。」菩
T30n1577_p0258c13:薩於乞求者生難遭想。所以者何?若無乞者,
T30n1577_p0258c14:檀波羅蜜則不滿足,無上菩提則不可得,是
T30n1577_p0258c15:故於乞求者深生悲惱。若有乞者,無上菩提
T30n1577_p0258c16:便為手執不難。菩薩聞乞者言與我與我,心
T30n1577_p0258c17:生歡喜:「此[16]今即便與我無上菩提。」世間愚癡
T30n1577_p0258c18:眾生若聞乞財,則生輕慢不生愛敬。菩薩念
T30n1577_p0258c19:言:「所以名為乞者,多是愚癡眾生,以慳心故
T30n1577_p0258c20:與作惡名。」如是人者乃可名為施者。雖有財
T30n1577_p0258c21:物復無施心,雖有財施心復無受者,若具足
T30n1577_p0258c22:三事是大福德人。如有貧人得大寶藏心生
T30n1577_p0258c23:恐懼,或王、賊、水、火來見侵奪,遇值親友而語
T30n1577_p0258c24:之言「我今為汝作諸方便令無喪失」,即大歡
T30n1577_p0258c25:喜;菩薩得乞者以為善伴,心大歡喜亦復如
T30n1577_p0258c26:是。菩薩悲心遍一切處,於彼乞者特生憐愍。
T30n1577_p0258c27:菩薩悲心見[*]乞者和顏悅色,使彼乞者生必
T30n1577_p0258c28:得之想;乞者見菩薩顏色和悅之時,即生決
T30n1577_p0258c29:定必得之想。菩薩見乞者時,語言:「汝來,欲須
T30n1577_p0259a01:何等隨意而取。」安慰之言:「善來賢者!莫生恐
T30n1577_p0259a02:怖。我當為汝作依止處。」如是種種安慰乞者,
T30n1577_p0259a03:常以愛語使彼乞者心得清涼,種種財寶隨
T30n1577_p0259a04:意而與。諸乞求者貪火熾盛,菩薩常以施乳
T30n1577_p0259a05:滅貪求火。若能如是種種施者名為生人,若
T30n1577_p0259a06:不如是名為死人。受施者大得財物,餘人見
T30n1577_p0259a07:之歡喜讚歎,菩薩爾時菩提之果如在掌中。
T30n1577_p0259a08:悲心淨則施淨,若無悲心施不清淨。菩薩作
T30n1577_p0259a09:是思惟:「善調順意者敬悲心勝能使施淨。」菩
T30n1577_p0259a10:薩見貧窮者悲心極重,眾生極貧得菩薩施
T30n1577_p0259a11:[1]便成巨富,譬如有人得如意珠所欲皆得,諸
T30n1577_p0259a12:貧窮者得值菩薩,一切貧苦悉皆除滅。菩薩
T30n1577_p0259a13:先行財施,次捨所親,[2]又捨手足,復捨身命,
T30n1577_p0259a14:如是漸漸次第而捨。菩薩往乞者所與其財
T30n1577_p0259a15:寶,喚其乞者與其諸親。若乞者自來現求索
T30n1577_p0259a16:相與其手足,若發言求索便捨身命;若不來
T30n1577_p0259a17:者自往施之。有來求者尚捨身命,況復財物
T30n1577_p0259a18:而不施與?菩薩成就悲心,如自己體未曾捨
T30n1577_p0259a19:離。見來求者,於己身所生於他想,菩薩身中
T30n1577_p0259a20:生其惱熱:「云何愚癡,乃於我身生於他想?」語
T30n1577_p0259a21:乞者言:「一切財物先皆與汝,都是汝物。汝今
T30n1577_p0259a22:但取,云何言乞?」諸求者言:「何時見與?」菩薩報
T30n1577_p0259a23:言:「我先於三界尊前發弘誓願,是時與汝。汝
T30n1577_p0259a24:今云何方從我乞?」菩薩發心願一切眾生於
T30n1577_p0259a25:我財物生己有想,如[3]辛頭河飛鳥走獸往至
T30n1577_p0259a26:其所,隨意而飲無遮護者。與以不與,先以捨
T30n1577_p0259a27:離更不言與,亦復不生歡喜之心。何以故?先
T30n1577_p0259a28:以與竟。以一切所捨使諸眾生皆當得樂,菩
T30n1577_p0259a29:薩於一切眾生是走使者,一切眾生皆是施
T30n1577_p0259b01:主。諸貧窮者心充足時,菩薩爾時檀波羅蜜
T30n1577_p0259b02:悉得滿足,檀波羅蜜滿足之時知功德滿足。
T30n1577_p0259b03:慳貪者見乞者時則背其面,修功德者見乞
T30n1577_p0259b04:者時歡喜瞻視親近,乞者則得。菩薩施時,見
T30n1577_p0259b05:受施者展轉相施便生歡喜,一切眾生讚歎
T30n1577_p0259b06:歡喜。菩薩聞其讚歎心大歡悅,勝得解脫[4]之
T30n1577_p0259b07:樂。菩薩悲心施時,見一切眾生多得財寶充
T30n1577_p0259b08:足快樂。諸眾生等得快樂已,而發願言:「我當
T30n1577_p0259b09:久處生死修諸功德不求解脫。」菩薩既見眾
T30n1577_p0259b10:生能久處生死心大歡喜:「我今便為得現果
T30n1577_p0259b11:報,設當不得菩提亦為[5]具足。」
T30n1577_p0259b12:[6]勝解脫品第五
T30n1577_p0259b13:菩薩思惟:「常所愛勝解脫者來覺悟我,彼來
T30n1577_p0259b14:者不為財寶,為欲成就我大事故來。」菩薩或
T30n1577_p0259b15:為人王,修諸功德者來而白王言:「有乞者來。」
T30n1577_p0259b16:王即念言:「此言乞者乃是勝解脫來,我今得
T30n1577_p0259b17:之。」王自念言:「我今不為貪著王位,為欲利益
T30n1577_p0259b18:一切眾生,不應空居王位,應修施果滿足。而
T30n1577_p0259b19:彼使者乃是覺悟我者。」凡為乞者甚難為顏,
T30n1577_p0259b20:心懷慚恥言色變異,菩薩即知其意而安慰
T30n1577_p0259b21:言:「若有所須隨意而求。」乞者既得財物心大
T30n1577_p0259b22:歡喜,施者受者二俱歡喜如涅槃樂。三有生
T30n1577_p0259b23:死熾然大苦,菩薩處之如涅槃樂。何以故?為
T30n1577_p0259b24:欲救濟諸眾生故。菩薩念言:「悲眾生者即是
T30n1577_p0259b25:我解脫。以大施惠救濟眾生,眾生得樂即是
T30n1577_p0259b26:我解脫。」雖復大施,若無悲心不名為施;若[7]有
T30n1577_p0259b27:悲心,施即是解脫。菩薩思念:「我於往昔三界
T30n1577_p0259b28:尊前聞解脫極樂,我今已證。何以故?稱意而
T30n1577_p0259b29:施即是解脫。若阿羅漢解脫樂與悲心所起
T30n1577_p0259c01:施樂相似者我則愛之;若不相似我則不愛。
T30n1577_p0259c02:唯愛施樂以為解脫。」悲心起施所得快樂無
T30n1577_p0259c03:有比類,無悲心施解脫之樂百千萬分不得
T30n1577_p0259c04:為喻;悲心起施所得喜樂若當可以喻為喻,
T30n1577_p0259c05:最為極大,是故不可為喻。
T30n1577_p0259c06:[*]施主增長品第六
T30n1577_p0259c07:悲心起施能與眾生樂聚,如是施主與眾生
T30n1577_p0259c08:樂者,勝於解脫名為最勝。施主成他樂,因
T30n1577_p0259c09:修悲者於一切眾生得平等心,如是者名為
T30n1577_p0259c10:檀越;不能如是施者名為乞者。若行施時使
T30n1577_p0259c11:聞者悲泣,是名善施;若不如是不名善[8]施主。
T30n1577_p0259c12:若行布施能使受者子孫恣意受用、歡喜讚歎,
T30n1577_p0259c13:名健施主。若乞而與不名施主,自往而與名
T30n1577_p0259c14:善施主。若捨一切財物,愛心而與不名施主;
T30n1577_p0259c15:有悲[9]心雖不與物名大施主。諸來求欲皆使
T30n1577_p0259c16:隨意[10]使稱本望,名善施主;不能稱彼本望雖
T30n1577_p0259c17:復大富,名貧窮者。富者雖與無悲愍心,名曰
T30n1577_p0259c18:與,不名施主;悲愍心施,是名施主。若不食噉
T30n1577_p0259c19:無有果報,施雖與不名為施。無悲心施,雖與
T30n1577_p0259c20:不名為施;有悲心者雖復不施,名之為施。若
T30n1577_p0259c21:求報施[11]者名為施者,商賈之人亦可名施。若
T30n1577_p0259c22:求報施,果報猶尚無量,況有悲心不求報施,
T30n1577_p0259c23:果報何可稱計?若求報施唯可自樂,不能救
T30n1577_p0259c24:濟徒自疲勞;悲心施者能有救濟,後得果時
T30n1577_p0259c25:能大利益。貧窮者不如有財者,有財者不如
T30n1577_p0259c26:能[12]食者,能食者不如能施者。悲心施者善,一
T30n1577_p0259c27:切眾生,富者應施、施者應悲。富者能施富得
T30n1577_p0259c28:堅牢,施者能悲施得堅牢。修施者得富,修
T30n1577_p0259c29:定者得解脫,修悲心者得無上菩提,果中最
T30n1577_p0260a01:勝。
T30n1577_p0260a02:[1]恭敬乞者品第七
T30n1577_p0260a03:菩薩思惟:「因彼乞者得證菩提,我當以此菩
T30n1577_p0260a04:提迴與一切眾生,以報恩故。我今因施眾生
T30n1577_p0260a05:得無比樂,因此樂故得成菩提,如此菩提我
T30n1577_p0260a06:當施與乞者。我今因施乞者得於快樂勝解
T30n1577_p0260a07:脫樂,因中施樂猶尚如是,況無上菩提?我當
T30n1577_p0260a08:捨之施諸乞者。如是乞者其恩甚重無以可
T30n1577_p0260a09:報,如此乞者乃能與我作大樂因,若以財寶
T30n1577_p0260a10:不足報恩,當以所得無上菩提而施與之。以
T30n1577_p0260a11:我福故,願使乞者於將來世亦如我今成大
T30n1577_p0260a12:施主。」菩薩內自思惟:「因於乞者得施快樂,使
T30n1577_p0260a13:乞者得無上菩提為法施檀越。」諸乞求者見
T30n1577_p0260a14:菩薩大施而問之言:「為求何等而[2]等行大
T30n1577_p0260a15:施?」菩薩[3]各答言:「我今不求人天果報、聲聞涅
T30n1577_p0260a16:槃,願得無上菩提拔濟一切眾生。」諸慳貪者
T30n1577_p0260a17:而作念言:「菩薩云何能行大施心不疲厭?」菩
T30n1577_p0260a18:薩答言:「我師三界尊,悲念一切眾生。我今無
T30n1577_p0260a19:以報師恩,故施無疲厭。一切之樂無勝解脫
T30n1577_p0260a20:樂者,我愛眾生勝愛解脫。我以愛念眾生欲
T30n1577_p0260a21:令得解脫,故修種種施。若生死不極苦者,我
T30n1577_p0260a22:施終不求菩提,以生死苦故我施求菩提。」拔
T30n1577_p0260a23:生死苦者誰之所作?煩惱以業之所造作。使
T30n1577_p0260a24:一切眾生以悲心為體,常樂惠施。
T30n1577_p0260a25:[*]施慳品第八
T30n1577_p0260a26:不念恩人無有悲心,若無悲心不能行施,若
T30n1577_p0260a27:不施者不能濟[4]渡眾生生死。無悲心者無復
T30n1577_p0260a28:親友,有悲心者能有親友。計我者以愛為體,
T30n1577_p0260a29:救濟者以悲為體。心有重愛無有知者,有重
T30n1577_p0260b01:悲心者亦無能知。若不行施覆蔽悲心,如以
T30n1577_p0260b02:畫石乃知真偽,若見苦厄者能行大施,則知
T30n1577_p0260b03:有悲心。慳心多者,正使所親從乞則成怨憎;
T30n1577_p0260b04:悲心多者,假使怨家亦如親友。慳心多者,雖
T30n1577_p0260b05:施泥土重於金玉;悲心多者,雖施金玉輕於
T30n1577_p0260b06:草木。慳心多者,喪失財寶心大憂惱;悲心多
T30n1577_p0260b07:者,雖有財寶無施處時,心懷悲苦復過於彼。
T30n1577_p0260b08:捨財物者凡有二種:一者命終時捨;二者布
T30n1577_p0260b09:施時捨。死時捨者,一切都捨,無有毫[5]釐至後
T30n1577_p0260b10:世;布施[6]捨者,捨於少物得大果報。何有知
T30n1577_p0260b11:[7]者見此過患而不行施?若行施時令受者喜
T30n1577_p0260b12:悅,自亦喜悅,若人不能深生喜悅便自欺誑。
T30n1577_p0260b13:若有乞者有所求索,為求有故施與少物心
T30n1577_p0260b14:則歡喜。復有施者自往施與,不求果報而行
T30n1577_p0260b15:大施,餘有少許心中快樂不可為喻。設有美
T30n1577_p0260b16:食,若不施與而食噉者,不以為美;設令惡食,
T30n1577_p0260b17:得行布施然後食者,心中歡[*]喜以為極美。若
T30n1577_p0260b18:行施竟有餘自食,善丈夫者心生喜樂如得
T30n1577_p0260b19:涅槃。無信心者誰信是語?設有美食,有飢者
T30n1577_p0260b20:在前不能施與,是人食尚不能施與,況勝解
T30n1577_p0260b21:脫能施與人?設令多有財物,有來乞者尚無
T30n1577_p0260b22:[8]施心,況施少物?不見是人於生死中有少樂
T30n1577_p0260b23:處適可住於涅槃。若人於大水邊不能以少
T30n1577_p0260b24:水施與,生死之中苦惱無量,汝莫在中住,適
T30n1577_p0260b25:可速入般涅槃。如有大水欲施人不以為難,
T30n1577_p0260b26:如有悲心欲取涅槃亦不為難。世間糞土易
T30n1577_p0260b27:得於水,慳貪之人聞乞糞土猶懷悋惜,況復
T30n1577_p0260b28:財物?
T30n1577_p0260b29:[9]財物施品第九
T30n1577_p0260c01:如有二人:一則大富,一則貧窮。有乞者來,如
T30n1577_p0260c02:是二人俱懷苦惱,有財物者懼其求索;無財
T30n1577_p0260c03:物者我當云何得少財物與之?如是二人憂
T30n1577_p0260c04:苦雖同果報各異:悲惱念者生天人中受無
T30n1577_p0260c05:量樂,慳貪者生餓鬼中受無量苦。若菩薩有
T30n1577_p0260c06:悲愍心,於前眾生便為具足,況復與少物?如
T30n1577_p0260c07:人大富多有財寶,隨意而用心生歡樂,菩薩
T30n1577_p0260c08:悲心念施憂惱過於是人百千萬倍。有悲心
T30n1577_p0260c09:者無有財物,見人乞時不忍言無悲苦墮淚。
T30n1577_p0260c10:見苦惱者不能墮淚,何得名為修行悲者?勝
T30n1577_p0260c11:者設聞他苦尚不能堪忍,況復眼見他苦惱
T30n1577_p0260c12:而不救濟者,無有是處。有悲心者見貧苦眾
T30n1577_p0260c13:生無財可與,悲苦歎息無可為喻。救眾生者
T30n1577_p0260c14:見眾生受苦悲泣墮淚,以墮淚故知其心軟,
T30n1577_p0260c15:菩薩體淨悉皆顯現。何以故知其顯現?見苦
T30n1577_p0260c16:眾生時眼中墮淚,以是故知菩薩其體淨、軟。
T30n1577_p0260c17:菩薩悲心猶如雪聚,雪聚見日則皆融消,菩
T30n1577_p0260c18:薩悲心見苦眾生,悲心雪聚故眼中流淚。菩
T30n1577_p0260c19:薩有三時:一者見修功德人,以愛敬故為之
T30n1577_p0260c20:墮淚;二者見苦惱眾生無功德者,以悲愍故
T30n1577_p0260c21:為之墮淚;三者修大施時,悲喜踊躍亦復墮
T30n1577_p0260c22:淚。計菩薩墮淚已來多四大海水,世間眾生
T30n1577_p0260c23:捨於親屬悲泣墮淚,不及菩薩見貧苦眾生
T30n1577_p0260c24:無財施時悲泣墮淚。菩薩入救眾生禪極樂
T30n1577_p0260c25:心相應,無盡寶藏自然而出,一切乞者自然而
T30n1577_p0260c26:至。善丈夫者能以財物大施乞者,乞者得財
T30n1577_p0260c27:物已亦行大施。菩薩能以財物施於眾生使
T30n1577_p0260c28:其富足,以等悲心聞乞者聲為之雨淚。乞者
T30n1577_p0260c29:見菩薩雨淚,雖不言與當知必得。菩薩見乞
T30n1577_p0261a01:者來時極生悲苦,乞者得財物時心生歡喜
T30n1577_p0261a02:得滅悲苦。菩薩聞乞言時悲泣墮淚不能自
T30n1577_p0261a03:止,乞者言足爾時方止。菩薩修行種種施已,
T30n1577_p0261a04:眾生滿足,便入山林修行禪定。云何滅除諸
T30n1577_p0261a05:眾生三毒苦患?菩薩財物倍多無乞者可施,
T30n1577_p0261a06:我今何為守之而住?今當捨之出家。
T30n1577_p0261a07:[1]捨一切品第十
T30n1577_p0261a08:菩薩大有財物無有乞者,喚之不來,菩薩思
T30n1577_p0261a09:惟:「故當斷諸結使,無有來者。」菩薩悲心,一切
T30n1577_p0261a10:眾生眾苦圍繞,發願度諸眾生。菩薩諸有所
T30n1577_p0261a11:索,一切皆捨無物不與,欲求佛智最上救濟
T30n1577_p0261a12:一切眾生。尊有勝悲心欲行救濟,何物不捨?
T30n1577_p0261a13:有悲心者,為他故涅槃尚捨,況復捨身?捨身
T30n1577_p0261a14:命財有何難也!捨財物者不如捨身,捨身
T30n1577_p0261a15:者不如捨於涅槃,涅槃尚捨有何不捨?悲
T30n1577_p0261a16:心徹髓得自在悲,作救濟者大菩薩施都無
T30n1577_p0261a17:難也。是一切眾生最親,與他作向樂因。悲者
T30n1577_p0261a18:一切都捨,離諸疲勞,一切眾生真濟、怨親平
T30n1577_p0261a19:等,身命尚與何物不捨?一切眾生極重財利,
T30n1577_p0261a20:樂愛命重於財物。一切眾生捨財為易、捨命
T30n1577_p0261a21:為難;菩薩捨一切財物歡喜,不如捨身命時
T30n1577_p0261a22:得勝歡喜。種種施味悉知,以施為食,因之得
T30n1577_p0261a23:存。與他樂者,欲知施身氣味故施身。見他乞
T30n1577_p0261a24:[2]支體者,心中歡喜勝於捨財歡喜。如樂施者
T30n1577_p0261a25:得歡喜樂,不如菩薩捨身時得勝歡喜。閻浮
T30n1577_p0261a26:提人乞財物者,無我福德故得乞身者來。捨
T30n1577_p0261a27:財者,財物由他,或不稱意;捨身者,我得自在,
T30n1577_p0261a28:隨意[3]捨與不由於他。此身不牢不定速朽之
T30n1577_p0261a29:物,可愛念者可速疾取。諸食肉者語菩薩言:
T30n1577_p0261b01:「汝今以熱肉血施我,我當何以報恩?」菩薩報
T30n1577_p0261b02:言:「若欲報恩者更語餘人:『有悲心者能施身
T30n1577_p0261b03:肉,可往取之。』若能如是便是報恩。」語乞者言:
T30n1577_p0261b04:「汝今為我取不堅身,使我得堅牢身。汝恩極
T30n1577_p0261b05:重,何以可報?未來世中捨身之果即用施汝。
T30n1577_p0261b06:我為救濟一切眾生故捨於身命,捨身者得
T30n1577_p0261b07:於法身,得法身者得一切種智,使一切眾生
T30n1577_p0261b08:皆得此果。捨此身者得於法身,法身者能與
T30n1577_p0261b09:一切眾生利樂。」能如此思惟,云何不生喜樂
T30n1577_p0261b10:速捨此身?菩薩捨身時作是思惟:「我為眾生
T30n1577_p0261b11:作親友者,我以度生死,應度一切眾生脫於
T30n1577_p0261b12:生死,以是故我今捨身。」菩薩作是思惟:「我此
T30n1577_p0261b13:捨身功德,不屬[4]悲眾生數,還以養我功德法
T30n1577_p0261b14:身。」若心如是決定之時,捨身無有難[5]相。菩
T30n1577_p0261b15:薩捨身所以不難,以當成法身故,是故歡喜。
T30n1577_p0261b16:貪愛重者,多得財時歡喜無量,不及菩薩捨
T30n1577_p0261b17:身歡喜百千萬倍。菩薩以智慧悲心為體,為
T30n1577_p0261b18:眾生故求於法身。菩薩捨身時樂,勝於世人
T30n1577_p0261b19:得轉輪聖王自在快樂。如剎利種若壞敵陣,
T30n1577_p0261b20:能捨身命得生天上,捨身命時歡喜無量;菩
T30n1577_p0261b21:薩以智慧悲心捨[6]於身命時歡喜最勝,復過
T30n1577_p0261b22:於彼。凡愚眾生為財利故,在於敵陣捨於身
T30n1577_p0261b23:命,[A4]或為解脫投巖赴火喪身無數,況復菩薩
T30n1577_p0261b24:以智慧悲心為一切而不捨身命?愚癡眾生
T30n1577_p0261b25:以愛著心為國土故捨於身命,菩薩智慧悲
T30n1577_p0261b26:心為物而捨身命何足為難?菩薩發誓願時
T30n1577_p0261b27:一切皆捨,雖有是語,一切眾生實未得利;修
T30n1577_p0261b28:行布施,爾時一切眾生得利益受用。菩薩捨
T30n1577_p0261b29:身不足為難,知身無常、苦、空、不淨,為眾生故
T30n1577_p0261c01:而不捨離是則為難。菩薩悲心為眾生捨身
T30n1577_p0261c02:不足為難,樂捨無有厭足此則為難。假設使
T30n1577_p0261c03:一凡夫令[7]返大地,力不能就甚生憂惱;菩薩
T30n1577_p0261c04:見苦眾生未度脫時,心懷悲惱復過於是。[8]以
T30n1577_p0261c05:悲心故,菩薩觀身輕於草土,為眾生捨身何
T30n1577_p0261c06:足為難?若人為己身故,一念中受不殺戒,是
T30n1577_p0261c07:人命終必生天上;菩薩為眾生捨於身命,所
T30n1577_p0261c08:有功德生死之中無有受處,唯至菩提乃能
T30n1577_p0261c09:容受。菩薩若聞有人來乞身時,即時生念:「我
T30n1577_p0261c10:已久捨此身而不自取,方從我索,必當謂我
T30n1577_p0261c11:有慳惜心而試我耳。」
T30n1577_p0261c12:[*]捨陰受陰品第十一
T30n1577_p0261c13:阿羅漢捨後邊身得涅槃樂,不及菩薩為眾
T30n1577_p0261c14:生捨身時樂。阿羅漢得解脫,不如菩薩為眾
T30n1577_p0261c15:生故受身時樂。菩薩生念:「我以不取涅槃為
T30n1577_p0261c16:眾生故得受是身,是最為妙。」菩薩念言:「我捨
T30n1577_p0261c17:身命用施,復更受身不入解脫,是為最勝。我
T30n1577_p0261c18:樂聞如來濟度眾生功德,我得救眾生悲心
T30n1577_p0261c19:氣味不取涅槃,甚愛樂此事。」菩薩為眾生捨
T30n1577_p0261c20:身施時,雖不證涅槃,勝得涅槃者,以不得為
T30n1577_p0261c21:眾生捨身氣味故。菩薩受是陰身極是[9]大苦,
T30n1577_p0261c22:如為眾生捨身時樂等無有異。世間凡[10]人為
T30n1577_p0261c23:貧窮病苦之所纏逼不能捨離,樂欲捨身;眾
T30n1577_p0261c24:生厭患陰身不能救濟者,欲速入涅槃。菩薩
T30n1577_p0261c25:思惟:「涅槃甚樂,生死陰身極為大苦。我當代
T30n1577_p0261c26:一切眾生受此陰身之苦使得解脫。」阿羅漢
T30n1577_p0261c27:身盡佛亦身盡,身[11]盡雖同不能救濟,佛滅身
T30n1577_p0261c28:為善。
T30n1577_p0261c29:[*]捨身命品第十二
T30n1577_p0262a01:菩薩為一切種智故、大悲心為眾生故,捨身
T30n1577_p0262a02:捨命,得果報不空。若一切捨身不得果報,名
T30n1577_p0262a03:空捨身。菩薩捨身,為著財眾生欲使生羞恥
T30n1577_p0262a04:故。菩薩為眾生捨身命者,易於慳貪者捨一
T30n1577_p0262a05:團飯。菩薩捨於身命,為慳貪者生其羞恥。菩
T30n1577_p0262a06:薩所以施命,為護他命故。何以故?他命即是
T30n1577_p0262a07:我命。菩薩雖捨身命不濟他者,為觀陰身過
T30n1577_p0262a08:故,為益眾生復更受身。若非大悲,何有智者
T30n1577_p0262a09:而樂陰身?若無大悲施味者,不能樂處生死。
T30n1577_p0262a10:菩薩常樂行施,大悲自在,隨受生死身如涅
T30n1577_p0262a11:槃樂。
T30n1577_p0262a12:[1]現悲品第十三
T30n1577_p0262a13:菩薩悲心極大,在於身中無有知者。菩薩捨
T30n1577_p0262a14:身命時,一切天人所以得知,菩薩悲心極以
T30n1577_p0262a15:深大遍一切眾生,無有見者,以財施、法施、
T30n1577_p0262a16:無畏施悉得知見。一切眾生身者無不是病,
T30n1577_p0262a17:無有知者,以三事故知其有病。何者為三?飲
T30n1577_p0262a18:食、衣[2]服、湯藥即是病相。菩薩悲心以三事得
T30n1577_p0262a19:顯。何者為三?即是財、法、無畏施也。菩薩與一
T30n1577_p0262a20:切眾生作樂,為滅一切眾生苦故,捨身救之。
T30n1577_p0262a21:菩薩不求果報,視如芻草。菩薩大悲作種種
T30n1577_p0262a22:方便,猶如乳聚以血施人,易於世人以水用
T30n1577_p0262a23:施。如菩薩昔日五處出血施諸夜叉鬼,踊躍
T30n1577_p0262a24:歡喜無可為喻,為欲救濟一切諸眾生故。有
T30n1577_p0262a25:餘人問菩薩言:「大悲者有何氣味,能[3]使捨血
T30n1577_p0262a26:易於捨水?」大悲心菩薩答言:「以不求果報、為
T30n1577_p0262a27:他得樂,故捨身命。何以故樂?無相為首,入悲
T30n1577_p0262a28:心樂。」有人見菩薩大悲,疑之為是悲體,以大
T30n1577_p0262a29:施故知是悲體。世人生疑:為當悲來入菩薩
T30n1577_p0262b01:身中?菩薩往入[4]悲中?菩薩捨身者,一切所不
T30n1577_p0262b02:能共,唯大悲者能。得一切種智時,一切眾生
T30n1577_p0262b03:所不能共。有大悲心為益眾生,所欲皆得無
T30n1577_p0262b04:有難者,決定得空。心欲利益眾生,大悲常在
T30n1577_p0262b05:心者,無上菩提便如在手中無異。得住無生
T30n1577_p0262b06:忍者,能顯現陀羅尼得住十地,自在當知如
T30n1577_p0262b07:佛。
T30n1577_p0262b08:[5]法施品第十四
T30n1577_p0262b09:財施者,人道中有百千萬財施果報。能得法
T30n1577_p0262b10:施,唯大悲者能得法施財施果報,後身得無
T30n1577_p0262b11:量樂。悲者法施現證涅槃,樂施歡喜甘露滿
T30n1577_p0262b12:足。菩薩悲一味,以是因緣無一剎那欲趣解
T30n1577_p0262b13:脫。種種法施竟,請諸聽法者:「我得法施果時
T30n1577_p0262b14:必受我請。」菩薩時施名為欲施,非根本施;成
T30n1577_p0262b15:佛時施名根本法施。
T30n1577_p0262b16:T30n1577_p0262b17:T30n1577_p0262b18:T30n1577_p0262b19: T30n1577_p0262b20:財施除眾生身苦,法施除眾生心苦。無量劫
T30n1577_p0262b21:財施為得法施果,法施能與眾生無畏施,極
T30n1577_p0262b22:厭患生死。智者求涅槃,悲救眾生者求於法
T30n1577_p0262b23:施。菩薩[7]受錢財為修施故,修行施時為得法
T30n1577_p0262b24:施。見眾生有二種:[8]貪愛、愚癡。[*]貪愛多者施
T30n1577_p0262b25:財寶,愚癡多者施與其法。施財者為其作無
T30n1577_p0262b26:盡錢財,[9]施法者為得無盡智故;財施者為得
T30n1577_p0262b27:身樂,法施[10]者為得心樂。隨所化眾生,所欲得
T30n1577_p0262b28:義稱意,滿足[11]稱之無疲惓意。得大功德[12]法
T30n1577_p0262b29:施歡喜增益,端正如秋滿月,常為眾生心眼
T30n1577_p0262c01:不離。財施者為眾生所愛,法施者常為世間
T30n1577_p0262c02:之所敬重;財施者[13]愚人所愛,法施者為智
T30n1577_p0262c03:者所愛;財施壞財貧窮,法施壞功德貧窮者。
T30n1577_p0262c04:此二種施,誰不敬重?財施者能與現樂,法施
T30n1577_p0262c05:者能與天道、涅槃之樂。樂愛悲者能愛一切
T30n1577_p0262c06:眾生,愛一切眾生即是愛己。阿羅漢捨於眾
T30n1577_p0262c07:生入涅槃去,尚不為智者所愛,況苦眾生者
T30n1577_p0262c08:誰當愛樂?常行惠施、遠離十惡、恭敬父母,若
T30n1577_p0262c09:如是者是報我恩。若欲續佛種者,當以悲心
T30n1577_p0262c10:為首饒益於他,[14]常能思念成就眾生事。
T30n1577_p0262c11:大丈夫論卷上