如是我聞:
一時婆伽婆在王舍城迦蘭陀竹
T17n0837_p0891c24:園,與大比丘眾百千人俱,復與無量阿僧祇
T17n0837_p0891c25:不可說大菩薩眾所謂十方來集。
T17n0837_p0891c26:爾時王舍大城有婆羅門姓大迦葉,於睡眠
T17n0837_p0891c27:中夢見閻浮提內有大蓮華,其華千葉,光
T17n0837_p0891c28:明遍照三千大千世界,微妙最勝七寶所成。
T17n0837_p0891c29:於蓮華內見有月輪,彼月輪內又見丈夫,放
T17n0837_p0892a01:大光明普照一切,此四天下所有眾生見斯
T17n0837_p0892a02:光者,生大歡喜踊躍無量,皆受快樂。
爾時迦
T17n0837_p0892a03:葉婆羅門睡覺已,念所夢事心喜生疑:「此何
T17n0837_p0892a04:因緣?竟有何事?於先現此未曾有相,昔所未
T17n0837_p0892a05:聞,如我夢見?」作是念已,生大歡喜未曾見有,
T17n0837_p0892a06:復作如是念:「此有沙門瞿曇,我從他聞六年
T17n0837_p0892a07:苦行,降伏魔眾證大菩提,轉妙法輪摧諸外
T17n0837_p0892a08:道,為諸智人之所讚歎,聰明善巧知諸事相。
T17n0837_p0892a09:我今應往詣彼沙門瞿曇問此夢相。」
T17n0837_p0892a10:爾時迦葉婆羅門,夜既過已,從王舍城往詣
T17n0837_p0892a11:迦蘭陀竹園,往到佛所,到已頂禮佛足却住
T17n0837_p0892a12:一面。住一面已,如夢所見而向佛說。
時婆
T17n0837_p0892a13:羅門具說夢已,爾時世尊告迦葉婆羅門言:
T17n0837_p0892a14:「汝善男子!有四種善夢得於勝法。何等為四?
T17n0837_p0892a15:所謂於睡眠中夢見蓮華,或見繖蓋,或見月
T17n0837_p0892a16:輪,及見佛形。如是見已,應自慶幸我遇勝
T17n0837_p0892a17:法。」
爾時世尊欲重宣此義,而說偈言:
T17n0837_p0892a18:T17n0837_p0892a19:T17n0837_p0892a20:T17n0837_p0892a21: T17n0837_p0892a22:爾時迦葉婆羅門聞此偈已,復白佛言:「世尊!
T17n0837_p0892a23:何者是大利,諸眾生等若為能得此利益求
T17n0837_p0892a24:菩提道?」
爾時佛告迦葉婆羅門言:「大利者所
T17n0837_p0892a25:謂一切智者是其利也。」
時迦葉婆羅門復白
T17n0837_p0892a26:佛言:「世尊!所言一切智利者,有何因緣而
T17n0837_p0892a27:可得也?」
爾時世尊為迦葉婆羅門而說偈言:
T17n0837_p0892a28:T17n0837_p0892a29:T17n0837_p0892b01:T17n0837_p0892b02:T17n0837_p0892b03:T17n0837_p0892b04:T17n0837_p0892b05:T17n0837_p0892b06:T17n0837_p0892b07:T17n0837_p0892b08:T17n0837_p0892b09:T17n0837_p0892b10:T17n0837_p0892b11:T17n0837_p0892b12:T17n0837_p0892b13:T17n0837_p0892b14:T17n0837_p0892b15:T17n0837_p0892b16:T17n0837_p0892b17:T17n0837_p0892b18:T17n0837_p0892b19:T17n0837_p0892b20:T17n0837_p0892b21:T17n0837_p0892b22:T17n0837_p0892b23:T17n0837_p0892b24:T17n0837_p0892b25:T17n0837_p0892b26:T17n0837_p0892b27:T17n0837_p0892b28:T17n0837_p0892b29:T17n0837_p0892c01:T17n0837_p0892c02:T17n0837_p0892c03:T17n0837_p0892c04:T17n0837_p0892c05:T17n0837_p0892c06:T17n0837_p0892c07:T17n0837_p0892c08:T17n0837_p0892c09:T17n0837_p0892c10:T17n0837_p0892c11:T17n0837_p0892c12:T17n0837_p0892c13:T17n0837_p0892c14:T17n0837_p0892c15:T17n0837_p0892c16:T17n0837_p0892c17:T17n0837_p0892c18:T17n0837_p0892c19:T17n0837_p0892c20:T17n0837_p0892c21:T17n0837_p0892c22:T17n0837_p0892c23:T17n0837_p0892c24:T17n0837_p0892c25:T17n0837_p0892c26:T17n0837_p0892c27: T17n0837_p0892c28:爾時迦葉婆羅門聞此偈已,復白佛言:「世尊!
T17n0837_p0892c29:發菩提心者應攝幾許福聚?」
爾時世尊即以
T17n0837_p0893a01:偈頌向迦葉婆羅門說如是言:
T17n0837_p0893a02:T17n0837_p0893a03:T17n0837_p0893a04:T17n0837_p0893a05:T17n0837_p0893a06:T17n0837_p0893a07:T17n0837_p0893a08:T17n0837_p0893a09:T17n0837_p0893a10:T17n0837_p0893a11:T17n0837_p0893a12:T17n0837_p0893a13:T17n0837_p0893a14:T17n0837_p0893a15:T17n0837_p0893a16:T17n0837_p0893a17: T17n0837_p0893a18:爾時迦葉婆羅門復白佛言:「世尊!如是發菩
T17n0837_p0893a19:提心者有退轉不?」
是時佛告迦葉婆羅門言:
T17n0837_p0893a20:「如是發菩提心者,於解脫中無有退也。但就
T17n0837_p0893a21:事別,有三種菩提。何等為三?所謂聲聞菩提、
T17n0837_p0893a22:辟支佛菩提、阿耨多羅三藐三菩提。
「大婆羅
T17n0837_p0893a23:門!何者是聲聞菩提?若善男子善女人發阿
T17n0837_p0893a24:耨多羅三藐三菩提,而不教他發菩提心、不
T17n0837_p0893a25:令他[3]住,亦不為說如是經典,不自受持亦
T17n0837_p0893a26:不為人廣說其義,亦有親近是富伽羅,而不
T17n0837_p0893a27:承事供養所須;若有來者及不來者亦不恭
T17n0837_p0893a28:敬,而於彼所不生隨喜,以此因緣心得解脫——
T17n0837_p0893a29:婆羅門!——是則名為聲聞菩提。
「復次,何者是辟
T17n0837_p0893b01:支佛菩提?若善男子善女人自發菩提心,而
T17n0837_p0893b02:不教他發菩提心、不令他住,亦不為說如是經
T17n0837_p0893b03:典,不自受持亦不廣為他人[4]解說,亦[5]不親
T17n0837_p0893b04:近如是富伽羅,而不承事供養所須;若有來
T17n0837_p0893b05:者及不來者,亦不恭敬亦不隨喜,以此因緣
T17n0837_p0893b06:心證辟支菩提,是故名為辟支佛道。
「復次,何
T17n0837_p0893b07:者是阿耨多羅三藐三菩提?若善男子善女
T17n0837_p0893b08:人自發阿耨多羅三藐三菩提心,亦復教他
T17n0837_p0893b09:發阿耨多羅三藐三菩提心,既令彼住,復為
T17n0837_p0893b10:人說如是經典,悉令受持,親近如是富伽羅
T17n0837_p0893b11:等,承事供養;若有來者及不來者,亦悉恭敬
T17n0837_p0893b12:亦生隨喜,如此解脫自利利他,為多人利益
T17n0837_p0893b13:故、為多人安樂故、憐愍世間利益安樂諸[6]天
T17n0837_p0893b14:人等故,名阿耨多羅三藐三菩提也。以何義
T17n0837_p0893b15:故名阿耨多羅三藐三菩提?於上更無有勝
T17n0837_p0893b16:可求,是故名為阿耨多羅三藐三菩提。」
爾時
T17n0837_p0893b17:世尊欲重宣此義,以偈頌曰:
T17n0837_p0893b18:T17n0837_p0893b19:T17n0837_p0893b20:T17n0837_p0893b21:T17n0837_p0893b22:T17n0837_p0893b23:T17n0837_p0893b24:T17n0837_p0893b25:T17n0837_p0893b26:T17n0837_p0893b27:T17n0837_p0893b28:T17n0837_p0893b29: T17n0837_p0893c01:爾時迦葉婆羅門白佛言:「世尊!解脫解脫有
T17n0837_p0893c02:差別不?」
佛言:「婆羅門!解脫於解脫無有差
T17n0837_p0893c03:別;道於道無有差別;乘於乘而有差別。譬
T17n0837_p0893c04:如王路,有象輿者、有馬輿者、有驢輿者,彼
T17n0837_p0893c05:等次第行於彼路同至一城。婆羅門!於汝意
T17n0837_p0893c06:云何?如是等乘有差別不?」
婆羅門言:「大德
T17n0837_p0893c07:世尊!然彼諸乘實有差別。」
佛言:「如是如是。
T17n0837_p0893c08:婆羅門!聲聞乘、辟支佛乘、阿耨多羅三藐
T17n0837_p0893c09:三菩提乘有差別,道與解脫無有差別。婆羅
T17n0837_p0893c10:門!譬如恒河,有三種人有從此岸至於彼岸。
T17n0837_p0893c11:其初人者,以草為筏倚之而度;第二人者若
T17n0837_p0893c12:以皮囊、若以皮船倚之而度;第三人者,造作
T17n0837_p0893c13:大船乘之入河,於[9]此船中載百千人。其第
T17n0837_p0893c14:三[10]人,復勅長子安置守護如此船舫:『所有
T17n0837_p0893c15:眾生來者,汝從此岸度至彼岸,為多人等作
T17n0837_p0893c16:利益故。』婆羅門!於意云何?夫彼岸者有差
T17n0837_p0893c17:別不?」
婆羅門言:「不也。世尊!」
佛復問言:「婆羅
T17n0837_p0893c18:門!於汝意云何?彼乘之乘有差別不?」
婆羅
T17n0837_p0893c19:門言:「所乘之乘實有差別。」
佛言:「如是如是。
T17n0837_p0893c20:婆羅門!然聲聞乘、辟支佛乘、阿耨多羅三藐
T17n0837_p0893c21:三菩提乘實有差別。婆羅門!如第一人,依
T17n0837_p0893c22:倚草筏從於此岸至於彼岸,獨一無二,聲聞
T17n0837_p0893c23:菩提應如是知;第二人者,若倚皮囊及以皮
T17n0837_p0893c24:船,從於此岸度至彼岸,辟支佛菩提應如是
T17n0837_p0893c25:知;婆羅門!如第三人,成就大船共多人眾,
T17n0837_p0893c26:從於此岸至於彼岸,如來菩提應如是知。」
爾
T17n0837_p0893c27:時世尊欲重宣此義,而說偈言:
T17n0837_p0893c28:T17n0837_p0893c29:T17n0837_p0894a01:T17n0837_p0894a02: T17n0837_p0894a03:爾時迦葉婆羅門復白佛言:「世尊!菩薩摩訶
T17n0837_p0894a04:薩當云何行,云何念住,得至摩訶衍?」
爾時佛
T17n0837_p0894a05:告迦葉婆羅門作如是言:「婆羅門!汝聽是義:
T17n0837_p0894a06:若諸菩薩摩訶薩如念修行,至摩訶衍。婆羅
T17n0837_p0894a07:門!若善男子善女人自發菩提心,亦教他
T17n0837_p0894a08:人發菩提心;自樂修行,勸他令修亦令他住,
T17n0837_p0894a09:復為解釋如是修多羅義;如是等富伽羅人,
T17n0837_p0894a10:不來親近承受接事,當以四攝而攝取之。何
T17n0837_p0894a11:等為四?所謂布施、愛語、利益、同事。」
爾時世尊
T17n0837_p0894a12:欲重宣此義,而說偈言:
T17n0837_p0894a13:T17n0837_p0894a14:T17n0837_p0894a15:T17n0837_p0894a16:T17n0837_p0894a17:T17n0837_p0894a18:T17n0837_p0894a19:T17n0837_p0894a20:T17n0837_p0894a21:T17n0837_p0894a22:T17n0837_p0894a23:T17n0837_p0894a24:T17n0837_p0894a25:T17n0837_p0894a26: T17n0837_p0894a27:爾時迦葉婆羅門復以偈頌而白佛言:
T17n0837_p0894a28:T17n0837_p0894a29:T17n0837_p0894b01:T17n0837_p0894b02: T17n0837_p0894b03:爾時世尊告迦葉婆羅門言:「善哉婆羅門!諸
T17n0837_p0894b04:菩薩有三種行。何等為三?所謂天行、梵行、聖
T17n0837_p0894b05:行。婆羅門!於中何者名為天行?若有善男子
T17n0837_p0894b06:善女人,以慈身業、以慈意業、以慈口業,遍滿
T17n0837_p0894b07:東方無量世界[4]慈行充滿;行此遍已,復能善
T17n0837_p0894b08:入南、西、北方,四維上下,皆以慈身業、慈意業、
T17n0837_p0894b09:慈口業普遍充滿,是名天行。於中何者名為
T17n0837_p0894b10:梵行?所謂四無量——何等為四?慈、悲、喜、捨——是名
T17n0837_p0894b11:梵行。婆羅門!於中何者名為聖行?所謂三解
T17n0837_p0894b12:脫門——何者為三?空、無相、無願——是名聖行。」
爾時
T17n0837_p0894b13:世尊欲重宣此義,而說偈言:
T17n0837_p0894b14:T17n0837_p0894b15:T17n0837_p0894b16:T17n0837_p0894b17: T17n0837_p0894b18:爾時迦葉婆羅門復以此偈而白佛言:
T17n0837_p0894b19:T17n0837_p0894b20:T17n0837_p0894b21:T17n0837_p0894b22:T17n0837_p0894b23: T17n0837_p0894b24:爾時世尊復以偈頌報彼迦葉婆羅門言:
T17n0837_p0894b25:T17n0837_p0894b26:T17n0837_p0894b27:T17n0837_p0894b28:T17n0837_p0894b29:T17n0837_p0894c01:T17n0837_p0894c02:T17n0837_p0894c03:T17n0837_p0894c04:T17n0837_p0894c05:T17n0837_p0894c06:T17n0837_p0894c07:T17n0837_p0894c08:T17n0837_p0894c09:T17n0837_p0894c10:T17n0837_p0894c11:T17n0837_p0894c12:T17n0837_p0894c13:T17n0837_p0894c14:T17n0837_p0894c15:T17n0837_p0894c16:T17n0837_p0894c17:T17n0837_p0894c18:T17n0837_p0894c19:T17n0837_p0894c20:T17n0837_p0894c21:T17n0837_p0894c22:T17n0837_p0894c23:T17n0837_p0894c24:T17n0837_p0894c25: T17n0837_p0894c26:爾時迦葉婆羅門復以此偈而白佛言:
T17n0837_p0894c27:T17n0837_p0894c28:T17n0837_p0894c29:T17n0837_p0895a01: T17n0837_p0895a02:爾時世尊復以偈報婆羅門言:
T17n0837_p0895a03:T17n0837_p0895a04:T17n0837_p0895a05:T17n0837_p0895a06:T17n0837_p0895a07:T17n0837_p0895a08:T17n0837_p0895a09:T17n0837_p0895a10:T17n0837_p0895a11:T17n0837_p0895a12:T17n0837_p0895a13:T17n0837_p0895a14:T17n0837_p0895a15:T17n0837_p0895a16:T17n0837_p0895a17:T17n0837_p0895a18:T17n0837_p0895a19:T17n0837_p0895a20:T17n0837_p0895a21:T17n0837_p0895a22:T17n0837_p0895a23:T17n0837_p0895a24:T17n0837_p0895a25:T17n0837_p0895a26:T17n0837_p0895a27:T17n0837_p0895a28:T17n0837_p0895a29:T17n0837_p0895b01:T17n0837_p0895b02:T17n0837_p0895b03: T17n0837_p0895b04:爾時迦葉婆羅門復以此偈而白佛言:
T17n0837_p0895b05:T17n0837_p0895b07:爾時世尊復以偈告迦葉種姓婆羅門言:
T17n0837_p0895b08:T17n0837_p0895b09:T17n0837_p0895b10:T17n0837_p0895b11:T17n0837_p0895b12:T17n0837_p0895b13:T17n0837_p0895b14:T17n0837_p0895b15:T17n0837_p0895b16:T17n0837_p0895b17:T17n0837_p0895b18:T17n0837_p0895b19:T17n0837_p0895b20:T17n0837_p0895b21:T17n0837_p0895b22:T17n0837_p0895b23:T17n0837_p0895b24:T17n0837_p0895b25:T17n0837_p0895b26:T17n0837_p0895b27:T17n0837_p0895b28:T17n0837_p0895b29:T17n0837_p0895c01:T17n0837_p0895c02:T17n0837_p0895c03:T17n0837_p0895c04:T17n0837_p0895c05:T17n0837_p0895c06:T17n0837_p0895c07:T17n0837_p0895c08:T17n0837_p0895c09:T17n0837_p0895c10:T17n0837_p0895c11:T17n0837_p0895c12: T17n0837_p0895c13:爾時迦葉婆羅門復白佛言:「希有世尊!若諸
T17n0837_p0895c14:眾生無有智慧,若聞如是無上無邊——乃至如
T17n0837_p0895c15:是等眾生當無有智慧——若如是等無邊無上
T17n0837_p0895c16:修多羅聞已,不能於此法中不生堅固樂欲。
T17n0837_p0895c17:大德世尊!有何因緣既有如是妙法,然彼眾
T17n0837_p0895c18:生而當虛過也?」
T17n0837_p0895c19:爾時佛告彼婆羅門言:「此三千大千世界,有
T17n0837_p0895c20:百俱致([9]凡言俱致[10]者,[11]隋數千萬)諸魔宮殿,彼一一魔有
T17n0837_p0895c21:俱致數魔眾眷屬圍繞彼諸魔輩,常勤方便
T17n0837_p0895c22:欲滅此經,作種種因緣,因彼因緣隨所在處
T17n0837_p0895c23:作諸障礙。所以者何?若以三千大千世界所
T17n0837_p0895c24:有眾生,皆悉得於阿羅漢果;若有善男子
T17n0837_p0895c25:善女人聞此修多羅已,當發阿耨多羅三藐
T17n0837_p0895c26:三菩提心。婆羅門!以是因緣,令俱致數諸
T17n0837_p0895c27:魔勤求方便欲滅此經,所以者何?婆羅門!
T17n0837_p0895c28:此修多羅是一切諸法種性根本,以是義故,
T17n0837_p0895c29:俱致諸魔勤求方便欲滅此經。」
爾時佛告婆
T17n0837_p0896a01:羅門:「今有修多羅,名曰『破魔眾會』。汝等受持
T17n0837_p0896a02:讀誦,即得破[1]彼魔天眾會。婆羅門!譬如日輪
T17n0837_p0896a03:既出現時,能滅一切幽冥黑暗。如是如是,婆
T17n0837_p0896a04:羅門!說破魔眾會修多羅時,一切諸魔隱沒
T17n0837_p0896a05:不現。婆羅門!何者名為破魔眾會修多羅?」爾
T17n0837_p0896a06:時世尊即說陀羅尼曰:
T17n0837_p0896a07:「多([2]上)[3]緻他(一) 阿㝹謩大那([*]上)(二) 菩提三摩陀
T17n0837_p0896a08:[4]波那多(三) 伏哆(四) 紆伏哆(五) 怛怛羅伏[5]哆(六) 尼
T17n0837_p0896a09:興[6](蜎蠅反)伽[7]魔(七) 波羅破(八) 多羅破(九) 哆[8]噓(十) 哆
T17n0837_p0896a10:隆(洛中[9]反)伽磨伽[*]魔那[10](十一) 毘唎磨(十二) 磨素磨(十三)
T17n0837_p0896a11: 系(上聲)履婆伽磨(十四) 毘達囉[*]魔(十五) 大囉麴磨(十六) 阿
T17n0837_p0896a12:邏彌[11]邏(十七) 伊迦叉邏那喻(十八)
T17n0837_p0896a13:「婆羅門!此陀羅尼是。過去、未來、現在諸佛世
T17n0837_p0896a14:尊同說此破魔眾會修多羅。婆羅門!說此破
T17n0837_p0896a15:魔眾會修多羅時,一切魔宮皆悉震、動、大動、
T17n0837_p0896a16:搖、大搖,一切諸魔各各從彼本座顛倒墮落,
T17n0837_p0896a17:不能語言。所以者何?彼等常為多人作不利
T17n0837_p0896a18:益,常為多人作苦惱事,令失利益,以是事故,
T17n0837_p0896a19:現得如是恐怖果報。如佛世尊常與一切眾生
T17n0837_p0896a20:樂故,乃至慈、悲、喜、捨,是故令彼諸波旬等皆
T17n0837_p0896a21:生恐怖。婆羅門!若復有人當能轉此發菩提
T17n0837_p0896a22:修多羅者,於彼人所無有障礙,若諸天、龍、夜
T17n0837_p0896a23:叉,若人非人,若魔、魔子、若魔眷屬,若水、火、刀
T17n0837_p0896a24:[12]杖,若惡行者,若諸惡獸,若身所[13]惱、若意所
T17n0837_p0896a25:苦,而有受者無有是處。何以故?彼善男子善
T17n0837_p0896a26:女人常為多人作利益事安樂故、常為多人
T17n0837_p0896a27:作憐愍故、為諸天人等作覆護故,彼等諸善
T17n0837_p0896a28:男子善女人慈行力故,應如是知。婆羅門!彼
T17n0837_p0896a29:善男子善女人,不作身惡行、不作口惡行、不
T17n0837_p0896b01:作意惡行故,彼等諸苦事不逼其身,亦不逼
T17n0837_p0896b02:心。婆羅門!此因緣故能滅一切苦。」
爾時世尊
T17n0837_p0896b03:[14]重宣此義,而說偈言:
T17n0837_p0896b04:T17n0837_p0896b05:T17n0837_p0896b06:T17n0837_p0896b07:T17n0837_p0896b08:T17n0837_p0896b09:T17n0837_p0896b10:T17n0837_p0896b11:T17n0837_p0896b12:T17n0837_p0896b13:T17n0837_p0896b14:T17n0837_p0896b15:T17n0837_p0896b16:T17n0837_p0896b17:T17n0837_p0896b18:T17n0837_p0896b19:T17n0837_p0896b20:T17n0837_p0896b21:T17n0837_p0896b22:T17n0837_p0896b23: T17n0837_p0896b24:佛說此經時,迦葉婆羅門及諸大會眾,乾闥
T17n0837_p0896b25:婆、天人、阿修羅等,聞佛所說,歡喜奉行。