如是我聞:
一時佛在王舍城耆闍崛山,與大
T17n0814_p0781c07:比丘眾五百人俱,菩薩六萬——眾所知識,得陀
T17n0814_p0781c08:羅尼,樂說無礙,說法無二,成就不可思議神
T17n0814_p0781c09:通——其名曰:無減進意菩薩、過名聲威德藏菩
T17n0814_p0781c10:薩、寶月花菩薩、大雲雷燈菩薩、無量觀出一
T17n0814_p0781c11:切世菩薩、山勇菩薩、樂喜生菩薩、淨臂無礙
T17n0814_p0781c12:光明菩薩、解度眾生心菩薩、金剛得堅菩薩、
T17n0814_p0781c13:解一切眾生語離菩薩、梵音勇威德菩薩、名
T17n0814_p0781c14:稱面威無礙覺菩薩、一切善根寶聚菩薩。文
T17n0814_p0781c15:殊師利童子與如是上首六萬菩薩俱。
爾時,
T17n0814_p0781c16:大德舍利弗於日晡時從禪定起,來詣佛所。
T17n0814_p0781c17:爾時世尊坐異樹下,入寂靜三昧。爾時大德
T17n0814_p0781c18:舍利弗遙見世尊威儀寂靜,[25]疾疾取草,敷以
T17n0814_p0781c19:為座,[26]加趺而坐,正身[27]坐頃。爾時大德舍利
T17n0814_p0781c20:弗,即於坐處生是思惟:「未曾有也!如來如是
T17n0814_p0781c21:寂靜之行,安樂之本,安樂眾生,亦知一切法
T17n0814_p0781c22:性三昧。」
爾時世尊從於三昧安詳而起,發謦
T17n0814_p0781c23:欬聲。爾時舍利弗聞於如來[28]謦欬之聲,受
T17n0814_p0781c24:歡喜樂亦得悲心,即往佛所。到已,住立佛前,
T17n0814_p0781c25:敬禮佛已,而說偈言:
T17n0814_p0781c26:T17n0814_p0781c27:T17n0814_p0781c28:T17n0814_p0781c29:T17n0814_p0782a01:T17n0814_p0782a02:T17n0814_p0782a03:T17n0814_p0782a04:T17n0814_p0782a05:T17n0814_p0782a06:T17n0814_p0782a07:T17n0814_p0782a08:T17n0814_p0782a09:T17n0814_p0782a10:T17n0814_p0782a11:T17n0814_p0782a12:T17n0814_p0782a13:T17n0814_p0782a14:T17n0814_p0782a15:T17n0814_p0782a16:T17n0814_p0782a17:T17n0814_p0782a18:T17n0814_p0782a19:T17n0814_p0782a20:T17n0814_p0782a21:T17n0814_p0782a22:T17n0814_p0782a23:T17n0814_p0782a24:T17n0814_p0782a25:T17n0814_p0782a26:T17n0814_p0782a27:T17n0814_p0782a28:T17n0814_p0782a29:T17n0814_p0782b01:T17n0814_p0782b02:T17n0814_p0782b03:T17n0814_p0782b04:T17n0814_p0782b05:T17n0814_p0782b06:T17n0814_p0782b07: T17n0814_p0782b08:爾時世尊讚舍利弗:「善哉,善哉!汝深慧行,能
T17n0814_p0782b09:轉[9]法輪。汝舍利弗!是[10]祇闍崛山所有比
T17n0814_p0782b10:丘、諸菩薩等、入禪定者,勅令集會!」
舍利弗白
T17n0814_p0782b11:佛言:「世尊!我不堪任。何以故?如是等者皆是
T17n0814_p0782b12:威德大龍。」
爾時世尊即放身光,所放光明遍
T17n0814_p0782b13:照無量無邊諸佛世界,諸菩薩悉皆來詣[*]祇
T17n0814_p0782b14:闍崛山。到已,皆住於虛空中。此諸比丘及諸
T17n0814_p0782b15:菩薩從禪定起,來詣佛所。王舍城中無量千
T17n0814_p0782b16:眾來詣佛所。爾時世尊知於一切眾會已集,
T17n0814_p0782b17:觀文殊師利童子面已,即便微笑。爾時文殊
T17n0814_p0782b18:師利即從座起,[11]正於衣服,偏袒右[12]臂,右膝
T17n0814_p0782b19:著地,合掌向佛,白佛言:「世尊!何因何緣而微
T17n0814_p0782b20:笑耶?諸佛、如來、應供、正遍知非無緣笑。」
佛告
T17n0814_p0782b21:文殊師利:「過去於此[*]祇闍崛山[13]中,有十千
T17n0814_p0782b22:佛說《象腋經》。」
爾時大德阿難聞佛所說,疾從
T17n0814_p0782b23:座起,[*]正於衣服,[14]偏袒右肩,右膝著地,合掌
T17n0814_p0782b24:向佛,白佛言:「善哉,世尊!善哉,善逝!今當演說
T17n0814_p0782b25:此《象腋經》,是經難聞。若如來說者,令無有疑。
T17n0814_p0782b26:此深[15]妙典,有深光明。世尊!何故觀文殊面已
T17n0814_p0782b27:而微笑也?」
爾時世尊讚阿難言:「善哉,善哉!阿
T17n0814_p0782b28:難!善慧分別。汝今阿難!諦聽,諦聽,善思念之!
T17n0814_p0782b29:我今當說。」
阿難從佛受教勅已,佛告阿難:「若
T17n0814_p0782c01:有眾生解此經者,如大象力、如大龍力,是諸
T17n0814_p0782c02:眾生解此經者,亦復如是。阿難!諸眾生等解
T17n0814_p0782c03:此經者,如師子遊步,進趣勝道。阿難!此經典
T17n0814_p0782c04:者,當來菩薩能愛樂之。阿難!此經能令菩薩
T17n0814_p0782c05:勇猛,我去世後,當來菩薩手得此經,手書此
T17n0814_p0782c06:經。此經床座非旃陀羅菩薩手所執持,亦非
T17n0814_p0782c07:戲論菩薩手得,亦非假名菩薩手得。」
爾時世
T17n0814_p0782c08:尊現如文殊師利之像。作是像已,文殊師利
T17n0814_p0782c09:亦如是解:「我今當請問於世尊甚深之法,非
T17n0814_p0782c10:是聲聞、緣覺之地,是菩薩地。」爾時文殊師利
T17n0814_p0782c11:童子即白佛言:「世尊!我今欲少問於如來、應
T17n0814_p0782c12:供、正遍知,若佛聽許乃敢諮請!」
文殊師利如
T17n0814_p0782c13:是請已,佛告文殊師利:「恣汝所問,隨意所喜,
T17n0814_p0782c14:一切眾集。」
爾時文殊師利童子白佛言:「世尊!
T17n0814_p0782c15:何謂菩薩善能安住諸功德法,示現一切諸
T17n0814_p0782c16:菩薩行,教化無量阿僧祇眾生,現諸佛形如
T17n0814_p0782c17:水月影?」
文殊師利如是問已,佛即讚言:「善哉,
T17n0814_p0782c18:善哉!文殊師利!能總略問如來是義,我今當
T17n0814_p0782c19:為廣分別說。文殊師利!諦聽,諦聽!善思念之,
T17n0814_p0782c20:吾今當說!」
文殊師利白言:「如是受教而聽!」
佛
T17n0814_p0782c21:告文殊師利:「菩薩成就六法者,得具安住諸
T17n0814_p0782c22:功德法。何等為六?文殊師利!是菩薩施能一
T17n0814_p0782c23:切捨,不見自己離慳垢行;安住於戒,不見我
T17n0814_p0782c24:能離破戒業;成就忍辱,不見我能離瞋恚行;
T17n0814_p0782c25:有於精進,非身心進;知入一切禪定、解脫、三
T17n0814_p0782c26:昧、方便,亦不自念成就一心;有慧行,明了自
T17n0814_p0782c27:見解脫一切諸道。文殊師利!菩薩成就如是
T17n0814_p0782c28:六法,善能安住一切功德。
「復次,文殊師利!復
T17n0814_p0782c29:有六法,善能安止一切功德。何等為六?文殊
T17n0814_p0783a01:師利!是菩薩住[1]於地獄中,攝取眾生受於天
T17n0814_p0783a02:樂;生畜生身,攝取畜生受人妙樂;生卑賤家,
T17n0814_p0783a03:受轉輪王樂;現入諸道,受勝道樂;善知往返
T17n0814_p0783a04:一切佛剎,如水月影;出一切語,無所言說,各不
T17n0814_p0783a05:親近。文殊師利!菩薩成就此六法者,能安止
T17n0814_p0783a06:一切功德。」
爾時文殊師利白佛言:「世尊!云何
T17n0814_p0783a07:菩薩住地獄中,受於天樂?」
作是問已,佛告文
T17n0814_p0783a08:殊師利:「若是菩薩入於三昧,名大蓮華,住地
T17n0814_p0783a09:獄中,攝取眾生,受於天樂。見諸眾生受種種
T17n0814_p0783a10:苦,各現其形而為說法,令無量眾生悉得解
T17n0814_p0783a11:脫。文殊師利!菩薩如是住地獄中,受於天樂。」
T17n0814_p0783a12:文殊師利復白佛言:「云何菩薩生畜生中,攝
T17n0814_p0783a13:取畜生,受人天妙樂?」佛言:「文殊師利!而是菩
T17n0814_p0783a14:薩入於三昧,名曰寂靜,現生畜生而不失心,
T17n0814_p0783a15:受人天妙樂,各隨其形而為說法。菩薩安止
T17n0814_p0783a16:無量千眾,令住於法。文殊師利!菩薩如是受
T17n0814_p0783a17:畜生身,受人妙樂。」
文殊師利復白佛言:「世尊!
T17n0814_p0783a18:云何菩薩生卑賤家,受轉輪王樂?」
佛[2]言:「文殊
T17n0814_p0783a19:師利!而是菩薩入於三昧,名曰靜過。是三昧
T17n0814_p0783a20:力故生卑賤家,受轉輪王樂。文殊師利!菩薩
T17n0814_p0783a21:如是生卑賤家,受轉輪王樂。」
文殊師利白佛
T17n0814_p0783a22:言:「世尊!云何菩薩現入諸道,受勝道樂?」
佛言:
T17n0814_p0783a23:「文殊師利!而是菩薩入於三昧,名見一切行
T17n0814_p0783a24:無作光明。菩薩住是三昧,示入諸道,受勝道
T17n0814_p0783a25:樂。文殊師利!菩薩如是現入諸道,受勝道樂。」
T17n0814_p0783a26:爾時文殊師利白佛言:「世尊!云何菩薩善知
T17n0814_p0783a27:往返一切佛剎,不動本處亦無去來,現諸佛
T17n0814_p0783a28:剎,如水月影?」
佛言:「文殊師利!而是菩薩入於
T17n0814_p0783a29:三昧,名曰過於一切言說。是菩薩住此三昧
T17n0814_p0783b01:時,東西南北、四維上下、一切十方世界之中,
T17n0814_p0783b02:示現其身,不動本處亦無去來;住是三昧,得
T17n0814_p0783b03:見諸佛亦聞說法。文殊師利!菩薩如是善知
T17n0814_p0783b04:往返一切佛剎,不動本處亦無去來,現諸佛
T17n0814_p0783b05:剎,如水月影。」
爾時文殊師利白佛言:「世尊!云
T17n0814_p0783b06:何菩薩出一切語,無所言說,各不親近?」
佛言:
T17n0814_p0783b07:「文殊師利!而是菩薩得陀羅尼,名曰無量。得
T17n0814_p0783b08:[3]是持已,入無量心,知無量語。是菩薩得旋陀
T17n0814_p0783b09:羅尼力故,出一切語,各不親近。文殊師利!菩
T17n0814_p0783b10:薩如是出一切語,無所言說,各不親近。」
爾時
T17n0814_p0783b11:文殊師利白佛言:「世尊!是菩薩方便甚難。世
T17n0814_p0783b12:尊!若有菩薩入此經時,入何等法?」
佛言:「文殊
T17n0814_p0783b13:師利!若有菩薩欲入此經,如解虛空。」
文殊師
T17n0814_p0783b14:利言:「虛空何也?」
佛言:「文殊師利!是虛空者,不
T17n0814_p0783b15:染於欲,不瞋不癡。文殊師利!一切諸法亦復
T17n0814_p0783b16:如是,無染、瞋、癡。文殊師利!是虛空者,非施成
T17n0814_p0783b17:就、非戒成就、非忍成就、非進成就、非禪成就、
T17n0814_p0783b18:非慧成就。如是,文殊師利!一切諸法亦復如
T17n0814_p0783b19:是,非施成就,非戒、忍、進、禪、慧成就。文殊師利!
T17n0814_p0783b20:猶如虛空非智、非斷。文殊師利!一切諸法亦
T17n0814_p0783b21:復如是,非智、非斷。文殊師利!猶如虛空非修、
T17n0814_p0783b22:非證。文殊師利!一切諸法亦復如是,非修、非
T17n0814_p0783b23:證。文殊師利!猶如虛空非闇、非明。文殊師利!
T17n0814_p0783b24:一切諸法亦復如是,非闇、非明。文殊師利!猶
T17n0814_p0783b25:如虛空遍一切處而不可捉。文殊師利!一切諸
T17n0814_p0783b26:法亦復如是,遍一切處而不可捉。文殊師利!
T17n0814_p0783b27:猶如虛空非進正道、非進邪道。文殊師利!一
T17n0814_p0783b28:切諸法亦復如是,非進正道、非進邪道。文殊
T17n0814_p0783b29:師利!猶如虛空非聲聞乘、非緣覺乘、亦非佛
T17n0814_p0783c01:乘。文殊師利!一切諸法亦復如是,非聲聞乘、
T17n0814_p0783c02:非緣覺乘、亦非佛乘。文殊師利!猶如虛空非
T17n0814_p0783c03:思、非智。文殊師利!一切諸法亦復如是,非思、
T17n0814_p0783c04:非智。文殊師利!猶如虛空非動非發、非不動
T17n0814_p0783c05:發。文殊師利!一切諸法亦復如是,非動發、非
T17n0814_p0783c06:不動發。[4]文殊師利!猶如虛空非動發、非不動
T17n0814_p0783c07:發。文殊師利!菩薩亦爾,於一切法非動發、非
T17n0814_p0783c08:不動發。文殊師利!猶如虛空無有眾生能污
T17n0814_p0783c09:染者。文殊師利!一切諸法亦復如是,是涅槃
T17n0814_p0783c10:分,究竟無染,非寂靜、非不寂靜。文殊師利!猶
T17n0814_p0783c11:如虛空住無住處,不動不搖,不住處故。文殊
T17n0814_p0783c12:師利!諸菩薩等亦復如是,見諸眾生住無住
T17n0814_p0783c13:處,得實不動、不搖、不住。文殊師利!是實相法,
T17n0814_p0783c14:欲見如來是名邪見;如是邪見即是正行;若
T17n0814_p0783c15:是正行,是中布施無有大果,亦無大報;若其
T17n0814_p0783c16:施中無大果報,是世福田;若世福田,是中所
T17n0814_p0783c17:施無有果報;若施無果報,是則滿足不實之
T17n0814_p0783c18:智;若其滿足不實之智,是等疾得無生法忍。」
T17n0814_p0783c19:爾時眾中六十比丘增上慢者,聞如是法,作
T17n0814_p0783c20:是思惟:「是道闇昧,如如來說,同外道說。是外
T17n0814_p0783c21:道等富蘭那迦葉、末伽梨憍舍[5]耶、阿耆多翅
T17n0814_p0783c22:舍欽婆羅、珊闍耶毘羅坻子、波復多迦旃延、
T17n0814_p0783c23:尼[6]犍陀若提子等所說如是,佛亦如是。」
爾時
T17n0814_p0783c24:世尊知是六十增上慢比丘心之所念,即告
T17n0814_p0783c25:文殊師利童子曰:「文殊師利!如是,如是!我如
T17n0814_p0783c26:來說法同於外道,然是外道不解佛說法。」爾
T17n0814_p0783c27:時六十增上慢比丘,聞是說已,增益受苦,憂
T17n0814_p0783c28:惱不悅,其心不樂,不知如是所說法故,從座
T17n0814_p0783c29:而去。
爾時大德舍利弗,問諸比丘:「大德!汝等
T17n0814_p0784a01:今欲何去?當解如來如是說法何因[1]何緣
T17n0814_p0784a02:故,如來爾時說?大德且住!我問如來,以何因
T17n0814_p0784a03:緣如是說也?」爾時諸比丘聞於大德舍利弗
T17n0814_p0784a04:語,即還各各,復於本座。
爾時大德舍利弗白
T17n0814_p0784a05:佛言:「世尊!如來何緣說如是事,願當演說斷
T17n0814_p0784a06:比丘疑?」
佛告舍利弗:「於意云何,若有比丘諸
T17n0814_p0784a07:漏已盡,心得解脫,是比丘等聞此言說生驚畏
T17n0814_p0784a08:不?」
舍利弗言:「不也,世尊!若有比丘見聖諦者,
T17n0814_p0784a09:聞一切聲不驚怖畏,何況諸漏已盡心得解
T17n0814_p0784a10:脫者?」
佛告舍利弗:「或有癡人妄想分別,於不
T17n0814_p0784a11:實法得虛空行。」
舍利弗言:「願世尊說是法句
T17n0814_p0784a12:義,令斷眾疑!」
佛告舍利弗:「若見如來如夢、如
T17n0814_p0784a13:幻是名正見;若正見者,於如來所不作實想、
T17n0814_p0784a14:不作堅想、不作物想、不作名想、不作聚想;若
T17n0814_p0784a15:於如來不作實想、不作堅想、不作物想、不作
T17n0814_p0784a16:名想、不作聚想如是等行,一切諸行悉是妄
T17n0814_p0784a17:見;若一切行悉是妄見,是知一切諸法是邪
T17n0814_p0784a18:見;若知一切諸法是邪見,佛說是等滿足邪
T17n0814_p0784a19:見;又知一切諸見是邪,是亦邪見。如是,舍利
T17n0814_p0784a20:弗!以是緣故,欲見如來名為邪見。舍利弗!是
T17n0814_p0784a21:等不見如來密身,是[2]取分別,於如來身為
T17n0814_p0784a22:[3]舍利如來之想。舍利弗!若有如是見於如
T17n0814_p0784a23:來,名為邪[4]知。」
爾時舍利弗白佛言:「世尊!云
T17n0814_p0784a24:何邪見名為正行?」
佛言:「舍利弗!一切凡夫正
T17n0814_p0784a25:起覺觀,妄想分別,起依止動發、不動發,起我
T17n0814_p0784a26:見、眾生見、命見、人見,著我勝、我所勝。知是諸
T17n0814_p0784a27:事,小凡夫等動搖總[5]務,生於戲論,知如是等
T17n0814_p0784a28:悉皆不實。舍利弗!無者,名為不實。舍利弗!不
T17n0814_p0784a29:實者,名妄語。舍利弗!妄語者,名曰為邪。舍利
T17n0814_p0784b01:弗!如是等事攝取不實,是等邪見名為正行。
T17n0814_p0784b02:舍利弗!以是緣故,所謂邪見名為正行。」
爾時
T17n0814_p0784b03:舍利弗白佛言:「世尊!頗有正行,所有布施無
T17n0814_p0784b04:小果、大果也?」
佛言:「舍利弗!若如是等正行成
T17n0814_p0784b05:就,有所施與趣向涅槃,受於涅槃,齊分涅槃。
T17n0814_p0784b06:舍利弗!而是涅槃無小果、大果,非[6]小功德。
T17n0814_p0784b07:何以故?是涅槃者,離一切果,無有齊分,不可
T17n0814_p0784b08:齊分。」
舍利弗言:「世尊!若其涅槃無齊分者,云
T17n0814_p0784b09:何如來說增益無量無邊功德!」
佛告舍利弗:
T17n0814_p0784b10:「諸凡夫具煩惱行——我論、眾生論、命論、丈夫論——
T17n0814_p0784b11:為如是等諸眾生故,說言涅槃無有分齊,涅
T17n0814_p0784b12:槃增益無量功德,乃至令生於欲樂心。舍利
T17n0814_p0784b13:弗!假聖福田,非入涅槃。又舍利弗!離欲聖人
T17n0814_p0784b14:[7]名見福田。舍利弗!譬如農夫種下穀種,因
T17n0814_p0784b15:生稗[8]莠亦生餘草。舍利弗!於汝意云何,而
T17n0814_p0784b16:是農夫所得稗草是果報不?」
「不也,世尊!」
佛言:
T17n0814_p0784b17:「舍利弗!譬如農夫依因穀種,生稗餘草,生相
T17n0814_p0784b18:似穀。如是,舍利弗!施聖福田,自然大報,後斷
T17n0814_p0784b19:諸漏、乾焦愛果。舍利弗!而是農夫本期為穀,
T17n0814_p0784b20:見餘稗草心不生喜,非果故、非所利故。如是,
T17n0814_p0784b21:舍利弗!非有為田,安[9]於上施[10]聖得大果報。
T17n0814_p0784b22:舍利弗!以是因緣施正行者,無大果、大報。」
舍
T17n0814_p0784b23:利弗言:「世尊!若其布施無大果、大報,云何名
T17n0814_p0784b24:為世福田也?」
佛言:「舍利弗!非[*]小果想,非大
T17n0814_p0784b25:果想,是施不生。若施不生,是能受於世間天、
T17n0814_p0784b26:人、阿修羅供。舍利弗!於無盡田不取果報,不
T17n0814_p0784b27:與果報。是故舍利弗!非大報、非小果是世福
T17n0814_p0784b28:田。」
舍利弗言:「世尊!云何是世福田不得果報?」
T17n0814_p0784b29:佛言舍利弗:「汝意云何,若為涅槃有果報不?」
T17n0814_p0784c01:舍利弗言:「無也,世尊!若施為涅槃,得果報者,
T17n0814_p0784c02:一切聖人不名無為。」
佛即讚言:「善哉,善哉!舍
T17n0814_p0784c03:利弗!以是事故,施世福田無有果報。」
爾時舍
T17n0814_p0784c04:利弗白佛言:「世尊!若施無果報,云何具足於
T17n0814_p0784c05:妄想智?」
佛言:「舍利弗!於意云何,若知於一切
T17n0814_p0784c06:法性是實不也?」舍利弗言:「世尊!知一切法猶
T17n0814_p0784c07:如幻性。世尊!若知幻性是不實[11]知。何以故?
T17n0814_p0784c08:如來演說一切諸法猶如幻性。如幻性者,即
T17n0814_p0784c09:是不實。世尊!若知一切法性如此,是不實智。
T17n0814_p0784c10:所以者何?無有一法而是實者。」
爾時佛復讚
T17n0814_p0784c11:舍利弗:「善哉,善哉!舍利弗!如是,如是!舍利
T17n0814_p0784c12:弗!若法有實、有物、有真,則無眾生入於涅槃。
T17n0814_p0784c13:舍利弗!一切諸法亦非是實,非物、非真。是故
T17n0814_p0784c14:舍利弗!恒沙眾生入於涅槃,永不復生,亦不
T17n0814_p0784c15:知盡,眾生不實故。舍利弗!若一切眾生無有
T17n0814_p0784c16:實[12]想,是名具足於不實智。是故舍利弗!施
T17n0814_p0784c17:無果報,能得具足滿於不實智。」
爾時舍利弗
T17n0814_p0784c18:白佛言:「世尊!云何[13]智滿於不實智,而疾獲得
T17n0814_p0784c19:無生法忍?」
佛言:「舍利弗!若知不實而亦不證。
T17n0814_p0784c20:舍利弗!何等是不實者?我見、眾生見、命見、人
T17n0814_p0784c21:見、斷見、常見。有不實者,佛想、法想、僧想、涅槃
T17n0814_p0784c22:想。舍利弗!若心動搖,戲論總務皆是不實。舍
T17n0814_p0784c23:利弗!如是執不實中而得解脫。舍利弗!以是
T17n0814_p0784c24:事故具不實智,而疾得於無生法忍。」
說是法
T17n0814_p0784c25:時,四萬二千人得無生法忍,六萬優婆塞發
T17n0814_p0784c26:於無上正真道心,三萬六千天子得向智證。
T17n0814_p0784c27:是六十增上慢比丘,斷於諸漏,心得解脫。心
T17n0814_p0784c28:解脫已,俱共同聲說如是言:「世尊!我今始於
T17n0814_p0784c29:六師出家。從今日往,佛非我尊,亦非念法,又
T17n0814_p0785a01:非念僧。世尊!我從今日說於無作、說無因緣、
T17n0814_p0785a02:說無有業、說無調伏。」
爾時眾中若干眾生各
T17n0814_p0785a03:作是言:「是諸比丘!或捨佛戒,受外道服,所說
T17n0814_p0785a04:顛倒。」爾時大德舍利弗覺知眾心,語諸比丘
T17n0814_p0785a05:言:「大德!何緣說如是語[1]耶『我今始於六師出
T17n0814_p0785a06:家』?」諸比丘言:「大德舍利弗!從今已往,六師諸
T17n0814_p0785a07:師等同一相,無增無減。大德舍利弗!我等今
T17n0814_p0785a08:知諸師不異,於出家中無所分別,故言出家。」
T17n0814_p0785a09:舍利弗言:「大德!何緣說言『從今佛非我尊』?」
諸
T17n0814_p0785a10:比丘言:「大德舍利弗!我從今往,自然明了,熾
T17n0814_p0785a11:然明熾,不假餘明;我自歸依,非餘歸依,自歸
T17n0814_p0785a12:自尊,是故說言『佛非我尊』。何以故?我不離佛,
T17n0814_p0785a13:佛不離我。」
舍利弗言:「大德!何緣說如是言『不
T17n0814_p0785a14:念於法,不念於僧』?」
諸比丘言:「大德舍利弗!我
T17n0814_p0785a15:從今日,無法可得若念、若攝,是故我言『從今
T17n0814_p0785a16:日往不念於僧』。」
舍利弗言:「大德![2]何言『我從
T17n0814_p0785a17:今往說於無作』?」諸比丘言:「大德舍利弗!我從
T17n0814_p0785a18:今往,知於一切諸法無作,是中非作、非不作,
T17n0814_p0785a19:以是故言『我從今日說於無作』。」
舍利弗言:「大
T17n0814_p0785a20:德!何緣說言『[3]從今說無因[4]緣』?」諸比丘言:「大
T17n0814_p0785a21:德舍利弗!我從今日,一切有道生因緣盡,是
T17n0814_p0785a22:中無因,是故說言『我從今說無因無緣』。」
舍利
T17n0814_p0785a23:弗言:「大德!何故說言『我從今往說無有業』?」諸
T17n0814_p0785a24:比丘言:「大德舍利弗!我從今往,知一切法究
T17n0814_p0785a25:竟涅槃,是中無有調伏、無非調伏,以是故言
T17n0814_p0785a26:『我說無業』。」
是增上慢諸比丘等說是法時,有
T17n0814_p0785a27:三千六百比丘悉斷諸漏,心得解脫。
爾時世
T17n0814_p0785a28:尊讚諸比丘:「善哉,善哉!是實[5]希望中無法可
T17n0814_p0785a29:得。」
爾時文殊師利童子白佛言:「世尊!所言得
T17n0814_p0785b01:者,何法名得?」
佛言:「文殊師利!得者,名曰無生
T17n0814_p0785b02:法忍。」
文殊師利言:「世尊!菩薩欲得無生法忍,
T17n0814_p0785b03:當云何學?云何行?云何住?云何修[6]集?」
爾時,
T17n0814_p0785b04:世尊答於文殊師利童子所問無生法忍義
T17n0814_p0785b05:故,即說偈言:
T17n0814_p0785b06:T17n0814_p0785b07:T17n0814_p0785b08:T17n0814_p0785b09:T17n0814_p0785b10:T17n0814_p0785b11:T17n0814_p0785b12:T17n0814_p0785b13:T17n0814_p0785b14:T17n0814_p0785b15:T17n0814_p0785b16:T17n0814_p0785b17:T17n0814_p0785b18:T17n0814_p0785b19:T17n0814_p0785b20:T17n0814_p0785b21:T17n0814_p0785b22:T17n0814_p0785b23:T17n0814_p0785b24:T17n0814_p0785b25:T17n0814_p0785b26:T17n0814_p0785b27:T17n0814_p0785b28:T17n0814_p0785b29:T17n0814_p0785c01:T17n0814_p0785c02:T17n0814_p0785c03:T17n0814_p0785c04:T17n0814_p0785c05:T17n0814_p0785c06:T17n0814_p0785c07:T17n0814_p0785c08:T17n0814_p0785c09:T17n0814_p0785c10:T17n0814_p0785c11:T17n0814_p0785c12:T17n0814_p0785c13:T17n0814_p0785c14:T17n0814_p0785c15:T17n0814_p0785c16:T17n0814_p0785c17:T17n0814_p0785c18:T17n0814_p0785c19:T17n0814_p0785c20:T17n0814_p0785c21:T17n0814_p0785c22:T17n0814_p0785c23:T17n0814_p0785c24:T17n0814_p0785c25:T17n0814_p0785c26:T17n0814_p0785c27:T17n0814_p0785c28:T17n0814_p0785c29:T17n0814_p0786a01:T17n0814_p0786a02:T17n0814_p0786a03:T17n0814_p0786a04:T17n0814_p0786a05:T17n0814_p0786a06:T17n0814_p0786a07:T17n0814_p0786a08:T17n0814_p0786a09:T17n0814_p0786a10:T17n0814_p0786a11:T17n0814_p0786a12:T17n0814_p0786a13:T17n0814_p0786a14:T17n0814_p0786a15:T17n0814_p0786a16:T17n0814_p0786a17:T17n0814_p0786a18:T17n0814_p0786a19:T17n0814_p0786a20:T17n0814_p0786a21:T17n0814_p0786a22:T17n0814_p0786a23:T17n0814_p0786a24:T17n0814_p0786a25:T17n0814_p0786a26:T17n0814_p0786a27:T17n0814_p0786a28:T17n0814_p0786a29:T17n0814_p0786b01:T17n0814_p0786b02:T17n0814_p0786b03:T17n0814_p0786b04:T17n0814_p0786b05:T17n0814_p0786b06:T17n0814_p0786b07:T17n0814_p0786b08:T17n0814_p0786b09:T17n0814_p0786b10:T17n0814_p0786b11:T17n0814_p0786b12:T17n0814_p0786b13:T17n0814_p0786b14:T17n0814_p0786b15:T17n0814_p0786b16:T17n0814_p0786b17:T17n0814_p0786b18:T17n0814_p0786b19:T17n0814_p0786b20:T17n0814_p0786b21:T17n0814_p0786b22: T17n0814_p0786b23:爾時世尊說是偈已,告文殊師利童子言:「文
T17n0814_p0786b24:殊師利!若有菩薩信解此經,無有疑惑,受持
T17n0814_p0786b25:讀誦,令通利己,為他廣說,是人得於二十功
T17n0814_p0786b26:德。何等二十?諸天愛護;諸龍[14]當護;夜叉守
T17n0814_p0786b27:護;常無亂心;命終生處自識宿命;命終生處
T17n0814_p0786b28:得於五通;命終生處見彌勒菩薩;念此經法
T17n0814_p0786b29:其心不亂,唯除眠時夢中;見佛亦見菩薩;信
T17n0814_p0786c01:解此經者,得於順忍;念此經者,現世斷瞋;持
T17n0814_p0786c02:此經者,處毒蛇中得無所畏;念此經者,得降
T17n0814_p0786c03:[15]惡象;念此經者,得遍照三昧;學此經者,得盡
T17n0814_p0786c04:一切諸惡業障;說此經時,得於無量百千法
T17n0814_p0786c05:門,是得不失菩提之心,[16]是得無量旋陀羅
T17n0814_p0786c06:尼;念此經者,一切魔事未曾得起;亦得生於
T17n0814_p0786c07:現在佛前,得具一切善吉諸願;念此經者,無
T17n0814_p0786c08:足、二足、三足、四足諸毒蟲中,皆得愛護;念此
T17n0814_p0786c09:經者,無非人怖,王瞋得護。文殊師利!此是說
T17n0814_p0786c10:法比丘二十功德。以持此經心無疑惑,讀誦
T17n0814_p0786c11:通利,為他廣說故。」
爾時文殊師利童子白佛
T17n0814_p0786c12:言:「世尊!喻諸藥樹,除一切病。世尊!此經亦爾,
T17n0814_p0786c13:斷一切病。」
佛言:「如是,如是!文殊師利!善說此
T17n0814_p0786c14:語。此經能斷於一切病。何以故?文殊師利!本
T17n0814_p0786c15:過去世阿僧祇劫,復過阿僧祇劫,爾時有佛,
T17n0814_p0786c16:號師子遊步如來、應供、正遍知,出現于世,於
T17n0814_p0786c17:無量百千大眾之前,演說此經。文殊師利!爾
T17n0814_p0786c18:時眾中有一菩薩,名金剛幢。從是師子遊步
T17n0814_p0786c19:如來、應供、正遍知聞此經法,心無疑惑,受持
T17n0814_p0786c20:於是妙功德經,通利解入得勢力故,在於村
T17n0814_p0786c21:落、城邑、王宮而自唱言:『我是良醫。』時有無量
T17n0814_p0786c22:百千眾生種種病逼,悉來詣是金剛幢菩薩
T17n0814_p0786c23:所。是時金剛幢菩薩慈心善解,以此經法陀
T17n0814_p0786c24:羅尼章句,攝取護持諸眾生等。文殊師利!何
T17n0814_p0786c25:等是陀羅尼章句?
T17n0814_p0786c26:「阿蘭(一) 波嗏羅(二) 毘尼那(三) 修[17]怛咃(四) 修復多
T17n0814_p0786c27:(五) 阿㝹[18]嗏(六) 毘[19]畔那醯(七) 呿伽留他(八) 摩移宿
T17n0814_p0786c28:伽(九) 阿㝹那折陀(十) 那賴陀(十一) 蜜[A1]囉修蜜囉(十二) 素
T17n0814_p0786c29:囉醯陀(十三) 薩婆多羅(十四) 𥌋伽𥌋伽(十五) [20]暍吔猶呵
T17n0814_p0787a01:(十六) 摩仇摩伊呵(十七)
T17n0814_p0787a02:「以是陀羅尼章句,守護攝取彼諸眾生,除種
T17n0814_p0787a03:種病,若毒蛇螫、若癩病、若風病。文殊師利!
T17n0814_p0787a04:是金剛幢菩薩以此經法,安止眾生除去諸
T17n0814_p0787a05:病。文殊師利!汝謂爾時金剛幢菩薩豈異
T17n0814_p0787a06:人乎?莫作異觀!何以故?我是爾時金剛幢
T17n0814_p0787a07:菩薩也,我解此經多利眾生。」
爾時文殊師
T17n0814_p0787a08:利童子白佛言:「世尊!菩薩受持[1]此陀羅尼
T17n0814_p0787a09:章句,讀誦通利,當行何[2]宜何法則也?」
佛言:
T17n0814_p0787a10:「文殊師利!若有菩薩欲通達此陀羅尼章句,
T17n0814_p0787a11:當好淨行,不食於肉,不油塗足,不往多眾,常
T17n0814_p0787a12:於眾生起於慈心,莫作非法不淨之人而讀
T17n0814_p0787a13:此經,亦莫在於不淨處讀。」
爾時文殊師利童
T17n0814_p0787a14:子白佛言:「世尊!若有菩薩讀此經時不惜身
T17n0814_p0787a15:命。」佛言:「如是,如是!文殊師利!如汝所說。」
爾
T17n0814_p0787a16:時佛告阿難:「阿難!汝受持此經,此經當來多
T17n0814_p0787a17:利眾生。」
阿難白佛言:「世尊!如佛所說,我已受
T17n0814_p0787a18:持。」
爾時世尊讚阿難言:「善哉,善哉!阿難!汝於
T17n0814_p0787a19:來世為眾尊導。彼時眾生[3]讀說此經,如從我
T17n0814_p0787a20:受。」
爾時大德阿難、大德舍利弗、文殊師利童
T17n0814_p0787a21:子,及諸天、人、阿修羅、乾闥婆[4]等,聞佛所說,
T17n0814_p0787a22:皆大歡喜。