T16n0674_p0653a03:[1]證契大乘經卷上[2](亦名入一切佛境智陪盧遮那藏經)
T16n0674_p0653a04:T16n0674_p0653a05:[3]唐天竺三藏地婆訶羅譯
T16n0674_p0653a06:如是我聞:
一時,薄伽梵在摩羅耶頂大山勝處——
T16n0674_p0653a07:園林廣茂,池流皎潔,諸大持明遊[4]華栖託,靈
T16n0674_p0653a08:神所居、非人所履,獲果仙通上成就[5]域——與大
T16n0674_p0653a09:比丘眾千二百五十人俱,皆大聲聞,所作已
T16n0674_p0653a10:辦,所謂超度一切婆羅凡夫等地,其名曰:長
T16n0674_p0653a11:老阿若憍陳如、阿說視多、摩訶迦葉、舍利弗、
T16n0674_p0653a12:大目乾連,如是等而為上首;復與大菩薩眾,
T16n0674_p0653a13:一切皆是極超越者,一切菩薩三昧陀羅尼
T16n0674_p0653a14:咸證現前自在無礙,住於一切菩薩之地,其
T16n0674_p0653a15:名曰:聖者彌勒菩薩、大慧菩薩、勝慧菩薩、堅
T16n0674_p0653a16:慧菩薩、寂慧菩薩、無盡慧菩薩、無邊慧菩薩、
T16n0674_p0653a17:海慧菩薩、安慧菩薩、無垢慧菩薩、智慧菩
T16n0674_p0653a18:薩,如是等菩薩摩訶薩而為上首,皆獲授
T16n0674_p0653a19:記,各於世界成正等覺而轉法輪。及餘諸大
T16n0674_p0653a20:天、龍、夜叉、乾闥婆、阿修羅、迦樓羅、緊那羅、摩睺
T16n0674_p0653a21:羅伽、仙通鬼神,種種形貌、種種衣服、種種冠
T16n0674_p0653a22:飾,持種種仗、種種幢幟、俱來聽法咸在會坐。
T16n0674_p0653a23:爾時世尊,大眾如海圍繞瞻仰,恭敬供養敷
T16n0674_p0653a24:演妙法,初善中善後善,善義善顯,惟一圓滿,具
T16n0674_p0653a25:足開說白淨梵行。
爾時楞迦大城,有羅剎王
T16n0674_p0653a26:名毘毘產,為其城主。時毘毘產聞佛世尊在
T16n0674_p0653a27:摩羅耶頂大山勝處,大園池沼,仙通遊止,非人
T16n0674_p0653a28:所行上成就[6]域,與大比丘眾千二百五十人
T16n0674_p0653a29:俱,并諸菩薩及諸天等,大會圍繞敷演妙法,
T16n0674_p0653b01:乃至開顯白淨梵行。於是毘毘產主,作如是
T16n0674_p0653b02:念:「佛聲難聞如優曇華,況逢佛出聽受正法,
T16n0674_p0653b03:如海盲龜遇浮木孔,斯為甚難。佛極難遇,正
T16n0674_p0653b04:法難聞,聞法見道,見佛世尊,獲大菩提,覺悟
T16n0674_p0653b05:眾生,甚難甚難,希得[A1]逢遇。我於[7]今者難遇得
T16n0674_p0653b06:遇,應速嚴齎種種珍寶、真珠、瓔珞無量華鬘,
T16n0674_p0653b07:燒塗末香、衣服、繖蓋、幢幡帷障,及笙鼓等,眾
T16n0674_p0653b08:樂妓人種種供養。并率部屬同詣佛所,供養
T16n0674_p0653b09:於佛,請問正法,是不虛生,便於此身獲大利
T16n0674_p0653b10:益。」
T16n0674_p0653b11:爾時毘毘產普告部屬:「汝等宜速多齎財寶,
T16n0674_p0653b12:金銀、摩尼、真珠、琉璃、珊瑚、[8]馬腦、赤珠、珂玉、珠
T16n0674_p0653b13:頸瓔珞,上妙華香,乃至笙鼓諸音樂等,及諸
T16n0674_p0653b14:妓戲眾雜供養。咸速嚴持與我同詣如來法
T16n0674_p0653b15:主三界勝尊無上福聚、具最勝相一切知見、最
T16n0674_p0653b16:勝福田一切智所,親修供養。所以者何?佛出
T16n0674_p0653b17:甚難,時或一現,與福時會,剎那希遇。三寶之
T16n0674_p0653b18:聲,世間難聞,時不可失。」
毘毘產主,以偈告曰:
T16n0674_p0653b19:T16n0674_p0653b20:T16n0674_p0653b21:T16n0674_p0653b22:T16n0674_p0653b23:T16n0674_p0653b24:T16n0674_p0653b25:T16n0674_p0653b26:T16n0674_p0653b27:T16n0674_p0653b28:T16n0674_p0653b29: T16n0674_p0653c01:時,毘毘產說此偈已。佛神力故,俱胝那由他
T16n0674_p0653c02:百千光明從佛所出,騰[9]輝空中入楞迦大城,
T16n0674_p0653c03:照毘毘產及其部屬。毘毘產等遇此光明,踊
T16n0674_p0653c04:躍歡喜。大光網中出妙伽他,演甚深法:
T16n0674_p0653c05:T16n0674_p0653c06:T16n0674_p0653c07:T16n0674_p0653c08:T16n0674_p0653c09:T16n0674_p0653c10:T16n0674_p0653c11:T16n0674_p0653c12: T16n0674_p0653c13:光網聲中演伽他已,楞迦大城毘毘產主即
T16n0674_p0653c14:得無我甚深法忍,其餘部屬有得忍者、或有
T16n0674_p0653c15:發菩提心者、有得順忍者、有見諦者。
毘毘產
T16n0674_p0653c16:主於佛法僧獲無疑信,作如是念:「我當著堅
T16n0674_p0653c17:信甲以取佛果。」即說偈言:
T16n0674_p0653c18:T16n0674_p0653c19:T16n0674_p0653c20:T16n0674_p0653c21:T16n0674_p0653c22:T16n0674_p0653c23:T16n0674_p0653c24:T16n0674_p0653c25:T16n0674_p0653c26:T16n0674_p0653c27:T16n0674_p0653c28:T16n0674_p0653c29:T16n0674_p0654a01:T16n0674_p0654a02: T16n0674_p0654a03:時,毘毘產說此偈已,即於阿耨多羅三藐三
T16n0674_p0654a04:菩提得不退轉,齎持無量如心所欲奇妙異
T16n0674_p0654a05:物,種種顯現種種華鬘、燒香、塗香、末香、衣、幢
T16n0674_p0654a06:幡、繖摩尼眾寶、繒幕帷障、真珠寶頸諸莊嚴
T16n0674_p0654a07:具,笙鼓眾音歌唱唄讚,美聲悅意遍滿虛空,
T16n0674_p0654a08:而來供養,歎佛功德色相莊嚴,率其部屬從
T16n0674_p0654a09:空中下,猶如鵝王前詣佛所,同於佛前右膝
T16n0674_p0654a10:著地頂禮佛足,數百拜已,起右繞佛復數千
T16n0674_p0654a11:匝。
毘毘產主便於佛前投身布地如大樹倒,
T16n0674_p0654a12:作如是言:「南無南摩無邊妙德莊嚴身尊、最
T16n0674_p0654a13:上丈夫丈夫、師子、三界最勝婆伽婆低、釋迦牟
T16n0674_p0654a14:尼如來、阿羅訶、三藐三佛陀。」言已而起,合掌
T16n0674_p0654a15:一心頌佛功德:
T16n0674_p0654a16:T16n0674_p0654a17:T16n0674_p0654a18:T16n0674_p0654a19:T16n0674_p0654a20:T16n0674_p0654a21:T16n0674_p0654a22:T16n0674_p0654a23:T16n0674_p0654a24:T16n0674_p0654a25:T16n0674_p0654a26:T16n0674_p0654a27:T16n0674_p0654a28:T16n0674_p0654a29:T16n0674_p0654a30:T16n0674_p0654b01:T16n0674_p0654b02:T16n0674_p0654b03:T16n0674_p0654b04:T16n0674_p0654b05:T16n0674_p0654b06:T16n0674_p0654b07:T16n0674_p0654b08:T16n0674_p0654b09:T16n0674_p0654b10:T16n0674_p0654b11:T16n0674_p0654b12:T16n0674_p0654b13:T16n0674_p0654b14:T16n0674_p0654b15:T16n0674_p0654b16:T16n0674_p0654b17:T16n0674_p0654b18:T16n0674_p0654b19:T16n0674_p0654b20:T16n0674_p0654b21:T16n0674_p0654b22:T16n0674_p0654b23:T16n0674_p0654b24:T16n0674_p0654b25:T16n0674_p0654b26:T16n0674_p0654b27:T16n0674_p0654b28:T16n0674_p0654b29:T16n0674_p0654c01:T16n0674_p0654c02:T16n0674_p0654c03:T16n0674_p0654c04:T16n0674_p0654c05:T16n0674_p0654c06:T16n0674_p0654c07:T16n0674_p0654c08:T16n0674_p0654c09:T16n0674_p0654c10:T16n0674_p0654c11:T16n0674_p0654c12:T16n0674_p0654c13:T16n0674_p0654c14:T16n0674_p0654c15:T16n0674_p0654c16:T16n0674_p0654c17:T16n0674_p0654c18:T16n0674_p0654c19:T16n0674_p0654c20:T16n0674_p0654c21:T16n0674_p0654c22: T16n0674_p0654c23:時,毘毘產主偈頌佛已。以無量種種上妙華
T16n0674_p0654c24:鬘,燒香塗香末香,衣服繖蓋幢幡,笙鼓眾雜音
T16n0674_p0654c25:樂,歌唱頌讚。與其部屬最上尊重,如法至誠
T16n0674_p0654c26:同供養佛及諸聲聞、諸菩薩眾。時,毘毘產白
T16n0674_p0654c27:佛言:「世尊!欲少請問如來、應、正等覺,願垂聽
T16n0674_p0654c28:許。」
佛告毘毘產:「恣汝所問,當如汝心為汝解
T16n0674_p0654c29:說。」
毘毘產主蒙佛聽許,即白佛言:「世尊!眾生、
T16n0674_p0655a01:(梵音薩埵舊譯為眾生或為有情)眾生者是何義?」
佛[1]告楞迦主
T16n0674_p0655a02:言:「眾生者是有性想眾和合故,所謂地、水、火、
T16n0674_p0655a03:風、空、識、名色、界、入、緣起及因業果,會對而生,
T16n0674_p0655a04:猶如蘆束,或執[2]為我。或曰:眾生,生者、養育者、
T16n0674_p0655a05:丈夫者,或稱富伽羅、或稱摩那婆、或稱知者、
T16n0674_p0655a06:或稱視者、或稱作者、受者、想者。楞迦主當知,
T16n0674_p0655a07:此皆是眾生想。」
毘毘產復白佛言:「世尊!彼諸
T16n0674_p0655a08:眾生以何為根?何所止住?復何流運?」
佛言:「一
T16n0674_p0655a09:切眾生無明為根,止住於愛,隨業流運。」
毘毘
T16n0674_p0655a10:產言:「世尊!業有幾種?」
佛言:「楞迦主!業有三
T16n0674_p0655a11:種、三相。云何三種?謂:身業、語業、意業。云何三
T16n0674_p0655a12:相?謂:善相、不善相、善不善相。」
毘毘產言:「世尊!
T16n0674_p0655a13:云何眾生死已而更受生?云何捨身更取新
T16n0674_p0655a14:身?」
佛言:「楞迦主!眾生身死識遷,隨業風運受
T16n0674_p0655a15:已業果,善及不善、善不善等。如業所引以取
T16n0674_p0655a16:身報,或受卵生、或受胎生、濕生、化生,皆業風
T16n0674_p0655a17:運不勞而至。」
毘毘產言:「世尊!眾生死已受
T16n0674_p0655a18:中陰身,新身未受,云何而住?」
佛言:「楞迦主!於
T16n0674_p0655a19:意云何?如種生[3]牙,為先種滅而後牙生?為先
T16n0674_p0655a20:牙生而後種滅?為種滅經久而牙乃生?」
毘毘
T16n0674_p0655a21:產言:「世尊!非種滅已而後牙生,非牙生已而
T16n0674_p0655a22:後種滅,生滅同時無先無後。」
佛言:「如是。楞迦
T16n0674_p0655a23:主!非舊身後識滅已,而新身初識生,亦非新
T16n0674_p0655a24:身初識生已,而舊身後識滅,生滅同時無先
T16n0674_p0655a25:無後。楞迦主!如[4]吉彌虫行,頭有所至身總
T16n0674_p0655a26:隨之,一著不移步易乃去。如是,[5]先識託身識
T16n0674_p0655a27:總隨之,一託不離死方遷捨。」
毘毘產言:「若如
T16n0674_p0655a28:是者,有中陰不?」
佛言:「楞迦主!如卵生眾生棄
T16n0674_p0655a29:身託卵,以業風力在於卵中凝𣲨無知,至卵
T16n0674_p0655b01:熟時識方有覺。所以者何?業法如是。以業力
T16n0674_p0655b02:故,卵生眾生,熟時未至無所覺知;又轉輪王
T16n0674_p0655b03:及轉輪王子,以福業故受身之時,不為胎穢
T16n0674_p0655b04:所污,不與胎穢和雜,無胎穢染故多化生。如
T16n0674_p0655b05:或胎生便有胎卵不染胎穢,熟時至已剖卵
T16n0674_p0655b06:而出。楞迦主!應當以是而表中陰。」
毘毘產言:
T16n0674_p0655b07:「世尊!識量如何?作何形色?」
佛言:「楞迦主!識無
T16n0674_p0655b08:限量,無色無形,不可顯現,無礙無似,無住無
T16n0674_p0655b09:表。」
毘毘產言:「世尊!識體若無限量、無色、無形
T16n0674_p0655b10:不可顯現,無礙、無似、無住、無表,豈非是斷相
T16n0674_p0655b11:耶?」
佛言:「不也。楞迦主!我今以譬開喻汝心,當
T16n0674_p0655b12:令汝悟。如汝在己宮中,處堂殿上,[6]婇妓部屬
T16n0674_p0655b13:侍奉圍[A2]繞,床座臥具敷施適樂,種種妙好以
T16n0674_p0655b14:莊嚴身。是時無憂大園,卉木敷榮眾華舒發,
T16n0674_p0655b15:或和風調吹、或猛風暴激,無憂林香流入宮
T16n0674_p0655b16:殿。楞迦主!於意云何?其風之香可嗅知不?」
毘
T16n0674_p0655b17:毘產言:「世尊!香可嗅知。」
「楞迦主!亦可別知某
T16n0674_p0655b18:華香不?」
毘毘產言:「可分別知。」
「楞迦主!以嗅可
T16n0674_p0655b19:知,而便能見香體、限量、形色等不?」毘毘產言:
T16n0674_p0655b20:「不也。世尊!何以故?香體無色可顯,不可執持,
T16n0674_p0655b21:無有同似,無表無住,寧得見其量色等也?」
「楞
T16n0674_p0655b22:迦主!於意云何?豈以汝不能見香體量色,即
T16n0674_p0655b23:是斷相?」
毘毘產言:「不也。世尊!若是斷相,豈可
T16n0674_p0655b24:嗅知?」
「如是如是。楞迦主!識體若斷,即無生死
T16n0674_p0655b25:了別之相。楞迦主!當知識體至妙清淨,而為
T16n0674_p0655b26:客染之所染污,所謂無明、渴愛、熏習、業等。如
T16n0674_p0655b27:虛空界至妙清淨,而為烟、雲、塵、霧四染所染。
T16n0674_p0655b28:「楞迦主!識體淨妙無色無量、無所執礙,客染
T16n0674_p0655b29:穢現亦復如是!何以故?實智觀察,畢竟無有
T16n0674_p0655c01:眾生可得,無命者、無生者、無丈夫、無富伽
T16n0674_p0655c02:羅、無知者、無視者、無想者、受者、作者、聞者,乃
T16n0674_p0655c03:至無色、受、想、行等。楞迦主!實智諦觀皆不可
T16n0674_p0655c04:得諸法自性,皆和合生無有異性。楞迦主!應
T16n0674_p0655c05:當如是修學眾生貞實微妙,勿趣空曠生死
T16n0674_p0655c06:有野。云何眾生貞實?所謂逮得證契摩訶若
T16n0674_p0655c07:那。」
爾時世尊而說偈言:
T16n0674_p0655c08:T16n0674_p0655c10:時,毘毘產復白佛言:「世尊!眾生界中無量無
T16n0674_p0655c11:邊如恒河沙,得[7]渡三有廣大深海,或以聲聞
T16n0674_p0655c12:乘渡、或以獨覺乘渡、或有證契無上摩訶若
T16n0674_p0655c13:那成等正覺,無際無窮無量無數;當來亦爾,
T16n0674_p0655c14:以三乘渡逮得涅槃,無量無邊如恒河沙,而
T16n0674_p0655c15:眾生界不增不減。世尊!我見是事不知所為
T16n0674_p0655c16:如廢業者。」佛言:「楞迦主!勿為廢業。何以故?
T16n0674_p0655c17:眾生界無始無終,虛空界、法界亦復如是。是
T16n0674_p0655c18:故楞迦主!當知眾生界不可說增、不可說[A3]減,
T16n0674_p0655c19:此三有廣大生死深海眾生,已渡當渡無量
T16n0674_p0655c20:無邊,而眾生界無增無減,如虛空界無增無
T16n0674_p0655c21:減,無初中後。而虛空界普遍一切,無障、無勞、
T16n0674_p0655c22:無作、無分別。如是楞迦主!眾生界若初若中
T16n0674_p0655c23:若後皆不可得。若得證契聖法,則眾生界終
T16n0674_p0655c24:而無盡減,然有得渡。所以者何?眾生界法爾
T16n0674_p0655c25:如是,無始無終。」
毘毘產言:「世尊!云何生死有
T16n0674_p0655c26:海?」
佛言:「楞迦主!生死有海猶如大海。」
毘毘產
T16n0674_p0655c27:言:「云何佛大師教?」
佛言:「諸佛教法當知如船。」
T16n0674_p0655c28:又問:「云何出家具法比丘?」
佛言:「具法比丘如
T16n0674_p0655c29:商人乘船。」
又問:「云何大師教戒奉持無缺?」
佛
T16n0674_p0656a01:言:「愛法奉法知足護戒,遵大師教慎守無缺,
T16n0674_p0656a02:如修理船,關綴牢固,什物備足,商者乘之欲渡
T16n0674_p0656a03:大海。」
又問:「云何善知識?」
佛言:「善知識者,如
T16n0674_p0656a04:彼船師將運於船。」
又問:「云何八正支力?」
佛言:
T16n0674_p0656a05:「八聖正支如正信風持船速進。」
又問:「云何禪
T16n0674_p0656a06:通三昧三摩鉢底?」
佛言:「禪通三昧三摩鉢底
T16n0674_p0656a07:猶如寶洲。」
又問:「云何七菩提分?」
佛言:「七菩提
T16n0674_p0656a08:分如七[1]姓寶。」
又問:「得七菩提分證契摩訶衍
T16n0674_p0656a09:者,此復如何?」
佛言:「譬如[A4]商人取七姓寶,恣意
T16n0674_p0656a10:滿足成大豪富。楞迦主!得七菩提分證契
T16n0674_p0656a11:摩訶衍,無上修行安隱成佛,當知亦爾。善哉
T16n0674_p0656a12:出家,在如來教。」
爾時,世尊而說偈言:
T16n0674_p0656a13:T16n0674_p0656a14:T16n0674_p0656a15:T16n0674_p0656a16: T16n0674_p0656a17:時,毘毘產復白佛言:「世尊!若有眾生於佛法
T16n0674_p0656a18:中出家受戒,不善護持毀破制禁;或有出家
T16n0674_p0656a19:不修梵行,戒多虧缺捨戒歸俗。此愚人輩,其
T16n0674_p0656a20:譬如何?」
佛言:「譬如商者於大海中所乘船破,
T16n0674_p0656a21:溺水而死。楞迦主!愚癡人輩,於我法中出家
T16n0674_p0656a22:受戒不能善護,多有毀破淪諸惡趣,當知亦
T16n0674_p0656a23:爾!」
「世尊!其有破戒不修梵行,而作清淨梵行
T16n0674_p0656a24:容儀;或破戒已捨戒歸俗,此輩捨身有生善
T16n0674_p0656a25:趣,其譬如何?」
佛言:「楞迦主!譬如商人在大海
T16n0674_p0656a26:中船破漂溺,遇得破板,或遇死屍、或勇進浮
T16n0674_p0656a27:渡。得破板者假於風力而至洲島;得死屍者
T16n0674_p0656a28:海中法不停屍憑以漂出;其專心勇進力浮
T16n0674_p0656a29:渡者,或為海神哀愍接置岸上如所希望。於
T16n0674_p0656b01:我法中出家破戒,或破戒歸俗,有於佛所淨
T16n0674_p0656b02:信徹悔;或直心淳淨;或雖犯戒然不捨慈心
T16n0674_p0656b03:願眾生樂;或更受戒自新護持。楞迦主!以是
T16n0674_p0656b04:因緣,於我法中出家破戒,或捨戒歸俗,而亦
T16n0674_p0656b05:得有生善趣者。」
爾時世尊而說偈言:
T16n0674_p0656b06:T16n0674_p0656b08:毘毘產復白佛言:「世尊!有幾助菩提法?」
佛言:
T16n0674_p0656b09:「楞迦主!助菩提法有三十七。謂:四念處、四正
T16n0674_p0656b10:勤、四神足、五根、五力、七覺分、八聖道,是名三
T16n0674_p0656b11:十七品助菩提法。」
毘毘產言:「世尊!解脫門有
T16n0674_p0656b12:幾?」
佛言:「解脫門有三。謂:空、無相、無願。」
毘毘產
T16n0674_p0656b13:言:「云何修成?」
佛言:「修成有三。謂:離染修、滅修、
T16n0674_p0656b14:涅槃度修。」
毘毘產言:「療法有幾?」
佛言:「療法略
T16n0674_p0656b15:說有三:多欲者以不淨觀療,多瞋者以慈觀
T16n0674_p0656b16:療,愚癡者以緣起觀療。」
毘毘產言:「善修有幾?」
T16n0674_p0656b17:佛言:「善修有四。謂:善陰修、善界修、善入修、善
T16n0674_p0656b18:方便修。」
毘毘產言:「云何觀察?」
佛言:「楞迦主!
T16n0674_p0656b19:當深觀緣起及四諦因果。」
時,毘毘產三右繞
T16n0674_p0656b20:佛,以七寶雜華而散佛上,右膝著地合掌向
T16n0674_p0656b21:佛,得未曾有歡喜踊躍。以偈問曰:
T16n0674_p0656b22:T16n0674_p0656b23:T16n0674_p0656b24:T16n0674_p0656b25: T16n0674_p0656b26:說此偈已,佛告毘毘產言:「善哉,善哉!楞迦主!
T16n0674_p0656b27:汝問如來此義,諦聽諦聽,善思念之!當為汝
T16n0674_p0656b28:說。楞迦主!菩薩常與六波羅蜜相應修行,於
T16n0674_p0656b29:一切眾生心無罣礙。楞迦主!菩薩如是之行,
T16n0674_p0656c01:勿令退減、勿染世法,當更進修佛法勝行,成
T16n0674_p0656c02:熟無邊眾生淨佛國土,證契摩訶若那無佛
T16n0674_p0656c03:法障。」
毘毘產復白佛言:「世尊!我今云何修行,
T16n0674_p0656c04:當得阿耨多羅三藐三菩提?」
佛言:「楞迦主!當
T16n0674_p0656c05:去憍慢過惡,不嫉不悋,行四梵行,心念饒益
T16n0674_p0656c06:一切眾生,不殺生、不妄語、不飲酒、不婬、不盜、不
T16n0674_p0656c07:兩舌、不惡口、不非宜語,常專修行菩提之心、
T16n0674_p0656c08:六波羅蜜心、利眾生心、寂靜淨心,觀諸有趣
T16n0674_p0656c09:眾多怖畏,度脫三有苦惱眾生。楞迦主!汝今
T16n0674_p0656c10:欲求佛果,當如是知。
「所言佛者,但以名字假
T16n0674_p0656c11:施設耳。何以故?楞迦主!佛體無體故、佛體無
T16n0674_p0656c12:根故、佛體無住故、佛體至淨故、佛體無塵故、
T16n0674_p0656c13:佛體無我故、佛體無取故、佛體無形故、佛體
T16n0674_p0656c14:無相故、佛體無入故、佛體無出故、佛體無勞
T16n0674_p0656c15:故、佛體無支分故、佛體無著故、佛體無染故、
T16n0674_p0656c16:佛體無量故、佛體無所緣故、佛體無雜故、佛
T16n0674_p0656c17:體超一切入故、佛體離一切分別妄想計度
T16n0674_p0656c18:故、佛體超一切有趣故、佛體難入故、佛體難
T16n0674_p0656c19:知故、佛體甚深故、佛體無字故、佛體無色故、
T16n0674_p0656c20:佛體本寂故、佛體妙無垢故、佛體無上故、佛
T16n0674_p0656c21:體無譬故、佛體不可得故、佛體不可斷故、佛
T16n0674_p0656c22:體不可破故、佛體不可別故、佛體不可思故、
T16n0674_p0656c23:佛體無自性故、佛體無處所故、佛體無示現
T16n0674_p0656c24:故、佛體無礙故、佛體無似故、佛體非斷故、佛
T16n0674_p0656c25:體非常故、佛體等虛空故、佛體無等等故、佛
T16n0674_p0656c26:體不可說故。
「楞迦主!佛體如是。欲求佛者,當
T16n0674_p0656c27:以無求而求佛果。何以故?不可以性想而證
T16n0674_p0656c28:阿耨多羅三藐三菩提;不可以我想、眾生想、
T16n0674_p0656c29:命者想,生者、養育者、丈夫者、富伽羅者、作者、
T16n0674_p0657a01:受者、知者、視者、想者等想,而證阿耨多羅三
T16n0674_p0657a02:藐三菩提。不起有為想、不起法執、不起陰界
T16n0674_p0657a03:等執,乃至不起佛執,此菩薩能證阿耨多羅
T16n0674_p0657a04:三藐三菩提。所以者何?楞迦主!菩提者不可
T16n0674_p0657a05:緣,不可以性執,非常斷執而能證了。何以故?
T16n0674_p0657a06:楞迦主!一切諸法必歸壞故。」
毘毘產言:「世尊!
T16n0674_p0657a07:當云何知諸有為法?」
佛言:「楞迦主!如幻、如夢、
T16n0674_p0657a08:如陽焰、如水中月、如乾闥婆城,諸有為法應
T16n0674_p0657a09:如是知,如是覺悟。」
說是法時,毘毘產主便獲
T16n0674_p0657a10:無等等法炬智光幢,菩薩三昧,善一切語言陀
T16n0674_p0657a11:羅尼等無量三昧陀羅尼。
毘毘產主,得諸三
T16n0674_p0657a12:昧陀羅尼已,白佛言:「世尊!我今了知諸有為
T16n0674_p0657a13:法。」
佛言:「楞迦主!汝今云何了知諸有為法?」
毘
T16n0674_p0657a14:毘產言:「如夢、如幻、如響、如山[1]瀑流、如水中
T16n0674_p0657a15:月、如大力風而吹空華,如秋雲、電光、荷上水
T16n0674_p0657a16:滴,如泡、如燈、乾闥婆城、虹[2]蜺、陽焰,我今了知
T16n0674_p0657a17:有為自性皆悉如是。」
T16n0674_p0657a18:爾時世尊頂放青、黃、赤、白、[3]頗梨、銀、紫俱胝那
T16n0674_p0657a19:由他百千種種雜色無邊光明,散照無數諸
T16n0674_p0657a20:佛土已,還攝光相入於頂中。
時,長老大目乾
T16n0674_p0657a21:連從坐而起,偏袒右肩,右膝著地,合掌曲躬,
T16n0674_p0657a22:以偈問曰:
T16n0674_p0657a23:T16n0674_p0657a25:佛告大目[4]揵連:「汝見楞迦城主名毘毘產,在
T16n0674_p0657a26:於我前合掌而住,以大供養,供養於我及諸
T16n0674_p0657a27:聲聞、諸菩薩眾,以此善根發阿耨多羅三藐
T16n0674_p0657a28:三菩提心者不?」
大目揵連白佛言:「我見。世尊!
T16n0674_p0657a29:我見。善逝!」
佛告大目揵連:「此毘毘產楞迦城
T16n0674_p0657b01:主,供養我等俱胝那由他百千佛已,持此善
T16n0674_p0657b02:根,捨身化生蓮華生世界,佛號蓮華積德[5]幟
T16n0674_p0657b03:聲光自在王如來、應、正等覺,以立持安說法
T16n0674_p0657b04:教化,世界清淨佛壽無量。毘毘產生彼佛土,
T16n0674_p0657b05:即得菩薩歡喜地,乃至得菩薩十地,過數量
T16n0674_p0657b06:劫當於此娑訶世界成等正覺,號妙雄猛雷
T16n0674_p0657b07:音吼最上莊嚴金光威清淨無垢光明幢幟勝
T16n0674_p0657b08:寶積繖功德莊嚴頂髻莊嚴開敷妙生[6]無邊
T16n0674_p0657b09:光毘盧遮那自在王如來、阿羅訶、三藐三佛陀,
T16n0674_p0657b10:出現於世,明行足、善逝、世間解、無上士、調御丈
T16n0674_p0657b11:夫、天人師、佛、世尊。世界名電珠鬘。其地平正,
T16n0674_p0657b12:無有高下、丘陵、坑坎、礫石、穢惡,亦無女人及
T16n0674_p0657b13:諸惡趣,國土嚴淨菩薩眾多,過無邊光如來
T16n0674_p0657b14:世界。劫名照闇。彼佛壽命無量無邊。大目揵
T16n0674_p0657b15:連!此因緣故,如來、應、正等覺熙怡微笑現頂
T16n0674_p0657b16:光相。」
時毘毘產蒙佛授阿耨多羅三藐三菩
T16n0674_p0657b17:提記,歡喜踊躍,舉身[7]震肅法樂充遍,上昇虛
T16n0674_p0657b18:空高七多羅樹。於虛空中,而說偈言:
T16n0674_p0657b19:T16n0674_p0657b20:T16n0674_p0657b21:T16n0674_p0657b22:T16n0674_p0657b23:T16n0674_p0657b24: T16n0674_p0657b25:時,毘毘產說此偈已,從空中下,三右繞佛受
T16n0674_p0657b26:教而坐。
是時,如海大會,天、龍、阿脩羅有得證
T16n0674_p0657b27:契法者;夜叉、羅剎有發菩提心者;緊那羅、摩
T16n0674_p0657b28:睺羅伽有於佛法得無疑信者;迦樓羅、乾闥
T16n0674_p0657b29:婆、持明仙通有得三昧陀羅尼證契法不退轉
T16n0674_p0657c01:者。於是地大震動妙光普照,乃至此佛世界
T16n0674_p0657c02:中間[A5]闇處皆遇光明,一切惡道及諸苦惱咸
T16n0674_p0657c03:得休息,空中諸天雨華擊鼓,歌叫交雜掉曳
T16n0674_p0657c04:衣物喜遇奇特。
T16n0674_p0657c05:爾時,毘毘產羅剎主顧己部屬普告之曰:「汝
T16n0674_p0657c06:等咸可同來佛所,尊重供養發阿耨多羅三
T16n0674_p0657c07:藐三菩提心。」
爾時,無量百千羅剎俱詣佛所,
T16n0674_p0657c08:合掌曲躬白佛言:「我等今者同於佛前,歸依
T16n0674_p0657c09:佛、歸依法、歸依比丘僧,發菩提心、發趣大乘、
T16n0674_p0657c10:受持大乘。願於未來在此娑訶佛土,成佛世
T16n0674_p0657c11:尊滅無上罪,與一切眾生作大利益。」
佛言:「善
T16n0674_p0657c12:哉,善哉!汝等今為求成佛故發菩提心,應修
T16n0674_p0657c13:四法。何等為四?一者、所願修行勿令虧缺;二
T16n0674_p0657c14:者、於諸眾生常起慈心;三者、日日三時至誠
T16n0674_p0657c15:供養,供給三寶;四者、心不樂求聲聞獨覺二
T16n0674_p0657c16:乘之果。汝等專勤修此四法,即不迷惑失菩
T16n0674_p0657c17:提心。」
T16n0674_p0657c18:爾時,娑竭羅龍王從坐而起,偏袒右肩右膝
T16n0674_p0657c19:著地,曲躬合掌而白佛言:「世尊!此毘毘產楞
T16n0674_p0657c20:迦城主,往昔修何善根,今作如是廣大供養,
T16n0674_p0657c21:供給如來及聲聞眾并諸菩薩,發菩提心便
T16n0674_p0657c22:獲授記,於阿耨多羅三藐三菩提得不退轉?」
T16n0674_p0657c23:佛告娑竭羅龍王:「過去無量阿僧祇劫,此娑
T16n0674_p0657c24:訶世界有佛,名大悲生智幟幢如來、應供、正
T16n0674_p0657c25:遍知,出現於世,明行足、善逝、世間解、無上士、
T16n0674_p0657c26:調御丈夫、天人師、佛、世尊,世界亦名娑訶。國
T16n0674_p0657c27:土五濁猶如今日。彼佛以三乘法教化眾生,
T16n0674_p0657c28:有五百聲聞比丘。其時,佛在摩羅耶山頂,無
T16n0674_p0657c29:量天龍乃至非人等眾圍繞說法。此毘毘產
T16n0674_p0658a01:楞迦城主,時為羅剎少童,亦名毘毘產,在楞
T16n0674_p0658a02:迦大城,暴烈勇壯牙齒弊惡形容可畏,寬腹
T16n0674_p0658a03:小面飲血食肉龍王。
「時,羅剎少童聞佛在摩
T16n0674_p0658a04:羅耶山頂,作如是[1]念:『我不能忍,今當逐彼
T16n0674_p0658a05:沙門及比丘眾令離此山去我境界。何以故?
T16n0674_p0658a06:若此沙門在摩羅耶山頂,令我不得於大海
T16n0674_p0658a07:中捕殺眾生,恒受飢餓。』便告諸羅剎眾:『汝等
T16n0674_p0658a08:有大力勇健者,宜悉嚴備甲、棒、弓箭、狼、伽羅、
T16n0674_p0658a09:都摩羅、三鋒利戟、長短[2]矛[3]槊、金剛鬪輪、拋丸、
T16n0674_p0658a10:鉞斧種種戰具,速至我所,當共汝等逐彼沙
T16n0674_p0658a11:門及其徒眾,令出我境,禁絕不使重擾疆域。』
T16n0674_p0658a12:於是毘毘產羅剎少童被甲持仗,與羅剎眾
T16n0674_p0658a13:將諸戰具,乘空而往大悲生智幟幢如來之
T16n0674_p0658a14:所,於空中住,與羅剎眾語彼佛言:『去去沙門,
T16n0674_p0658a15:離此山頂遠我境界。汝及徒眾勿[4]夜被殺。』
「時
T16n0674_p0658a16:大悲生智幟幢如來現大神通,佛神力故,令
T16n0674_p0658a17:諸羅剎皆見己身[5]被五繫縛,十面鐵網齊來
T16n0674_p0658a18:擁逼,逃竄無所,復不得住。諸羅剎眾戰慄驚
T16n0674_p0658a19:怖,作如是念:『我等今者當於何去?歸投於誰?
T16n0674_p0658a20:誰能救護?』
「爾時,彼佛會中有持明仙王,名妙
T16n0674_p0658a21:深定德積威光,與毘毘產羅剎少童先為親
T16n0674_p0658a22:友。時,持明仙謂少童曰:『天人大師無邊德法
T16n0674_p0658a23:具足圓滿,三界最尊眾生之寶,大悲普救,佛、
T16n0674_p0658a24:薄伽梵,知友!可與部眾速歸依佛,及歸依法
T16n0674_p0658a25:并比丘僧,具足三歸發菩提心,諸縛自解。』時,
T16n0674_p0658a26:持明仙作是語已,佛神力故,羅剎少童與其
T16n0674_p0658a27:部眾合掌同聲唱如是言:『南無南摩無邊妙
T16n0674_p0658a28:德莊嚴身尊,無上大悲三藐三佛陀!我等今
T16n0674_p0658a29:者先歸依佛、歸依法、歸依比丘僧,我等歸三
T16n0674_p0658b01:歸已,住於三歸,發阿耨多羅三藐三菩提心。』
T16n0674_p0658b02:作是語時,羅剎少童及羅剎眾,身諸繫縛咸得
T16n0674_p0658b03:解散,從空中下至大悲生智幟幢王佛所,右
T16n0674_p0658b04:繞三匝齊禮佛足,懺謝佛已俱還本處。
「龍王!
T16n0674_p0658b05:汝勿懷疑,今此毘毘產主即是往昔羅剎少
T16n0674_p0658b06:童名毘毘產者。毘毘產主所將部屬,即是往
T16n0674_p0658b07:昔羅剎少童羅剎之眾。少童親友妙深定德
T16n0674_p0658b08:積威光持明仙王,即是海[6]勝持深遊戲智神
T16n0674_p0658b09:通菩薩摩訶薩也。」
說是語時,三千大千世界
T16n0674_p0658b10:咸大[7]震動,搖蕩不定如舟在海。時,諸眾生無
T16n0674_p0658b11:有驚怖損害,一切安樂皆修十善。此三千大
T16n0674_p0658b12:千世界無彌樓須彌,及諸河海、城邑、聚落、山川、
T16n0674_p0658b13:洲島、堆阜巖險、黑山風窟,園林、藪澤、河[8]池、泉
T16n0674_p0658b14:湖,所有高下崎嶇坑穽、土石沙礫,蟲刺泥糞,
T16n0674_p0658b15:諸穢惡物咸悉滌淨。
此娑訶三千大千世界,
T16n0674_p0658b16:閻浮檀金大光普照,乃至鐵圍山間及諸幽
T16n0674_p0658b17:冥,皆遇金光照除黑闇,以金光故,諸光隱蔽日
T16n0674_p0658b18:月不現,一切畜生及諸鬼趣,苦痛咸息,天人
T16n0674_p0658b19:安樂無諸苦患,飢得妙膳,渴得美飲,裸者得
T16n0674_p0658b20:衣,貧得寶聚,盲者能視,聾者能聽,瘂者能
T16n0674_p0658b21:言,病者[A6]得愈,不完具者皆得具足,拘繫囚禁
T16n0674_p0658b22:皆得解脫。
時,諸眾生安寧快樂,不為貪瞋愚
T16n0674_p0658b23:癡之所逼惱,無嫉無悋慈心相向,互為利益
T16n0674_p0658b24:如父如母、如兄如弟、如姊如妹,和順喜悅喧
T16n0674_p0658b25:囂諍競聲不霑耳,憂愁疲勞一切休息。地平
T16n0674_p0658b26:如掌瑩若琉璃,種種麗飾廣博莊嚴,諸七寶
T16n0674_p0658b27:池八支水滿,金沙布底澄明皎潔,眾蓮美妙,
T16n0674_p0658b28:鮮潤開敷大如車輪,生於池內天七寶蓮,種
T16n0674_p0658b29:種光色種種香馥,其觸細軟如迦遮隣陀。
上
T16n0674_p0658c01:妙適樂,億載百千,處處布列,其寶蓮華或有
T16n0674_p0658c02:大一由旬,或二由旬,或三四五至十由旬,二
T16n0674_p0658c03:十、三十、四十、五十乃至大百由旬、大千由旬,
T16n0674_p0658c04:天寶蓮華現此娑訶佛土,香澤輕灑,[9]軟潤安
T16n0674_p0658c05:適,和風吹拂,雨眾妙華、曼陀羅華、摩訶曼陀
T16n0674_p0658c06:羅華、曼殊沙華、摩訶曼殊沙華、月華、大月華、
T16n0674_p0658c07:光明華、大光明華、廣嚴華等周遍而下。細末
T16n0674_p0658c08:香雨空中散墜,沈水、多伽、黑沈、牛頭、龍貞栴
T16n0674_p0658c09:檀,眾烟流馥遍此佛剎。俱胝那由他百千萬
T16n0674_p0658c10:億無量阿僧祇,過諸數量高廣圓覆,七寶體
T16n0674_p0658c11:成勝妙劫樹,垂懸種種珍寶衣物,繒綺連貫
T16n0674_p0658c12:雜色旄拂,藍婆鈴網眾妙莊嚴。雨諸金銀、摩
T16n0674_p0658c13:尼、真珠、琉璃、靺羯、頗梨、珊瑚、馬瑙、赤珠、珠頸、瓔
T16n0674_p0658c14:珞、璧玉種種七寶,炫麗暉煥繽紛而下;復雨
T16n0674_p0658c15:種種雜綵衣物,空俱舍高奢伽尸伽、[10]嬌尸迦
T16n0674_p0658c16:等諸天繒綺;復雨閻浮檀金,種種寶鈿妙莊
T16n0674_p0658c17:嚴具,冠帽、飾華、髻珠、[11]咽飾,半頸、全頸、半月耳
T16n0674_p0658c18:璫,臂印指環及手足釧、曳繕[12]襦等雨。諸劫樹
T16n0674_p0658c19:上及四方面各[13]百由旬,乃至百千由旬周遍
T16n0674_p0658c20:而墜;諸劫樹下各有眾妙七寶俱胝那由他
T16n0674_p0658c21:百千師子之座,其座各高七丈夫量;諸座之
T16n0674_p0658c22:上現菩薩坐,三十二相圓滿具足,勝好莊嚴
T16n0674_p0658c23:光明照爛。諸菩薩前各有俱胝那由他七寶
T16n0674_p0658c24:之輪,諸輪之上各有千天童坐,作諸天樂五
T16n0674_p0658c25:音諧會,歌唱雜舉巧說間和喜悅暢心,清音
T16n0674_p0658c26:勝妙,演伽他曰:
T16n0674_p0658c27:T16n0674_p0658c28:T16n0674_p0658c29:T16n0674_p0659a01:T16n0674_p0659a02:T16n0674_p0659a03:T16n0674_p0659a04:T16n0674_p0659a05:T16n0674_p0659a06:T16n0674_p0659a07:T16n0674_p0659a08:T16n0674_p0659a09:T16n0674_p0659a10: T16n0674_p0659a11:眾樂音中,演伽他等無量無數微妙法句。時,
T16n0674_p0659a12:諸天人在佛會中,發趣大乘求大乘者,皆見
T16n0674_p0659a13:如是功德莊嚴清淨佛剎,如來神通無邊光
T16n0674_p0659a14:明。其諸天人行聲聞、獨覺乘者,不見不知佛
T16n0674_p0659a15:剎清淨功德莊嚴。諸菩薩眾覩見如來神通
T16n0674_p0659a16:光明嚴淨佛剎,便得無量三昧陀羅尼無礙
T16n0674_p0659a17:解脫;諸大聲聞不覺不知皆入滅定。
爾時,世
T16n0674_p0659a18:尊現無比具足色身,於高廣正等百俱胝由
T16n0674_p0659a19:旬師子座上,敷天寶衣,結[2]加趺坐。當於佛前
T16n0674_p0659a20:有七寶蓮華,高廣正等八十四俱胝由旬;復
T16n0674_p0659a21:有無量蓮華俱胝那由他百千莊嚴,開敷柔
T16n0674_p0659a22:妙光明顯發;復樹無量無數超算數量,種種
T16n0674_p0659a23:殊妙眾寶莊嚴幢幡繖蓋;復有無量珠瓔繒
T16n0674_p0659a24:貫眾寶鈴網空中垂下。如是等如來廣大神
T16n0674_p0659a25:通功德莊嚴無量無數,不可言說不可指示,
T16n0674_p0659a26:[3]昔未曾見昔[4]未曾聞,眾希有法現此佛土。
T16n0674_p0659a27:[*]證契大乘經卷上