佛在羅閱祇耆[25]闍崛山中,與諸尊弟子比丘
T09n0269_p0285c29:千二百五十,菩薩七萬三千人,諸釋、梵不可
T09n0269_p0286a01:復計,十方飛來無[1]央數——皆神通妙達——復有
T09n0269_p0286a02:他方恒邊沙諸天人及諸菩薩,如是等百億
T09n0269_p0286a03:千恒沙皆來會,在佛前坐。
時舍利弗、須菩提
T09n0269_p0286a04:等諸尊菩薩皆有疑,心念言:「何因緣諸上人
T09n0269_p0286a05:皆來在是間會?有何異要之瑞應?」爾時,諸弟
T09n0269_p0286a06:子起疑心念,為佛作禮長跪,欲問佛。
佛時已
T09n0269_p0286a07:放無數光從口出,若千億[2]億,稍稍引大遍虛
T09n0269_p0286a08:空明,遠照恒邊沙剎土,地復震動。於是盡明,
T09n0269_p0286a09:即不復見佛身相,大眾愕然,共議:「佛三昧為
T09n0269_p0286a10:何所之趣?」各自思之,即便還坐三昧求佛至
T09n0269_p0286a11:處。座前有菩薩名慧相,便報言:「善哉,善哉!當
T09n0269_p0286a12:爾賢者思惟,了不知所至處。」
須臾,羅閱王、後
T09n0269_p0286a13:宮、太子、皇女及婇女夫人三萬二千人,皆從
T09n0269_p0286a14:共來詣山中,到不見佛。復有不想菩薩問王:
T09n0269_p0286a15:「將從何多?」王名辯通,答言:「見佛光明故來耳。」
T09n0269_p0286a16:王女名利行,便問菩薩:「佛今所在?為到何方?」
T09n0269_p0286a17:答曰:「向已求佛,了不知處。」
女答曰:「卿是佛第
T09n0269_p0286a18:一神通者,應當知處。」
菩薩答曰:「且坐。」須[3]臾
T09n0269_p0286a19:頃,地即震動。從地中出,坐自然大寶蓮華上,
T09n0269_p0286a20:眾坐上人愕然。
王女利行起,為佛作禮訖,住
T09n0269_p0286a21:佛前說偈問佛:
T09n0269_p0286a22:T09n0269_p0286a23:T09n0269_p0286a24:T09n0269_p0286a25:T09n0269_p0286a26:T09n0269_p0286a27:T09n0269_p0286a28:T09n0269_p0286a29:T09n0269_p0286b01:T09n0269_p0286b02:T09n0269_p0286b03:T09n0269_p0286b04: T09n0269_p0286b05:佛語女利行:「所問甚深,當為汝分別說。向所
T09n0269_p0286b06:三昧,名法華。譬如大國中有一樹,有一華覆
T09n0269_p0286b07:三千大千剎土,其香熏恒邊沙佛國;若有人
T09n0269_p0286b08:得聞名字、若知解,自然疾得是三昧;若諸病
T09n0269_p0286b09:痛者得聞是三昧,應時自解,人根眾病消盡。」
T09n0269_p0286b10:女利行[7]問佛:「何謂華之威德乃有是慧?」
佛語
T09n0269_p0286b11:女利行:「華者,一樹之色,人見莫不愛樂。欲得
T09n0269_p0286b12:之者,法華三昧是。生死中之色,大光受有形。
T09n0269_p0286b13:人不知、不聞、不信是三昧,不奉行之,未應菩
T09n0269_p0286b14:薩不見慧。失人之本,反隨[8]沫流,終已不見
T09n0269_p0286b15:明。」
女利行復問佛:「今欲得是三昧,行何法?有
T09n0269_p0286b16:幾事行得人中?願佛弘慈恩潤,廣開行議,令
T09n0269_p0286b17:一切聞解皆入三昧中。」
佛言:「善哉,善哉!多所
T09n0269_p0286b18:度脫,[9]永度無極。有二事。何謂為二?一者、知
T09n0269_p0286b19:法身如幻如化,二者、知婬、怒、癡無根無形。」
佛
T09n0269_p0286b20:爾時說偈言:
T09n0269_p0286b21:T09n0269_p0286b22:T09n0269_p0286b23:T09n0269_p0286b24: T09n0269_p0286b25:佛語女利行:「復有四事,別如行三昧者。何謂
T09n0269_p0286b26:為四?一者、行戒,無色想;二者、行檀,無受者;三
T09n0269_p0286b27:者、不厭,無亂者;四者、行智,無愚者。是為四。」
佛
T09n0269_p0286b28:爾時說偈言:
T09n0269_p0286b29:T09n0269_p0286c01:T09n0269_p0286c02:T09n0269_p0286c03: T09n0269_p0286c04:佛語女利行:「復有三十六事,是為三昧所見
T09n0269_p0286c05:事。何謂三十六事?不見生、不見死、不減、不
T09n0269_p0286c06:增、不出、不入、不在外、不在內、無住、無[10]止、無
T09n0269_p0286c07:水色、無火色、無風色、無地色、無痛、無痒、無思、
T09n0269_p0286c08:無想、無生、無死、無識、無貪、無婬、無瞋、無恚、
T09n0269_p0286c09:無愚、無癡、無慳、無施、無惡、無善、無心、無意、無
T09n0269_p0286c10:識行、不起上若干事、不滅上若干事,如一無
T09n0269_p0286c11:形像。是為三十六事、法華所見事。」
佛爾時說
T09n0269_p0286c12:偈言:
T09n0269_p0286c13:T09n0269_p0286c14:T09n0269_p0286c15:T09n0269_p0286c16: T09n0269_p0286c17:佛告女利行:「法華三昧所見,譬亦如是。」
佛說
T09n0269_p0286c18:是三十六事品時,無數天人及世間大眾,人
T09n0269_p0286c19:及王所侍從,大小合有四十億萬,皆發無上
T09n0269_p0286c20:正真道意;女利行及後宮人三萬二千婇女、
T09n0269_p0286c21:夫人,逮得無所從生法樂。
於中立女見眾人
T09n0269_p0286c22:皆發道意,心甚歡喜,起為佛作禮。繞佛三匝,
T09n0269_p0286c23:住佛前說偈言:
T09n0269_p0286c24:T09n0269_p0286c25:T09n0269_p0286c26:T09n0269_p0286c27:T09n0269_p0286c28:T09n0269_p0286c29:T09n0269_p0287a01:T09n0269_p0287a02:T09n0269_p0287a03:T09n0269_p0287a04:T09n0269_p0287a05:T09n0269_p0287a06:T09n0269_p0287a07:T09n0269_p0287a08:T09n0269_p0287a09:T09n0269_p0287a10: T09n0269_p0287a11:女利行說偈已,作是念:「今欲教授人,不見法
T09n0269_p0287a12:則,何事開解人?」
佛即知女心中念,便語女:「欲
T09n0269_p0287a13:持何法教何人?法復何所在?人復何所止?」
立
T09n0269_p0287a14:女白佛言:「如是所說,無法、無教、無人。」
佛語女:
T09n0269_p0287a15:「無法有八事行,無教有六事除,無人有七事
T09n0269_p0287a16:散。」
女問佛:「何謂八事行、六事除、七事散?」
佛言:
T09n0269_p0287a17:「一者、直見不邪,二者、直聞不聽,三者、直治不
T09n0269_p0287a18:曲,四者、直說不煩,五者、直行不迷,六者、直念
T09n0269_p0287a19:不思,七者、直意不動,八者、直受不尋。是為八
T09n0269_p0287a20:事行無法。
「何謂無教六事除?一者、不念有見
T09n0269_p0287a21:無見無,二者、不念有聲無聲無,三者、不念有
T09n0269_p0287a22:味無味無,四者、不念有香無香無,五者、不念
T09n0269_p0287a23:有觸無觸無,六者、不念有意無意無。是為六
T09n0269_p0287a24:事除。
「何謂無人七事散?無水色、無風色、無火
T09n0269_p0287a25:色、無地色、無心色、無識色、無行色。是為七
T09n0269_p0287a26:事散。無人可教,當作此解。」
佛爾時說偈言:
T09n0269_p0287a27:T09n0269_p0287a28:T09n0269_p0287a29:T09n0269_p0287b01:T09n0269_p0287b02:T09n0269_p0287b03:T09n0269_p0287b04:T09n0269_p0287b05:T09n0269_p0287b06:T09n0269_p0287b07:T09n0269_p0287b08:T09n0269_p0287b09:T09n0269_p0287b10:T09n0269_p0287b11:T09n0269_p0287b12:T09n0269_p0287b13: T09n0269_p0287b14:女聞說是時,倍復踊躍歡喜,起為佛作禮,踊
T09n0269_p0287b15:在空中去地七尺,還坐金剛蓮華上。
時坐中
T09n0269_p0287b16:有比丘心念言:「是為真是女?為幻人?」自起為
T09n0269_p0287b17:佛作禮,長跪叉手,說偈問佛言:
T09n0269_p0287b18:T09n0269_p0287b19:T09n0269_p0287b20:T09n0269_p0287b21:T09n0269_p0287b22:T09n0269_p0287b23:T09n0269_p0287b24:T09n0269_p0287b25:T09n0269_p0287b26:T09n0269_p0287b27:T09n0269_p0287b28:T09n0269_p0287b29:T09n0269_p0287c01:T09n0269_p0287c02:T09n0269_p0287c03:T09n0269_p0287c04: T09n0269_p0287c05:佛便語比丘言:「自若干因緣。」即說偈報言:
T09n0269_p0287c06:T09n0269_p0287c07:T09n0269_p0287c08:T09n0269_p0287c09:T09n0269_p0287c10:T09n0269_p0287c11:T09n0269_p0287c12:T09n0269_p0287c13:T09n0269_p0287c14:T09n0269_p0287c15:T09n0269_p0287c16:T09n0269_p0287c17:T09n0269_p0287c18:T09n0269_p0287c19:T09n0269_p0287c20:T09n0269_p0287c21: T09n0269_p0287c22:爾時,比丘八萬四千人聞說偈意解,即發無
T09n0269_p0287c23:上正真道意。不可計天人散華名香,皆來供
T09n0269_p0287c24:養佛。
時舍利弗心念:「女子乃有是辯,何不去
T09n0269_p0287c25:女[13]作男?」
佛即知舍利弗心所念,便語舍利
T09n0269_p0287c26:弗:「汝自問女。」
舍利弗即問:「唯,女利行!所說非
T09n0269_p0287c27:常事,[14]如與如來共對語。何不去女[*]作男?」
女
T09n0269_p0287c28:利行答言:「唯,舍利弗!道德之要以慧善見,不
T09n0269_p0287c29:視於四色——是地、水、火、風——五情合、六入為衰。心
T09n0269_p0288a01:意識如幻如化,出入無形。癡意不盡,故與三
T09n0269_p0288a02:流對,更出浮沈。何足珍?雖漏盡結解,有不淨
T09n0269_p0288a03:想,無色如為惡,苦住反為樂。」
舍利弗問:「學佛
T09n0269_p0288a04:之法,應有謗毀言不?」
女問:「賢者舍利弗!云何
T09n0269_p0288a05:為謗毀?」
答言:「一好、一惡,是為謗毀。」
女報言:
T09n0269_p0288a06:「未曉、未了。大人所說,不以小為小、大為大,好
T09n0269_p0288a07:惡無二,等無異。謗身,身是色;謗意,意無形。
T09n0269_p0288a08:四色法空,無形、無造,何所受謗毀者?」
舍利弗
T09n0269_p0288a09:答曰:「[1]卿所說是菩薩大人所行,卿未應菩
T09n0269_p0288a10:薩,何緣乃說此事?」
女報言:「大人為以何立?」
報
T09n0269_p0288a11:言:「普等為[2]言。何謂為普?教授十方人,遠苦
T09n0269_p0288a12:得道,是為普。唯賢者所說,不說[3]普,說生死
T09n0269_p0288a13:勤苦耳。」
女語舍利弗:「謂為普者,不見有人、無
T09n0269_p0288a14:人,有教、無教,有法、無法所念,是曰為普。不為
T09n0269_p0288a15:見生死苦,欲教之,令得道,是為普。」
舍利弗無
T09n0269_p0288a16:有辯才析答此言。女爾時說偈歎曰:
T09n0269_p0288a17:T09n0269_p0288a18:T09n0269_p0288a19:T09n0269_p0288a20:T09n0269_p0288a21:T09n0269_p0288a22:T09n0269_p0288a23:T09n0269_p0288a24:T09n0269_p0288a25:T09n0269_p0288a26:T09n0269_p0288a27:T09n0269_p0288a28:T09n0269_p0288a29:T09n0269_p0288b01:T09n0269_p0288b02:T09n0269_p0288b03:T09n0269_p0288b04:T09n0269_p0288b05:T09n0269_p0288b06:T09n0269_p0288b07:T09n0269_p0288b08:T09n0269_p0288b09: T09n0269_p0288b10:爾時,四萬二千羅漢皆[10]正意第七住;八萬
T09n0269_p0288b11:五千釋梵皆逮無所行從生。
六萬四千賢女
T09n0269_p0288b12:起為佛作禮,住佛前說偈言:
T09n0269_p0288b13:T09n0269_p0288b14:T09n0269_p0288b15:T09n0269_p0288b16:T09n0269_p0288b17:T09n0269_p0288b18:T09n0269_p0288b19:T09n0269_p0288b20:T09n0269_p0288b21:T09n0269_p0288b22:T09n0269_p0288b23:T09n0269_p0288b24:T09n0269_p0288b25:T09n0269_p0288b26: T09n0269_p0288b27:佛語諸女:「所說實至心。今欲求所願,先當報
T09n0269_p0288b28:父母,次當復由王,得聽可去耳。」
於是,諸女說
T09n0269_p0288b29:偈報[15]白言:
T09n0269_p0288c01:T09n0269_p0288c02:T09n0269_p0288c03:T09n0269_p0288c04:T09n0269_p0288c05:T09n0269_p0288c06:T09n0269_p0288c07:T09n0269_p0288c08:T09n0269_p0288c09:T09n0269_p0288c10: T09n0269_p0288c11:諸賢女起往至父母所,長跪白父母及大王:
T09n0269_p0288c12:「今日受王恩德,來詣佛所。為尊女利行問佛
T09n0269_p0288c13:深妙法,欲求無為道、現身及一切。佛為女說
T09n0269_p0288c14:本末、生死、苦痛,但為色欲著,不知道德本。緣
T09n0269_p0288c15:是無常至,當就三苦勤。願欲作沙門,願父
T09n0269_p0288c16:母聽我作沙門,當得道還度父母。」
父母語諸
T09n0269_p0288c17:女:「求自然道,各自見便利,隨意所習行。汝曹
T09n0269_p0288c18:尚去,我亦隨汝去。汝自白語王,得聽便自去,
T09n0269_p0288c19:用問我為?」
諸女稽首大王前,淚出而言:「人在
T09n0269_p0288c20:三界中,苦欲坐色想,不得自在,無常卒至,無
T09n0269_p0288c21:有代者。實欲作沙門,并與諸女俱,無為得道
T09n0269_p0288c22:者,當還度父[19]母,王願從本意。」
王語女利行
T09n0269_p0288c23:等:「早欲使汝去,隨行作沙門,以汝三事未足,
T09n0269_p0288c24:是以不遣汝耳。一者、未盡學識諸禮教,二者、
T09n0269_p0288c25:常樂未有見苦,三者、口食恣味未有足者。以
T09n0269_p0288c26:是故,不欲遣汝耳。若有至意者,便去勿疑。吾
T09n0269_p0288c27:亦欲作沙門。」
王即起至佛所,作禮白佛言:「聞
T09n0269_p0288c28:說智慧,意甚願樂。國付太子,身歸三尊,給侍
T09n0269_p0288c29:左右,并受法教。欲作沙門,求道如佛。」
佛即放
T09n0269_p0289a01:光若干種色,其明照十方,地為六反震動。諸
T09n0269_p0289a02:天作樂覆滿於虛空,散華名寶覆三千大千
T09n0269_p0289a03:剎土。天下丘墟皆平,其有大山化為黃金,枯
T09n0269_p0289a04:木更生。中有不端正者,皆得願。樹木枯者,皆
T09n0269_p0289a05:生條葉,自然風吹,皆歌歎佛功德;生華者,即
T09n0269_p0289a06:自墮落,各氣到佛所,羅住空中,各說偈讚佛
T09n0269_p0289a07:功德:
T09n0269_p0289a08:T09n0269_p0289a09:T09n0269_p0289a10:T09n0269_p0289a11:T09n0269_p0289a12:T09n0269_p0289a13:T09n0269_p0289a14:T09n0269_p0289a15: T09n0269_p0289a16:爾時,諸六通及羅漢見華有是說。女利行即
T09n0269_p0289a17:化為男子,復為菩薩。一女子作是二化變,眾
T09n0269_p0289a18:坐莫不歡喜。時一佛剎中無有女人,諸六通
T09n0269_p0289a19:道者十萬五千人、三萬須陀洹皆得阿惟越
T09n0269_p0289a20:致;八萬六千人及阿那含皆得柔順法忍;不
T09n0269_p0289a21:可計羅漢更發無上正真道意,其有辟支佛
T09n0269_p0289a22:行,即如彌勒輩。
王即以國付太子。太子名辯
T09n0269_p0289a23:積,拜跪白大王:「王為欲施子孫,之殃與色身,
T09n0269_p0289a24:之福施子孫;當以法財之利,持誅滅之怨大
T09n0269_p0289a25:罪與子孫。大國之治世世漏[3]沒,人根不知大
T09n0269_p0289a26:慧、滅善之路,與子孫,當奈何?父王有教,不
T09n0269_p0289a27:得不從。」輒便禮拜,辭王而去。還國宮殿,坐領
T09n0269_p0289a28:國,普告:「若不到佛所求無為道、作善孝者,罪
T09n0269_p0289a29:與三逆等。」
太子於殿上精進勇慧,廣開大道
T09n0269_p0289b01:意。心甚過本無量,即滅一[4]城之惡,地即為
T09n0269_p0289b02:六反震動。時人民皆言:「願太子便得作佛,我
T09n0269_p0289b03:曹大眾皆當承[5]弟,亦當作佛。」
佛時笑,五色
T09n0269_p0289b04:光出,照於十方佛剎。人民皆發願:「令我得道
T09n0269_p0289b05:如佛,天下飲食自然在前,如忉利天上;其國
T09n0269_p0289b06:菩薩皆如阿彌陀國中。」
太子辯積得功德,在
T09n0269_p0289b07:宮七日,出詣佛所,從大眾群臣、大小人民無
T09n0269_p0289b08:[6]央數。至佛所,為作禮,住佛前,說億億萬千
T09n0269_p0289b09:偈讚曰:
T09n0269_p0289b10:T09n0269_p0289b11:T09n0269_p0289b12:T09n0269_p0289b13:T09n0269_p0289b14:T09n0269_p0289b15:T09n0269_p0289b16:T09n0269_p0289b17:T09n0269_p0289b18:T09n0269_p0289b19:T09n0269_p0289b20:T09n0269_p0289b21:T09n0269_p0289b22:T09n0269_p0289b23:T09n0269_p0289b24:T09n0269_p0289b25:T09n0269_p0289b26:T09n0269_p0289b27:T09n0269_p0289b28:T09n0269_p0289b29:T09n0269_p0289c01:T09n0269_p0289c02:T09n0269_p0289c03:T09n0269_p0289c04:T09n0269_p0289c05:T09n0269_p0289c06:T09n0269_p0289c07:T09n0269_p0289c08: T09n0269_p0289c09:佛語女利行:「欲知法華之開解所示現也,當
T09n0269_p0289c10:來、過去、現在諸佛皆從是散身譬喻品得道
T09n0269_p0289c11:知諦。」爾時,有億百千天及諸梵、不可計人民、
T09n0269_p0289c12:四十八萬菩薩逮得無所從生;其有聲聞皆
T09n0269_p0289c13:更發意。
時不想菩薩白佛言:「今日大眾聽聞
T09n0269_p0289c14:法華三昧[11]解說事要,都未受[12]訣?」
佛告菩薩:
T09n0269_p0289c15:「今日說法華三昧者,皆以授訣。有劫數、各各
T09n0269_p0289c16:自有國土處所,是故不復說耳。若汝不解,自
T09n0269_p0289c17:往皆問之。」
時太子及女利行即[13]白菩薩心中
T09n0269_p0289c18:所欲問,即各說偈[14]答報言:
T09n0269_p0289c19:T09n0269_p0289c20:T09n0269_p0289c21:T09n0269_p0289c22:T09n0269_p0289c23:T09n0269_p0289c24:T09n0269_p0289c25:T09n0269_p0289c26:T09n0269_p0289c27:T09n0269_p0289c28:T09n0269_p0289c29:T09n0269_p0290a01:T09n0269_p0290a02:T09n0269_p0290a03:T09n0269_p0290a04:T09n0269_p0290a05:T09n0269_p0290a06:T09n0269_p0290a07:T09n0269_p0290a08:T09n0269_p0290a09: T09n0269_p0290a10:如是說十八萬億偈報。菩薩即歡喜,說偈讚
T09n0269_p0290a11:曰:
T09n0269_p0290a12:T09n0269_p0290a13:T09n0269_p0290a14:T09n0269_p0290a15: T09n0269_p0290a16:時太子白佛言:「今諸賢皆[7]尚不解要,以善權
T09n0269_p0290a17:方便開解。」
佛即笑,五色光從心、口出,十方皆
T09n0269_p0290a18:明。阿難白佛:「佛不妄笑,笑必有意。願聞其
T09n0269_p0290a19:說。」
佛語阿難:「汝見大眾不?」
阿難答言:「見。」
「今是
T09n0269_p0290a20:如來問皆具答,各各在十方教化度恒沙等
T09n0269_p0290a21:天人民,皆使作佛。」爾時,自然雨香華七寶覆
T09n0269_p0290a22:三千大千剎土,而周匝遍無有空處。
佛語太
T09n0269_p0290a23:子:「此法華所解人身之事如是。」爾時,不可計
T09n0269_p0290a24:[A1]恒沙百千人民皆發無上正真道意,逮無所
T09n0269_p0290a25:從生心;無數千聲聞皆逮阿惟越致地。
阿難
T09n0269_p0290a26:長跪白佛言:「此名何經?云何奉行?」
佛語阿難:
T09n0269_p0290a27:「名『法華三昧——女利行所問解人身散情經要
T09n0269_p0290a28:集』。若有男女書寫、諷誦、讀,勝行檀八十劫;若
T09n0269_p0290a29:供養[8]對跪拜者,勝菩薩行慈三千億萬劫;若
T09n0269_p0290b01:當曉解展轉相教,勝供養恒邊沙佛;若有一
T09n0269_p0290b02:聞是經者,不復更生死勤苦。不信謗者,此人
T09n0269_p0290b03:以隨末流,[9]未復還本。」
佛語阿難:「囑累汝法
T09n0269_p0290b04:華三昧事,千劫尚不能盡。粗說要諦,受、書、持、
T09n0269_p0290b05:奉行,勿得減一字,正書句[10]逗相得。」
太子所
T09n0269_p0290b06:從大眾開解,各得道慧,皆如上首,起為佛作
T09n0269_p0290b07:禮而去。