J34nB303_p0355a01:燮雲璣禪師語錄序
J34nB303_p0355a02:始覺合本之謂佛,明佛心宗之
J34nB303_p0355a03:謂祖,五印土不聞有禪師名也。
J34nB303_p0355a04:震旦慧可傳達磨正印,唐朝追
J34nB303_p0355a05:贈為大祖禪師,嗣後或錫號帝
J34nB303_p0355a06:庭、或受記密室,禪師之名始著。
J34nB303_p0355a07:至黃檗時,匡徒領眾者星列,而
J34nB303_p0355a08:檗之示眾乃曰:「大唐國裏無禪
J34nB303_p0355a09:師。」蓋禪師之名未易稱若斯也。
J34nB303_p0355a10:明興三百年,禪宗不絕如線,至
J34nB303_p0355a11:天童而臨濟一燈載振,至萬峰
J34nB303_p0355a12:而黃檗宗旨重興,至
J34nB303_p0355a13:國清和尚而天童、萬峰之道始
J34nB303_p0355a14:集其成,大行吳越間。座元燮雲
J34nB303_p0355a15:璣公密受印記,閉關國清無畏
J34nB303_p0355b01:堂中,終其身未嘗出世。入寂之
J34nB303_p0355b02:日,天下無論識與不識,靡不咨
J34nB303_p0355b03:嗟嘆息。聞其遺行,曰:「此服糞掃,
J34nB303_p0355b04:躬頭陀之飲光也。」見其遺言,曰:
J34nB303_p0355b05:「此悟玄旨,支臨濟之風穴也。」翕
J34nB303_p0355b06:然稱之曰璣禪師,無異詞云。予
J34nB303_p0355b07:不及見師,然從
J34nB303_p0355b08:和尚遊最久,得聞師生平甚悉。
J34nB303_p0355b09:師根性初不甚利,然心虛志篤,
J34nB303_p0355b10:於古人一語過不去處,忘寢食
J34nB303_p0355b11:恒數月,必徹盡底蘊乃止。侍萬
J34nB303_p0355b12:峰老人三年有省,記之曰:「可以
J34nB303_p0355b13:出世,不妨忘世。」後依和尚祥符、
J34nB303_p0355b14:台山間,凡十四年,深入閫奧,自
J34nB303_p0355b15:謂無一言一字不自和尚𩍼鞴
J34nB303_p0355c01:中來。末後眼明機迅,遂與和尚
J34nB303_p0355c02:箭鋒相拄,所謂得汝說須是吾
J34nB303_p0355c03:舉,得汝舉須是吾說,佛祖秘要
J34nB303_p0355c04:無逃掌握者。雖靜處一室中,無
J34nB303_p0355c05:刻不以尊師為眾為念,每聞鐘
J34nB303_p0355c06:鼓聲,知和尚登座說法,亟焚香
J34nB303_p0355c07:搭衣,禮拜拱立,俟眾散始敢就
J34nB303_p0355c08:坐。事關叢林大體,必熟思審處,
J34nB303_p0355c09:預白和尚曰:「法應如是。」和尚一
J34nB303_p0355c10:舉動、一話言,於自心有未合者,
J34nB303_p0355c11:必婉言相質曰:「應如是否?」所言
J34nB303_p0355c12:皆遠合古轍、近赴來機,以是事
J34nB303_p0355c13:無小大,和尚必就關相商,多所
J34nB303_p0355c14:補益。嘗上書云:「古人平生如大
J34nB303_p0355c15:火聚,後世尚有流入詩文者,除
J34nB303_p0356a01:直提向上外,筆舌似宜潛神而
J34nB303_p0356a02:養。」懶拙和尚深然其言,特為上
J34nB303_p0356a03:堂風勵學者。其視大眾痾癢如
J34nB303_p0356a04:在[A1]己身,必為悉心區畫。聞人過,
J34nB303_p0356a05:蹴然不寧,曉夜思維,以盡忠告。
J34nB303_p0356a06:有未喻者,必曰:「此吾誠未至也。
J34nB303_p0356a07:誠至者,金石為之開,況人乎?」或
J34nB303_p0356a08:勸以出世為人,則曰:「有志未逮,
J34nB303_p0356a09:願陶鎔氣質,保固根本,光大心
J34nB303_p0356a10:志,世世承事善知識,陸沉眾中
J34nB303_p0356a11:足矣。」戊子八月示疾,請和尚入
J34nB303_p0356a12:關,禮辭偈別,有明日欲歸之語,
J34nB303_p0356a13:且問:「古有子夜入寂者否?」和尚
J34nB303_p0356a14:曰:「不見世尊中夜泊然乎?」因次
J34nB303_p0356a15:第請同參訣別,各贈以偈。翼日
J34nB303_p0356b01:為十七日,神氣湛定如常,中夜
J34nB303_p0356b02:吉祥而逝。嗟嗟!如師可謂行解
J34nB303_p0356b03:相應、去來自在者矣。藉令擔荷
J34nB303_p0356b04:大法、興起群英,慈明、楊岐何難
J34nB303_p0356b05:再見?乃韜光一室,名可聞而面
J34nB303_p0356b06:不可見,令諸方徒深歎仰。悲夫!
J34nB303_p0356b07:嘗見末法禪流離師太早、為人
J34nB303_p0356b08:太急,徒作一場逗漏,末路收拾
J34nB303_p0356b09:不來。師既大徹,猶溫研積稔遠
J34nB303_p0356b10:追雲門,啐啄同時上符溈仰,可
J34nB303_p0356b11:使天下後世聞風興起,有真宗、
J34nB303_p0356b12:無濫宗,有絕學、無淺學,雖以師
J34nB303_p0356b13:百世可也。豈必到處聚一千五
J34nB303_p0356b14:百眾,兒孫遍地,然後可追古德
J34nB303_p0356b15:哉?和尚梓其遺編,公之千古,有
J34nB303_p0356c01:目共見,無俟予言。特摭師生平
J34nB303_p0356c02:大略,列之編首,俾世知師之法
J34nB303_p0356c03:今傳後,與古人並稱,蓋不僅在
J34nB303_p0356c04:茲編也。
J34nB303_p0356c05:法弟江上張有譽謹題
J34nB303_p0356c06:J34nB303_p0356c07:J34nB303_p0356c08:J34nB303_p0356c09:J34nB303_p0356c10:J34nB303_p0356c11:J34nB303_p0356c12:J34nB303_p0356c13:J34nB303_p0356c14:J34nB303_p0356c15:J34nB303_p0357a01:燮雲璣禪師國清無畏堂語錄
J34nB303_p0357a02:書記玄杲錄
J34nB303_p0357a03:示語
J34nB303_p0357a04:拈起拄杖,云:「秪這箇兩儀未兆、父母未生,枝葉扶疏,
J34nB303_p0357a05:庇廕萬有。父母既生之後,皮膚脫落盡,唯有一真實,
J34nB303_p0357a06:扶危持顛,各各全承渠力,直不藏曲,取之左右逢其
J34nB303_p0357a07:原。以是,臨濟一時三頓坐斷天下人舌頭,洞山過水
J34nB303_p0357a08:睹影折合還歸炭裏坐,法眼於天地同根處敲空作
J34nB303_p0357a09:響,溈山向烈燄中拈出春令冬行,雲門化為龍,吞卻
J34nB303_p0357a10:乾坤大地,蓮花不肯住,直入千峰萬峰。所以,過去諸
J34nB303_p0357a11:佛也恁麼、未來諸佛也恁麼、現在諸佛也恁麼。無何
J34nB303_p0357a12:情生智隔、想變體殊,於直截根源上摘葉尋枝、愛憎
J34nB303_p0357a13:取舍,致使臨深履薄一點也用不著。璣上座今日移
J34nB303_p0357a14:風易俗,將從上葛藤一齊截斷,擲向當陽,貴須著眼。」
J34nB303_p0357a15:驀卓一下。
J34nB303_p0357a16:和尚命為三大士起座:「昔日迦毘羅國獨自稱尊,今
J34nB303_p0357a17:夜東山堂上置身無地,文殊、普賢極力匡扶,未免一
J34nB303_p0357a18:齊趁出,非敢不近人情,祗欲掃蹤滅跡。」以拄杖指云:
J34nB303_p0357a19:「賊!賊!四智三身是何物?」乃顧左右云:「交互爭輝,大家
J34nB303_p0357a20:著力。」
J34nB303_p0357a21:「一人有慶,兆民賴之;金屑雖貴,入眼成塵。所以,從門
J34nB303_p0357a22:得入者,喪身失命;胸襟流出者,塞壑填溝。那堪於𨍏
J34nB303_p0357a23:轢鑽下好肉剜瘡、雪峰堂中枷上著杻?猶自不識好
J34nB303_p0357a24:惡。向南山起雲、北山下雨,拽取占波國與新羅鬥額,
J34nB303_p0357a25:大似拋卻甜桃樹、緣山摘醋梨,致令後代兒孫逐浪
J34nB303_p0357a26:隨波,烏焉成馬。今問大眾:璣上座恁麼告報,未審還
J34nB303_p0357a27:有為人處也無?」良久,云:「咦!」
J34nB303_p0357a28:「草鞋踏破始歸家,家業飄零活計賒。拈起庭前柏樹
J34nB303_p0357a29:子,掀翻門外白牛車。空中釘橛,石上栽花,玉本無瑕
J34nB303_p0357a30:卻有瑕。」
J34nB303_p0357b01:「昔年一室且頻掃,而今隨例肆顛倒。夢中騎得二輪
J34nB303_p0357b02:歸,天明一老一不老。以時放還家,忘卻來時道。觸目
J34nB303_p0357b03:非所親,全身入荒草。」
J34nB303_p0357b04:「眼光打失,鼻孔撩天,向上一路,坐斷機先。信手拈來
J34nB303_p0357b05:口上著,西歸隻履影翩翩,百億分身無覓處,回頭竇
J34nB303_p0357b06:八布衫穿。」
J34nB303_p0357b07:「昔向雲間覓道場,今於火宅見空王。門槌拍板宮商
J34nB303_p0357b08:別,鐵馬冰車律呂長。屋裏青山著不得,夜深趁出明
J34nB303_p0357b09:月堂。」
J34nB303_p0357b10:「落葉乘風墜,聲光無向背。何事尊堂名,孝子莫知諱。
J34nB303_p0357b11:試問山中人,作麼生迴避。」
J34nB303_p0357b12:「三版一聲鐘,有耳還如聾,目前無著處,落在亂雲中。
J34nB303_p0357b13:百鳥啣花無處獻,天人送供尋不見,嬋娟終夜夢難
J34nB303_p0357b14:成,水中覿露本來面。珍重漁人漫撈摝,釣竿斫盡重
J34nB303_p0357b15:栽竹。」
J34nB303_p0357b16:「驀地回光,前後際斷。三心不可得,踏翻生死岸。通身
J34nB303_p0357b17:赤骨律,何從出白汗。欲覓同心人,出頭天外看。狹路
J34nB303_p0357b18:忽相逢,主賓頻互換。把手放還家,腳底風雲亂。」
J34nB303_p0357b19:「踏著秤錘硬似鐵,眼裏耳裏齊漏泄。回頭大地無寸
J34nB303_p0357b20:土,運钁揮斤莫莽鹵。」
J34nB303_p0357b21:「毒藥醍醐一道行,同條生也不知名。而今塗毒鼓聲
J34nB303_p0357b22:發,寶所掀翻下化城。」
J34nB303_p0357b23:「西來大意直如矢,誰道庭前柏樹子。多少英靈向外
J34nB303_p0357b24:求,騎牛覓牛不知止。一番提起一番新,殺人活人聲
J34nB303_p0357b25:色裏。千古同心有趙州,彼此當門秪一齒。」
J34nB303_p0357b26:「本自不曾迷,今日何曾悟。直道在目前,行須左右步。
J34nB303_p0357b27:遇著過量人,披襟體不露。水窮山盡處,捩轉娘生褲。
J34nB303_p0357b28:心識不到處,突出戴角虎。伎倆自尋嘗,兒童心欲狂。
J34nB303_p0357b29:典守不得辭其過,雷轟電掣破灶墮。逢人漫道悟無
J34nB303_p0357b30:生,寶所何如幻化城。」
J34nB303_p0357c01:「庭前柏樹子,白日睡如死。咄哉老趙州,兩手扶不起。
J34nB303_p0357c02:扶得起,無依倚,玄沙拗折俱胝指。」
J34nB303_p0357c03:「青州衫子重豈止七斤,萬法歸一,要且不在這裏。人
J34nB303_p0357c04:人道趙州老不以筋骨為能,我道渠後生可畏。寄語
J34nB303_p0357c05:諸方,欲得寒暑不侵,直須投身裏許。」
J34nB303_p0357c06:「仰山推出枕子,用劍刃上事。高峰枕子落地,遠客還
J34nB303_p0357c07:故鄉。渠儂枕子不推不落,萬象森羅,曉夜驚愕。咦!從
J34nB303_p0357c08:門入者非家珍,眼裏無筋一世貧。」
J34nB303_p0357c09:「量才補職,伏惟尚饗。金剛與泥神揩痒,雖然舉止郎
J34nB303_p0357c10:當,就中亦有奇想。夜來一擦骨出,七情六欲,五臟六
J34nB303_p0357c11:腑,覆底覆,仰底仰。」
J34nB303_p0357c12:「日日是好日,喪時光,藤林荒,晨朝拖犁,晚間拽耙,平
J34nB303_p0357c13:地上死人無數。三斤麻,一疋布,鐘聲咬破七條,抱取
J34nB303_p0357c14:貓兒來,頭上著枷,腳下著杻。昨日有人從天台來,卻
J34nB303_p0357c15:往徑山去,過得荊棘林是好手,叵耐後人屋裏販揚
J34nB303_p0357c16:州,更道箇紅旗閃爍,只知貪程太速,不顧泥水通身。
J34nB303_p0357c17:璣上座雖是臨濟兒孫,肯惜旁通一線?」乃搖手云:「今
J34nB303_p0357c18:日不著便。」
J34nB303_p0357c19:「昨夜長安三尺雪,萬壑千巖歸路絕。石人撫子語喃
J34nB303_p0357c20:喃,兩口分明無一舌。忘卻山情與水情,換手搥胸痛
J34nB303_p0357c21:不徹。可憐生,底時節,倒腹傾腸向誰說?」
J34nB303_p0357c22:補衲次,拈起破布云:「升天底事直須颺卻,十成底事
J34nB303_p0357c23:對眾拋卻,擲地作金聲,不得顧著你。這何似生底,猶
J34nB303_p0357c24:自存圭露角,明朝主人公鼻孔下垂,三通鼓響時,將
J34nB303_p0357c25:謂有人與你酬價。」
J34nB303_p0357c26:「多生不德,廿年墮落王家;一旦知非,雪夜逃歸鳳嶺。
J34nB303_p0357c27:赤旛引導,四眾心地圓成;祝髮證心,三際無明頓斷。
J34nB303_p0357c28:南屏夜話,看破大樹家風;天壽呈機,鈍置三峰古佛。
J34nB303_p0357c29:四年執役,拋撒無數家珍;五月分燈,收拾七人狼籍。
J34nB303_p0357c30:出世忘世,聖恩記莂終天;大膽小心,靈鷲稱揚特地。
J34nB303_p0358a01:晝夜百八,令莖葦無欲無依;合掌漫哆,俾夫椒破家
J34nB303_p0358a02:散宅。直得釋迦痛恨、彌勒攢眉,天上人間置身無地。
J34nB303_p0358a03:此皆這上座因果昭彰,總不干他人之事。雖然,跌倒
J34nB303_p0358a04:還須自手撐。」乃顧左右,云:「大眾且道:如何是自撐底
J34nB303_p0358a05:事?」擲下拄杖,云:「將此深心奉塵剎,是則名為報佛恩。
J34nB303_p0358a06:先聖家風,以大慈悲為室、諸法空為座、慚愧之上服、
J34nB303_p0358a07:柔和忍辱衣、法喜禪悅食、解脫味為漿。後來老去知
J34nB303_p0358a08:非,瞥然拈起一枝花,將四十九年狼籍一時收攝,當
J34nB303_p0358a09:時百萬人天無不眼光打失,而鼻孔、眉毛究不知落
J34nB303_p0358a10:在甚麼處?起居飲食者是阿誰?唯有飲光看破敗闕,
J34nB303_p0358a11:不覺失笑。然智過於師,方堪傳授;智與師齊,減師半
J34nB303_p0358a12:德。一自倒卻門前剎竿,西天四七、東土二三,以大圓
J34nB303_p0358a13:覺為伽藍,身心安居平等性智,直是十方無壁落、四
J34nB303_p0358a14:面亦無門,俾三有七趣、經行坐臥嘗在其中。無何,馬
J34nB303_p0358a15:駒突出,拄杖子化為龍,吞卻乾坤大地,若凡若聖一
J34nB303_p0358a16:齊散宅破家。語云:『窮則變,變則通。』應無所住而生其
J34nB303_p0358a17:心,將他從上來一片無陰陽地,各各分疆列界,隨手
J34nB303_p0358a18:插標,或於一莖草上現瓊樓玉殿,或於萬有心地示
J34nB303_p0358a19:寶所化城,或以大千沙界作繩床,或以五性三乘為
J34nB303_p0358a20:逆旅,平地起骨堆,虛空剜窟寵,無所不有。於是乎習
J34nB303_p0358a21:以成風,藏身露影,東西南北門相對,無限輪鎚擊不
J34nB303_p0358a22:開,以致猿抱子歸青嶂裏,鳥啣花落碧巖前。更有一
J34nB303_p0358a23:輩呈身自鬻者,屋裏販揚州,於門窗牆壁上偏書心
J34nB303_p0358a24:字,亦有於門窗牆壁上即物書名,復有道:『一切處字
J34nB303_p0358a25:義炳然,何必不必?』殊不知目前無異草,格外有乾坤,
J34nB303_p0358a26:從門入者不是家珍。所以道:『我若一向舉揚宗教,法
J34nB303_p0358a27:堂裏須草深一丈。』若夫益州布、揚州絹、青州衫子重
J34nB303_p0358a28:七斤,不過衲僧門下揭示西來大意耳。後人不能幹
J34nB303_p0358a29:父之蠱,競將竹鍼麻線截長補短,甚至作貼體衣,去
J34nB303_p0358a30:一墮五,一生脫不下。師匠將錯就錯,多處添些子,則
J34nB303_p0358b01:喜形容色,移風易俗;少處減些子,則怨入骨髓。冀其
J34nB303_p0358b02:脫體無依,裁雲補衲者,可多得乎?至於五味饡秤錘,
J34nB303_p0358b03:蘸雪喫冬瓜,亦不過住山人隨家豐儉,爽心快口耳。
J34nB303_p0358b04:今人不知舌頭無骨,未得一飽忘百饑,先於苦辣鹹
J34nB303_p0358b05:酸上著,倒喫卻金牛飯,不知廬陵米作麼價?變生作
J34nB303_p0358b06:熟,因誰致得雲門餅、趙州茶匙?缽下狼籍不少。又擬
J34nB303_p0358b07:薄批潭底月,細切嶺頭雲,和木札羹作來日一頓,腳
J34nB303_p0358b08:跟不點地,便去庄上喫油餈。纔經問著,又道:『有甚饆
J34nB303_p0358b09:饠䭔子?快下將來。』等閒提起洗缽盂話,異口同音曰:
J34nB303_p0358b10:『是甚麼碗脫丘?』元旦啟祚,萬物咸新,三三兩兩,猶向
J34nB303_p0358b11:地爐邊烹白牛分歲。主人公眼光爍破四天下,乃喟
J34nB303_p0358b12:然歎曰:『養其大者為大人,養其小者為小人。』虎兕出
J34nB303_p0358b13:於柙,龜玉毀於櫝中,是誰之過與?萬化從新,自今日
J34nB303_p0358b14:始,乃以蜜果換苦葫蘆,醍醐毒藥一道而行。嗟乎!饑
J34nB303_p0358b15:者甘食,渴者甘飲,吞得下者斂眉叫苦,吐不出者怨
J34nB303_p0358b16:天尤人。栗棘蓬,麤餐易飽,細嚼難饑。鎮州蘿蔔,就地
J34nB303_p0358b17:拈來,無問生熟,驀地劄著衣缽下事,便依他作解道:
J34nB303_p0358b18:『明日大悲院裏有齋。』曰:『同伴者阿誰?』乃點胸點肋,曰:
J34nB303_p0358b19:『鄭州梨,青州棗,萬物無過出處好。昨夜無端炙茄餅,
J34nB303_p0358b20:不知費卻多少油鹽。』寒山忍俊不禁,拈起茄串,問曰:
J34nB303_p0358b21:『喚這箇作甚麼?幾多朝到西天,暮歸東土,以飲食衣
J34nB303_p0358b22:服為佛事底菩薩,打破香積世界,了不知來處。』寒拾
J34nB303_p0358b23:乃相顧曰:『休!休!人莫不飲食也,鮮能知味也。』啼得血
J34nB303_p0358b24:流無用處,不如緘口度殘春。雨淋淋地,捩轉草鞋鼻
J34nB303_p0358b25:孔,不顧石頭路滑,直向他山覷破壁。一人傳虛,千人
J34nB303_p0358b26:傳寔,盡道是文殊、普賢化身。若是我同流化身,因甚
J34nB303_p0358b27:俗氣不除?病僧恁麼道,如同病者相憐,未免云:『將此
J34nB303_p0358b28:深心奉塵剎。』固其分也。但能不觸當今諱,也勝前朝
J34nB303_p0358b29:斷舌才。」
J34nB303_p0358b30:「二年來鐘鼓寥寂,法堂裏說甚草深一丈,幾多六根
J34nB303_p0358c01:互用者,忍俊不禁,成三十二應。夜來皎月重圓,頓使
J34nB303_p0358c02:雙澗五峰悉蒙光化。僧堂裏雖則礙塞人不少,而七
J34nB303_p0358c03:塔子不妨伶俐。適聞好古之士道:『我法中情無取舍,
J34nB303_p0358c04:何似木上座移紅旗閃爍之風,行心死後誅之令,俾
J34nB303_p0358c05:失錢遭罪者無怨無訴,按劍相待者無下手處。獨彼
J34nB303_p0358c06:萬工池神色不異,而水上玩浮漚。』病僧午夢初回,乃
J34nB303_p0358c07:謂曰:『那家屋裏沒幾個閒漢,想沒量大人,定不謂璣
J34nB303_p0358c08:同病相憐。』未審惜陰如金者作何判斷?」
J34nB303_p0358c09:乞食還山垂語
J34nB303_p0358c10:「楖栗橫肩不顧人,直入千峰萬峰去。因甚撥著便轉?
J34nB303_p0358c11:行到水窮處,坐看雲起時。黃河三千年一度清,逝者
J34nB303_p0358c12:如斯,不舍晝夜。達其源者,因甚莫知所止?」
J34nB303_p0358c13:「扶風而出,帶月而還,路遠夜長,知他腳下雲深幾許?
J34nB303_p0358c14:斯時也,萬戶俱閉,金鴨香消,從前知[A2]己,夢斷邯鄲。未
J34nB303_p0358c15:審不共戴天者,如何相見?」
J34nB303_p0358c16:「一缽千家飯,孤身萬里游。青目睹人少,問路白雲頭。
J34nB303_p0358c17:今朝一飽忘百饑,承誰恩力?」
J34nB303_p0358c18:「南北東西歸去來,夜深同看千巖雪。渠無眼耳鼻舌
J34nB303_p0358c19:身意,作麼生看?」
J34nB303_p0358c20:「撒手到家人不識,更無一物獻尊堂。可憐生,頭角零
J34nB303_p0358c21:離,御飯亦吐。尊堂久默斯要,不以筋骨為能。今朝觸
J34nB303_p0358c22:目傷心,作何調攝?」
J34nB303_p0358c23:「昨從鳥道來,轉入玄路去。智門踏破草鞋,赤腳走玄
J34nB303_p0358c24:沙,踰嶺碎卻指頭,血濺梵天,平地上死人無數。國有
J34nB303_p0358c25:憲章,未審罪歸何所?」
J34nB303_p0358c26:「三日不相見,莫作等閒看。去家千百日,古路草芊芊。
J34nB303_p0358c27:所以道:『未有嘗行而不住者,未有嘗住而不行者。』其
J34nB303_p0358c28:行也,和光同塵,片雲橫谷口,迷卻幾人源?其住也,破
J34nB303_p0358c29:家散宅,父母非我親,誰是最親者?既然家破宅散,且
J34nB303_p0358c30:道飲食起居在甚麼處?」
J34nB303_p0359a01:「父母非我親,誰是最親者?因甚東家人死,西家助哀?
J34nB303_p0359a02:路逢達道人,不將語默對,悠悠兩會心,清風動天地。
J34nB303_p0359a03:君子千里同風,正與麼時,山中人兩口無一舌,作何
J34nB303_p0359a04:秪對?」
J34nB303_p0359a05:「自離左右,乾坤寥廓,不識所從。終日十字街頭化飯
J34nB303_p0359a06:喫了,古廟裏閉門高臥,一日打眠三五度,也消不得
J34nB303_p0359a07:許多閒。閒不過時,於赤肉團上伐鼓,烈焰堆頭白椎,
J34nB303_p0359a08:盡大地撮來如粟米粒大,拋向面前,漆桶不會。四大
J34nB303_p0359a09:部洲忍俊不禁,各還本位。東弗于逮過水睹影,打失
J34nB303_p0359a10:布袋;西瞿耶尼倒腹傾腸;北鬱單越打破大唐國,覓
J34nB303_p0359a11:起處不得;南贍部洲相呼相喚云:『歸去好珍重,後園
J34nB303_p0359a12:驢喫草。』雖然,人無遠慮,必有近憂,其奈笑破土地鼻
J34nB303_p0359a13:孔。昨來重九之期,村歌社舞無處作賽,望空啟告云:
J34nB303_p0359a14:『何緣得到與麼地?』秪恐山中人目斷雲山,不惜草鞋,
J34nB303_p0359a15:一為舉似俊鷹快鷂,一任分髓分皮。苟或眼目定動,
J34nB303_p0359a16:莫怪璣上座不近人情好。」
J34nB303_p0359a17:「父母未生,洞見百骸五內;形名未兆,達乎此界他方。
J34nB303_p0359a18:日照天臨,因甚隔山人唱鷓鴣詞,錯認胡笳十八拍?
J34nB303_p0359a19:春風如刀,春雨如膏,生殺互作,律令不饒。昨日百花
J34nB303_p0359a20:芳妍,今日滿地殘紅,任他梅魁多士、柳逞風流,葉脫
J34nB303_p0359a21:香飄,一場狼籍,要終原始,斯皆我老。胡不唧溜?一枝
J34nB303_p0359a22:纔動,百枝撼搖。遂有漢語胡言:一花開五葉,結果自
J34nB303_p0359a23:然成。令一隊無巴鼻漢,於花果上別香別味,形影參
J34nB303_p0359a24:差。璣上座今日不管他栴檀栗棘、碩果薝蔔,一時投
J34nB303_p0359a25:向烈焰中,匪圖輝天鑑地,秪欲粉骨碎身。東山門下
J34nB303_p0359a26:還有入水不溺、入火不燒者,出來添膏續焰。」
J34nB303_p0359a27:「向上一路,凡聖共由。不得踏著,踏著則草木成兵,壁
J34nB303_p0359a28:立千仞,人天罔措;不得住著,住著則髑髏前見鬼,百
J34nB303_p0359a29:尺竿頭進步,旋轉乾坤;不得動著,動著則雷電交馳,
J34nB303_p0359a30:急水上打毬子,萬派朝宗;不得覷著,覷著則千波競
J34nB303_p0359b01:起。既然一切不得,則三界無安,猶如火宅。因甚又道:
J34nB303_p0359b02:『嘗在於其中,經行及坐臥。』」
J34nB303_p0359b03:「識不能識,智不能知,覿面當機,瞬目千里。空生無說
J34nB303_p0359b04:而說,醍醐上味,為世所珍,遇斯等人,翻成毒藥。釋梵
J34nB303_p0359b05:絕聽而聽,口欲談而辭喪,心欲緣而慮亡。群生萬有,
J34nB303_p0359b06:於非男女中幻作男女,宴息經行,光吞萬象,智如鶖
J34nB303_p0359b07:子,竭其神力,覓男女相,了不可得。亡何,一塵翳天,空
J34nB303_p0359b08:花亂墜,於清淨地上,瞥爾情生,四相紛紜,昧而不覺。
J34nB303_p0359b09:勞他三十二大士徇物忘[A3]己,共入不二法門。淨名移
J34nB303_p0359b10:風易俗,一時靠倒門牆,中外迥如,去來無間。曼殊室
J34nB303_p0359b11:利見小欲速,把火晝行,遂使隨地稱尊者,坐不垂堂,
J34nB303_p0359b12:廓然無聖。昨來南越百城,逐隊隨行,把手拽不出。東
J34nB303_p0359b13:山門下,還有東湧西沒底麼?有則出來與木上座相
J34nB303_p0359b14:見。」
J34nB303_p0359b15:「人從西土來,不得淮南信,卻道大唐國裏,風雨順時,
J34nB303_p0359b16:百物純淑,早禾晚禾,結子成仁,王瓜茄子,寬腸大肚,
J34nB303_p0359b17:四民浩浩,不識不知。東山門下,言無味,食無味,無味
J34nB303_p0359b18:之談,塞斷人口。璣上座從夢自在中聞之,不覺點胸
J34nB303_p0359b19:點肋,曰:『東鄰西舍,煤炭薑椒,何愁沒處發落?』及至此
J34nB303_p0359b20:中,而谿谷俱盈矣。因思棄也則出處艱辛,存也無處
J34nB303_p0359b21:安著,不審海納山容者,能多處添些子否?」
J34nB303_p0359b22:「清明在躬,志氣如神,以空聚想,入於聚落,所見色聲
J34nB303_p0359b23:香味,交互爭輝,觸著則橫按莫邪,伏尸萬里,根塵界
J34nB303_p0359b24:法,覿露風規,直出威音,迥超言象。等閒以應量器,洞
J34nB303_p0359b25:蕩相呈,無問男女貴賤,舉必全真。或隨緣赴感,或掉
J34nB303_p0359b26:頭不顧,或喜或怒,或慈或威,或香積滿盛,或廬陵手
J34nB303_p0359b27:授,唯一目等觀而無異也。數聲清磬,震動多少閒人;
J34nB303_p0359b28:一片袈裟,解脫百朝黼黻。重門固閉,庭宇洞開,橫出
J34nB303_p0359b29:直入,呼喚不回。逢長汀子,布袋解開;遇維摩詰,識法
J34nB303_p0359b30:者懼。要之,千岐萬派,出沒無時;佛國魔宮,起倒自我。
J34nB303_p0359c01:教中道:『見聞隨喜,克證無生。』因甚施者不名福田,供
J34nB303_p0359c02:者墮三惡道?」
J34nB303_p0359c03:「嘗因送客處,憶得別家時,思我狸奴白牯近日面孔
J34nB303_p0359c04:何似?大兄小弟曾照顧伊,新婦騎驢阿家牽,鬧市裏
J34nB303_p0359c05:德山牌作麼生過?家富小兒驕,河裏失錢河裏摝,太
J34nB303_p0359c06:險生;栗棘蓬、鐵糝餡,有人供養我沒量大人;雲門餅、
J34nB303_p0359c07:趙州茶,倒屙無及,祖父從來不出門。閒田地上松風,
J34nB303_p0359c08:田庫奴不知狼籍我多少?家無小廝,不成君子,簑衣
J34nB303_p0359c09:箬笠,天晴時甚人曬㫰?斷頭船子下揚州,洪浪巨濤
J34nB303_p0359c10:裏看風使帆,阿誰識得?李三黑一生只賣炭,雖然汙
J34nB303_p0359c11:我清白家聲,泠地裏全承渠力,年來失錢遭罪,也須
J34nB303_p0359c12:大家著隻眼。法堂草深丈許,我總不憂,秪憂太陽溢
J34nB303_p0359c13:目,萬里不掛片雲,青天也須喫棒。時有目者不見,忽
J34nB303_p0359c14:然南山起雲、北山下雨,溪深杓柄長,如何去取?三伏
J34nB303_p0359c15:毒熱,井底冰生,鑊湯爐炭裏安居底,阿師還曾念我?
J34nB303_p0359c16:赤骨律寒毛卓豎,俯仰乾坤無可告語,有懷如許,不
J34nB303_p0359c17:審立業成家者作何料理?」
J34nB303_p0359c18:「貧無卓錐,動容揚古路;富有四海,遍界不能藏。既藏
J34nB303_p0359c19:不得,則從日炙風吹,隨波逐浪,或截流而渡,夾岸鳴
J34nB303_p0359c20:榔;或深入不毛,千江釣雪。布帆明月,贏得夢貼蘆花;
J34nB303_p0359c21:起倒黑甜,忘卻故鄉水草。無位真人行一步,過無量
J34nB303_p0359c22:恒沙世界,未出渠儂毛孔;舒一光,蔽百千日月朗耀,
J34nB303_p0359c23:不得其門而入。璣上座今日將其門洞啟,直令渠全
J34nB303_p0359c24:身出現,普使群生萬有眼見耳聞、舌嘗鼻嗅、身觸意
J34nB303_p0359c25:思,縱饒六根不具、八識不全者,一點也背渠不得。東
J34nB303_p0359c26:山門下繇來火烈風嚴,間不容髮,而今覿面提持,如
J34nB303_p0359c27:何迴避?若也避得,莫謂天台路嶮巇,羊腸更在青霄
J34nB303_p0359c28:上;若避不得,相見易為好,共住難為情。」
J34nB303_p0359c29:「家貧猶自可,路貧愁殺人。水不洗水,金不博金。江南
J34nB303_p0359c30:塞北,月泠風高;東魯西秦,山深水闊。四衢道上磚,片
J34nB303_p0360a01:片皆硬,開口告人難;大千沙界草,莖莖是藥,把手將
J34nB303_p0360a02:不去,寒暑迭遷。解忌口者,一牛飲水,五馬不嘶;不解
J34nB303_p0360a03:忌口者,求生不得,求死不得。未審我無上醫王,如何
J34nB303_p0360a04:救療?」
J34nB303_p0360a05:「昔日世尊,於涅槃會上,普告眾曰:『吾有正法眼藏,涅
J34nB303_p0360a06:槃妙心,付囑摩訶迦葉。』若論正法眼藏,人人取之不
J34nB303_p0360a07:竭,用之無窮,大千世界,無絲毫許障隔。涅槃妙心,圓
J34nB303_p0360a08:明清淨,應物現形,放之則彌漫八極,卷之則匿跡韜
J34nB303_p0360a09:光,在聖不增,處凡不減,因甚又道付囑摩訶迦葉?」
J34nB303_p0360a10:「車不橫推,理無曲斷,雖則法爾如然,其奈絃急則促。
J34nB303_p0360a11:文殊、普賢各各翻轉面皮,主人公二俱不受,情與無
J34nB303_p0360a12:情,異口同音,曰:『官不容針,私通車馬。』觀音大士從聞、
J34nB303_p0360a13:思、修入三摩地,曰:『某甲罪過。』長汀子於十字街頭呵
J34nB303_p0360a14:呵大笑,曰:『口秪堪喫飯。』是則固是,忽有人拈起一粒,
J34nB303_p0360a15:問云:『這箇從甚處得來?』又作麼生?」
J34nB303_p0360a16:「好雨點點,不落在別處,無問情與無情,靡不承其恩
J34nB303_p0360a17:力。其如根器匪一,弗克含藏,流而為泉、為澗、為沼、為
J34nB303_p0360a18:池、為江漢、為河海,蹄涔溝澮無不有之,彼彼自深自
J34nB303_p0360a19:滿,洋溢波濤,莫知源之所自。爰有一人截流而渡,指
J34nB303_p0360a20:目彼岸此岸異派中流,既而舟航競作,往復無時,蕩
J34nB303_p0360a21:蕩乎兩岸不住、中流不停,出此沒彼,放浪煙霞,多少
J34nB303_p0360a22:水邊渴死漢尋聲逐色望風而歸,日就月將罔知攸
J34nB303_p0360a23:措。逮我馬師崛起,一口吸盡西江,頓使萬派千谿一
J34nB303_p0360a24:時乾竭,若魔若佛三界無安,日面月面揭示天宇,撫
J34nB303_p0360a25:沒絃琴群音絕響,百丈三日耳聾,踞大雄峰眾峰偃
J34nB303_p0360a26:伏,黃檗遙空吐舌璣。上座今日不是無風起浪,秪要
J34nB303_p0360a27:諸人飲水知源,我當時若見這兩個漢耳聾舌吐,一
J34nB303_p0360a28:齊以利刃截去,教渠五音不別、五味不分,者也之乎
J34nB303_p0360a29:無啟口處。既然二根不具,未審賓主相見時如何酬
J34nB303_p0360a30:酢?具眼耳者試請辨看。」
J34nB303_p0360b01:「父子上山,各自努力。忽然懸崖撒手時又作麼生?」
J34nB303_p0360b02:「古人道:『開卻路,達磨來也。』某甲曾為浪子偏憐客,直
J34nB303_p0360b03:下八字打開,三道寶階,十方通貫,若凡若聖,一任直
J34nB303_p0360b04:道而行,但不得瞻依回顧。若爾依回,則塵境紛紜,岐
J34nB303_p0360b05:路滿目,百醜千奇,不一而足。雖然,若是過量人,以塵
J34nB303_p0360b06:境為走使,蹊徑為要道,奇形異狀為幻化莊嚴,自我
J34nB303_p0360b07:作祖,無往而不得焉。所以道:『毫釐有差,天地懸隔。』若
J34nB303_p0360b08:無舉鼎拔山力,千里烏騅不易騎。這箇且置,未審達
J34nB303_p0360b09:磨即今在甚麼處?」
J34nB303_p0360b10:「去時無鼻孔,來時無口,雖則面目可憎,終不出乖露
J34nB303_p0360b11:醜。既不出乖露醜,因甚是處被人趁出?」
J34nB303_p0360b12:「□古德云:『他人住處我不住,他人行處我不行,不是
J34nB303_p0360b13:與人難共住,大都緇素要分明。』璣上座今日人貧智
J34nB303_p0360b14:短,他人住處我亦住,他人行處我亦行,不是隨流認
J34nB303_p0360b15:得性,大都入水見長人。東山門下還有不避金翅底
J34nB303_p0360b16:神龍,出來拿雲攫霧。」
J34nB303_p0360b17:「三賢尚未明斯旨,十聖那能達此宗。因甚路上行人
J34nB303_p0360b18:口似碑?」
J34nB303_p0360b19:「魚行水濁,鳥飛毛落,案頭邊肉塊塊是精底。若無柳
J34nB303_p0360b20:毅傳書信,何緣得到洞庭湖。驢頭沒,馬頭回,不許夜
J34nB303_p0360b21:行,投明須到,你若無心我便休。常啼菩薩賣卻心肝
J34nB303_p0360b22:去學般若,隨行入市,要且價值難酬。十字街頭石敢
J34nB303_p0360b23:當,不分貴賤,應物舒光,光中演說陀羅尼曰:『初三十
J34nB303_p0360b24:一,中九下七,金陵道婆,駟不及舌。』撒餅長街,觀音大
J34nB303_p0360b25:士將錢買得,放下手元來卻是饅頭。任渠通身是口,
J34nB303_p0360b26:喫了直須吐卻。此是璣上座一期行腳,於闤闠中耳
J34nB303_p0360b27:聞目擊底,分明舉似大方。雖則以官路作人情,所謂
J34nB303_p0360b28:禮輕義重。若也洞鑑微情,一任饑餐渴飲,橫眠倒臥。
J34nB303_p0360b29:若也情不附物,此去長安八千里。」
J34nB303_p0360b30:寓未嘉日新寺,萬峰和尚忌辰。「六十三年前,醍醐毒
J34nB303_p0360c01:藥一道而行;六十三年後,鵝王擇乳素非鴨類。年年
J34nB303_p0360c02:此日,諸方知恩報德者,各各錦上添花。璣侍者從來
J34nB303_p0360c03:無恩可知,亦無德可報,適於十字街頭乞得一盂飯,
J34nB303_p0360c04:不免隨氀𣯜也應個時節。」呈飯,云:「昔日普化兩度趯
J34nB303_p0360c05:翻,今朝璣侍者一回拈出,臨濟生平驅耕奪食,到此
J34nB303_p0360c06:亦吐舌而休,未審我沒量大人作何吞吐?」良久,云:「也
J34nB303_p0360c07:知無下口處。」炷香,云:「這一瓣香不貴你森森大樹蔭
J34nB303_p0360c08:覆人天,只念你東掖夫椒苦辣難近。」提起坐具,云:「既
J34nB303_p0360c09:近不得,這箇又從甚處得來?」換手搥胸,云:「蒼天!蒼天!」
J34nB303_p0360c10:舉古
J34nB303_p0360c11:舉:「僧問南泉:『父母未生時,鼻孔在什麼處?』泉云:『父母
J34nB303_p0360c12:既生時,鼻孔在什麼處?』」師云:「人人鼻孔伸手摸著,說
J34nB303_p0360c13:甚[A4]已生未生?」以手指面云:「認著依然還不是。」
J34nB303_p0360c14:舉:「南泉巡堂次,牽一頭牛入堂,首座以手拊牛背一
J34nB303_p0360c15:下,泉便休去。趙州以草二束放在首座前。」師云:「牽牛
J34nB303_p0360c16:巡堂者,露頭露角;及時水草者,皮骨零離。祗如首座
J34nB303_p0360c17:拊牛背,南泉便休去,又作麼生?一對無孔鐵鎚,就中
J34nB303_p0360c18:一箇七花八裂。」
J34nB303_p0360c19:舉:「龐居士賣漉籬,下橋喫撲,靈炤見,亦去爺邊倒。士
J34nB303_p0360c20:曰:『你作甚麼?』炤曰:『見爺倒,某甲相扶。』士曰:『賴是無人
J34nB303_p0360c21:見。』」師云:「龐公一口吸盡西江水,無端於平地上喫交。
J34nB303_p0360c22:靈炤竭力相扶,轉見墮坑落塹。」顧左右云:「莫謂無人
J34nB303_p0360c23:見。」
J34nB303_p0360c24:舉:「須菩提說法,帝釋雨花,須菩提乃問云:『此華從天
J34nB303_p0360c25:得耶?從地得耶?從人得耶?』帝釋皆云:『弗也。』須菩提云:
J34nB303_p0360c26:『從何得耶?』帝釋舉手,須菩提云:『如是如是。』雲門云:『帝
J34nB303_p0360c27:釋舉手處作麼生?與你四大五蘊、釋迦老子是同是
J34nB303_p0360c28:別?』」師云:「大小空生,無大人相。當時纔見帝釋舉手,便
J34nB303_p0360c29:云:『破也破也,墮也墮也。』直饒雲門通身手眼,看他向
J34nB303_p0360c30:甚麼處著倒?」
J34nB303_p0361a01:舉:「夾山善會禪師常遣一小師游歷禪肆,殊無趣向,
J34nB303_p0361a02:及聞山道譽振遠,乃回省覲云:『和尚有如是奇特事,
J34nB303_p0361a03:何不早向某甲說?』山曰:『汝蒸飯時,吾為汝著火;汝行
J34nB303_p0361a04:益時,吾則展缽。什麼處是孤負汝?』小師因而悟入。」師
J34nB303_p0361a05:云:「應病與藥不無他,夾山其如黃連太多。小師雖得
J34nB303_p0361a06:一回汗出,叫苦有日在。」
J34nB303_p0361a07:舉:「俱胝和尚,凡學者參問,惟舉一指。後玄沙云:『我當
J34nB303_p0361a08:時若見,拗折指頭。』長慶云:『美食不中飽人餐。』瑯琊覺
J34nB303_p0361a09:頌云:『俱胝一指報君知,朝生鷂子搏天飛。若無舉鼎
J34nB303_p0361a10:拔山力,千里烏騅不易騎。』雪竇顯頌云:『對揚深愛老
J34nB303_p0361a11:俱胝,宇宙空來更有誰。曾向滄溟下浮木,夜濤相共
J34nB303_p0361a12:接盲龜。』」師云:「俱胝舉指,只知其一,不知其二。玄沙要
J34nB303_p0361a13:拗折,肘不外曲。長慶固善,因齋慶讚,滿口吐不盡。瑯
J34nB303_p0361a14:琊雖有定亂之能,且無出身之路。雪竇嘔盡心血,轉
J34nB303_p0361a15:見千里萬里。今日有人問著,劈脊便棒。若知痛癢者,
J34nB303_p0361a16:性命俱在渠手裏。」
J34nB303_p0361a17:舉:「南嶽谷泉和尚訪慈明,慈明問曰:『白雲橫谷口,道
J34nB303_p0361a18:人何處來?』泉左右顧曰:『夜來何處火,燒出古人墳?』慈
J34nB303_p0361a19:明訶曰:『未在,更道。』泉作虎聲,明以坐具摵之,泉接住,
J34nB303_p0361a20:推明置禪床上,明卻作虎聲,泉大笑曰:『我見七十餘
J34nB303_p0361a21:員善知識,今日始遇作家。』」師云:「雲從龍,風從虎,但見
J34nB303_p0361a22:風雷,不分彼此。璣上座今日按下雲頭,為諸人入泥
J34nB303_p0361a23:入水。」擲拄杖云:「我行荒草裏,汝又入深村。」
J34nB303_p0361a24:舉:「世尊因文殊起佛見、法見,被世尊威神攝向二鐵
J34nB303_p0361a25:圍山。」師云:「我當時若在,亦將世尊攝向二鐵圍山,一
J34nB303_p0361a26:任諸方道我不識好惡。」
J34nB303_p0361a27:舉:「殃崛摩羅因持缽至一長者門,其家婦人正值產
J34nB303_p0361a28:難,長者曰:『瞿曇弟子!汝為至聖,當有何法能免產難
J34nB303_p0361a29:(酖毒砒霜)?』殃崛曰:『我乍入道,未知此法,待我回問世尊,卻
J34nB303_p0361a30:來相報(放去較危,收來太速)。』及返,具事白佛,佛告殃崛:『汝速去
J34nB303_p0361b01:報言:「我從賢聖法來,未曾殺生(干戈競起)。」』殃崛持佛語疾
J34nB303_p0361b02:往告之,其婦得聞,當時分娩(特地一場愁)。」師云:「長者只知
J34nB303_p0361b03:吟風弄月,不覺家醜自揚。殃崛雖是功歸王化,大煞
J34nB303_p0361b04:伐善施勞。」卓拄杖云:「且道世尊道什麼?」
J34nB303_p0361b05:舉:「舍利弗問須菩提:『夢中說六波羅蜜,與覺時是同
J34nB303_p0361b06:是別?』須菩提云:『此意幽深,吾不能說。會中有彌勒大
J34nB303_p0361b07:士,汝往彼問。』雪竇顯云:『當時若不放過,隨後與一劄:
J34nB303_p0361b08:誰名彌勒?誰是彌勒者?便見冰消瓦解。』」師云:「一盲引
J34nB303_p0361b09:眾盲,相牽入火坑。」
J34nB303_p0361b10:舉:「投子大同禪師在京赴檀越齋,檀越將一盤草來,
J34nB303_p0361b11:子拳兩手安頭上,檀越便將齋來。後有僧問:『和尚在
J34nB303_p0361b12:京投齋,意旨如何?』子曰:『觀世音菩薩。』」師云:「得人一牛,
J34nB303_p0361b13:還人一馬。雖然皮骨一般,要且頭角各異。諸人還識
J34nB303_p0361b14:投子麼?也是草裏漢。」
J34nB303_p0361b15:舉:「昔有一婆子臨齋入趙州堂,云:『這一堂師僧總是
J34nB303_p0361b16:婆婆生得,秪有大底孩兒五逆不孝。』趙州纔顧視,婆
J34nB303_p0361b17:便出去。」師云:「婆子施盡六韜三略,至今四海未寧。趙
J34nB303_p0361b18:州運籌帷幄之中,決勝千里之外。」乃喝一喝,云:「聲色
J34nB303_p0361b19:之於以化民,末也。」
J34nB303_p0361b20:舉:「盤山寶積禪師將順世,告眾曰:『有人邈得吾真不?』
J34nB303_p0361b21:眾將所寫真呈,皆不契山意。普化出曰:『某甲邈得。』山
J34nB303_p0361b22:曰:『何不呈似老僧?』化乃打筋斗而出。山曰:『這漢向後
J34nB303_p0361b23:掣風狂去在。』山乃奄化。」師云:「這漢生平似地擎山,如
J34nB303_p0361b24:石含玉,臨末稍頭自矢不覺臭,致令普化於潔淨地
J34nB303_p0361b25:上亂屙。雖然,也須大家知些氣息。」
J34nB303_p0361b26:舉:「般若多羅尊者因東印度國王請齋次,王乃問:『諸
J34nB303_p0361b27:人盡轉經,尊者為甚不轉?』者云:『貧道出息不隨眾緣,
J34nB303_p0361b28:入息不居蘊界,嘗轉如是經百千萬億卷,非但一卷
J34nB303_p0361b29:兩卷。』汾陽昭云:『卻勞尊者心力。』」師云:「若人信受奉行,
J34nB303_p0361b30:定入鑊湯爐炭。汾陽道:『卻勞尊者心力。』是何言歟?」
J34nB303_p0361c01:舉:「仰山慧寂禪師因有官人相訪,乃問:『官居何位?』曰:
J34nB303_p0361c02:『推官。』山豎起拂子曰:『還推得這箇麼?』官人無對。時三
J34nB303_p0361c03:聖在涅槃堂將息,山令侍者去請下語,聖曰:『但道和
J34nB303_p0361c04:尚今日有事。』又令侍者問:『未審有甚麼事?』聖曰:『載犯
J34nB303_p0361c05:不容。』」師云:「仰山因風吹火,全不顧自[A5]己眉毛;三聖雷
J34nB303_p0361c06:雨別施,益見彌天烈燄。諸人還覺頂門熱麼?」
J34nB303_p0361c07:舉:「仰山一日指雪獅子云:『還有過此色者麼?』雲門云:
J34nB303_p0361c08:『當時便與推倒。』雪竇云:『只解推倒,不能扶起。』」師云:「這
J34nB303_p0361c09:兩個漢一起一倒,要且不知獅子來處。」乃卓拄杖云:
J34nB303_p0361c10:「甚處去也?」
J34nB303_p0361c11:舉:「三角總印禪師,僧問:『如何是三寶?』印云:『禾、麥、豆。』曰:
J34nB303_p0361c12:『學人不會。』印云:『大眾欣然奉行。』」師云:「天寒日短,兩人
J34nB303_p0361c13:一碗。」
J34nB303_p0361c14:舉:「馬祖一日問百丈:『甚麼處來?』丈曰:『山後來。』祖曰:『逢
J34nB303_p0361c15:著一人麼?』丈曰:『不逢著。』祖曰:『為甚麼不逢著?』丈曰:『若
J34nB303_p0361c16:逢著則舉似和尚。』祖曰:『甚處得這消息來?』丈曰:『某甲
J34nB303_p0361c17:罪過。』祖曰:『卻是老僧罪過。』」師云:「一人不曾逢著話,盡
J34nB303_p0361c18:山清水情。甚處得這消息來?兩口無一舌。父父子子
J34nB303_p0361c19:通身在罪過裏,究竟不知來處。」喝一喝,云:「逢人不得
J34nB303_p0361c20:錯舉。」
J34nB303_p0361c21:舉:「趙州和尚行腳見二菴主,一人作丫角童,州問訊,
J34nB303_p0361c22:二人殊不顧(看破了也)。來日早晨,丫角童將一鐺飯來放
J34nB303_p0361c23:地上,分作三分(熟處難忘)。菴主將席子近前坐,丫角童亦
J34nB303_p0361c24:將席子近前相對坐,亦不喚州(從前汗馬無人識,祗要重論蓋代功),州
J34nB303_p0361c25:乃亦將席子近前坐(將錯就錯)。丫角童目顧於州(少賣弄),菴
J34nB303_p0361c26:主云:『莫云侵早起,更有夜行人(過得荊棘林是好手)。』州云:『何不
J34nB303_p0361c27:教詔這行者(殺人可恕,情理難容)?』菴主云:『他是人家男女(明破即不
J34nB303_p0361c28:堪)。』州云:『洎合放過(險)。』丫角童便起,顧視菴主曰:『多口
J34nB303_p0361c29:作麼?』從此入山不見(阿誰恁麼道)。」乃云:「終日喫飯,粒米未
J34nB303_p0361c30:曾咬著,入山更不再出,面目轉覺可憎。」擊禪床云:「還
J34nB303_p0362a01:見趙州麼?」
J34nB303_p0362a02:舉:「池州稽山章禪師在投子作柴頭,投子一日送茶
J34nB303_p0362a03:與章,乃云:『森羅萬象總在裏許。』章遂潑卻,云:『森羅萬
J34nB303_p0362a04:象在什麼處?』子云:『可惜一碗茶。』」師云:「好一碗茶,不合
J34nB303_p0362a05:互添鹽醬。」卓拄杖,云:「如今還有知滋味者麼?正好將
J34nB303_p0362a06:來餧驢餧馬。」
J34nB303_p0362a07:舉:「寒山因趙州到天台,行次,見牛跡,山乃問:『上座還
J34nB303_p0362a08:識牛麼?』州云:『不識。』山指牛跡云:『此是五百羅漢遊山。』
J34nB303_p0362a09:州云:『既是羅漢,為甚麼作牛去?』山云:『蒼天!蒼天!』州呵
J34nB303_p0362a10:呵大笑。山云:『笑作甚麼?』州云:『蒼天!蒼天!』山云:『這小廝
J34nB303_p0362a11:兒宛有大人之作。』」師云:「五百羅漢向異類中頭出頭
J34nB303_p0362a12:沒,拂跡跡生;寒山子於蒼天中更添冤苦,旁觀者哂。
J34nB303_p0362a13:趙州雖有大人之作,究竟還同小兒。璣上座恁麼道,
J34nB303_p0362a14:意在於何?」喝一喝。
J34nB303_p0362a15:舉:「天台豐干禪師因寒山子問:『古鏡未磨時如何炤
J34nB303_p0362a16:燭?』干云:『冰壺無影像,猿猴探水月。』山云:『此是不炤燭
J34nB303_p0362a17:也,更請道。』干云:『萬德不將來,教我道什麼?』寒山、拾得
J34nB303_p0362a18:俱作禮而退。」師云:「古鏡未磨時,十方法界接影連輝,
J34nB303_p0362a19:說甚冰壺水月?古鏡[A6]已磨時,三世諸佛韜光匿跡,那
J34nB303_p0362a20:許萬德將來?諸人要識寒山子麼?打破鏡來,與汝相
J34nB303_p0362a21:見。」
J34nB303_p0362a22:舉:「天台智者大師在南嶽誦《法華經》,至〈藥王品〉云:『是
J34nB303_p0362a23:真精進,是名真法供養如來。』於是悟法華三昧,獲旋
J34nB303_p0362a24:陀羅尼,見靈山一會儼然未散。」師云:「旋陀羅三昧人
J34nB303_p0362a25:人本自具足,終日於此三昧中承事恒沙諸佛,度脫
J34nB303_p0362a26:無量眾生,覓其承事度脫之相了不可得,更說甚麼
J34nB303_p0362a27:獲之與見?璣上座今日要問大眾:既是人人具足旋
J34nB303_p0362a28:陀羅尼三昧,眾生及佛又從甚處得來?」乃呵呵大笑
J34nB303_p0362a29:云:「當初秪道茅長短,燒了元來地不平。」
J34nB303_p0362a30:舉:「天台拾得一日掃地次,寺主問:『汝名拾得,因豐干
J34nB303_p0362b01:拾得汝歸,汝畢竟名箇甚麼?姓箇甚麼?』拾得放下掃
J34nB303_p0362b02:帚,叉手而立。主再問,拾得拈起掃帚,掃地而去。寒山
J34nB303_p0362b03:椎胸云:『蒼天!蒼天!』拾得卻問:『汝作甚麼?』山云:『豈不見
J34nB303_p0362b04:道:「東家人死,西家助哀。」』二人乃作舞,笑哭而出。」師云:
J34nB303_p0362b05:「兩個漢道箇姓名,猶自忘前失後,更說甚東家人死,
J34nB303_p0362b06:西家助哀?直饒他換手椎胸,也是韓信臨朝底。」
J34nB303_p0362b07:舉:「寒山預知溈山來國清受戒,遂與拾得往松門接
J34nB303_p0362b08:溈山。纔到,二人從路兩邊透出,作大虫吼三聲,溈山
J34nB303_p0362b09:屹然無對。寒山云:『自從靈山一別,迄至於今,還相記
J34nB303_p0362b10:麼?』溈山無對。拾得拈起拄杖云:『老兄喚者箇作什麼?』
J34nB303_p0362b11:溈山又無對。寒山云:『休!休!不用問他,自從別後,[A7]已曾
J34nB303_p0362b12:三生作國王來,總忘卻也。』」師云:「頹然尊貴,不無他三
J34nB303_p0362b13:朝天子。若論拄杖子,則眼見如盲,口說如啞。寒山、拾
J34nB303_p0362b14:得親從靈山來,秪呈得箇大虫伎倆。諸人早晚開單
J34nB303_p0362b15:展缽,也須照顧渠好。」
J34nB303_p0362b16:舉:「僧問南泉:『父母未生時,鼻孔在什麼處?』泉云:『父母
J34nB303_p0362b17:既生時,鼻孔在什麼處?』」師云:「父母未生,鼻孔觸著磕
J34nB303_p0362b18:著;父母[A8]已生,鼻孔千里萬里。既是千里萬里,且道終
J34nB303_p0362b19:日向甚處出氣?」
J34nB303_p0362b20:舉:「南泉巡堂次,牽一頭牛入堂,首座以手拊牛背一
J34nB303_p0362b21:下,泉便休去。趙州以草二束放在首座前。」師云:「大千
J34nB303_p0362b22:沙界,煙草凄凄,不合堂奧中傷苗犯稼,俾諸坐不垂
J34nB303_p0362b23:堂者入草出草,兩手將不盡拊背一下,捩轉鼻頭,雖
J34nB303_p0362b24:欲勿用,山川其舍諸?」
J34nB303_p0362b25:舉:「龐居士賣漉籬,下橋喫撲,靈炤見,亦去爺邊倒上,
J34nB303_p0362b26:曰:『你作甚麼?』炤曰:『見爺倒,某甲相扶。』士曰:『賴是無人
J34nB303_p0362b27:見。』」師曰:「生本不生,死本不死,十目所視,十手所指,一
J34nB303_p0362b28:個破砂盆,兩人共扶起。」卓拄杖,云:「笑殺土地。」
J34nB303_p0362b29:舉:「東山儲和尚示眾云:『昔有僧問欽山:「如何是和尚
J34nB303_p0362b30:家風?」山云:「錦繡銀香囊,風吹滿路香。」巖頭聞得,令僧
J34nB303_p0362c01:去云:「傳語十八子,好好事潘郎。」儲云:「欽山秪圖賣弄
J34nB303_p0362c02:風流,不顧魂消夢斷;巖頭雖然憲章國法,爭奈罪不
J34nB303_p0362c03:重科。」今日或有人問東山:「如何是和尚家風?」但向道:
J34nB303_p0362c04:「明知君不至,更上小樓頭。」顧左右云:「且道山僧恁麼
J34nB303_p0362c05:告報,意在甚麼處?」良久,擊竹篦一下,云:「頻呼小玉元
J34nB303_p0362c06:無事,秪要檀郎認得聲。」』」師云:「欽山、巖頭可謂難兄難
J34nB303_p0362c07:弟,不合將祖父赫奕家聲一時變為風花雪月,雖則
J34nB303_p0362c08:落落可觀,未免令見聞者心搖目眩。東山老漢只知
J34nB303_p0362c09:應物現形,竟忘入泥入水。璣上座不惜眉毛,分明道
J34nB303_p0362c10:破。」乃頌云:
J34nB303_p0362c11:「同條生也行藏別,騎聲蓋色何殊絕?折得花枝當酒
J34nB303_p0362c12:籌,和雨和煙弄風月。點即不到,大巧若拙。驀拈拄杖,
J34nB303_p0362c13:云:殘紅滿地無人掃,盡是行人眼中血。」
J34nB303_p0362c14:答同參
J34nB303_p0362c15:阿難尊者一日問迦葉曰:「師兄!世尊傳金縷袈裟外,
J34nB303_p0362c16:別傳箇甚麼?」迦葉召阿難,阿難應諾。迦葉曰:「倒卻門
J34nB303_p0362c17:前剎竿著。」乃頌云:
J34nB303_p0362c18:「門前剎竿,阿誰起倒?弟應兄呼,舌大口小。無數聲光
J34nB303_p0362c19:藏不得,霜前雪後隨風掃。借問從上白拈,而今竊得
J34nB303_p0362c20:多少?」
J34nB303_p0362c21:賓頭盧尊者赴阿育王宮大會,王行香次,作禮問曰:
J34nB303_p0362c22:「承聞尊者親見佛來,是不?」者以手策起眉毛曰:「會麼?」
J34nB303_p0362c23:王曰:「不會。」者曰:「阿耨達池龍王請佛齋,吾是時亦預
J34nB303_p0362c24:其數。」乃頌云:
J34nB303_p0362c25:「白浪堆頭下一橈,九良不在洛陽橋。千紅萬紫傷春
J34nB303_p0362c26:別,楊柳迎風舞細腰。」
J34nB303_p0362c27:又頌
J34nB303_p0362c28:「咄!還曾見佛也未,策起眉毛艮其背。三十二相印文
J34nB303_p0362c29:彰,東土西天點畫碎。字經三寫,烏焉成馬。眼見如盲,
J34nB303_p0362c30:口說如啞。者也之乎調不同,風從虎兮雲從龍。」
J34nB303_p0363a01:趙州和尚一日因僧辭行,州曰:「甚處去?」曰:「諸方學佛
J34nB303_p0363a02:法去。」州豎起拂子云:「有佛處不得住,無佛處急走過,
J34nB303_p0363a03:三千里外逢人不得錯舉。」曰:「與麼則不去也。」州曰:「摘
J34nB303_p0363a04:楊花!摘楊花!」乃頌云:
J34nB303_p0363a05:「不畫娥眉不點唇,朝雲暮雨示全身。風流只在抬眸
J34nB303_p0363a06:下,莫向雨雲深處尋。」
J34nB303_p0363a07:大慧禪師偈曰:「真人十八界元空,三十一人同姓呂。
J34nB303_p0363a08:分散游山各占山,三十一人又同處。」乃荅云:
J34nB303_p0363a09:「一塵纔起蔽晴空,奮怒那吒撲帝鐘,聲遍大千無覓
J34nB303_p0363a10:處,眉毛廝結焰爐中。」
J34nB303_p0363a11:答禪者楚王城畔汝水東流頌
J34nB303_p0363a12:「楚王城畔水東流,倒嶽傾湫遍九州。家國一時淹沒
J34nB303_p0363a13:盡,不知誰箇樂春秋。」
J34nB303_p0363a14:「楚王城畔水東流,一滴曾將四海收。分付煙波船上
J34nB303_p0363a15:客,不須重下釣鰲鉤。」
J34nB303_p0363a16:答禪者秦時𨍏轢鑽頌
J34nB303_p0363a17:「秦時𨍏轢鑽,八面無邊畔,擬議犯鋒鋩,顧佇隔天漢。
J34nB303_p0363a18:莫回頭,直下判,天上月圓,人間月半。咦!休錯看。」以拄
J34nB303_p0363a19:杖頓地,云:「嶮。」
J34nB303_p0363a20:鳥道
J34nB303_p0363a21:去去天涯任所之,莫將霞岫作雲𡼧。夜深月落千江
J34nB303_p0363a22:泠,最苦蘆花雪覆時。
J34nB303_p0363a23:玄路
J34nB303_p0363a24:空劫迢迢絕去還,腳頭腳底鼓波瀾。百城煙水渾閒
J34nB303_p0363a25:事,斗轉星移君自看。
J34nB303_p0363a26:展手
J34nB303_p0363a27:廓矣無為法帝堯,德音不必八音調。萬邦垂拱平章
J34nB303_p0363a28:事,更有何人佩寶弨。
J34nB303_p0363a29:和東山元叟牛偈
J34nB303_p0363a30:捉得山雲當白牛,等閒騎出古皇州。無端又入荒苔
J34nB303_p0363b01:裏,踏碎寒潭滿地秋。
J34nB303_p0363b02:題髑髏圖
J34nB303_p0363b03:箇是誰家兒,全身委荒草。面目太憎生,色聲何處討。
J34nB303_p0363b04:五內悉洞然,萬有任潦倒。曾經歲月長,那知天地老。
J34nB303_p0363b05:回面看,寒月皎,雪上加霜倩誰掃。
J34nB303_p0363b06:答友湘(有敘)
J34nB303_p0363b07:友湘居士昔與余同師先萬峰,得隨事解脫三昧。
J34nB303_p0363b08:暨和尚主夫椒,復日親罏韝。和尚以韜光故,肥遯
J34nB303_p0363b09:東山。友湘不遠千里,攀蘿直入相見,無一言及人
J34nB303_p0363b10:世,孜孜以乃事叩居士。有四郎,皆孝弟能文章,且
J34nB303_p0363b11:復甘糲如飴,落落聲光,宛爾龐家風味。今秋季,郎
J34nB303_p0363b12:榮祉始七齡,忽染疾,於百苦中猶能慰父母,作別
J34nB303_p0363b13:諸兄,懇父誦《般若經》。誦畢,復乞持觀音名號,即隨
J34nB303_p0363b14:聲而逝,其母若兄哭之慟。友湘請和尚法語,歸示
J34nB303_p0363b15:存歿,尋源及派,以至於余。愧余智謝曼殊,不能重
J34nB303_p0363b16:說偈言,闡至人微密,謹以本色住山語,用塞來命。
J34nB303_p0363b17:唯得意忘言,不以巴歌方雪曲可也。
J34nB303_p0363b18:大哉生死場,行行解脫路。折旋俯仰間,華雨漫空澍。
J34nB303_p0363b19:不用獅子吼,不作象王顧。百千三昧門,一時齊露布。
J34nB303_p0363b20:金剛般若性,萬有如如具。懸崖撒手時,何必重分付。
J34nB303_p0363b21:不從有相生,肯向無生住。父母非我親,乾坤一大寓。
J34nB303_p0363b22:南詢五十三,大地無寸土。進步非近遙,迷隔山河固。
J34nB303_p0363b23:毋坐涅槃城,毋滯白牛輅。乘御以風雷,卷舒莫回互。
J34nB303_p0363b24:寺中因重塑伽藍,處士以元身悉解散。和尚至,
J34nB303_p0363b25:乃問左右云:「伽藍聻?」荅云:「一合相不可得。」復頌
J34nB303_p0363b26:曰:
J34nB303_p0363b27:「大功不宰,大音希聲。兩儀程範,萬有干城。匪土匪木,
J34nB303_p0363b28:如玉如金。天曉不露,夜半正明。風不必疾,日不必新。
J34nB303_p0363b29:干戈競作,坐致太平。粉骨碎身人不識,改頭換面太
J34nB303_p0363b30:憎生。圖書出,黃河清,漏洩羲皇夢裏春。」
J34nB303_p0363c01:和尚一晚與眾話次,適裁衣者作禮,和尚問云:
J34nB303_p0363c02:「袖頭打領、腋下抽腰則不問,如何是針鋒上事?」
J34nB303_p0363c03:成衣者不能荅,代云:「今日長安大有人喪身失
J34nB303_p0363c04:命。」頌曰:
J34nB303_p0363c05:「袖頭打領,腋下抽腰。不藉尺子,豈用剪刀。針鋒上事,
J34nB303_p0363c06:起鳳騰蛟。入水不溺,入火不燒。凌跨佛祖,睥睨唐堯。
J34nB303_p0363c07:雲行雨施,萬國來朝。長安人失命,一箭落雙鵰。」
J34nB303_p0363c08:鴈山道中懷和尚
J34nB303_p0363c09:若箇臨風一著先,杖邊還憶老南泉,一回飲水一回
J34nB303_p0363c10:噎,泠煖深深只自憐。
J34nB303_p0363c11:萬峰藏和尚忌日
J34nB303_p0363c12:何處曾聞折竹聲,棒頭喝下示無生。滹沱源本溯流
J34nB303_p0363c13:竭,有祖風規獨力行。直道馳驅多忤世,徽音孤操若
J34nB303_p0363c14:為賡。風前賴有克家子,調別宮商集大成。
J34nB303_p0363c15:昔年此日告寂時,無聲三昧幾人知。今朝一字關重
J34nB303_p0363c16:闢,顧鑒從教析髓皮。玄要主賓渾莫問,生前死後路
J34nB303_p0363c17:多岐。翻思斷臂安心事,恩大難將頭腦施。
J34nB303_p0363c18:以時拈出阿師真,看得分明猶隔津。心月孤圓頂後
J34nB303_p0363c19:相,靈光獨耀劫前春。八風起處全身現,一句當天群
J34nB303_p0363c20:象賓。珍重參玄無上士,莫將家崇作家親。
J34nB303_p0363c21:今朝七月二十二,萬峰重演第一義,不得覷著眼何
J34nB303_p0363c22:歸?擬欲聽時聲不在。十手所指秪者是,點著便轉休
J34nB303_p0363c23:擬議,搏風捕影可憐生,旋乾轉坤露肘臂。看破文采
J34nB303_p0363c24:未彰時,普化振鐸入闤闠。
J34nB303_p0363c25:昔人去時是今日,情與無情眼光失。雲愁霧慘草木
J34nB303_p0363c26:枯,堪悲二五不成十。真人無位何所依,大音希聲誰
J34nB303_p0363c27:取則。室中幸有瞎驢在,濟北家聲曾不墜。跨灶不必
J34nB303_p0363c28:金剛圈,本分草料時吐出。昨夜臨風鳴一聲,四聖六
J34nB303_p0363c29:凡齊失位。
J34nB303_p0363c30:禪如大海師量然,一滴打盡法千古。言下知歸大音
J34nB303_p0364a01:寂,滿眼黃金如糞土。三年漫道眉毛結,千載誰撾塗
J34nB303_p0364a02:毒鼓。道不孤起德有鄰,閒把虛空闕處補。
J34nB303_p0364a03:和尚阻錫吳門志懷
J34nB303_p0364a04:三千里外鼻相拄,翻轉面皮毒如虎。乘風不必肆予
J34nB303_p0364a05:奪,揖讓無失主中主。玄路相逢達道人,雨雲交作風
J34nB303_p0364a06:雷生。雲收雨散復天日,歸家同步不同行。起居不在
J34nB303_p0364a07:深巖谷,知識追尋徒往復。不二門開家室現,四壁蕭
J34nB303_p0364a08:然如我屋。開口語言一無味,沉思諦觀如不會。情忘
J34nB303_p0364a09:言外旨難忘,何時復得沾霧霈。
J34nB303_p0364a10:懷隨侍諸兄
J34nB303_p0364a11:何處西風起,吹亂白雲閒。思遠心無住,情忘夢越山。
J34nB303_p0364a12:泠眼同看月,憂深淚獨刪。霜飛驚木葉,水落澗潺湲。
J34nB303_p0364a13:回首夜色倦,多是路間關。
J34nB303_p0364a14:乙酉秋松關夜坐因念故鄉伯仲口占短偈聊
J34nB303_p0364a15:致遠懷
J34nB303_p0364a16:同聲別調時幾何,夢裏惺惺事憂喜。丹丘海陵天一
J34nB303_p0364a17:方,水濕地堅無彼此。逝者如斯莫可追,素位而行猶
J34nB303_p0364a18:可止。劫火洞然空不燒,陵谷變遷義不徙。嘯月耕雲
J34nB303_p0364a19:活計賒,從來大道平如砥。行行莫訝乾坤窄,伯陽元
J34nB303_p0364a20:是柱下史。
J34nB303_p0364a21:睡起
J34nB303_p0364a22:故國家山問白雲,無陰陽地孰耕耘。幾回夢裏論情
J34nB303_p0364a23:思,話到傷心不忍聞。
J34nB303_p0364a24:關中
J34nB303_p0364a25:心空境自靜,何事入雲關?為愛黑甜好,不惜白頭閒。
J34nB303_p0364a26:風前鑒定水,絕處問愚山。秋聲今夕作,春色幾時還?
J34nB303_p0364a27:爾聽風雷動,我抱石頭頑。
J34nB303_p0364a28:丁亥春日
J34nB303_p0364a29:夢回歸路滑,倚杖復逡巡。地僻疑非世,巖寒遲見春。
J34nB303_p0364a30:只知身是幻,那識法為親。家室今何在,他山有故人。
J34nB303_p0364b01:和尚遠惠直裰呈謝
J34nB303_p0364b02:昔普化將示滅,乃入市謂人曰:「乞我一箇直裰。」人或
J34nB303_p0364b03:與披襖或布裘,皆不受,振鐸而去。臨濟令人送與一
J34nB303_p0364b04:棺,化笑曰:「臨濟廝兒饒舌。」便受之。璣木龕[A9]已就,時至
J34nB303_p0364b05:即行,並不振鐸,亦不緣化。日日是好日,三界十方無
J34nB303_p0364b06:有不是放身命處,不自擎棺而殼漏子終不怕爛,卻
J34nB303_p0364b07:何煩和尚於千里外遺我直裰?因書短偈以見意,非
J34nB303_p0364b08:敢云志古也。
J34nB303_p0364b09:國清濟北家風別,普化璣僧鼻孔同,莫訝渠儂貧徹
J34nB303_p0364b10:骨,秪緣活計雨雲中。
J34nB303_p0364b11:慶喜風規素所欽,命承還復自沉吟。茹荼飲水慚源
J34nB303_p0364b12:本,誰道能銷升斗金。
J34nB303_p0364b13:憂道憂貧兩不禁,沒絃琴上有知音。惡衣惡食敢云
J34nB303_p0364b14:恥,忘法忘人愧影衾。
J34nB303_p0364b15:青州衫子人人具,何事臨機費剪裁。莫謂秋來不堪
J34nB303_p0364b16:著,雲移風動自徘徊。
J34nB303_p0364b17:與奪繇來濟上風,星馳電掣許誰同?一珍在眼千光
J34nB303_p0364b18:蔽,漫道重論蓋代功。
J34nB303_p0364b19:食楊梅兼致明靜二兄(有敘)
J34nB303_p0364b20:久處深山,凡薦新之品俱莫能得,閒有之,絕非人
J34nB303_p0364b21:間物也。偶別峰檀者供楊梅,見之愴然,因憶清素先
J34nB303_p0364b22:師寂後久不食之語,復念明、靜兩兄乍離故山,以
J34nB303_p0364b23:時思之,不無悲感。由是續偈,以識千古如一日也。
J34nB303_p0364b24:先師寂後久不食,觸情舉目空相憶,苦辣甘酸只自
J34nB303_p0364b25:知,小子敢曰懷刑德?老去翻思濟北言,欲求一頓何
J34nB303_p0364b26:可得?別峰忽見不思議,眉毛剔起眼光黑,拈一放一
J34nB303_p0364b27:非好手,破有破空何得失?儂家兄弟嚼著不,齒邊畢
J34nB303_p0364b28:竟承誰力?趙州昔日見南泉,秪道鎮州出蘿蔔。
J34nB303_p0364b29:謝華嚴禮主(有敘)
J34nB303_p0364b30:連年兵荒相仍,不得其死者,不可勝紀。和尚痛心
J34nB303_p0364c01:疾首,[A10]已非朝夕。嘗言:「諸供養中,法供養最;諸波羅
J34nB303_p0364c02:蜜中,無相施為最。」欲罄衣缽之貲,作普利法施,途
J34nB303_p0364c03:次未遑。丁亥夏,始獲還山。孟秋朔,將酬前志,爰有
J34nB303_p0364c04:智悲大士二十四人,曲體至意,暫憩參承,轉雜華
J34nB303_p0364c05:脩多羅。二八寅夕,以中元自恣日告完,演揚瑜伽
J34nB303_p0364c06:法事。司事者以[A11]己孝思及人之父母,乃索璣先亡
J34nB303_p0364c07:名,設位薦祀。璣聞之,潸然悲感,嗚咽而言曰:「和尚
J34nB303_p0364c08:甫自發心,三有七趣,蒙益無量矣,何待今日於紙
J34nB303_p0364c09:墨上方沾法施乎?且大眾父母原有方廣之位,余
J34nB303_p0364c10:父母生承和尚無上之教,今日必隨眾同得解脫,
J34nB303_p0364c11:毋煩特地。」然大眾安位周旋,亦見事亡如存之意。
J34nB303_p0364c12:璣一關相限,吾不與祭,如不祭也。因占短偈以謝。
J34nB303_p0364c13:「嘗聞直心是道場,有大經卷一塵內。彈指破塵出經
J34nB303_p0364c14:卷,偏圓半滿離文字。森羅萬象熾然說,晝夜百八不
J34nB303_p0364c15:思議。天人群生悉蒙益,離心意識觀光義。經行宴坐
J34nB303_p0364c16:莫安排,無位之位絕向背。親親仁民君子心,一珍在
J34nB303_p0364c17:眼千光蔽。同塵和光任卷舒,漫云理極忘情謂。」
J34nB303_p0364c18:萬峰藏和尚忌日燒香頌
J34nB303_p0364c19:一聲㘞地風雷起,大地山河悉仰止,出頭天外覓知J34nB303_p0364c20:音,三段不同入泥水。從前知[A12]己反為讎,擲劍揮空截J34nB303_p0364c21:眾流,魚龍驚悸星斗寒,相將撥火覓浮漚。浮漚生滅J34nB303_p0364c22:曾無定,打破虛空申一問,何緣得到與麼地?歸家教J34nB303_p0364c23:子發其憤。丙丁離壬家風別,意不在言忙吐舌,儂家J34nB303_p0364c24:廓矣事無為,此義幽深不能說。
J34nB303_p0364c25:暴書
J34nB303_p0364c26:經史非吾事,聖賢吾所師。開卷見風骨,竟日亡寒饑。J34nB303_p0364c27:雖未獲朝夕,時或一思維。思之不能[A13]已,魂夢相箴規。J34nB303_p0364c28:覺來觀動靜,容止知為誰。今朝對天日,草木生光輝。J34nB303_p0364c29:乃知千古下,莫能掩神羲。如何讀誦者,規規挹言辭。J34nB303_p0364c30:男兒百骸具,五體職高卑。苟不政作止,肝肺復何為。J34nB303_p0365a01:作止人各異,心地詎險夷。未能齊得失,形影相參差。J34nB303_p0365a02:翻思悠悠日,觸目興感悲。賴有至人近,況復文獻齊。J34nB303_p0365a03:吾道如未喪,光復應在茲。
J34nB303_p0365a04:偶偈
J34nB303_p0365a05:明月連車載,清風平斗量。價直渾莫問,只要同肝腸。
J34nB303_p0365a06:肝腸誰不同?他山米有蟲。等閒輕嚼著,痛絕亂雲峰。
J34nB303_p0365a07:江漢從君吐,珍重齊變魯。寄語李將軍,浣盆何似虎?
J34nB303_p0365a08:因風吹火
J34nB303_p0365a09:國清門下,是法平等,無有高下,著頌時因甚尚有
J34nB303_p0365a10:袖手旁觀者?既曰大家在者裏,粥飯頭得力,似不
J34nB303_p0365a11:宜放過。璣黨理不黨親,想同病者或不深訝,病中
J34nB303_p0365a12:不能隨分納些子。因風吹火書二偈,用博和尚雨
J34nB303_p0365a13:窗一笑。
J34nB303_p0365a14:初三十六人中雄,熨斗煎茶銚不同。氏族姓名齊露
J34nB303_p0365a15:布,賺他寒拾舞春風。
J34nB303_p0365a16:昆弟十一人,四兄采蓮去。夜深不見歸,怒把虛空茹。
J34nB303_p0365a17:笊籬木杓盡徬徨,井索錢索欲斷腸。教外別傳無處
J34nB303_p0365a18:著,豐干何地覓行藏。
J34nB303_p0365a19:諸法寂滅相,不可以言宣。說箇直提向上,[A14]已是拖
J34nB303_p0365a20:泥帶水了也,那堪隨波逐浪,於水上插紅旗邪?第
J34nB303_p0365a21:以水不洗水、金不博金,若不一口吸盡西江,而魚
J34nB303_p0365a22:龍鯨鯤,以至螄螺蚌蛤,那知通身都在水裏?從上
J34nB303_p0365a23:先德得這一滴子,便能隨地興波,俾三有七趣,十
J34nB303_p0365a24:目所視、十手所指,而瞠目不見底,飲者不從口入,
J34nB303_p0365a25:等閒平地摝魚蝦,海若龍神,亦不敢正眼覷著。是
J34nB303_p0365a26:以滹沱一脈,流長傳遠者,以其有源本也。然雖如
J34nB303_p0365a27:是,曹溪波浪如相似,無限行人被陸沉。故我和尚
J34nB303_p0365a28:雖承其派,而直揭其源,從上珍惜,一齊掃盡,同門
J34nB303_p0365a29:出入,起倒相隨者三十年,覓住處了不可得。勢不
J34nB303_p0365a30:獲[A15]已,垂一言半句,如以神珠投於濁水,濁水不得
J34nB303_p0365b01:不清也。雖清波無透路,一切聖凡生物,無不睹影
J34nB303_p0365b02:生慚。璣以抱病關中,不得時聆法誨,每獲一言一
J34nB303_p0365b03:字,喜不自勝,必和之以沙石塵土,非敢以蠡測海,
J34nB303_p0365b04:玷亂清規,欲使濯纓濯足者知所取也。雖於造物
J34nB303_p0365b05:者得潛神化,而孺子之歌成故事矣。因系之以偈。
J34nB303_p0365b06:放出波羅提木叉,臨風打鼓弄琵琶,謾言古曲無音
J34nB303_p0365b07:韻,珍重門前鱉鼻蛇。
J34nB303_p0365b08:幾度風前獨掌鳴,生緣佛手寂無聲。而今驢腳疲筋
J34nB303_p0365b09:力,臥看東山水上行。
J34nB303_p0365b10:地頌
J34nB303_p0365b11:一塵起,大千收。載華嶽而不重,振河海而不浮。示平
J34nB303_p0365b12:等以化育,道廣博以踐蹂。淨穢無染,夷險自由。居卑
J34nB303_p0365b13:處厚,穹蒼是儔。
J34nB303_p0365b14:水頌
J34nB303_p0365b15:逝者如斯,隨歲月流。濯纓濯足,自取之尤。無涯至澤,
J34nB303_p0365b16:匪器莫酬。平高就下,玩彼浮漚。
J34nB303_p0365b17:火頌
J34nB303_p0365b18:乘風出,帶雨息。事有必行之威,國有不犯之敕。處闇
J34nB303_p0365b19:室而愈輝,臨歲寒而增色。爍功德林,成法喜食。育德
J34nB303_p0365b20:含光,不資餘力。
J34nB303_p0365b21:風頌
J34nB303_p0365b22:總造化功,布陽春德,出沒卷舒,騎聲蓋色。摧花柳容,
J34nB303_p0365b23:成草木實,飄蕩乾坤,纖塵不立。
J34nB303_p0365b24:偶偈
J34nB303_p0365b25:君子不器,宗廟以器。簠簋瑚璉,各事其事。至矣上天,
J34nB303_p0365b26:無為而治。雨露以滋,霜雪以被。嗟爾匪材,莫之所制。
J34nB303_p0365b27:俯仰乾坤,巖谷是寄。
J34nB303_p0365b28:家在萬山中,人行百花裏。我惜未開時,彼愧無知[A16]己。J34nB303_p0365b29:無何風雨作,紛紛逐流水。水流去不還,花落何所止。J34nB303_p0365b30:寄語老瞿曇,珍重拈花旨。
J34nB303_p0365c01:J34nB303_p0365c03:J34nB303_p0365c05:J34nB303_p0365c07:J34nB303_p0365c09:戊子春日
J34nB303_p0365c10:山中無曆聽花開,昨夜巖梅帶雪回。為問東風何地
J34nB303_p0365c11:發,長安曾謁主人來。
J34nB303_p0365c12:問燈
J34nB303_p0365c13:熱中何所發,隨地破無明。日下猶慚德,風前絕謂情。
J34nB303_p0365c14:孤輝不自許,寂照若同聲。千古付短夢,子其待長庚。
J34nB303_p0365c15:燈答
J34nB303_p0365c16:日月麗天宇,明德八極周。亡何罹薄蝕,家國魑魅遊。
J34nB303_p0365c17:昏衢不忍見,終夜惟百憂。翻然忘孤潔,分身事膏油。
J34nB303_p0365c18:所慮賦性烈,未能隨世流。何時天日復,與子歸林丘。
J34nB303_p0365c19:屋漏
J34nB303_p0365c20:野人何德自天祐,劍刃上事俱濕透。入泥入水思古
J34nB303_p0365c21:人,打風打雨忘昏晝。枕簟恥我澹知遇,乘流幾欲飛
J34nB303_p0365c22:騰去。床頭賴有舊浣盆,依依寤寐蒙霜露。夢回眼底
J34nB303_p0365c23:月三更,映物舒光絕謂情。不知天地為何物,但見銀
J34nB303_p0365c24:河星斗橫。目前何地不堪耕,遊子毋勞甓作鐺。擘浪
J34nB303_p0365c25:魚龍休滯水,萬方此日企昇平。
J34nB303_p0365c26:無路山
J34nB303_p0365c27:戊子夏五,和尚命諸兄登無路山,某以力不從心,
J34nB303_p0365c28:願有待也。復承慈訓,愛之能無勞乎?乃憤然勉曰:
J34nB303_p0365c29:「父命呼,唯而不諾,敢不自愛乎?」即理杖笠,馮風而
J34nB303_p0365c30:上,孤危險滑,欲罷不能,非過來人,難為告語。氣息
J34nB303_p0366a01:未定,忽怪鳥異獸,騰飛而至,毒惡之狀,無以為喻。
J34nB303_p0366a02:諦視思維,雖情想有異,非三毒盛者,不墮是類。乃
J34nB303_p0366a03:嚴整威儀,一以慈心攝諭。久之,毒惡潛消,馴若室
J34nB303_p0366a04:家雞犬,麾之即去,招之即來,物無異心者,不能為
J34nB303_p0366a05:害。嗟乎!嘗觀和尚之慈,誠所謂生知安行者,時復
J34nB303_p0366a06:恐其傷慈也。某未懷跂及,或抑日月至焉而[A17]已矣。
J34nB303_p0366a07:臨風思之,益深慚汗。復前行,至一嶄巖,巖口有一
J34nB303_p0366a08:小逕,款步而入,絲竹逆耳,蘭麝襲人,有若秦楚宮
J34nB303_p0366a09:室,幻化之境,不可勝紀。俄頃,陰雲下發,燐火上騰,
J34nB303_p0366a10:寒毛卓豎,不必夢中石女。某亦不施本分草料,略
J34nB303_p0366a11:振陽明之氣,而風境索然。逶迤前行,直躋絕頂,四
J34nB303_p0366a12:顧滄桑人物,彌切風濤之感。正仰止間,山靈出迎,
J34nB303_p0366a13:幽懷雅意,溢於形神之表,其晦育之氣,正未可以
J34nB303_p0366a14:涯際也。某亦不惜眉毛,或隨機啟發焉。因知勞謙
J34nB303_p0366a15:不深者,何以事高尚?忍力不厚者,難為樂歲寒。乃
J34nB303_p0366a16:若調御異類,攝化魔外,具智悲者,皆可為也。時杖
J34nB303_p0366a17:履告倦,思以寢息,迴顧一空處,即我起居室也。方
J34nB303_p0366a18:山曰:「無邊剎境,自他不隔於毫端;十世古今,始終
J34nB303_p0366a19:不移於當念,直影響邊事耳。」
J34nB303_p0366a20:誰道此山無路行,杖頭鳥道草不生。十方通貫雲交
J34nB303_p0366a21:互,男耕女桑高下平。十八解上家聲舊,背觸俱非活
J34nB303_p0366a22:計新。一舉四十九化境,左來右去風泠泠。更有一回
J34nB303_p0366a23:堪笑處,李陵元是漢朝臣。
J34nB303_p0366a24:何處無知子,來此無路山。多見冒險者,十征九不還。
J34nB303_p0366a25:終年冰雪積,一道虎蛇環。獅猊踞地吼,猿鳥傲天頑。
J34nB303_p0366a26:魔乘風化物,鬼逐影承顏。易為御險惡,何以攝陰奸。
J34nB303_p0366a27:更有孤危處,智力莫能攀。苟非達起伏,殞命須臾間。
J34nB303_p0366a28:固為泡幻質,應思亭育艱。行矣勿多慮,夢破境元閒。
J34nB303_p0366a29:秉爾直心劍,斬取無上關。
J34nB303_p0366a30:仰承高厚擅煙霞,秋事松風春事花。開鑿昔年慚禹
J34nB303_p0366b01:力,通方此日聽浮槎。鶴歸夜破唐虞夢,雲出時留巢
J34nB303_p0366b02:許家。牧子幾回迷去處,臨風徙倚暗吁嗟。
J34nB303_p0366b03:祗在見聞間,登臨不等閒。情生玄路斷,本達天真還。
J34nB303_p0366b04:但有風堪繫,而無門可關。夜來何處火,燒得石斑斕。
J34nB303_p0366b05:夢中雲月任閒忙,雨過猶憐雪上霜。百草頭邊開隻
J34nB303_p0366b06:眼,風前步步不尋常。
J34nB303_p0366b07:無勞事典墳,非色見聲聞。曉起牛兒放,行行入亂雲。
J34nB303_p0366b08:此山外何物,我生莫之適。少小大依怙,忘年覷破壁。
J34nB303_p0366b09:頑癡何所為,食飽弄雲石。雲石性幽閒,因之久莫逆。
J34nB303_p0366b10:時或一咀味,雲淡石多骨。猿鳥學我為,舌大口門窄。
J34nB303_p0366b11:問無路山
J34nB303_p0366b12:咄哉沒意智,孤高何所為。泉石終年味,煙霞那日離。
J34nB303_p0366b13:群動尚開化,一身徒委蛇。匠師獲材質,堂廟可支特。
J34nB303_p0366b14:草木時剪伐,而後發生機。如何要津斷,斤斧莫能施。
J34nB303_p0366b15:無路山荅
J34nB303_p0366b16:奕世恥浮名,禍嬰泉石癖。家無升斗糧,座滿煙霞客。
J34nB303_p0366b17:智識久離別,語默非干舌。身貧草木同,任重馳驅拙。
J34nB303_p0366b18:多因質魯頑,豈謂事孤絕。寄言有力人,隨方任開闢。
J34nB303_p0366b19:看雲
J34nB303_p0366b20:病中神思倦怠,瞌睡太無厭生,食後與雲物為伍,
J34nB303_p0366b21:周旋款曲,意不盡言。第觀其去留無礙之際,氣若
J34nB303_p0366b22:輕浮,應物和光之中,意多高尚,口占短偈以勗。此
J34nB303_p0366b23:蓋一時未能忘情之語,工拙總未暇計。
J34nB303_p0366b24:山居朋舊遠,惟子日相親。去住勿多念,始終惟一心。
J34nB303_p0366b25:宜堅深邁志,無挹高尚名。市朝休踐跡,鸞鶴可俱行。
J34nB303_p0366b26:夷險道為任,饑寒未是貧。靜觀元化理,多從絕處生。
J34nB303_p0366b27:行藏匪思議,出處自天真。孤蹤欲相襲,乘風緩半程。
J34nB303_p0366b28:題豐干居
J34nB303_p0366b29:乘虎何方去,風高草木閒。耳中雙澗水,眼底幾重山。
J34nB303_p0366b30:饒舌有多許,松門尚未關。
J34nB303_p0366c01:最後語
J34nB303_p0366c02:師三日前焚香書偈,請和尚禮辭,以次訣別,至期
J34nB303_p0366c03:泊然而逝。
J34nB303_p0366c04:禮辭和尚
J34nB303_p0366c05:憶昔得見時,時在風塵裏。慧劍笑談施,斷盡生佛理。J34nB303_p0366c06:回首宇宙寬,行行覓知[A18]己。相從十四年,如印印空水。J34nB303_p0366c07:空水有文章,瞠目不見底。點晝無定法,觸處旋嵐起。J34nB303_p0366c08:明朝欲歸去,意不在桑梓。拜手話別離,無一言舉似。
J34nB303_p0366c09:別穹窿老師
J34nB303_p0366c10:三年[A19]已前曾露布,而今更不重指注。穹窿日冷石梁J34nB303_p0366c11:危,杖頭腳底無回互。
J34nB303_p0366c12:得戒諸阿闍黎
J34nB303_p0366c13:三心[A20]已盡羯磨日,一字難忘教授時。證得淨空成底J34nB303_p0366c14:事,草鞋夢裏白雲遲。
J34nB303_p0366c15:印明師
J34nB303_p0366c16:七年法愛異尋常,一句傾心未敢忘。斯道不分年長
J34nB303_p0366c17:少,惟君直下析神光。
J34nB303_p0366c18:同門諸昆弟
J34nB303_p0366c19:末後一句,凡聖罔通,說到行到,彷彿不同。今朝如說J34nB303_p0366c20:而行去,知[A21]己無勞憾曉風。
J34nB303_p0366c21:明兄
J34nB303_p0366c22:臨岐把手與誰同,調別塤箎笑語中。心眼聲光不足
J34nB303_p0366c23:惜,知音遐邇自同風。
J34nB303_p0366c24:元兄
J34nB303_p0366c25:得生一里地,而無時與俱。同師十四載,相對語默愚。
J34nB303_p0366c26:時或承辭句,謙愛益慚吁。想於钁頭下,箇事未荒蕪。
J34nB303_p0366c27:我行勿多念,其念師法孤。
J34nB303_p0366c28:示看病者
J34nB303_p0366c29:此中無人到,到者莫能住。自來幾日間,寒毛曾卓豎。
J34nB303_p0366c30:不惜無舌口,不辭無臂手。觸著與磕著,痛癢今何有。
J34nB303_p0367a01:遺家兄弟
J34nB303_p0367a02:一聲㘞地本無生,三際踏翻何日死?無端石虎夜嘶
J34nB303_p0367a03:風,驚殺寒鴉八九子。
J34nB303_p0367a04:臨濟萬峰國清三大師共幀贊
J34nB303_p0367a05:三人行,必有我師焉。一點不來敗闕處,莫言放過。黃
J34nB303_p0367a06:檗會裏,何棒打不回。折竹聲中,乃痛徹骨髓。千古一
J34nB303_p0367a07:日同心處,不必符節。箭鋒相直,他家自有兒孫。臨風
J34nB303_p0367a08:伐塗毒鼓,六凡四聖,不死者幾希矣。吹毛用了急須
J34nB303_p0367a09:磨,無乃區區乎。嘻,誰家漆桶不快,勞他玄要主賓。
J34nB303_p0367a10:天童悟和尚真讚
J34nB303_p0367a11:禹門躍出,拈得口兮失卻鼻,為雲為雨不惜眉毛,驅
J34nB303_p0367a12:雷掣電氣吞宇宙,俾海內獅猊麟象升堂入室,而自
J34nB303_p0367a13:我作祖若固有之,正唯弟子不能學也。芒鞋杖笠不
J34nB303_p0367a14:事人情,破家散宅絕處逢生,坐致太白峰,百廢並舉、
J34nB303_p0367a15:萬化從新,聖凡生物悉入鑪鞴中,斯皆師之緒餘耳,
J34nB303_p0367a16:未足云述。至於予奪炤用而喜怒不嘗,父子主賓而
J34nB303_p0367a17:同途異轍,具眼者不妨疑著。
J34nB303_p0367a18:昔年普化,邈得師真,一回拈出一回新。天童門下,棒
J34nB303_p0367a19:下傳神,龍象蹴踏,夢裏惺惺。同床各夢者,夢破後神
J34nB303_p0367a20:今何在?開眼尿床者,枕子落拂跡跡生。漫言達本忘
J34nB303_p0367a21:情,尊貴還渠上大人。大而化之之謂聖,聖而不可知
J34nB303_p0367a22:之之謂神。觸著磕著,如塗毒鼓聲。書曰:「王言如絲,其
J34nB303_p0367a23:出如綸。」荷斯道者,須知後世有董狐之僧。
J34nB303_p0367a24:萬峰藏和尚真讚(二)
J34nB303_p0367a25:何地特出斯人,俾造物者辟易。人人道渠攀躋無路,
J34nB303_p0367a26:殊不知未語前,開口見膽,屈體伸志,狼籍幾許眉光。
J34nB303_p0367a27:道大難容天下,操戈相待孤輝。心月影,現千江,魚龍
J34nB303_p0367a28:顧影生徬徨。今朝月隱千江黑,舟人漁子空悲憶。僧
J34nB303_p0367a29:繇智竭盡難成,萬有徒分百億身。
J34nB303_p0367a30:正令當行,青天也須喫棒;點著便轉,把住風雷供狀。
J34nB303_p0367b01:放去雲峰千萬重,拈來只在毫端上;殷勤分付黑撈
J34nB303_p0367b02:波,無人處斫額相望。
J34nB303_p0367b03:國清儲和尚真讚(兩序請)
J34nB303_p0367b04:斯何人兮?或現全身,或示半身,撓之不濁,澄之不清,
J34nB303_p0367b05:無乃一點水墨,兩處成龍乎?移風易俗,繪事後素乎?
J34nB303_p0367b06:何望之而冷光寒骨,即之如坐春風中;遠之乃寤寐
J34nB303_p0367b07:未懷,近之如登千仞峰?嘻!我知之矣。兒孫得力,室內
J34nB303_p0367b08:閒閒,更說甚棒頭有眼,言中有響,清而容物乎?
J34nB303_p0367b09:又(祥符監院請)
J34nB303_p0367b10:看到父母未生前,有似一人,第眼中無骨,仰視五內,
J34nB303_p0367b11:而胸中無物,嘻笑怒罵,皆成文章,開口落筆,如愚若
J34nB303_p0367b12:訥,遺身為物,出入於無何有之鄉,以法為命,直造乎
J34nB303_p0367b13:不可知之地,一見更不再見,中心藏之,晝夜豈止一
J34nB303_p0367b14:百八。咦,如標月指,若復見月,了知所標,畢竟非月。
J34nB303_p0367b15:又(能仁監院請)
J34nB303_p0367b16:驀劄相逢,[A22]已見全身出現。鼻頭捩轉,浩然之氣。若為
J34nB303_p0367b17:保調,直饒呼為雷、吸為雨,襲襲清風動寰宇。我要問
J34nB303_p0367b18:渠,五蘊十八界生處。道得生處分明,一舉四十九侍
J34nB303_p0367b19:者,尚宜朝夕。
J34nB303_p0367b20:又(通州大悲院請)
J34nB303_p0367b21:袖手看雲,風高絕鄰。三千里外,有個知音。還鄉一曲,
J34nB303_p0367b22:調別宮商。明日大悲,院裏有齋。普化昔年露布,叩關
J34nB303_p0367b23:擊節者,惜取眉毛。
J34nB303_p0367b24:又(峻明淵寺請半身)
J34nB303_p0367b25:出頭天外,固有同人,第兩口一無舌,腳跟下事,吾無
J34nB303_p0367b26:間然矣。然雲月是同,溪山各異,而步武者其為誰乎?
J34nB303_p0367b27:昔楊岐領石霜之旨,乃道遍天下,普化邈寶,積真而
J34nB303_p0367b28:風化千古。傳曰:「舜何人也?予何人也?有為者亦若是。」
J34nB303_p0367b29:又(化士請)
J34nB303_p0367b30:籍沒柱下史,捉敗西來子。睹史陀天夢白椎,簸箕口
J34nB303_p0367c01:門斷一齒,四體不禁,松濤怒起。裂破馬師圓相,塗汙
J34nB303_p0367c02:玄沙白紙。老大無依東復西,食飽聽閒人說鬼。
J34nB303_p0367c03:曰傳佛祖心印,何元字腳也無?驀地被人劄著,隨風
J34nB303_p0367c04:者也之乎。達磨當年不識,絕倒東壁葫蘆。穎生直不
J34nB303_p0367c05:藏曲,漫云莫我知也夫。
J34nB303_p0367c06:自贊
J34nB303_p0367c07:三十年前,五欲八風裏頭出頭沒,略較些子,第不知
J34nB303_p0367c08:自[A23]己是阿誰?三十年後,銀山鐵壁處觸著磕著,太郎
J34nB303_p0367c09:當生,又不知佛祖為何物?知他向甚處打失鼻孔?時
J34nB303_p0367c10:時於虛空中點胸點肋。謂伊富也,則一室蕭然,通身
J34nB303_p0367c11:赤骨律地;謂伊貧也,而隨地稱尊,白手揮金如土。難
J34nB303_p0367c12:矣哉!飽食終日,無所用心,直是病入膏肓,攢簇不得。
J34nB303_p0367c13:無上醫王作死馬醫,猶自高臥北窗,掉頭不顧。嗟乎!
J34nB303_p0367c14:父母唯其疾之憂,吾不知將何以自解?
J34nB303_p0367c15:J34nB303_p0367c17:J34nB303_p0367c19:J34nB303_p0367c21:J34nB303_p0367c23:J34nB303_p0367c25:J34nB303_p0367c27:J34nB303_p0367c29: J34nB303_p0368a01:雜偈(八首)
J34nB303_p0368a02:J34nB303_p0368a03:J34nB303_p0368a04:J34nB303_p0368a05:J34nB303_p0368a06:J34nB303_p0368a07:J34nB303_p0368a08:J34nB303_p0368a09: J34nB303_p0368a10:雪中法喜
J34nB303_p0368a11:[A24]己卯春,和尚還里,修摩耶忉利故事,某時得預隨
J34nB303_p0368a12:侍之列。舟次七樹村,風雨疾作,櫂不能前,因憩於
J34nB303_p0368a13:古廟中。四壁蕭瑟,惟草龕朽榻而[A25]已。寢時,和尚據
J34nB303_p0368a14:榻,余輩就龕,古白、儀伯兩兄先我而處焉。亡何,狂
J34nB303_p0368a15:雪倍作,兩兄聲容[A26]斂寂,呼之不應,撼之不移。余訝
J34nB303_p0368a16:曰:「入寂滅定耶?入無聲三昧耶?厭離形器,就無生
J34nB303_p0368a17:耶?果爾,當如法火化。」兩兄曰:「火則任火,出則不出。」
J34nB303_p0368a18:余即事生如死,珍重而火之。舉畢,有讓余者曰:「學
J34nB303_p0368a19:道人固不以生死動心,然從上先德莫不以生死
J34nB303_p0368a20:為極則事,作俑無後儒亦譏之。子斯之作,殆無過
J34nB303_p0368a21:歟?」余唯唯否否。衲僧家既達本地風光,觀一切聖
J34nB303_p0368a22:凡,無一不於如幻三昧中起居食息,出生入死。今
J34nB303_p0368a23:兩兄於如幻三昧中瞌睡未醒,余以如幻之法冷
J34nB303_p0368a24:處著火,正欲明吾子之如幻三昧耳。嘗讀古僧史,
J34nB303_p0368a25:見死心新和尚謝院事,退居靖安琚公席下,日相
J34nB303_p0368a26:與禪悅為樂。琚一日命死心侍者惠方述文以祭
J34nB303_p0368a27:之,死心危坐一榻,神觀自若,緇素環侍,而其文光
J34nB303_p0368a28:明璀燦,字字發揮。乃事後羅湖云:「死心生平呵佛
J34nB303_p0368a29:罵祖,氣蓋諸方,叢林目為新孟八。及退藏於密,則
J34nB303_p0368a30:自處固不輕矣,而於師弟之間,乃為兒戲事,又烏
J34nB303_p0368b01:可以常情測度哉?」余雖不敏,亦未敢多讓,曰:「子能
J34nB303_p0368b02:自火乎?」余謹拜命而自火之。恐持名記相者,復於
J34nB303_p0368b03:名上著到,名亦火之;逐影之流,又於影上著到,影
J34nB303_p0368b04:亦火之。袛如身心名影,一時火卻,且道這箇又從
J34nB303_p0368b05:甚處得來?具眼者試請辨看。
J34nB303_p0368b06:為古兄下火
J34nB303_p0368b07:「混沌未分,冰清玉潔。乾坤有象,面目可憎。三承印記
J34nB303_p0368b08:於瑞光,十棒知歸於椒嶺。師兄既然滿口含霜,小弟
J34nB303_p0368b09:敢不陽春白雪。」擲火炬云:「一聲羌笛離亭晚,君向瀟
J34nB303_p0368b10:湘我向秦。」
J34nB303_p0368b11:為儀兄下火
J34nB303_p0368b12:呈起火炬,云:「咄!惺惺著,恁麼也不得,不恁麼也不得,
J34nB303_p0368b13:恁麼不恁麼總不得。」以火炬打圓相,云:「不是溈山小
J34nB303_p0368b14:釋迦,何如臨濟白拈賊?」擲下火炬,云:「可憐不足惜。」
J34nB303_p0368b15:自火
J34nB303_p0368b16:「四大無我,五蘊本空,根塵器界,如幻泡影,三身四智,
J34nB303_p0368b17:從甚處出生?生既無生,滅云何滅?曠劫至今,於無生
J34nB303_p0368b18:滅中關空鎖夢,今朝夢破空亡,直得盡十方界烈燄
J34nB303_p0368b19:彌天,三世諸佛不惜眉毛,於中頭出頭沒。」乃舉火炬
J34nB303_p0368b20:云:「畢竟這箇在十方界內?十方界外?若在十方界內,
J34nB303_p0368b21:則火不自燒;在十方界外,則火外無火。」投火炬云:「滿
J34nB303_p0368b22:口道不盡,分身兩處看。」
J34nB303_p0368b23:火名
J34nB303_p0368b24:「二人同心,其利斷金;一箭墮地,天下黯黑。同生也,冰
J34nB303_p0368b25:凌上行,劍刃上走;同死也,東家作驢,西家作馬。袛如
J34nB303_p0368b26:同生不同死時又作麼生?」擲下火炬,云:「霜天月落夜
J34nB303_p0368b27:將半,誰共澄潭炤影寒?」
J34nB303_p0368b28:火影
J34nB303_p0368b29:呈起火炬,云:「見麼?描也描不成,畫也畫不就。」以火炬
J34nB303_p0368b30:作此[※-((鬯-匕)-凶)+○],云:「相隨來也,惟我用光。行者生而敏捷,不局
J34nB303_p0368c01:一隅。無論六道三塗,隨身化道;不拘山川草木,應物
J34nB303_p0368c02:現形。或我起而他倒,或他立而我坐。有時小中現大,
J34nB303_p0368c03:則鬼面神頭;有時大中現小,則旁通一線。有時入泥
J34nB303_p0368c04:入水,覿面相呈;有時戴月乘風,透關越渡。青天白日
J34nB303_p0368c05:處,全身出現;黑風暴雨時,佛祖難窺。雖然炤用齊行,
J34nB303_p0368c06:未免依他作解。今朝人法雙忘,轉見無明忒煞。便恁
J34nB303_p0368c07:麼去,恐成斷絕。畢竟作麼生?」擲下火炬,云:「不許夜行,
J34nB303_p0368c08:投明須到。」
J34nB303_p0368c09:因事十六問(有敘)
J34nB303_p0368c10:香嚴菴主,不知承誰家法,一向隱形露體,以嘗住
J34nB303_p0368c11:物歸衣缽下。凡立業成家者,無不望風避地,日積
J34nB303_p0368c12:月累,雖不能四海一家,而腳跟下[A27]已饒餘地。居無
J34nB303_p0368c13:何,而客作者致賊來家,香積之資,一時盜去。同人
J34nB303_p0368c14:欲追捕,乃慰曰:「出乎爾者,反乎爾者也,復何憾焉?」
J34nB303_p0368c15:病僧聞之,書十六問以博笑,如大海不讓細流,幸
J34nB303_p0368c16:一一答我,俾志於道者,因指見月,不致認賊作子,
J34nB303_p0368c17:是所願望。
J34nB303_p0368c18:嘗聞禍不入謹家之門,主人藏室,深固幽遠,客作賤
J34nB303_p0368c19:人,如何得見?
J34nB303_p0368c20:衲僧家如一團火燄相似,等閒觸著便燒,一切聖凡
J34nB303_p0368c21:生物無箇趨泊處,賊子作麼生入?
J34nB303_p0368c22:三千里外見淆訛,猶是接引之辭,同門出入者,因甚
J34nB303_p0368c23:端倪莫辨?
J34nB303_p0368c24:古德道:「暫時不在,如同死人。」因甚經行宴息,嘗在其
J34nB303_p0368c25:中者,衣缽下物,賊偷不覺。
J34nB303_p0368c26:又道:「識得不為冤。」六賊起處,寤寐昭然,因甚養命之
J34nB303_p0368c27:源,都被斷卻?
J34nB303_p0368c28:聲和響順,形直影端。主人公心言俱直,曠劫至今,中
J34nB303_p0368c29:間永無諸委曲相,因甚客作者勾賊破家?
J34nB303_p0368c30:賊不打貧兒家赤骨,律地衲僧因甚著賊?
J34nB303_p0369a01:方以類聚,物以群分,步步踏佛階梯者,因甚家親作
J34nB303_p0369a02:祟?
J34nB303_p0369a03:窮子舍父逃逝,不顧家寶;六賊詐現親附,斷道抄掠。
J34nB303_p0369a04:溯流窮源,何緣得到與麼地?
J34nB303_p0369a05:真正學道人,三世諸佛覓起處了不可得,穿窬之徒
J34nB303_p0369a06:向甚處著眼?
J34nB303_p0369a07:驅耕夫之牛,奪饑人之食,乃衲僧家尋常步履,因甚
J34nB303_p0369a08:食到口邊,被人奪卻?
J34nB303_p0369a09:靈鋒在握,殺活臨時。見之不取,思之千里。普州人夜
J34nB303_p0369a10:半放烏雞,因甚當面蹉過?
J34nB303_p0369a11:瑞巖,香嚴所居,密邇惺惺石上,滿口含霜,主人公聲
J34nB303_p0369a12:聲應諾。他時後日則且置,即今因甚受人謾?
J34nB303_p0369a13:近有五六賊子,時時逐境乘風,盜人家寶,亦能露體
J34nB303_p0369a14:隱形,應機接物。病僧若據令而行,一個個教渠口挂
J34nB303_p0369a15:壁上。如今不識好惡者多,且自坐觀成敗。香嚴既有
J34nB303_p0369a16:不欺之力,因甚當斷不斷?
J34nB303_p0369a17:家無小使,不成君子。奴兒婢子,畢竟少不得。往往致
J34nB303_p0369a18:賊來家,則情理難容。若不翻轉面皮,如何得家國安
J34nB303_p0369a19:寧去?
J34nB303_p0369a20:十八界賊,出沒無時。去後來先者,鑊湯無冷處。有國
J34nB303_p0369a21:有家者,眉毛鼻孔不足惜。草鞋拄杖邊,不得草草。
J34nB303_p0369a22:復口占二偈
J34nB303_p0369a23:客是何人主是誰?尿床開眼足堪悲。香嚴略自較些
J34nB303_p0369a24:子,逐出家親使賊兒。
J34nB303_p0369a25:病叟自言解忌口,問端十六從何有。東君化母若知
J34nB303_p0369a26:音,萬象森羅須倒走。
J34nB303_p0369a27:請負舂充磨疏
J34nB303_p0369a28:伏以曹溪派衍,淵淵於無住而生;東山道振,步步從
J34nB303_p0369a29:石頭路滑。百丈衍大義而開田,不作不食;雪峰擇法
J34nB303_p0369a30:眼於菜葉,亙古亙今。歷觀從上先德,未有不從眾藝
J34nB303_p0369b01:門而一飽忘百饑、不事事而流長傳遠者。雖至尊在
J34nB303_p0369b02:日,未免馬麥終朝;金粟載來,猶然請飯香積。信乎!法
J34nB303_p0369b03:輪未轉,食輪先轉矣。惟我和尚竭四體之勤、秉單傳
J34nB303_p0369b04:之令,不插標建剎,寶所隨身;不運钁揮斤,平田遍野。
J34nB303_p0369b05:粟棘蓬,深味飽餐,不容口入;銕酸餡,橫拈倒把,下手
J34nB303_p0369b06:無從。大矣哉!一雨普滋;奈之何?根苗有異。某等既不
J34nB303_p0369b07:克振家聲,奚復坐觀成敗?有五人焉,同心協力,舍其
J34nB303_p0369b08:揖讓,追盧老之風;忘爾勞謙,理演師之調。毋煩擊三
J34nB303_p0369b09:下,碓嘴生花;敢辭旋一匝,通身汗出。寶惜放下,謹披
J34nB303_p0369b10:下載清風;葉落歸根,敬啟來時無口。敢冀和尚垂山
J34nB303_p0369b11:海之容、鑑芻蕘之懇,或作金牛飯普濟十方、或為雲
J34nB303_p0369b12:門餅和盤托出,俾人間天上無饑餒之憂、佛國魔宮
J34nB303_p0369b13:誦飽餐之德。若夫施者不名福田、供者墮三惡道,離
J34nB303_p0369b14:清淨法、不到彼岸,隨業受報,復何辭焉?
J34nB303_p0369b15:古頌選小序
J34nB303_p0369b16:癸未春王,以沈酣病廢,扶風曳杖,循乞人間聖制,時
J34nB303_p0369b17:因館於東甌之日新寺。寺近城隍,而青山在目,流水
J34nB303_p0369b18:遶戶,古木蔽日,幽鳥近人,宛爾山林風味。主者亦雅
J34nB303_p0369b19:澹,且多經傳,長夏無事,杖履蕭然。瞌睡之餘,日讀古
J34nB303_p0369b20:僧史一二則,以為茗碗藥罏,其機緣偈頌多有未睹
J34nB303_p0369b21:聞者。每開卷,無問佛祖魔外、酖毒醍醐,凡爽心快口,
J34nB303_p0369b22:能醉人、能醒人、能奪人目光、能墮人意解者,輒為點
J34nB303_p0369b23:額。無何,西風落木,萬戶擣衣,霜雪零離,破衲不禁夜
J34nB303_p0369b24:冷。因思山中水牯牛、地罏邊頭角何似?復顧臂長袂
J34nB303_p0369b25:短,何以展水草之私?用命管摭點額者若干則,用作
J34nB303_p0369b26:還山時異鄉物色。嘻!金屑雖貴,落眼成翳,知我罪我,
J34nB303_p0369b27:我何辭焉?惟隻眼具者,不於水中見月,則盆盎池沼
J34nB303_p0369b28:覿面全提,林野城寰孤輝洞耀,何必窮四海水、周大
J34nB303_p0369b29:千界而後為得也?雖然,若遇卒風暴雨時,更宜珍重
J34nB303_p0369b30:腳下。
J34nB303_p0369c01:讀松門軼草
J34nB303_p0369c02:嘗聞古之為人臣子者,袛知有君父,不知有[A28]己身。夙
J34nB303_p0369c03:興夜寐,惟慮君父之德教不章,化被不廣。得一善則
J34nB303_p0369c04:拳拳服膺,喜而不昧;聞一過則曉夜憂惶,以思幾諫。
J34nB303_p0369c05:見志不從,又敬不違,勞而不怨。雖至殺身去國,唯念
J34nB303_p0369c06:[A29]己之忠誠未盡,不能格君心之非,曾不以過咎歸之
J34nB303_p0369c07:君父也。其耿耿之衷,不求聞達於人,自千古不滅。蓋
J34nB303_p0369c08:人之經常為易,處變為難。是以大虞之事父母,柳甯
J34nB303_p0369c09:之經邦國,孔孟之中心悅而誠服者,以其處變之不
J34nB303_p0369c10:異也。使於盛明之世,國有聖君良佐,家有賢父兄,雖
J34nB303_p0369c11:中下之士,皆可勉之為忠孝,以經嘗之易也。故曰:「歲
J34nB303_p0369c12:寒然後知松柏之後凋也,時難乃見君子之用心也。」
J34nB303_p0369c13:乙酉夏四月,和尚以父命出山,途驚國變。其間蹈白
J34nB303_p0369c14:刃,冒霜雪,艱危險阻,無入而不自得者,不可勝紀。若
J34nB303_p0369c15:乃皇皇焉以君國為憂、道法為任,視天下如一家、觀
J34nB303_p0369c16:萬有如一體,以致身命之所不惜、孝義之所惓惓者,
J34nB303_p0369c17:自有呵護者冥識,豈小子所能述哉?歲二周,旋錫還
J34nB303_p0369c18:山,相對於邑,不能成語,欷歔慨息,仍以君國道法為
J34nB303_p0369c19:言,無一言及他事。次日,侍者堅公以松門軼草及白
J34nB303_p0369c20:華諸頌見示,病不能閱。旬日後,扶病展讀,卷未終口,
J34nB303_p0369c21:而悲感交切。嗟乎!為人子弟者,不能分憂任事,拾遺
J34nB303_p0369c22:補過,以顯父師之德,雖生猶罔生也。然道人行藏,形
J34nB303_p0369c23:同幻出,心如太虛,舌頭不出口而言滿天下,腳跟不
J34nB303_p0369c24:點地而身遍十方,何得失毀譽之高下乎?第使後之
J34nB303_p0369c25:學者,見勺水而知有全潮,亦吾輩存心之一端也,抑
J34nB303_p0369c26:亦萬行中攝化之一事也。不惟使流蕩忘返者知有
J34nB303_p0369c27:源本,亦使唯我獨尊者有所矜式。如其人人說取所
J34nB303_p0369c28:行,行取所說,何慮吾道之不光大乎?某以抱病關中,
J34nB303_p0369c29:不預隨侍之列,因書即事之梗概爾。
J34nB303_p0369c30:書問
J34nB303_p0370a01:和尚出山上書(共十一則自乙酉出山,錢塘絕渡,皆間道上者)
J34nB303_p0370a02:璣合十百拜方丈和尚足下。自杖履出山,陰雨逾月,
J34nB303_p0370a03:而境風飄忽,聞問千殊。山中人瞻雲望日,寢食徬徨。
J34nB303_p0370a04:和尚業在其中,無入而不自得。然不借草鞋者,得無
J34nB303_p0370a05:苦其沾濡乎?即日大地如炙,法身尤宜珍重。雖曰孝
J34nB303_p0370a06:名為戒,四大無我意者,涉險登危,亦非所以慰二大
J34nB303_p0370a07:人之至意也。承和尚之蔭,台中二麥皆稔,二禾亦見
J34nB303_p0370a08:有秋。璣無日不病,飲食無日不進,饅頭䭔子不以筋
J34nB303_p0370a09:骨為能,亦自消得。去此別後,差足慰和尚垂念者。言
J34nB303_p0370a10:不達意,伏惟以時珍育,無任依切。(乙酉夏寄玄墓)
J34nB303_p0370a11:伏承慈蔭,山中一眾如宜,袛以不識起居何似,昕夕
J34nB303_p0370a12:拳拳。某上人者,視身如幻,以孝為先,作意[A30]已非一日,
J34nB303_p0370a13:義不可止,特申禮覲。璣等亦以上人舉止誠慎、戒行
J34nB303_p0370a14:俱優,再拜而送。璣耽於自守,錫行有失隨侍,每至雲
J34nB303_p0370a15:生風動,不啻焚如。然夢中憂喜,生滅何從?以醒眼觀,
J34nB303_p0370a16:足發一笑。惟和尚為法為生,順時珍攝。(冬寄祥符)
J34nB303_p0370a17:伏枕違慈,俯仰[A31]已三百日,陽燄陰霾,曉夕百變,杳不
J34nB303_p0370a18:得法音。某回,恍如夢寐,禮審起居,伏讀法語,及聞尊
J34nB303_p0370a19:大人棄世,感傷萬狀,欲罷不能。和尚為親出山,未得
J34nB303_p0370a20:一見,終天之痛,豈止一人?嗟乎!人各有父,幸無以一
J34nB303_p0370a21:人之父哀毀過禮,而不顧萬有之父。仰冀垂慈,勉為
J34nB303_p0370a22:保愛。隨侍諸兄此行,計有大進益。處深山窮谷中,冷
J34nB303_p0370a23:坐億劫,不如冰凌劍刃上,履踐一朝。語云:不遇槃根
J34nB303_p0370a24:錯節,何以別利器?璣同業別報,不預斯會,有生闕陷
J34nB303_p0370a25:事也。何時復見慈顏?一叩諸侍兄草鞋邊事。(丙戌春寄通州)
J34nB303_p0370a26:正月中某行,曾有書附,冀慰和尚哀戚於萬一。又以
J34nB303_p0370a27:道途修阻,未果上達,遂使中心之藏,鬱而不展。自後
J34nB303_p0370a28:計日計程,企望缾錫。奈何波闊煙深,聞問不一。山中
J34nB303_p0370a29:一眾,曉夜憂惶,不安坐臥。某至,知悲力周應而佳健,
J34nB303_p0370a30:始解憂惑,仍知尊大人柩[A32]已如法安厝。此固未足舒
J34nB303_p0370b01:和尚孝誠,然於無佛處稱尊者,亦自開化不少矣。未
J34nB303_p0370b02:密脩摩耶忉利故事,大慈聖母能厭於懷耶?轉身一
J34nB303_p0370b03:句,世尊昔日通身是口,九旬始得瞥地,和尚寧無過
J34nB303_p0370b04:之?又聞因行掉臂,江淮四眾受益良深。雖屬因緣時
J34nB303_p0370b05:節,誠知和尚愍於不得[A33]已也。及某回,備述途中風境,
J34nB303_p0370b06:究不知和尚及諸侍兄安居何所?暑中寢膳何似?言
J34nB303_p0370b07:外之旨,深究力行者,緇素中復得幾人?瞻往視來,甚
J34nB303_p0370b08:切懷慮。今者西風落木,四海知秋,伏冀以時飛錫。璣
J34nB303_p0370b09:仲春初夏間,舊病時作,眠食俱損,似不能待覲慈顏
J34nB303_p0370b10:矣。五月至今,隱而不發,或有遲遲之意乎?總之,泡幻
J34nB303_p0370b11:之質,而時會若此,逆順縱橫,一聽風雲之便。和尚幸
J34nB303_p0370b12:無致慈念,唯冀痛念從上慧命,若時珍攝,以副群生
J34nB303_p0370b13:之望,是所切禱。(丙戌春同寄)
J34nB303_p0370b14:承手命,知牯牛水草如常,蹄角不異小牛兒,夢裏惺
J34nB303_p0370b15:惺,喜而不寐,所遺憂者,猶隔津也。如云靠倒扶起,遇
J34nB303_p0370b16:賤即貴,遇貴即賤,死中有活,活中有死,如人飲水,冷
J34nB303_p0370b17:煖自知,同鼻孔者不多得。孔子有言:「可與共學,未可
J34nB303_p0370b18:與適道;可與適道,未可與立;可與立,未可與權。」今人
J34nB303_p0370b19:學立適道,風恬浪靜時,尚多倚門傍戶,所以適權處
J34nB303_p0370b20:變,非執一不通,則隨風上下矣。蓋為不識鉤頭輕重,
J34nB303_p0370b21:故疑權之不定也。故曰:「陽春白雪,和者應希。」矧巴歌
J34nB303_p0370b22:競作之時,而引商刻羽,雜以流徵,同聲者固宜寡矣。
J34nB303_p0370b23:老牧翁雖云一向沒頭腦,然曳耙牽犁,畢竟索頭在
J34nB303_p0370b24:阿誰手裏?谿西谿東,何往而非牧地?但得口邊新新
J34nB303_p0370b25:無住,足下步步無私,析髓分皮,亦不足惜。若夫隨分
J34nB303_p0370b26:納些些,所謂醍醐毒藥,一道而行,殺人活人,間不容
J34nB303_p0370b27:髮,司牧者極宜珍慎。大家相聚喫莖虀,何日得遂?萬
J34nB303_p0370b28:一將錯就錯,亂雲堆裏買菜作虀,縱饒生處生生不
J34nB303_p0370b29:[A34]已、熟處匙挑不上,似不宜於今日衰病之質打瞌睡,
J34nB303_p0370b30:尚自忘前失後,第一義、第二念何暇計也?是以和尚
J34nB303_p0370c01:出山二載,南鴻北鴈,觸目驚心,無量感懷,曾不得以
J34nB303_p0370c02:一言書識,徒自提嬰撫赤,以圖載覲慈顏,獲一笑也。
J34nB303_p0370c03:承示雪舟法語及諸侍兄遠懷之作,讀之益深感愧,
J34nB303_p0370c04:何同風千里而溫涼之不同耶?寸中百結,何以自解?
J34nB303_p0370c05:諸兄之愛,其誠於中、形於外者,雖言不盡意,三十年
J34nB303_p0370c06:後寒冰發燄,或可酬也。至於默而識之,一言不發者,
J34nB303_p0370c07:隱衷之愛,沒齒亦不能報也。語云:「遠思以觀其忠,近
J34nB303_p0370c08:使以觀其敬。」久而愈敬者,未免道恁麼說話三段不
J34nB303_p0370c09:同,甚非子弟上尊長者,況和尚乎?雖然,家富小兒驕,
J34nB303_p0370c10:不妨借婆帔子拜婆年,等閒絕倒旁觀,亦不是分外
J34nB303_p0370c11:時寒起居。伏惟珍重。(秋寄靈巖)
J34nB303_p0370c12:璣稽首言:道人家出處,原無固必,唯義所在。是以風
J34nB303_p0370c13:穴單丁法昌,為木羅漢說法,高風道法,與嘗隨千二
J34nB303_p0370c14:百眾諸祖,並傳後世。故禹、稷當平世,三過不入,孔子
J34nB303_p0370c15:賢之。顏子當亂世,居陋巷,一簞一瓢,不改其樂,孔子
J34nB303_p0370c16:賢之。孟子曰:「禹、稷、顏回同道。」又曰:「易地則皆然。」璣嘗
J34nB303_p0370c17:沉思諦觀,方今法運向季,人根繇之時會若此。學道
J34nB303_p0370c18:人若行若藏,必先定其遠者大者,權其近者小者。遠
J34nB303_p0370c19:大者有定,雖日月薄蝕,風雨飄搖,形影或有參差,枝
J34nB303_p0370c20:葉或有零落,其中心樹子,則愈堅密矣,蓋藏深養厚
J34nB303_p0370c21:故也。如遠大者無定,雖枝葉扶疏,形影上下,一朝風
J34nB303_p0370c22:雨霜雪,未有能挺然秀立者矣,蓋以根本不深固也。
J34nB303_p0370c23:故曰:「天之生物,必因其材而篤焉。」故栽者培之,傾者
J34nB303_p0370c24:覆之。今之學道者,無不欲栽培養育,而欲速之心未
J34nB303_p0370c25:忘,則與揠苗者近矣。所以從上有道之士,根本既堅
J34nB303_p0370c26:固,藏養既深厚,然後舒其遠大之志,無問世途夷險,
J34nB303_p0370c27:孜孜以弘法為任,雖時緣不稔,土地無緣,三十年求
J34nB303_p0370c28:一舉話者不可得,加之有司嫌責,以非意擾之,以至
J34nB303_p0370c29:篆面鞭背,殞身沒命,其弘法之心愈自光大。更有一
J34nB303_p0370c30:種道人,頭角[A35]已完固,氣血[A36]已充足,爪牙[A37]已獰利,鱗甲
J34nB303_p0371a01:[A38]已璀燦,風雷[A39]已震動,乃不顧雨雲,於無陰陽地上刀
J34nB303_p0371a02:耕火種,雖居不蔽風日,衣不蔽四體,飲冰茹荼,超然
J34nB303_p0371a03:自得,雖王侯推轂、天子恭迎,以至天人送供、百鳥銜
J34nB303_p0371a04:花,唯示以本分草料,若身若心了不起顧,但於钁頭
J34nB303_p0371a05:邊得一個半個六根不具、八識不全者以售[A40]己志,雖
J34nB303_p0371a06:至苗而不秀、秀而不實,沒世不見知而不悔。此二種
J34nB303_p0371a07:道人皆以法命為重,色身名譽為輕者。璣雖蒙和尚
J34nB303_p0371a08:薰陶化育,先一種,璣固不敢學也;後一種,志慕而不
J34nB303_p0371a09:能學也。若夫陶融氣質,保固根本,光大心志,乃願世
J34nB303_p0371a10:世生生承事知識,陸沉眾中,切磋琢磨也。入關[A41]已來,
J34nB303_p0371a11:百事病廢,懶癖日增,江山悠邈,會晤難期,因某行,特
J34nB303_p0371a12:書硜硜以復。
J34nB303_p0371a13:璣夙修未逮廿餘年,汩沒風塵,雖出家之志久畜,而
J34nB303_p0371a14:求全之心未忘。幸遇和尚一言開發,得出火宅,得見
J34nB303_p0371a15:至人,得聞至道。又以福薄緣慳,至人早逝,悲哀感痛,
J34nB303_p0371a16:忽忽忘生,志將守片石以讎遺命,以畢餘生,和尚嘗
J34nB303_p0371a17:深嘉勉。無何境風飄忽,致違最後微言,寸中百裂,無
J34nB303_p0371a18:所適從,意將於舉目無親處,自耕自牧,作自了計。承
J34nB303_p0371a19:和尚痛念一本,俯為收攝,璣亦葉落歸根,願為執巾
J34nB303_p0371a20:荷钁,以報高厚於萬一。復蒙雨露無私,霜雪有加,使
J34nB303_p0371a21:璣體露金風,不與蒲蘆同委。奈何樗朽之質,不堪雕
J34nB303_p0371a22:琢,有孤郢匠斧斤。語云:「報生以死,報賜以力。」蓋所生
J34nB303_p0371a23:不過色身,所賜不過世物,而報者乃致以死力,而況
J34nB303_p0371a24:生我法身,育我慧命者乎?且璣自幼多病,失事詩書,
J34nB303_p0371a25:今日一言一字,無不從和尚罏韝中來。傳曰:「君之視
J34nB303_p0371a26:臣如手足,則臣視君如腹心。」和尚視璣猶子,今一息
J34nB303_p0371a27:尚存,何敢自棄自外,而不盡其慺慺?故前二紙,曲陳
J34nB303_p0371a28:固陋。竊惟和尚去祥符,入天台,以至俯從眾請,去能
J34nB303_p0371a29:仁,主國清,其心志願力,可與日月爭光,難為世人一
J34nB303_p0371a30:二言。似去歲以師恩親命,枉志出山,不意陵谷變遷,
J34nB303_p0371b01:并汾信絕,故和尚勉應諸剎之請,雖千眾圍遶,萬指
J34nB303_p0371b02:皈依,知和尚愍於不得[A42]已也,皆非本志。至於不受奉
J34nB303_p0371b03:重,舍其尊貴,於冰凌劍刃上,逆行順行,決意入山,甘
J34nB303_p0371b04:饑寒枯淡,此誠和尚志願也。前見與濯師書,辭靈鷲
J34nB303_p0371b05:之請,所論極長。不日監院印師出山,面請定奪,如理
J34nB303_p0371b06:事無礙,人我有益,義無不可。如眾中有發大心者,誓
J34nB303_p0371b07:捐軀命之殼,任事勤勞,雖風雨霜雪不改節操,使和
J34nB303_p0371b08:尚不識不知,巍然方丈,亦無不可。如徇其一時誠懇,
J34nB303_p0371b09:屈其終身志願,勞心勞力,役[A43]己役人,或宜斟酌。嘗思
J34nB303_p0371b10:人生於世,無論智愚賢不肖,未有不事勤苦憂勞而
J34nB303_p0371b11:能成立者。出家兒既割愛辭親,趣向上一路,縱有饑
J34nB303_p0371b12:寒勤勞,時勢掣肘,皆為進道育德之門戶。復思學道
J34nB303_p0371b13:人舉止言行,求於[A44]己者不宜看難,看難則依回姑息,
J34nB303_p0371b14:不能登高臨深;任於人者不宜看易,看易如事出意
J34nB303_p0371b15:外,難以原始要終。然求於[A45]己者不得,猶可脩為奮發;
J34nB303_p0371b16:任於人者不終,則失彼仰望。或有久事溫飽安逸者,
J34nB303_p0371b17:欲從入山,乞和尚暫脫珍御,略為開諭萬一。和尚以
J34nB303_p0371b18:印師半生勤苦,五載拳拳,辭受之間,尤宜慎審。璣十
J34nB303_p0371b19:餘年承事和尚,凡遇移花接木,曾不敢以一言損益,
J34nB303_p0371b20:蓋以不諳人情世故,不達機權炤用也。今以幻泡之
J34nB303_p0371b21:質,生滅無常,以蠡測海,私憂過計。先哲有言:「大人者,
J34nB303_p0371b22:言不必信,行不必果,唯義所在。」誠如義之所在,亦不
J34nB303_p0371b23:必以璣言為輕重也。更有啟者,當今之世,嶢嶢者易
J34nB303_p0371b24:缺,皦皦者易汙,開口落筆,遠志高風,似不宜露,毋使
J34nB303_p0371b25:冷眼熱中者聞之寒毛卓豎。璣嘗有言:「時會若此,口
J34nB303_p0371b26:秪堪喫飯,身秪堪鼾睡。如年歲不登,無米羹纓絡粥,
J34nB303_p0371b27:亦是祖宗傳家之法;若夫鼾睡,但得胸中無事,心血
J34nB303_p0371b28:有餘,亦不關于歲之豐儉也。」狂惑之言,伏惟亮采。
J34nB303_p0371b29:傳曰:「君子動而世為天下道,行而世為天下法,言而
J34nB303_p0371b30:世為天下則。」遠之則有望,近之則不厭。甚矣!大人語
J34nB303_p0371c01:默動靜之不易也。璣嘗思時會,若此道人家,除直提
J34nB303_p0371c02:向上外,筆舌似宜潛神而養懶拙。如萬不得[A46]已,當借
J34nB303_p0371c03:狸奴面孔,略行點畫。雖具狸奴面孔,而風韻固超邁,
J34nB303_p0371c04:亦宜少落人間。從上先德,平生如大火聚,後代尚有
J34nB303_p0371c05:流入詩文藝學者。若放一線道,合水和泥,欲為之後
J34nB303_p0371c06:者,滴水滴凍,不綦難乎?雖曰嬉笑怒罵,原不在空處,
J34nB303_p0371c07:第恐無上醍醐,遇斯等人,翻成毒藥。伏惟和尚,以時
J34nB303_p0371c08:珍重。佛事閱歲嘗新,應酬無有竟[A47]已。和尚既入山之
J34nB303_p0371c09:志不移,乞早歸為第一義。隨侍諸師,亦宜勤誠而多
J34nB303_p0371c10:閒靜,曉事而如愚訥,斯為美善。方今同心者不多得,
J34nB303_p0371c11:熱中者或有之,不得不慎也。雖鼻孔端正,苟以勤誠
J34nB303_p0371c12:曉事自居,一眾側目以待,深為不便。人情如水,能載
J34nB303_p0371c13:舟亦能覆舟。雖云於心無愧,水脈來風,極宜諳辨。大
J34nB303_p0371c14:都出家兒,誠能步步踏佛階梯,念念如救頭然,所聞
J34nB303_p0371c15:逆耳之言,如飲醍醐甘露,縱有爍金之毀,不求銷而
J34nB303_p0371c16:自銷矣!初不在周至人事,先意問訊而求全也。然和
J34nB303_p0371c17:尚自有至鑒,何煩璣之慺慺?顧諸師之素愛璣,不啻
J34nB303_p0371c18:手足。璣雖木石無心,亦不敢以病廢。自外凡入山者,
J34nB303_p0371c19:無不言其承順揖讓,第以欣戚相關,又不能不察言
J34nB303_p0371c20:觀色於意言之外也。無德空言,統祈慈炤。([A48]已上三書,丙戌冬寄婁東。)
J34nB303_p0371c21:某上人西上迎錫,影侍者問:「和尚前有字達否?」璣沉
J34nB303_p0371c22:默久之,不能荅。有間復問,璣曰:「三藏十二部,一切修
J34nB303_p0371c23:多羅,以致教外別傳,無文空印,縱饒點畫不遺,何異
J34nB303_p0371c24:運水以貢河伯?雲無心以出岫,鳥倦飛而知還。腳跟
J34nB303_p0371c25:下事,直不藏曲,躬行實踐者,復得幾人?是所憂也,何
J34nB303_p0371c26:敢言也?法運向衰,人根日劣,從上慧命如絲,惟冀珍
J34nB303_p0371c27:育法身,以副天人之望。言意雖切,比日亦成汎嘗。若
J34nB303_p0371c28:夫山門廚庫,寤寐未懷,雙澗五峰,滴水滴凍,總教目
J34nB303_p0371c29:斷雲山,非璣所欲言也。」影唯然曰:「辭達而[A49]已矣,何以
J34nB303_p0371c30:文為?」請書此以見不言之意。即日璣載頓首。
J34nB303_p0372a01:即日孟春猶寒,伏惟尊候萬福。隨侍清眾即寓安隱
J34nB303_p0372a02:否?法無定相,遇緣即宗,自是衲僧家尋常步履。然遇
J34nB303_p0372a03:抽爻遜位,則幾多人疑著?直饒洞視無間者,未免道
J34nB303_p0372a04:木上座兩口無一舌。日月麗天,入山猶嫌淺近;煙氛
J34nB303_p0372a05:載道,逢場豈易馳驅?此語[A50]已遍天下,何必重說偈言?
J34nB303_p0372a06:第恐著靴冰上立者,畏石頭路滑;御飯亦吐者,吞鐵
J34nB303_p0372a07:糝餡難。主人公就下平高,暫為姑息計。果能持書不
J34nB303_p0372a08:到家,風行雷動,[A51]已屬功勳邊事;若乃紅旗閃爍時,點
J34nB303_p0372a09:著便轉,豈止道路善為?去此二途,乞舜若多代一轉
J34nB303_p0372a10:語,以解杞人憂惑。
J34nB303_p0372a11:去歲兩承侍師發藥,俱領到。久病得良藥,開慰何可
J34nB303_p0372a12:言?似每至萬籟俱寂、塵境未形時,咀嚼一片,宛轉而
J34nB303_p0372a13:不能下咽也。切惟寒灰難以發焰、枯木不復生花,朝
J34nB303_p0372a14:夕兢兢,恐終孤化育。雖曰罏鞴之所多鈍鐵、良醫之
J34nB303_p0372a15:門足病人,撫今追昔,其如自赧何?國清門下固然言
J34nB303_p0372a16:無味、食無味,而無相靈丹直是一生服不盡幻泡之
J34nB303_p0372a17:質,毋勞和尚致慈念也。([A52]已上三書,丁亥春寄祥符。)
J34nB303_p0372a18:和尚還山上書
J34nB303_p0372a19:病中不解忌口,而口秪堪喫飯。聞堂中起精進七,伏
J34nB303_p0372a20:聽好音,不啻寒餒之冀衣食。復聞力參者書偈呈解,
J34nB303_p0372a21:殊為助喜,乃扶病命穎依樣畫貓兒以作藥石。雖不
J34nB303_p0372a22:識其青黃赤白,想亦不外大虫面孔。第腕病無力,不
J34nB303_p0372a23:知鼻孔眉毛可能彷彿如依稀相似。俟秋成時,安向
J34nB303_p0372a24:太倉頭,俾典守者不事封藏,而白拈之徒亦知忌避,
J34nB303_p0372a25:雀兒鼠子不言而喻矣。若夫全身半面,隱骨明儀,鐵
J34nB303_p0372a26:窗欞中尾巴過不得,一毛頭上兩手扶不起,用發造
J34nB303_p0372a27:物者一笑。
J34nB303_p0372a28:狸奴十六,面目太憎。生方欲益其伴侶,以時調伏,不
J34nB303_p0372a29:圖鐘聲咬破七條,當事者抱取來,搏風捕影,㘞地一
J34nB303_p0372a30:聲,非過量人前想不易發。即今大地如炙,不知養來
J34nB303_p0372b01:堂上耶?睡於花下耶?放於無何之鄉耶?食時投以木
J34nB303_p0372b02:札羹耶?鐵糝餡耶?栗棘蓬耶?雲門餅、金牛飯自非所
J34nB303_p0372b03:好,雖渠向異類中行,心甚念之,終不以舉止可憐生
J34nB303_p0372b04:而舍置也。今既屬侍者典守,似不宜放過。如閒不過
J34nB303_p0372b05:者,欲寫去醒瞌睡,須連敘言方有源本,否則疑殺天
J34nB303_p0372b06:下人。
J34nB303_p0372b07:本來無位次,不用強安排。百千年前[A53]已有人恁麼納
J34nB303_p0372b08:敗闕,然遇量才補職,應物現形,於無分位中似有分
J34nB303_p0372b09:位,真所謂可與智者道,難為世人言也。日者葛藤,雖
J34nB303_p0372b10:於瞌睡中憑空而起,至於絕處逢生,緣懸崖而直上,
J34nB303_p0372b11:窮源返本,臨斷岸而截流,蔽日干雲,了不知止。無何,
J34nB303_p0372b12:造物者無所取材,以風刀截斷,於冷處著火。今既器
J34nB303_p0372b13:量有定,根莖枝葉不復再生矣。如諸師閱過,乞命護
J34nB303_p0372b14:關者持來,欲拈頭綴尾以成一段,俟和尚入關時載
J34nB303_p0372b15:為請益。如過愛者欲寫去,且命緩緩。病中脾胃俱鈍,
J34nB303_p0372b16:唯俟諸師新鮮果子喫。如和尚嘗過,先發幾枚來,以
J34nB303_p0372b17:潤齒牙。
J34nB303_p0372b18:達磨西來,不立文字語言,如許葛藤,又因誰致得?雖
J34nB303_p0372b19:然,事不一向,鵝王擇乳,素非鴨類,如奔流度刃,烈燄
J34nB303_p0372b20:過風,若無這般手眼,腳跟太險在。此固老人尋常步
J34nB303_p0372b21:履,第不知三千里外,唱拍相隨,洞示無間者,可多得
J34nB303_p0372b22:乎?先聖道:「修多羅教,如標月指。若復見月,了知所標,
J34nB303_p0372b23:畢竟非月。」又道:「識取綱宗,本無實法。」苟拘文守法,不
J34nB303_p0372b24:能見月忘指,縱饒如水傳器,涓滴不遺,喪我兒孫有
J34nB303_p0372b25:日在。所以道:「師子教兒迷子法,纔與麼便不與麼,過
J34nB303_p0372b26:得荊棘林是好手。」咦!縱教過得荊棘林,若到國清門
J34nB303_p0372b27:下,且款款著。因甚如此?這裏不是汝住處。
J34nB303_p0372b28:昔徐子嘗問於孟子:「仲尼亟稱於水,曰:『水哉!水哉!』何
J34nB303_p0372b29:取於水也?」曰:「原泉混混,不舍晝夜,盈科而後進,放乎
J34nB303_p0372b30:四海。有本者如是,是之取爾。苟為無本,七八月之間
J34nB303_p0372c01:雨集,溝澮皆盈,其涸也,可立而待也。故聲聞過情,君
J34nB303_p0372c02:子恥之。」病中閒,不過偶憶得嘗三復之日,聞和尚悼
J34nB303_p0372c03:什兄偈云:「至學無嘗師,萬有皆可法」以至「但得心無
J34nB303_p0372c04:住,神化日維新」之句。反觀孟氏之言,不翅霄壤矣。今
J34nB303_p0372c05:讀斯錄,一見而悲感交至,載讀而情理難容。讀之三
J34nB303_p0372c06:四,如登華嶽望滄溟,雖不能窺高深之萬一,然身與
J34nB303_p0372c07:雲俱,六根七大,飄然欲飛舉矣。第不知死蛇解弄也
J34nB303_p0372c08:活耶?有本者如是耶?應物現形,無入而不自得耶?如
J34nB303_p0372c09:依文解義,則法如逝水,而孟氏之言近之矣。如略露
J34nB303_p0372c10:風規,法如龍雲,造化莫測,神化日新之言,思過半矣。
J34nB303_p0372c11:如平高就下,法如水火,善用者萬有悉從生濟,玩弄
J34nB303_p0372c12:之身命以致斃亡。則學無嘗師,萬有可法之言,乃醍
J34nB303_p0372c13:醐毒藥一道行耳。噫!識法者寧不懼乎?適有胥靡之
J34nB303_p0372c14:徒,登高不懼,乃玩風弄火,於虛空中雪上加霜。雖然
J34nB303_p0372c15:賞伊大膽,第恐坐不垂堂者見之,得無足心酸澀,木
J34nB303_p0372c16:上座於哭不得處有一笑也。([A54]已上二則,因讀《國清語錄》)
J34nB303_p0372c17:昨午風頭稍硬,影侍者飯飽弄箸,不覺寒毛卓豎,趙
J34nB303_p0372c18:州茶不知暴殄幾許,出身白汗直是未在,夜來和身
J34nB303_p0372c19:放倒於冰河烈燄中,頭出頭沒,曉起覓寒熱相了不
J34nB303_p0372c20:可得,秪覺言無味、食無味耳。一朝兩度洗缽盂,金牛
J34nB303_p0372c21:飯粒米不曾嚼著,漫言美食不中飽人食也。適午夢
J34nB303_p0372c22:初回,見一人徽徽皇皇,心凜秋霜,頭髼鬆、耳卓朔,開
J34nB303_p0372c23:口見膽而腳跟不點地,頗似和尚,但五眼中有一眼
J34nB303_p0372c24:太冷,得非昨夜風頭稍硬之謂乎?(病中見和尚半身像)
J34nB303_p0372c25:誰將成風之手,寫出三身四智。謂是國清,謂非國清,
J34nB303_p0372c26:未足影侍者一笑,贊之毀之。空谷傳聲,點畫未下,聲
J34nB303_p0372c27:求色見者,或有之矣。文質既形,迷真逐影者,吾斯之
J34nB303_p0372c28:未能信。卓錐之地既無,而以十方佛國為家,得無傷
J34nB303_p0372c29:其廉乎。一字不出口,乃言滿天下,無乃饒舌乎。不向
J34nB303_p0372c30:鬧裏出頭,偏於冷處著火,不類厭喧求靜乎。乃若肚
J34nB303_p0373a01:皮太寬,眼孔太窄,誠能損少益多,亦不為分外。如舉
J34nB303_p0373a02:止乖、言語直,恐非木上座風化天下後世之程範也。
J34nB303_p0373a03:走筆至此,而報慈猶隔津在。向下文長付,待來日面
J34nB303_p0373a04:陳也。(因讀和尚自題像讚)
J34nB303_p0373a05:數日來,渴欲新鮮果子喫了,不見回報。如根本深固
J34nB303_p0373a06:者,今年雨水調均,化育者以時裁制,何夏秋之交,尚
J34nB303_p0373a07:有摘葉尋枝之勞乎?將非昨日枝頭形似熟,今朝盤
J34nB303_p0373a08:內視還生耶?然品類非一,遲早不同,病中亦不必求
J34nB303_p0373a09:其甘美,雖酸澀苦辣者,齒頰邊更覺開爽。嗟乎!日月
J34nB303_p0373a10:逝矣,歲不我與,國清門下,不怕甕中走卻鱉,其如老
J34nB303_p0373a11:去者企望乎?
J34nB303_p0373a12:夜半潑墨染皂衣,乃侍者尋常行,敢不盡心力而為
J34nB303_p0373a13:之?曉來覿面相呈,點即不到處,上大人指顧間,八九
J34nB303_p0373a14:子[A55]已寒毛卓豎,何必翻轉面皮,扯丘乙[A56]己三十年陳
J34nB303_p0373a15:爛葛藤,令渠置身無地?爾小生雖可知禮也,七十士
J34nB303_p0373a16:未免因誰致得?如欲坐斷天下人舌頭,沒齒無怨言,
J34nB303_p0373a17:化三千起居,伏惟珍重。
J34nB303_p0373a18:無量劫來,於玄路鳥道上,不知費卻多少草鞋,何其
J34nB303_p0373a19:四稜蹋地時,猶惜浣盆邊漿粉值乎?然雖意不在言,
J34nB303_p0373a20:其如一字入公門,九牛拽不出,冷地裏觸著磕著,直
J34nB303_p0373a21:是慚惶殺人。從來當局者迷袖手,旁觀者是什麼心
J34nB303_p0373a22:行?
J34nB303_p0373a23:璣日來粥飯頭雖少得力,而四大、五蘊以至十八界、
J34nB303_p0373a24:八萬四千作止三昧,了無起色。雖曰某甲秪管看,然
J34nB303_p0373a25:事有死而不能[A57]已者。昨承慈愛,甫論法門叢席、僧寶
J34nB303_p0373a26:大綱,無何觀音入理,門開而前後際斷,何日室中獼
J34nB303_p0373a27:猴晏息?六窗獼猴欲與相見時,乞和尚辰前午後抽
J34nB303_p0373a28:身入關,以結未了之案。如小食後,氣刻俱促,恐不罄
J34nB303_p0373a29:所論;如獼猴睡熟時,分付行者投以本分草料,幸勿
J34nB303_p0373a30:作中邑故態,取笑識者。
J34nB303_p0373b01:昔璣乞食人間,瞌睡之暇,嘗從聾瞽者問夢中聲色,
J34nB303_p0373b02:彼亦無事,乃樂與璣言也。時有啞者家火發,倉皇求
J34nB303_p0373b03:救於人,愁慘萬狀,而眾莫能喻。余曉之曰:「是家有焚
J34nB303_p0373b04:溺之患,君其援之。」於是啞者踴躍合掌而逝。或曰:「師
J34nB303_p0373b05:何法修得解若語?」余曰:「昨聞聾瞽者言夢中聲色而
J34nB303_p0373b06:得解也。」或者憮然曰:「某謂師得心於啞者,不謂了意
J34nB303_p0373b07:於聾瞽。」又嘗以缽中果食,發諸小兒意外悲喜,或投
J34nB303_p0373b08:之川原,於魚鳥趣翔鬥爭之際,鑒其慈義廉退。又嘗
J34nB303_p0373b09:與張子日未夜坐,曰:「余性多睡,明晨有事欲早起,子
J34nB303_p0373b10:能午夜先覺而覺我乎?如余夢入華胥,未能應子之
J34nB303_p0373b11:呼,當就廚中笊籬三稱其名,余即覺矣。」張子曰:「諾。」及
J34nB303_p0373b12:時,甫叩門,璣即應聲曰:「余久矣醒,子醒也未?」張子愕
J34nB303_p0373b13:然而退。璣笑曰:「張子誠信士也,惜乎夢未醒耳。」璣適
J34nB303_p0373b14:以夢中之語,聞和尚承侍者,默而識之,或可於疲倦
J34nB303_p0373b15:時一為捧腹,未便與他人言也。熟處難忘之誚,璣固
J34nB303_p0373b16:未辭,恐日夜不曾眠者,無夢說夢耳。
J34nB303_p0373b17:與國清司事諸公
J34nB303_p0373b18:法運固季矣,而人根由之。所賴至人有在,文獻具存。
J34nB303_p0373b19:吾輩一息尚存,宜鞠躬盡力,死而後[A58]已。至於成敗久
J34nB303_p0373b20:近,一委之造物者。法門廣大,無所不容。同人中或有
J34nB303_p0373b21:心志不一者,當興平等慈,隨力攝化,幸勿以違順毀
J34nB303_p0373b22:譽生欣厭也。然言之固易,為之實難,事難然後見君
J34nB303_p0373b23:子也。三門所恃砥柱,一眾同心,無復慮也。袛以僧不
J34nB303_p0373b24:拜俗一事,經律[A59]已言之詳矣。昨聞因事偶一為之,因
J34nB303_p0373b25:思漸不可長。方今法門衰替,魔外充斥,縱橫逆有加,
J34nB303_p0373b26:庶聖制無違,先宗不辱。如徇時隨俗,雖獲苟免,難為
J34nB303_p0373b27:識者。語云:一失步,無所措。臨事極宜慎審。然平地坦
J34nB303_p0373b28:途,步履亦不草草。至於有事被執,或至公庭,又當別
J34nB303_p0373b29:論。狂惑之言,伏惟諒采。
J34nB303_p0373b30:書尺往還,極是惱亂人瞌睡。若是個真正懶殘,纔見
J34nB303_p0373c01:箇元字腳,便與他百雜碎。其或意不在言,來機亦赴,
J34nB303_p0373c02:宜開口見膽,無舌頭路與人趣泊,斯為美善。雖曰自
J34nB303_p0373c03:我作祖,亦須取法從上。所謂取法者,得意忘言也,非
J34nB303_p0373c04:尋章摘句守繩墨也,亦非絕口不言古人字句也,貴
J34nB303_p0373c05:如靈丹一粒,點鐵成金耳。是以馬師圓相、玄沙白紙,
J34nB303_p0373c06:為千古風規。雖巖頭輩移風易俗,亦不過曰:「傳語十
J34nB303_p0373c07:八子,好好事潘郎。」及孟春猶寒,伏惟起居珍重而[A60]已。
J34nB303_p0373c08:逮宋元尊宿,近代諸師,事不獲[A61]已,就下平高,屈體申
J34nB303_p0373c09:志,雖至長篇累牘,入水入泥,而腳下草鞋,寸步不失,
J34nB303_p0373c10:初未嘗言世諦及世情也。然世諦世情,道人家固不
J34nB303_p0373c11:言及,一有近似,則遺誚大方。嘗見山谷道人評李白
J34nB303_p0373c12:書問有云:「譬如生來富貴之人,雖醉中夢中作無義
J34nB303_p0373c13:語,終不作寒乞聲。」此言雖近,亦可喻遠,而況辭榮割
J34nB303_p0373c14:愛,為法王後裔者乎?又況親承知識,陶冶萬物者乎?
J34nB303_p0373c15:傳曰:「君子一言以為知,一言以為不知。言不可不慎
J34nB303_p0373c16:也。」承示書稿,不得面言,草此作報,想一體同觀者,或
J34nB303_p0373c17:不訝其惡醉強酒也。
J34nB303_p0373c18:衲僧家以法為親,舉止言行固不草草,然筆札往還
J34nB303_p0373c19:亦宜珍慎。如必不得[A62]已,當居敬言簡,別資一路。開口
J34nB303_p0373c20:落筆,貴乎言近指遠,有餘不盡。雖至寒暄慰問,亦須
J34nB303_p0373c21:和而不流,淡而不厭,情不附物可也。古德有言:「出語
J34nB303_p0373c22:直教燒不著,暫時不在,便不堪矣。」幸體悉。書稿完上。
J34nB303_p0373c23:嘗聞繪事家傳神所貴點眼,蓋以四體頭面為一身
J34nB303_p0373c24:之規模,眼為五臟之神宇。夫規模易寫而神宇難傳,
J34nB303_p0373c25:然他人之神即我之神,苟自不凝神,欲傳他人之神,
J34nB303_p0373c26:得乎?如心與神會,雖上至千古,下至千古萬有之神,
J34nB303_p0373c27:無時不聽命於左右矣。至於筆墨點畫,不過示影像
J34nB303_p0373c28:耳,神烏足盡哉?不特繪事如然,即百工技藝如不得
J34nB303_p0373c29:其神化,雖曲盡規法,秪可與世同波。雖然,亦非于規
J34nB303_p0373c30:法之外別求神化,貴於百尺竿頭進步耳。如學道之
J34nB303_p0374a01:士不究佛祖言外之旨,孜孜於語言名相之間,殆百
J34nB303_p0374a02:工繪事之不若矣。
J34nB303_p0374a03:塵勞中人一皈三寶,能持一戒清淨,即有五戒神衛
J34nB303_p0374a04:護,一切不善鬼神不能近其舍宅。出家兒步步踏佛
J34nB303_p0374a05:階梯,念念如救頭然,父母非我親,誰是最親者?所以
J34nB303_p0374a06:道:「大丈夫,秉慧劍,般若鋒兮金剛燄,非但空摧外道
J34nB303_p0374a07:心,早曾落卻天魔膽。」至於衲僧門下,無相而形,無心
J34nB303_p0374a08:而應,十二時辰喚去呼來,五蘊八風橫出直入,三世
J34nB303_p0374a09:諸佛尚覓起處不得,何聖凡之有哉?世人不知自[A63]己
J34nB303_p0374a10:本命元辰落處,終日背覺合塵,迷[A64]己逐物,八識田中四
J34nB303_p0374a11:生六道出沒無時,曾不驚異,纔見風行草動,便云是
J34nB303_p0374a12:鬼是神,甚至一人傳虛,千人傳實,學道人即不能機
J34nB303_p0374a13:先坐斷,又不能截斷眾流,況復逐浪隨波,追風捕影,
J34nB303_p0374a14:病中聞之,不覺失笑。古德道:「山鬼伎倆有窮。老僧不
J34nB303_p0374a15:見不聞無盡。」[A65]已是敗闕不少。若謂無事聽閒人說鬼,
J34nB303_p0374a16:此話有兩負門:識取鉤頭意,莫認定盤星。扶病勉書,
J34nB303_p0374a17:唯有鼻孔者體悉。
J34nB303_p0374a18:鄰山有亡僧遷化,彼一眾咸言鬼物夜出,呻吟動作,
J34nB303_p0374a19:見聞者比比。而某某更以夢寐之語附會之,驚疑傳
J34nB303_p0374a20:說,俾認四大為自身者,藤蛇莫辨。余聞之,忍俊不禁,
J34nB303_p0374a21:扶病書此告之。由是議者知非,不惟了藤非蛇,并藤
J34nB303_p0374a22:亦絕跡矣。嗟乎!心生則種種法生,心滅則種種法滅,
J34nB303_p0374a23:學道人幸毋以平易而忽之也。
J34nB303_p0374a24:嘗讀古僧史,見從上先德,有平生怡悅,不知有慍怒
J34nB303_p0374a25:者;有賦性多怒,殊無喜色者;有終身不見喜慍者。雖
J34nB303_p0374a26:曰同途不同轍,余於最後者,志取多矣。傳曰:「或安而
J34nB303_p0374a27:行之,或利而行之,或勉強而行之。」及其成功,一也。璣
J34nB303_p0374a28:根性陋劣,雖承諸知識亭育開化,勉力行持,而於古
J34nB303_p0374a29:人步履,莫能踐其萬一。茲復衰病相扶,然亦未敢寬
J34nB303_p0374a30:恕。每閱經傳,有愧於心者,未嘗不置卷思齊,感憤終
J34nB303_p0374b01:日。嘗自矢曰:「如璣好古之心,不甚委曲,願舍此報身,
J34nB303_p0374b02:得生善族。於母胎中,即聞無上之教;襁褓中,即見佛
J34nB303_p0374b03:僧;知識甫開,元氣未散,即遇明師畏友。莫若今生老
J34nB303_p0374b04:大知有,俾郢人置斧斤而太息。」是以聞人之過,不翅
J34nB303_p0374b05:[A66]己有,無問長幼,必曉夜思維,以盡忠告。使人之過也,
J34nB303_p0374b06:余不一體同觀而緘默之;如[A67]己有過,冀其作不請之
J34nB303_p0374b07:友而教諭之,不綦難乎?昔楚熊渠夜行,見寢石,以為
J34nB303_p0374b08:伏虎,關弓射之,沒金鏃羽。下視,知其石也,射之,矢摧
J34nB303_p0374b09:無跡。漢世復有李廣,為右北平太守,射虎得石,亦如
J34nB303_p0374b10:之。劉向曰:「誠之至也,而金石為之開,況人乎?」夫唱而
J34nB303_p0374b11:不和、動而不隨,中必有不全者也。夫不降席而匡天
J34nB303_p0374b12:下者,求之[A68]己也。嘗見今之學道者,妄以螢火等彼日
J34nB303_p0374b13:光,終日逐境乘風,肆意喜怒。有規之者,則曰:「非君境
J34nB303_p0374b14:界。」說空行有,不一而足。嗟乎!牛乳白,驢乳亦白,差之
J34nB303_p0374b15:毫釐,謬以千里。臘月三十到來,風刀解體,六根四大,
J34nB303_p0374b16:一合相不可得。你這作喜怒愛憎者,向甚處安著?從
J34nB303_p0374b17:你硬差排,強作主宰,終是識邊事。驀地前後際斷,心
J34nB303_p0374b18:智路絕,如子夜獨行,罔知歸向。真正學道人,以譏謗
J34nB303_p0374b19:毀辱,逆順境風,以至饑寒病困,為陶育爐韝,何苦樂
J34nB303_p0374b20:喜怒之有乎?視身如幻,視人如[A69]己,視死如歸,視生如
J34nB303_p0374b21:寓,何得失欣厭乎?先聖道:「知幻即離,不作方便;離幻
J34nB303_p0374b22:即覺,亦無漸次。」志於道者,自能齊得失、一毀譽。然遇
J34nB303_p0374b23:飄風塊雨,意外之變,喜怒之心,未能淨盡,草鞋邊更
J34nB303_p0374b24:宜珍重。
J34nB303_p0374b25:與穹窿大師
J34nB303_p0374b26:璣,風塵子也,且復頑懦無似。吾師不棄遺,循循然於
J34nB303_p0374b27:意言之外,鼓舞激揚,使璣得事知識,得具僧儀,得見
J34nB303_p0374b28:佛祖光明,得近多多明師賢友,得延殘喘,以至今日。
J34nB303_p0374b29:世間之恩,無逾天地父母,吾師恩德,豈可以天地父
J34nB303_p0374b30:母為喻哉?蓋覆幬生育,固自罔極,求其裂世網為大
J34nB303_p0374c01:雄之裔者,雖天駿神駒,匪遇至人,終沉槽櫪,矧駑劣
J34nB303_p0374c02:如璣者耶?且璣昔侍萬峰,風雨霜雪,不時而作,吾師
J34nB303_p0374c03:以成風之手,潛移默植於不知不覺之間,使璣原始
J34nB303_p0374c04:要終,不甚狼籍,銘心刻腑,又何敢以天地父母為喻
J34nB303_p0374c05:哉?用是晨夕兢兢,於草鞋邊磨光刮垢。吾師臘逾趙
J34nB303_p0374c06:州安國,璣無論異類人倫,得親鞭策,乃至身為床座,
J34nB303_p0374c07:寧期一生兩生?自成別以來,百事病廢,深山塵市,冷
J34nB303_p0374c08:煖自知,竟無可為左右舉似。今雖泉石留人,一榻蕭
J34nB303_p0374c09:然,以疾而臥,殼漏子委之火光三昧久矣。杖笠芒鞋,
J34nB303_p0374c10:原自不離左右,風動雲行,更何所云?第不得把手臨
J34nB303_p0374c11:風,袛聆謦欬,伏冀以時珍攝,慰我遠悰。腕病不備不
J34nB303_p0374c12:莊,統祈原宥。
J34nB303_p0374c13:復辯菴師兄
J34nB303_p0374c14:曩於萬峰,得瞻道範,中心藏之十年矣。前在東山,獲
J34nB303_p0374c15:親不請之益,喜出意表。不期病困多艱,聚首甫七月
J34nB303_p0374c16:而成別亦復千有餘日矣。時一念及,徒增慨息,何德
J34nB303_p0374c17:人之難見而易別耶?入關[A70]已來,百事病廢,陵谷變遷,
J34nB303_p0374c18:師友曠隔,觸情舉目,無不興感,曾不得以一言書識。
J34nB303_p0374c19:兩承翰什,益深悲感。凡入山者,無不言肫肫之愛,雖
J34nB303_p0374c20:慈亮原我於禮法之外,而惓惓之懷,於深相忘中有
J34nB303_p0374c21:一種不能忘者,自亦不能解。和尚入山,始悉動靜,殊
J34nB303_p0374c22:慰懷仰。自和尚歸,日聞法言,胸次頗開豁。第久病之
J34nB303_p0374c23:質,日就衰頹,夏秋間幾成不起。比來粥飯頭雖少得
J34nB303_p0374c24:力,而神思精氣蔑如也。然泡幻之物,生滅無常,幸勿
J34nB303_p0374c25:致念。惟冀珍育法身,以副後昆之望,是所禱也。
J34nB303_p0374c26:與毅兄
J34nB303_p0374c27:玄沙白紙,[A71]已成千古葛藤。馬師圓相,又作時人窠窟。
J34nB303_p0374c28:欲效維摩杜口,奈何熟處難忘。更若別資一路,未免
J34nB303_p0374c29:拖泥帶水。這師既肯覿面相呈,小弟敢不旁通一線。
J34nB303_p0374c30:但得牯牛水草,尋常不戀故鄉田地,是所望也。若夫
J34nB303_p0375a01:和尚起居,叢林景況,總在這師滿口含霜。至於弟之
J34nB303_p0375a02:行徑,愁人莫向愁人說,說起愁來愁殺人。
J34nB303_p0375a03:與質兄
J34nB303_p0375a04:古人閉關禁足,大有深意存焉。後人不諳深旨,動輒
J34nB303_p0375a05:為之,多致中道坎坷,變幻百出,耳聞目擊者,屈指[A72]已
J34nB303_p0375a06:幾幾矣。吾兄志效古人,出自天性,且於祥符爐韝,數
J34nB303_p0375a07:數入火,轉轉明淨。今以潛匿故,深入重關,原非可與
J34nB303_p0375a08:若輩同日而語,璣復何於太虛中加點綴耶?譬諸父
J34nB303_p0375a09:兄遠出,素達山川夷險,為子弟者,臨行囑曰:途路善
J34nB303_p0375a10:為。此璣之心也。且璣與兄,在俗為同鄉,在僧為同澤,
J34nB303_p0375a11:在祥符為手足,在法門為骨肉。當此臨行遠別,寧忍
J34nB303_p0375a12:自甘菲薄,同彼外人,袖手旁觀而默默乎?凡人纔欲
J34nB303_p0375a13:閉關,便當以無量劫來,乃至盡未來際,一切凡聖等
J34nB303_p0375a14:心,一時坐斷。室中惟置一床一几,經行坐臥,但願空
J34nB303_p0375a15:諸所有,慎勿實諸所無。終日說取行不得底,行取說
J34nB303_p0375a16:不得底。以此調攝,則心廣體胖,四大安和;以此學問,
J34nB303_p0375a17:則細入無間,大絕方所;以此思維,則念念截流,新新
J34nB303_p0375a18:無住;以此應機,則風馳電卷,左右逢原;以此立言,則
J34nB303_p0375a19:珠回玉轉,光耀後先;以此行施,則隨願皆滿,三輪空
J34nB303_p0375a20:寂;以此持戒,則磨而不磷,涅而不緇;以此臨變,則視
J34nB303_p0375a21:身如幻,觀辱如飴。擴而推之,六度萬行,無往而不自
J34nB303_p0375a22:得矣。靈源曰:「道人保養,如人病須服藥。」藥之靈驗易
J34nB303_p0375a23:見,要須忌口乃可。不然,服藥何益?生死是大病,佛祖
J34nB303_p0375a24:言教是良藥,染汙心是雜毒。不能忌之,生死之病,無
J34nB303_p0375a25:時而損也。所謂染汙者,即愛憎、取舍、得失等心是也。
J34nB303_p0375a26:若有纖毫未盡,則不知不覺,被目前境風所奪,日久
J34nB303_p0375a27:月深,迷而不返,道力不能勝業力,千岐萬派,從此而
J34nB303_p0375a28:起矣。其害有不可勝言者。是以契經曰:「若忘失菩提
J34nB303_p0375a29:心,修種種行,皆成魔業。」又曰:「若起精進心,是妄非精
J34nB303_p0375a30:進。但能心不妄,精進無有涯。」以上絡索,皆途程邊事。
J34nB303_p0375b01:若夫向上一路,近來王令稍嚴,不許攙行奪市。
J34nB303_p0375b02:與明兄
J34nB303_p0375b03:病中不能作字,無字則意不能達,伏枕揮毫,竟不知
J34nB303_p0375b04:從甚處起。若夫石梁嶮巇,華頂孤危,海門波濤浩蕩,
J34nB303_p0375b05:瑞巖石上惺惺,到者自知,何必預搔待癢?寒溫間闊,
J34nB303_p0375b06:問訊起居,又非病僧之所以示親愛也。因念古人凡
J34nB303_p0375b07:遇顛危之後,必有大進益處。吾兄昔年死中得活,爐
J34nB303_p0375b08:錘正自不小,想得力處亦自不少矣。年來袛聞翰墨
J34nB303_p0375b09:淋漓,不許夜行,投明須到之語,目斷雲山,究不得一
J34nB303_p0375b10:見,何慎密之若是也?毋乃不易言耶?古德云:「莫謂楊
J34nB303_p0375b11:岐山勢險,前頭更有最高峰。」時為吾兄誦之。璣也,泡
J34nB303_p0375b12:幻之軀,不俟終日,同源之切,饑渴何如?風便,冀以好
J34nB303_p0375b13:音慰我,秪恐草鞋無恙,鴈轉東山,鷂子過新羅久矣。
J34nB303_p0375b14:幸珍育。
J34nB303_p0375b15:與靜兄
J34nB303_p0375b16:昨夕手筆至,甫出浴,未及盥手整衣,即令護關者拭
J34nB303_p0375b17:几展讀,蓋恃其親愛也。讀未竟,而悲感交至。出家兒
J34nB303_p0375b18:固不事情識,然義之所在,殊難為懷矣。璣福薄緣慳,
J34nB303_p0375b19:見先老人最晚,服勤未久,慈光別照,其間不孝罪狀
J34nB303_p0375b20:固陋,憂思未便一二言述,恐益吾兄及明兄悲感。嗟
J34nB303_p0375b21:乎!終天之痛,於茲十三年矣。璣之草鞋邊不甚狼籍
J34nB303_p0375b22:者,悉和尚無為之化、不言之教也。去夏聞兩兄入山,
J34nB303_p0375b23:喜出意外,雖一關相限,而期望之懷,不翅寒餒之冀
J34nB303_p0375b24:衣食。每與和尚言及兩兄父母未生前事,未嘗不哽
J34nB303_p0375b25:咽而止。乃吾兄不恥下問,欲弟別施方便,一言指南,
J34nB303_p0375b26:弟何敢自取疏外?固為遜辭。蓋此箇大事,臣不能獻
J34nB303_p0375b27:之於君,子不能供事於父,昆弟友朋難為告語,貴於
J34nB303_p0375b28:離心意識,自證自肯耳。故巖頭云:「從門入者,不是家
J34nB303_p0375b29:珍。須一一從自[A73]己胸襟流出,自能蓋天蓋地。」今之學
J34nB303_p0375b30:道者,往往作故事看過。昔道吾離藥山見南泉,泉問:
J34nB303_p0375c01:「闍黎名甚麼?」吾云:「宗智。」泉曰:「智不到處作麼生宗?」吾
J34nB303_p0375c02:曰:「切忌道著。」泉曰:「灼然,道著即頭角生。」三日後,吾與
J34nB303_p0375c03:雲巖在後架把鍼,泉見乃問:「智頭陀前日道:『智不到
J34nB303_p0375c04:處切忌道著,道著即頭角生。』合作麼生行履?」吾便抽
J34nB303_p0375c05:身入僧堂,泉便歸方丈。吾又來把鍼,雲巖曰:「師弟何
J34nB303_p0375c06:不袛對和尚?」吾曰:「你不妨靈利。」巖不薦,卻問泉:「智頭
J34nB303_p0375c07:陀為甚不袛對和尚?」泉曰:「他卻是異類中行。」巖曰:「如
J34nB303_p0375c08:何是異類中行?」泉曰:「不見道:『智不到處切忌道著,道
J34nB303_p0375c09:著即頭角生。』直須向異類中行。」巖亦不會。吾乃與巖
J34nB303_p0375c10:歸藥山,巖舉前話問山,山曰:「子作麼生會?」巖無對,山
J34nB303_p0375c11:乃大笑。巖復問:「如何是異類中行?」山曰:「吾今日困倦,
J34nB303_p0375c12:且待別時來。」巖曰:「某甲特為此事歸來。」山曰:「且去。」巖
J34nB303_p0375c13:便出。吾在方丈,聞巖不薦,不覺咬得指頭血出,卻下
J34nB303_p0375c14:來問巖:「師兄去問和尚,那因緣作麼生?」巖曰:「和尚不
J34nB303_p0375c15:與某甲說。」吾便低頭。弟固不敢上擬古人,然十指咬
J34nB303_p0375c16:來,箇箇有血,又非獨兩兄為然也。至於疾首痛心,或
J34nB303_p0375c17:有過於古人者多矣。意不盡言,草此作報,不識吾兄
J34nB303_p0375c18:以為何如?
J34nB303_p0375c19:與隨侍諸兄
J34nB303_p0375c20:頃憶木上座去寒山餘二十日矣,起居眠食知諸兄
J34nB303_p0375c21:善於時節,不復問訊,第未審踏破多許草鞋,[A74]已破者
J34nB303_p0375c22:置於何地?多見任重致遠者隨路狼籍,致循途之流
J34nB303_p0375c23:依他作解而妄意馳逐。如草鞋未破者不煩著意,然
J34nB303_p0375c24:到家矣,計亦解脫。即日仲夏猶寒,赤體蕭蕭,若為行
J34nB303_p0375c25:履,非惟出門是草及平地上死人無數,即堂室之下
J34nB303_p0375c26:時有意外風雨,矧十八界賊出沒無時乎?乃若腳跟
J34nB303_p0375c27:不點地而業在其中,隱顯申屈,或有出身路惟九旬
J34nB303_p0375c28:禁足者,得無忍俊不禁乎?想意不在言而來機亦赴
J34nB303_p0375c29:也。
J34nB303_p0375c30:復人華居士
J34nB303_p0376a01:應身示疾,聞之[A75]已久,第以妙德未出鐵圍,左右無可
J34nB303_p0376a02:使者,止有一人踏破草鞋,不得其門而入。雖于侍者
J34nB303_p0376a03:邊得箇入路,及乎問著病源,滿口吐不盡,致我居士
J34nB303_p0376a04:辨才神力,置之罔聞。前報手命,又以絃急聲促,未舒
J34nB303_p0376a05:所懷。來教謂赤心片片,何能酬居士之萬一哉?涪翁
J34nB303_p0376a06:集雖有妙音,而無妙指,終不能發,矧十指如椎,置之
J34nB303_p0376a07:高閣者乎?力不從心,有辜至意。十自詠彼時閱過,即
J34nB303_p0376a08:歸方丈。若夫見他劉先生則可,左右則不可。謹復。
J34nB303_p0376a09:留別家兄弟
J34nB303_p0376a10:不孝未能忘情禮法,顛躓出山,原擬於先慈柩前默
J34nB303_p0376a11:坐幾七,用展一念之私,即拂衣而去,不謂又為情理
J34nB303_p0376a12:所拘,致諸兄弟寔殫厥心,雖於至尊前曲盡誠懇,何
J34nB303_p0376a13:足報罔極之萬一?清夜思之,秪益傷殘涕泗而[A76]已。復
J34nB303_p0376a14:承以金相贈住靜,此手足美意,世情難事也。在不孝
J34nB303_p0376a15:一自出家,即不希族屬之物,更以此語勉諸同輩,嗣
J34nB303_p0376a16:後所施衣物仍受不卻者,蓋使老母無寒暑之思,於
J34nB303_p0376a17:福田中得沾利益,雖曲體先聖至意,誠非初願也。今
J34nB303_p0376a18:者以璣不德先慈,速就無生,既賴諸兄弟承喪祭之
J34nB303_p0376a19:任,璣一盂一衲,何天不可飛?何地不可埋?肯以無累
J34nB303_p0376a20:之軀受此有累之物乎?幸吾兄弟諒之。茲[A77]已領入山
J34nB303_p0376a21:之費,餘者乞作無相福,以資二人往生,則歿存獲益
J34nB303_p0376a22:多矣。不及面言,書此為別。
J34nB303_p0376a23:山深路阻,杳不得故鄉信,即有聞問,而關中人恍如
J34nB303_p0376a24:隔世,每至霜飛露隕,不啻焚如。去秋得大兄手筆,始
J34nB303_p0376a25:悉舉家安泰。今夏和尚還山,甚言兄弟禮事之誠,并
J34nB303_p0376a26:得兩弟書,不勝欣慰。所寄藥資鞋物俱領到,又聞四
J34nB303_p0376a27:弟[A78]已皈戒,此積年企望而不敢言者,蓋欲其自肯也。
J34nB303_p0376a28:今既如是,舉止言行尤宜慎重。語云:「行百里者,半九
J34nB303_p0376a29:十里。」言晚節末路之難也,弟其勉之。大都人生於世,
J34nB303_p0376a30:喫得一分虧,即有一分受用,究竟所損極少,受益最
J34nB303_p0376b01:多。世事無窮,人生有幾時會若此?各宜知時知止,置
J34nB303_p0376b02:恒產數畝,課子耕讀為第一義,更宜麤衣淡食,保固
J34nB303_p0376b03:元氣,俾祖宗家聲不替,後昆知有詩禮,庶此生不虛
J34nB303_p0376b04:耳。璣懶癖無似,於家國法門原無足重輕,不圖滄桑
J34nB303_p0376b05:忽變,曉夜憂傷,不唯祖宗承三百年太平之德,即我
J34nB303_p0376b06:四十年大檀越一旦變故,雖木石寧不悲感?近和尚
J34nB303_p0376b07:歸,聞我以至言至論,隱衷之憂固未能冰釋,而胸次
J34nB303_p0376b08:[A79]已開豁多矣。第久病之質日就衰頹,然泡幻之物生
J34nB303_p0376b09:滅[A80]已聽其自如,吾兄弟幸勿多念。惟冀珍育起居,以
J34nB303_p0376b10:壽先人遺體,更冀深體手足二字,日新愛敬,是所切
J34nB303_p0376b11:祝。